# Celebrating Holy Friday: The Fatal Torment of Jesus Christ

An episode of [Bible Answer Man Podcast with Hank Hanegraaff](https://invisiblenetwork.ai/podcast/569236334), 10 Apr 2026, 28 min.

Audio: https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/71065739/bam20260410.mp3

On today’s Bible Answer Man broadcast (04/10/26), Hank picks up his overview of the days of Holy Week, arriving at Holy Friday, the day a united Church is brought face-to-face with the fatal torment of Jesus Christ. A torment that began in the garden of Gethsemane following the emotional Last Supper of Holy Thursday. That night, Jesus was betrayed by Judas, disowned by Peter, and arrested by the temple guard. Before Caiaphas the high priest, he was mocked, beaten, and spat upon. The next morning, Jesus—battered, bruised, and bleeding—was stripped and subjected to the brutality of Roman flogging, reducing his body to quivering ribbons of bleeding flesh. As Christ slumped into the pool of his own blood, soldiers threw a scarlet robe across his shoulders, thrust a scepter into his hands, and pressed sharp thorns into his scalp. After they mocked him, they took the scepter and repeatedly struck him on the head. A heavy wooden beam was thrust upon his bleeding body, and he was led away to a place called Golgotha. There, the Lord of Glory experienced ultimate physical torture in the form of the cross. Today, as we remember the passion of Christ upon the cross, as we recall his dying words, “Father, into thy hands I commit my spirit,” we are reminded that we, too, will breathe our last. Whether we are old or young, rich or poor, male or female, we light the sky for the briefest of moments. And then eternity. In the meantime, what we do today will have direct consequences for all eternity. Thus, while the culture seeks to focus your gaze on greatness, Christ rightly focuses your gaze on grace and godliness.

## Transcript

[0:07] Speaker 1: Broadcasting life and Truth around the world. You're listening to
[0:11] Speaker 1: the Bible answer Man Broadcast with Hank Annigraph, President of
[0:15] Speaker 1: the Christian Research Institute. Perhaps most Christians in the West
[0:19] Speaker 1: are not aware of the fact that for multiplied millions
[0:22] Speaker 1: of Christians around the world, this is Holy Week and
[0:25] Speaker 1: today is Good Friday. The commemoration of the death of
[0:29] Speaker 1: Christ and the celebration of his resurrection on the third
[0:32] Speaker 1: Day together constitute the central celebration of the historic Christian faith.
[0:37] Speaker 1: Yet the Western and Eastern branches of the Church remain divided,
[0:41] Speaker 1: even to the point of observing Holy Week on different calendars.
[0:45] Speaker 1: The following program was pre recorded, and now here's the
[0:49] Speaker 1: host of the Bible answer Man Broadcast, Hank Canagraph.
[0:53] Speaker 2: Thank you very much rending it today we remember the
[0:58] Speaker 2: passion of the Christ upon the Cross, for today is
[1:03] Speaker 2: Holy Friday, at least for the Eastern Church, which still
[1:07] Speaker 2: uses the Julian calendar, and so our Holy Friday is
[1:11] Speaker 2: a week later than the celebration of Holy Friday in
[1:16] Speaker 2: the Western Church. And of course last Friday I commemorated
[1:20] Speaker 2: Holy Friday, but I want to do so once again
[1:23] Speaker 2: today on Holy Friday. A United Church is brought face
[1:30] Speaker 2: to face with the fatal torment of Jesus Christ, the
[1:35] Speaker 2: torment that begins in the garden of Gitsemine, the torment
[1:40] Speaker 2: that begins following an emotional last supper, the emotional last
[1:45] Speaker 2: supper of Holy Thursday, because there Jesus experienced what I
[1:52] Speaker 2: have described as a medical condition known as he metadrosis.
