# Bishop Barron – The Truth About the Prosperity Gospel

An episode of [Daily Sermons With Bishop Robert Barron](https://invisiblenetwork.ai/podcast/6783446284), 26 Aug 2026, 7:41.

Audio: https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73269768/bishop_barron_on_the_prosperity_gospel.mp3



## Transcript

[0:10] Speaker 1: The recently, I was reading an article in The Atlantic
[0:12] Speaker 1: Monthly magazine that bore the rather startling title did Christianity
[0:16] Speaker 1: cause the Crash? I know a lot of people in
[0:18] Speaker 1: the secular media want to blame Christianity for almost everything,
[0:21] Speaker 1: but I thought this was a little bit much.
[0:23] Speaker 2: It soon became clear.
[0:24] Speaker 1: Though, the culprit in the mind of the author was
[0:27] Speaker 1: the so called prosperity Gospel, the view that is propagated
[0:31] Speaker 1: by a lot of people today that if you follow
[0:33] Speaker 1: God's will, follow God's command, great things will happen to
[0:36] Speaker 1: you in the material sense of the term. And the
[0:39] Speaker 1: argument was that a lot of Christians who believe this
[0:43] Speaker 1: gospel were making bad and risky investments, and this led
[0:47] Speaker 1: to the collapse of the housing market, and the collapse
[0:49] Speaker 1: of the economy, and so on and so forth. Now
[0:51] Speaker 1: I don't know how seriously I take that particular argument,
[0:54] Speaker 1: but I must say my interest was piqued in this
[0:57] Speaker 1: phenomenon of the prosperity Gospel. The roots of it, at
[1:01] Speaker 1: least in America, probably go back to Oral Roberts, the
[1:04] Speaker 1: famous evangelists who just died. Oral Roberts said to his
[1:08] Speaker 1: many listeners, expect a miracle trust in God, and great
[1:13] Speaker 1: things will happen at the material level of your life.
[1:17] Speaker 1: Probably the most prominent prosperity gospeler today is Joel Olstein.
[1:23] Speaker 1: Joelstein who is the pastor of the biggest church in America,
[1:27] Speaker 1: who has millions of readers and listeners with books and
[1:30] Speaker 1: radio broadcasts. He also was a former student at Oral
[1:35] Speaker 1: Roberts University, where he probably picked up this theology. But
[1:38] Speaker 1: Joelstein pretty much announces the same gospel. Don't settle for
[1:43] Speaker 1: a mediocre life. Trust in God's promises, follow God's will,
[1:47] Speaker 1: and you can expect more money, a better house, a family.
[1:51] Speaker 1: You can be proud of all kinds of material benefits.
[1:55] Speaker 1: Now to give the prosperity gospelers their due, there is
[1:58] Speaker 1: a biblical warrant this point of view. Look in the
[2:02] Speaker 1: book of Deuteronomy. You'll find over and over again this promise.
[2:06] Speaker 1: You follow God's commands, you will prosper. You don't follow
[2:11] Speaker 1: God's commands, you will suffer. And you find that again
[2:14] Speaker 1: reiterated often in the book of Deuteronomy. You look in
[2:17] Speaker 1: the Psalms, you find similar things of trusting in the
[2:20] Speaker 1: Lord and then.
[2:21] Speaker 2: Expecting great benefits.
[2:23] Speaker 1: Jesus himself says, seek ye first the Kingdom of God
[2:28] Speaker 1: and his righteousness, and the rest, meaning presumably of wealth
[2:32] Speaker 1: and clothing and food and the things you need. The
[2:35] Speaker 1: rest will be given unto you. And he speaks even
[2:38] Speaker 1: of the birds of the air that neither reap nor sow,
[2:41] Speaker 1: but God cares for them. And certainly throughout the Bible,
[2:46] Speaker 1: Old Testament and New we hear the command to trust
[2:50] Speaker 1: in God's great providence. Okay, but we have to be
[2:54] Speaker 1: careful at this point, I think, because the Bible itself
[2:59] Speaker 1: knew ass and specifies this claim of the Book of Deuteronomy.
[3:05] Speaker 1: The great counterweight, the counterpoise to the Book of Deuteronomy.
[3:09] Speaker 2: Is the Book of Job. And what do we hear
[3:11] Speaker 2: In the Book of Job.
[3:13] Speaker 1: We hear about a man who is perfectly righteous, who
[3:18] Speaker 1: follows the commands of the Lord, who follows the commands
[3:21] Speaker 1: of the Book of Deuteronomy, who does what God wants,
[3:24] Speaker 1: and yet massively suffers in.
[3:27] Speaker 2: One fell swoop.
[3:29] Speaker 1: Job loses everyone and everything he holds, dear, loses his family,
[3:33] Speaker 1: loses his livelihood, loses all his wealth, loses.
[3:36] Speaker 2: Even his health.
