ffull well yt maye be sene

The Devonshire Manuscript · Wikibooks

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    From Wikibooks, under CC BY-SA 4.0, as the source states it. This page at Wikibooks.

    ffull well yt maye be sene

    Introduction  |  Contributors  |  Textual Introduction
    The Devonshire Manuscript
    Bibliography A-M  |  Bibliography N-Z  |  Encoded Materials

    ←So feble is the therd that dothe the burden staye Syns loue ys suche that as ye wott→
    Illustration
    The Devonshire Manuscript facsimile 51r

     f. [51r] 

    1    ffull well yt maye be sene
    2    to suche as vnder{d'} stand
    3    how some there be that wene
    4    they haue theyre welthe at hand
    5    thruhe through  loves abusyd band
    6    But lytyll do they See
    7    thabuse the abuse  Wherin they bee

    8    of loue there ys A kynd
    9    whyche kyndlythe by abuse
    10    as in A feble mynd
    11    whome fansy may enduce
    12    By loues dysceatfull vse
    13    to folowe the fond lust
    14    & profe of A vayn trust

    15    As I my self may saye
    16    by tryall of the same
    17    no wyght can well bewraye
    18    the falshed loue can frame
    19    I saye twyxt grefe & game
    20    ther ys no lyvyng man
    21    that knows the crafte loue can

    22    ffor loue so well can fayn
    23    to favour for the whyle
    24    that suche as sekes the gayn
    25    {w+t+}{{s}8} ar seruyd with the gyle
    26    & some can thys concyle
    27    to gyue the symple leave
    28    them sellfes for to dysceave

    29    What thyng may more declare
    30    of loue the craftye kynd
    31    then se the wyse so ware
    32    in loue to be so blynd
    33    yf so yt be assynd
    34    let them enIoye the gayn
    35    that thynkes{es} yt worthe the payn

    finis finis

    Commentary

    Attributed to Sir Thomas Wyatt,[1] this poem was entered by H6. Rebholz notes that the word "love" used throughout the poem possesses a dual-meaning: it can either refer to the lover's appetite and self-deception or to the deceptions practiced by lovers (or both).[2] Another unidentified hand may have written the second “finis.”

    Works Cited