[1:58] Speaker 2: This is where tiny capes in sweat glands rupture, and
[2:03] Speaker 2: they mixed sweat with blood. And of course, that same
[2:07] Speaker 2: night and Jesus was betrayed by Judas, he was disowned
[2:14] Speaker 2: by Peter, he was arrested by the temple guard. And
[2:19] Speaker 2: before Caiaphash, you will recall, before the high priest, he
[2:23] Speaker 2: is mocked, he has beaten, he is spat upon. And
[2:27] Speaker 2: then the next morning we read that Jesus, battered, bruised
[2:33] Speaker 2: and bleeding, is lead into the pratorium. And it's there
[2:37] Speaker 2: that he's stripped. It's there that he is subjected to
[2:42] Speaker 2: the brutality of Roman flogging. A whip, a whip replete
[2:49] Speaker 2: with razor sharp bones with lead balls, reduce his body
[2:55] Speaker 2: to quivering ribbons of bleeding flesh. And as our Lord
[3:01] Speaker 2: slumps into the pool of his very own blood, the
[3:06] Speaker 2: soldiers throw a scarlet robe across his shoulders. They thrust
[3:12] Speaker 2: a scepter into his hands, and then they press sharp
[3:16] Speaker 2: thorns into his scalp, and after they mock him, they
[3:22] Speaker 2: take that very scepter out of his hands, and they
[3:25] Speaker 2: repeatedly strike him on the head. A heavy wooden beam
[3:32] Speaker 2: is then thrust upon the bleeding body of our Lord,
[3:37] Speaker 2: and he is led away to a place that is
[3:40] Speaker 2: called Golgotha, a place of the Skull. There, the Lord
[3:46] Speaker 2: of Glory experiences ultimate physical torture in the form of
[3:52] Speaker 2: the cross. The Roman system of crucifixion fine tuned to
[4:00] Speaker 2: produce maximum pain. The word excruciating, literally out of the
[4:06] Speaker 2: cross is coined to fully codify its horror, and so
[4:11] Speaker 2: at the place of the skull, Roman soldiers drive seven
[4:16] Speaker 2: inch spikes through the hands and the feet of our Lord.
[4:21] Speaker 2: You could imagine these These waves of pain pulsate through
[4:26] Speaker 2: his body as as nails lacerate nerves. Breathing becomes an
[4:33] Speaker 2: agonizing endeavor. Our Lord pushes his tortured body upward to
[4:41] Speaker 2: grasp even small gulps of air, and the ensuing passion
[4:47] Speaker 2: of the Christ. He experiences cycles of joint wrenching cramps.
[4:54] Speaker 2: He experiences intermittent asphyxiation, excruciating pain as his lass rated
[5:02] Speaker 2: back moves up and down against the rough timber of
[5:05] Speaker 2: the cross. As the chill of death creeps through his body,
[5:10] Speaker 2: Jesus cries out eloi lama subuctany, which translated means my God,
[5:18] Speaker 2: My God, why have you forsaken me? These words of Jesus,
[5:24] Speaker 2: this agonizing prayer harkened back to the opening words a
[5:28] Speaker 2: Psalm twenty two, a messianic psalm replete with prophetic inspiration.
[5:36] Speaker 2: Perhaps you recall the words I'm poured out like water.
[5:43] Speaker 2: All of my bones are out of joint. My heart
[5:47] Speaker 2: has been turned to wax. It is melted away within me.
[5:53] Speaker 2: My strength is dried up. My tongue sticks to the
[5:57] Speaker 2: roof of my mouth. You lay me in the dust
[6:00] Speaker 2: of death. Dogs have surrounded me. A band of evil
[6:04] Speaker 2: men have encircled me. They have pierced my hands, They've
[6:09] Speaker 2: pierced my feet. I can count all my bones. People
[6:14] Speaker 2: stare and gloat over me. They divide my garments among them.
[6:20] Speaker 2: They cast lots from my clothing alongside the Lord's prayer.
