3.12: John Donne (1572-1631)

From the Middle Ages to the Early Eighteenth Century · LibreTexts

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    3.12: John Donne (1572-1631)
    Portrait of John Donne.
    Figure \(\PageIndex{1}\): John Donne. (Public Domain; Anonymous, by BotMultichillT via Wikimedia Commons)

    Early Life, Faith, and Education

    John Donne was born into a family of devout Roman Catholics at a time when Roman Catholics were greatly persecuted in England. His mother, Elizabeth, came from a family related to Thomas More. One of Donne’s uncles, who was a Jesuit, was imprisoned, sentenced to death, and exiled for heading a clandestine mission in England. Donne’s brother Henry was arrested for harboring a priest; Henry died of the plague in Newgate Prison. In effect, Donne was a member of a minority group. His family was wealthy enough to afford Donne the Grand Tour, but he was hindered by his religious faith.

    He was sent to Oxford at the age of eleven, not because he was a child prodigy, but because graduates were supposed to pledge allegiance to the English monarch rather than the Pope at sixteen. He enrolled at Hart Hall, Oxford, but was unable to earn a law degree because he was Roman Catholic. He also likely studied at Cambridge before traveling abroad. Upon returning to London, Donne studied law, the classics, divinity, and languages. He also lived somewhat as a libertine, a young man around town, frequenting plays and admiring women. He also wrote verses, sonnets, Ovidian elegies on love, satires that challenged literary tradition and religious authority, and essays dealing with paradoxes and problems.

    Literary Style

    Donne was a unique and original writer. He was a seeker, always accepting and rejecting ideas. He took a skeptical approach to reality, using awkward meter and a jumble of allusions and objects in his poems. Instead of perpetuating what he felt was the trite blandness of the typical Elizabethan metaphor in which a lady was described as a “fair flower,” with lips like rubies and her hair like gold, Donne used striking images and the metaphysical conceit, that is, a less ornamental but still often extravagant metaphor which points out an unusual parallel between what are usually highly dissimilar elements. He forces his readers to accept his conceits by surprising them with their aptness or causing them to see new details in an accepted analogy. Donne’s poems include a series of heterogeneous objects yoked masterfully, even violently, together. Donne had an intellectual avidity, a hunger for the Absolute that would resolve all (often conflicting) particulars. In his poem, "A Valediction: Forbidding Mourning," for a time, love seems to be that Absolute that will make his “circle just” (Donne, line 34).

    Career, Conversion, and Death

    In 1597, Donne was appointed secretary to Sir Thomas Egerton (1540-1617), the keeper of the seal; he also served as a member of parliament. His career looked promising; he was a world traveler and a soldier who fought alongside Sir Walter Raleigh on expeditions to Cadiz and the Azores. He fell in love with Anne More, the seventeen-year-old niece of Lord Egerton, and they secretly married. Their marriage was illegal, though, and Anne’s father, Sir George More, had Donne imprisoned. The marriage was later sanctioned, but Donne’s position in Egerton’s service was lost, and his career was in pieces.

    Donne (re)pieced together a career by writing anti-Catholic treatises, all the while hoping for political preferment. He was befriended by Sir Robert Drury, whom he accompanied to the Continent and who allowed Donne’s family a home on the Drury estate. He was offered a job as a benefice in the church, which he refused. Realizing that his only path to advancement lay in the Church of England, Donne converted to Anglicanism. Anne Donne died in 1617; Donne was ordained as a priest and became Dean of Saint Paul’s Cathedral in 1621. He was a powerful preacher at a time when sermons were given extraordinary attention. Besides sermons, Donne wrote translations, elegies, satires, and holy sonnets devoted to God, the great Absolute that, from "XVII. Meditation," translates “all our scattered leaves” into an open book made perfect before God (Donne 108).

    Suffering from the fever that ultimately killed him, Donne preached his own funeral sermon. He also had his portrait taken, dressed in a shroud: he made a masterpiece of death.

    John Donne in a shroud.
    Figure \(\PageIndex{1}\): Donne-shroud. (Public Domain; Martin Droeshout, by Matijap via Wikimedia Commons)

    Works Cited

    Donne, John. "A Valediction: Forbidding Mourning." The Poems of John Donne, edited from the old editions and numerous manuscripts with introductions and commentary by Herbert J.C Grierson, vol. 1, University of Oxford, 1912, pp. 50-51. Project Gutenberg. 

    ---. "XVII. Meditation." Devotions Upon Emergent Occasions, produced by Stacy Brown et al., The University of Michigan, 1959, pp. 107-10. Project Gutenberg. 


    This page titled 3.12: John Donne (1572-1631) was last modified on Thu, 06 Aug 2026 16:50:17 GMT and is shared under a CC BY-SA 4.0 license and was authored, remixed, and/or curated by Kelsey Ford.