[3:38] Speaker 1: His friends come and they commiserate with him, and they
[3:41] Speaker 1: sit in silence for seven days, and that was pretty
[3:43] Speaker 1: good move. But then they open their mouths and what
[3:46] Speaker 1: comes out is a kind of a typical standard Deuteronomy
[3:51] Speaker 1: reading of things. Job, you must have done something wrong to.
[3:56] Speaker 2: Be suffering in this way.
[3:57] Speaker 1: You must have offended God in some way. But Job
[4:02] Speaker 1: knows he's righteous, and we know he's righteous, we hear
[4:04] Speaker 1: reading the book, and so Job protests against this. What
[4:09] Speaker 1: do we hear in God's great speech? Read it in
[4:12] Speaker 1: the thirty eight, thirty ninth, and fortieth chapters of the
[4:14] Speaker 1: Book of Job. We hear not a standard Deuteronomy reading
[4:18] Speaker 1: of like, yes, Job, you did offend me in some ways. Rather,
[4:22] Speaker 1: Job's suffering is placed in the context of God's unfathomable
[4:27] Speaker 1: permissive will. There isn't a strict correspondence between Job's suffering
[4:32] Speaker 1: and Job's virtue or lack thereof.
[4:35] Speaker 2: There's a cautioning. I think of the deuteronomistic.
[4:39] Speaker 1: Point of view, well, how do we solve this problem,
[4:42] Speaker 1: this dilemma, maybe within the Bible itself. I think we
[4:45] Speaker 1: solve it by looking at prosperity, not from our perspective,
[4:50] Speaker 1: but from God's.
[4:52] Speaker 2: It is true.
[4:53] Speaker 1: I would say that following God's will leads to prosperity,
[4:57] Speaker 1: but not necessarily in a worldly s Following God's will
[5:03] Speaker 1: rightly orders the soul. It rightly orders me toward my
[5:07] Speaker 1: proper end and makes my life in the spiritual sense joyful.
[5:13] Speaker 1: That is the prosperity I can infallibly expect from following
[5:18] Speaker 1: God's commands, not necessarily prosperity in this world. In many ways,
[5:23] Speaker 1: the Book of Job is meant to caution us lest
[5:26] Speaker 1: we move in that direction. I'll give you a good
[5:28] Speaker 1: example of this. Saint Thomas Moore, one of my heroes.
[5:32] Speaker 1: Thomas Moore was a very prominent figure, important political player
[5:37] Speaker 1: in the court of Henry the eighth, a very wealthy man,
[5:40] Speaker 1: socially prominent man.
[5:42] Speaker 2: He followed his.
[5:43] Speaker 1: Conscience at a key moment, he followed God's command.
[5:47] Speaker 2: What happened He lost everything.
[5:49] Speaker 1: He lost his family, lost his home, lost his status,
[5:52] Speaker 1: lost his political position, lost his wealth.
[5:54] Speaker 2: And in the end lost his life.
[5:57] Speaker 1: Yet Thomas Moore was in the only relevant sense a
[6:02] Speaker 1: prosperous man, meaning he had the great joy that comes
[6:06] Speaker 1: He had that ordered soul that comes from following God's commands.
[6:11] Speaker 2: He had.
[6:11] Speaker 1: If you want treasure in heaven, here's another perspective on
[6:15] Speaker 1: it from another hero of mine, saying Thomas Aquinas. Aquinas
[6:19] Speaker 1: wrestles with that problem that we all do. How come
[6:22] Speaker 1: wicked people seem to prosper in the world and good
[6:25] Speaker 1: people seem to suffer.
[6:28] Speaker 2: What gives it seems as though God is not just?
[6:30] Speaker 1: Quinas said, be careful look at it, not from our
[6:33] Speaker 1: narrow perspective, but from God's. That wicked person who receives
[6:38] Speaker 1: all kinds of material benefits, Aquinas said.
[6:41] Speaker 2: He might be being being punished.
[6:44] Speaker 1: How come because those material things that he gets are
[6:47] Speaker 1: taking him away, perhaps from the spiritual good that really matters.
[6:51] Speaker 1: How about the good person who receives no great material advantage, He, perhaps,
[6:57] Speaker 1: Aquinas said, is being rewarded because it's the very absence
[7:02] Speaker 1: of material distractions that allows him to be spiritually upright.
[7:07] Speaker 2: In other words, be.
[7:08] Speaker 1: Careful how you read prosperity, what prosperity means, and so
[7:13] Speaker 1: is the prosperity gospel?
[7:14] Speaker 2: Right?
[7:15] Speaker 1: Yeah, I would say in that sense that you follow
[7:18] Speaker 1: God's commands, you follow the will of God, you will
[7:22] Speaker 1: prosper But don't expect primarily treasure on earth. Expect treasure
[7:28] Speaker 1: in heaven.

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