[6:26] Speaker 2: This prayer encapsulated in Psalm twenty two must surely be
[6:31] Speaker 2: the most prescient, the most poignant, the most profound prayer
[6:36] Speaker 2: in the Holy Scripture, And by uttering its first words,
[6:41] Speaker 2: the Lord of Glory draws our attention to the entirety
[6:47] Speaker 2: of the Psalmist prayer Eloi, ELOI, no doubt, a cry
[6:54] Speaker 2: from the Cross to God the Father and God the
[6:58] Speaker 2: Holy Spirit, is affirmation. Affirmation of the unbreakable union between
[7:07] Speaker 2: God the Son, God the Father, and God the Holy Spirit,
[7:14] Speaker 2: a union that you and I may enter into. His
[7:21] Speaker 2: Kenosis is our theosis, is emptying, is our filling. By
[7:29] Speaker 2: calling our attention to the first words a Psalm twenty two,
[7:34] Speaker 2: the Lord of Glory is calling our attention to the
[7:40] Speaker 2: entirety of the song, to the words in particular, such
[7:44] Speaker 2: as those that are found in verses four and five.
[7:49] Speaker 2: In You. In You, our fathers put their trust. They trusted,
[7:55] Speaker 2: and you delivered them. They cried to you, and they
[8:00] Speaker 2: were saved. And you they trusted, and they were not disappointed. Well,
[8:08] Speaker 2: as I record this broadcast today, it occurs to me
[8:16] Speaker 2: that at this precise moment, you and I are in
[8:23] Speaker 2: the midst of a time of suffering, of agony, a
[8:27] Speaker 2: time of death, a time of disease, a time of despair,
[8:35] Speaker 2: and yet, like Jesus who suffers the ultimate agony, were
[8:43] Speaker 2: reminded to think back to God's past faithfulness as a
[8:49] Speaker 2: certain assurance that He is ever faithful in the midst
[8:54] Speaker 2: of our present circumstances, and that we will be in
[8:59] Speaker 2: the words David delivered, had not disappointed. Particularly striking about
[9:08] Speaker 2: the prescient prayer encapsulated in Psalm twenty two is the assurance,
[9:14] Speaker 2: the assurance that God the Father, that God the Holy Spirit,
[9:22] Speaker 2: had not forsaken God the Sun in the midst of
[9:29] Speaker 2: the agony of the Cross. When we come back from
[9:33] Speaker 2: the break today, I want to talk about where all
[9:37] Speaker 2: of this leads us, and how all of this is
[9:41] Speaker 2: not just a point in history, but all of this
[9:48] Speaker 2: is a time in history that is so relevant to
[9:54] Speaker 2: the time in which we live today, so relevant for
[9:58] Speaker 2: each of us as we tread the path of life,
[10:05] Speaker 2: as we go to break. I also want to remind
[10:07] Speaker 2: you that we have an incredible resource available for those
[10:12] Speaker 2: who stand shoulder to shoulder with us in the battle
[10:16] Speaker 2: for life and truth. The book Free to Believe. The
[10:18] Speaker 2: Battle over Religious Liberty in America by Luke Goodrich. This
[10:23] Speaker 2: book is a must read. So many of our liberties
[10:29] Speaker 2: have eroded, and in the midst of the erosion of
[10:34] Speaker 2: our liberties, we must ever set our sights on the
[10:40] Speaker 2: eternal Kingdom. We're going to be back with a stunning,
[10:44] Speaker 2: stirring ending to the broadcast today, and to remember the
[10:49] Speaker 2: resources again available at Equipped God or We'll be right back.
[10:54] Speaker 1: The resurrection of Jesus is constantly under attack. If Christ
[10:59] Speaker 1: has not riden, our faith is futile, and the culture
[11:03] Speaker 1: critical of our faith well understands that the physical resurrection
[11:07] Speaker 1: of Christ is the incontestable cornerstone of Christianity. Making a persuasive,
[11:13] Speaker 1: reasoned defense of that event's historicity the essential of all
[11:17] Speaker 1: apologetic essentials. Resurrection by Hank hanigraph clearly communicates the evidence
[11:23] Speaker 1: and implications of the resurrection, and it does so using
[11:27] Speaker 1: a memorable method to equip Christians to defend the very
[11:30] Speaker 1: fabric of our faith. To receive your copy of Resurrection,
[11:35] Speaker 1: simply call eight eight eight seven thousand CROI and make
[11:39] Speaker 1: a gift to the life changing work of the Christian
[11:42] Speaker 1: Research Institute eight eight eight seven thousand CROI or go
[11:47] Speaker 1: online to equip dot org. We'll be back in just
[11:51] Speaker 1: a moment. With more from Hank Canigraph, Has God Spoken?
[12:07] Speaker 1: Are the words of Scripture merely human in origin? Or
[12:10] Speaker 1: are they, in fact the very words of God himself?
[12:15] Speaker 1: Three years in the making and based on two decades
[12:18] Speaker 1: of research and reflection, Hank Henagraph's monumental book Has God
[12:23] Speaker 1: Spoken answers what is surely the most important question facing
[12:27] Speaker 1: our world. In Has God Spoken? Memorable Proofs of the
[12:31] Speaker 1: Bible's Divine inspiration, Hank counters the contentions of the Bible
[12:35] Speaker 1: attackers and clearly shows that belief in the Holy Scriptures
[12:38] Speaker 1: is not a guess or wishful thinking. It is the
[12:41] Speaker 1: only logical conclusion after an honest examination of overwhelming evidence.
[12:46] Speaker 1: Order Has God Spoken? From the Christian Research Institute by
[12:50] Speaker 1: calling eighty eight seven thousand CRII or go online to
[12:54] Speaker 1: equip dot org. Equip dot org. Why did the authorities
[13:01] Speaker 1: need Judas to identify Jesus? How could the people who
[13:05] Speaker 1: cheered Jesus on Palm Sunday call for his death just
[13:08] Speaker 1: a few days later? Why was ponscious Pilot trying hard
[13:11] Speaker 1: to avoid sending Jesus to his death? Is there evidence
[13:15] Speaker 1: outside the Bible that these events actually happened? In the
[13:18] Speaker 1: documentary film on DVD, The Week That Changed the World.
[13:22] Speaker 1: Professor of ancient history Paul Meyer offers compelling answers to
[13:26] Speaker 1: questions concerning the events of Holy Week that culminated in
[13:29] Speaker 1: Christ's death and resurrection. Doctor Meyer lays out the hard,
[13:33] Speaker 1: verifiable facts of history and archaeology. Receive your copy of
[13:38] Speaker 1: The Week That Changed the World on DVD as our
[13:41] Speaker 1: thanks for your gift. Simply call eight eight eight seven
[13:45] Speaker 1: thousand CRI and make a gift to support CR's life
[13:49] Speaker 1: changing outreaches eight eight eight seven thousand CreI or visit
[13:54] Speaker 1: equip dot org equip dot org. Anyone who's been paying
[14:02] Speaker 1: attention knows there's a war going on, not just on
[14:05] Speaker 1: traditional morality, civility, and decency, but even more fundamentally on
[14:10] Speaker 1: historic notions of truth. And the enemy isn't just the
[14:13] Speaker 1: onslaught of fake news, facilitated by a post truth culture
[14:17] Speaker 1: and turbocharged by growing legions of ideological spinductors. Note the
[14:21] Speaker 1: real enemies of truth range from postmodernist convictions that there
[14:26] Speaker 1: is no objective truth to militant scientism that claims that
[14:30] Speaker 1: only science can determine truth and religion is little more
[14:33] Speaker 1: than primitive superstitions. But CRI Support Team members are not
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[14:41] Speaker 1: by undergirding everyone of Christian Research Institute's mind shaping and
[14:45] Speaker 1: life changing outreaches twenty four to seven. To learn how
[14:49] Speaker 1: you can make a difference and enjoy all the benefits
[14:52] Speaker 1: of Support Team membership, simply visit equip dot org. The
[15:07] Speaker 1: resurrection of Jesus Christ is the most important fact of Christianity.
[15:11] Speaker 1: In fact, if Christ was not raised from the dead,
[15:14] Speaker 1: nothing else matters. We are still in our sins and
[15:17] Speaker 1: have no hope of heaven. Learn to defend the resurrection
[15:21] Speaker 1: with Hank's book The Third Day. Our gift to you
[15:24] Speaker 1: and appreciation for your ministry support today. Examine and explode
[15:28] Speaker 1: the lies of resurrection deniers and strengthen your confidence in
[15:32] Speaker 1: your own resurrection. To request your copy with your gift today,
[15:36] Speaker 1: visit equip dot org or call eight eight eight seven
[15:39] Speaker 1: thousand CRI. Thank you. We now return to the Bible
[15:44] Speaker 1: answer Man Broadcast and your host, Hank Hanagraph.
[15:47] Speaker 2: Thank you very much, Brandy. Today, once again we are
[15:50] Speaker 2: focusing our attention on Holy Friday, on the passion of
[15:55] Speaker 2: the Christ upon the Cross, and we do that because
[15:59] Speaker 2: the Eastern Church and the Julian Calendar is celebrating Holy
[16:04] Speaker 2: Friday today and just as the Western Church did last Friday.
[16:09] Speaker 2: But again, what's so important to recognize in something that
[16:14] Speaker 2: I was pointing out before the break is that by
[16:17] Speaker 2: calling attention to the first words a Psalm twenty two
[16:21] Speaker 2: ELOI lamasupoctany, my God, My God, why hast thou forsaken me?
[16:27] Speaker 2: Our Lord, is calling attention to the entirety of the Psalm,
[16:31] Speaker 2: to the words in particular, such as those found in
[16:35] Speaker 2: verses four and five in You or Father's put their trust.
[16:40] Speaker 2: They trusted and You delivered them. They cried to you
[16:44] Speaker 2: and were saved in You. They trusted and they they
[16:48] Speaker 2: were not disappointed. Like Jesus who suffered the ultimate agony,
[16:56] Speaker 2: were reminded to think back to God's past faithfulness as
[17:01] Speaker 2: a certain assurance that He is ever faithful in the
[17:05] Speaker 2: midst of our present circumstances, and that he will be
[17:10] Speaker 2: In the words of David, he will be our deliver
[17:16] Speaker 2: and we will not be disappointed. Particularly striking about the
[17:22] Speaker 2: Pruscient prayer encapsulated and Psalm twenty two is the assurance
[17:28] Speaker 2: that God the Father, that God the Holy Spirit had
[17:32] Speaker 2: not forsaken God the Son. In the midst of the
[17:37] Speaker 2: hackoney of the Cross. God has not despised or disdained
[17:43] Speaker 2: the suffering of the afflicted one. He has not hidden
[17:47] Speaker 2: his face from him, but he has listened to his
[17:51] Speaker 2: cry for help. Just as God had not forsaken King David,
[17:58] Speaker 2: so two he did not forsake the Son of Glory.
[18:02] Speaker 2: He has not hidden his face from him, but has
[18:06] Speaker 2: listened to his cry for help. Thus the cry of
[18:10] Speaker 2: Christ from the Cross will forever highlight a stark contrast
[18:16] Speaker 2: between emotional despair an absolute trust in God's eternal faithfulness.
[18:26] Speaker 2: From the passion of the Christ is emblazon the full
[18:31] Speaker 2: range of human emotion, from despondency to trust, from hopelessness
[18:37] Speaker 2: to triumph. Through it all, we are assured that Christ,
[18:42] Speaker 2: God in human flesh, genuinely identified with your in my
[18:48] Speaker 2: humanity to day is remember the passion of the Christ
[18:53] Speaker 2: upon the cross. As we recall his dying words, Father,
[19:00] Speaker 2: into thy hands, I commit my spirit, we're reminded that
[19:08] Speaker 2: we too will breathe our last, that all of us
[19:13] Speaker 2: live in that dash between the date of our birth
[19:17] Speaker 2: and the date of our death.
[19:21] Speaker 1: Or sum.
[19:21] Speaker 2: That dash is short for others a wee bit longer,
[19:28] Speaker 2: But for all of us, that tiny dash represents the
[19:32] Speaker 2: duration of our present life on earth. Whether we are
[19:37] Speaker 2: old or young, whether we are rich or poor, whether
[19:44] Speaker 2: we are male or female. We light the sky for
[19:48] Speaker 2: the briefest of moments, and then and then eternity. And
[19:55] Speaker 2: in the meantime, what you and I do to day
[19:59] Speaker 2: will have direct consequences for all eternity. And thus, while
[20:07] Speaker 2: the culture seeks to focus your gaze on greatness, Christ
[20:13] Speaker 2: rightly focuses your gaze on grace and godliness. Consider John
[20:21] Speaker 2: the Baptist, though beheaded in the prime of his life,
[20:28] Speaker 2: the life of John the Baptist had extreme significance for
[20:33] Speaker 2: time and for eternity. And yet, and yet, despite his greatness,
[20:39] Speaker 2: remember what Jesus said. Jesus said, the least in the
[20:43] Speaker 2: Kingdom of Heaven is greater than he. How can that be?
[20:49] Speaker 2: How can one like you or me be greater than
[20:55] Speaker 2: the one of whom Christ said, among those born of women,
[21:00] Speaker 2: there has not risen one greater than John the Baptist.
[21:05] Speaker 2: The answer is this. The Old Testament prophets predicted the
[21:11] Speaker 2: coming of Christ, the last of them prepared the way
[21:16] Speaker 2: for him. But but you and I live between the
[21:22] Speaker 2: inauguration of the Kingdom of Heaven and the consummation, when
[21:29] Speaker 2: Heaven and Earth are joined as one. Jesus lived, died,
[21:39] Speaker 2: rose from the dead, transcended time and space. But you
[21:44] Speaker 2: and I live in this space time continuum. We've been
[21:51] Speaker 2: left as Messiah's mediators, mediators by which this present universe
[22:00] Speaker 2: is to be transformed. And what that means for you
[22:04] Speaker 2: and me is that our present life matters. We're mediators
[22:09] Speaker 2: of God's redemption. We're rescuing stewards of his creation. As such,
[22:18] Speaker 2: the words of Jesus have personal application. You have been
[22:24] Speaker 2: faithful with a few things. I will put you in
[22:30] Speaker 2: charge of many things. Come and share your master's happiness.
[22:40] Speaker 2: Like our Lord, we're all going to die. The question
[22:46] Speaker 2: that remains is how building bigger barns in which to
[22:52] Speaker 2: store more things? Saying, as did the rich man in
[22:57] Speaker 2: the parable of Jesus, you have many goods. You have
[23:02] Speaker 2: many goods laid up for many years. Come take your ease, eat, drink,
[23:07] Speaker 2: be merry, holding fast to the things of this world,
[23:14] Speaker 2: or or taking up our cross in daily following Christ
[23:19] Speaker 2: willingly submitting to death, that the glory of Christ might
[23:28] Speaker 2: shine through our lives. Right now I am thinking about
[23:33] Speaker 2: Saint Clement of Alexandria. I was reading about him earlier
[23:38] Speaker 2: to day. Is one of the most outstanding teachers of
[23:41] Speaker 2: the second century, following Christ and The One who Knows God.
[23:49] Speaker 2: In that incredible book, he discusses the proper use of wealth,
[23:55] Speaker 2: He discusses the life of holiness, the secret to into
[24:01] Speaker 2: the power of God, and memorably he says, the one
[24:07] Speaker 2: who knows God will follow the Lord's footsteps bearing the
[24:12] Speaker 2: cross of the Savior. The world is crucified to him,
[24:17] Speaker 2: and he to the world. The Lord says, he who
[24:22] Speaker 2: loses his life will save it. We can lose our
[24:27] Speaker 2: lives in one of two ways. We can risk our lives,
[24:32] Speaker 2: just as the Lord did for you and I, and
[24:37] Speaker 2: we can separate our lives from the customary things of
[24:41] Speaker 2: this world. Bearing the cross means to separate our souls
[24:47] Speaker 2: from the delights from the pleasures of this life. And
[24:51] Speaker 2: if you do this, you will find your life again
[24:56] Speaker 2: resting in the hope of what is to come. Dying
[25:00] Speaker 2: to yourself means being content with the necessities of life,
[25:08] Speaker 2: or are more than these necessities. It is so very
[25:14] Speaker 2: easy to sin. I think of the apostle Paul in
[25:18] Speaker 2: Galatians six fourteen, where he says, but far be it
[25:23] Speaker 2: from me to boast accept in the cross of our
[25:27] Speaker 2: Lord and Savior Jesus Christ, by which the world has
[25:34] Speaker 2: been crucified to me and I to the world. Paul said,
[25:40] Speaker 2: whatever was to my prophet, I now consider loss. I
[25:44] Speaker 2: consider everything a loss compared to the surpassing greatness of
[25:49] Speaker 2: knowing Christ, Jesus, my Lord, that Jesus who on Good
[25:53] Speaker 2: Friday gave his life so that we might live today,
[25:59] Speaker 2: have life, that is, life to the full, not only now,
[26:04] Speaker 2: but in the eternity that is to come at a time.
[26:07] Speaker 2: For this edition of the pipel answer Man Broadcast, thanks
[26:11] Speaker 2: for standing shoulder to shoulder with me in the battle
[26:15] Speaker 2: for life and truth.
[26:17] Speaker 1: You've been listening to the Bible answer Man Broadcast with
[26:20] Speaker 1: Hank Hannagraph. Our mailing address is PO Box eighty five hundred, Charlotte,
[26:25] Speaker 1: North Carolina, zip code two eight two seven one. To
[26:29] Speaker 1: listen to the broadcast on the Internet, visit equip dot org,
[26:33] Speaker 1: where you'll also find a wealth of information and resources
[26:36] Speaker 1: to equip you to talk to a resource consultant call
[26:39] Speaker 1: eight eight eight seven thousand CRII. That's eight eight eight
[26:43] Speaker 1: seven thousand, two seven four. The Bible answer Man Broadcast
[26:48] Speaker 1: is supported by listeners like you. We're on the air
[26:51] Speaker 1: because life and truth matter. Has God Spoken? Are the
[27:08] Speaker 1: words of Scripture merely human in origin? Or are they,
[27:11] Speaker 1: in fact the very words of God himself. Three years
[27:16] Speaker 1: in the making and based on two decades of research
[27:18] Speaker 1: and reflection, Hank Henagraph's monumental book Has God Spoken answers
[27:24] Speaker 1: what is surely the most important question facing our world.
[27:27] Speaker 1: In Has God Spoken? Memorable proofs of the Bible's Divine inspiration,
[27:32] Speaker 1: Hank counters the contentions of the Bible attackers and clearly
[27:36] Speaker 1: shows that belief in the Holy Scriptures is not a
[27:39] Speaker 1: guess or wishful thinking. It is the only logical conclusion
[27:43] Speaker 1: after an honest examination of overwhelming evidence. Ordered Has God Spoken?
[27:48] Speaker 1: From the Christian Research Institute by calling eighty eight seven
[27:52] Speaker 1: thousand CRII or go online to equip dot org. Equip
[27:57] Speaker 1: dot Org

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