# Blood of Jesus that speaks mercy Apostle Joshua Selman -

An episode of [Apostle Joshua Selman](https://invisiblenetwork.ai/podcast/1853390344), 21 Sep 2026, 25 min.

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## Transcript

[0:00] Speaker 1: Litical, Chapter seventeen and verse eleven Arah shaik orlandospasubriata. For
[0:08] Speaker 1: the life of the flesh is in the blood.
[0:12] Speaker 2: What is in blood? Life? Say life?
[0:16] Speaker 1: What when you hold your eightm, what is in your atm?
[0:24] Speaker 1: You see that now there is something that is captured
[0:27] Speaker 1: in your atm?
[0:29] Speaker 2: Are we together? Now? Yes?
[0:33] Speaker 1: The blood of anything carries the life of that thing,
[0:37] Speaker 1: not just the blood of Jesus.
[0:39] Speaker 2: The blood of a good is where the life of
[0:42] Speaker 2: a goad flows. The blood of a human is where
[0:45] Speaker 2: his human life flows.
[0:46] Speaker 1: There is a relationship between blood and life. Blood represents life.
[0:55] Speaker 1: Write it down, please, Blood re reasens life. This is
[1:01] Speaker 1: the first quick information I want you to know about blood.
[1:06] Speaker 1: And this life is in levels. This life that is
[1:11] Speaker 1: in the blood is in levels. Now the second thing
[1:17] Speaker 1: I want you to know about blood from scripture. Blood
[1:22] Speaker 1: has always been used as a ransom. Write the word ransom.
[1:27] Speaker 1: Very powerful world ran some r.
[1:31] Speaker 2: A N S M. You know what a ransom is?
[1:43] Speaker 2: Look up.
[1:44] Speaker 1: A ransom is the payment you make to release someone
[1:48] Speaker 1: in captivity when they kidnap someone. Unfortunately, like we have
[1:53] Speaker 1: around our region, the terror is all kidnappers for whatever
[1:58] Speaker 1: reason they demand a ransom. That money, that purchasing power
[2:04] Speaker 1: that you bring to give them then they release.
[2:07] Speaker 2: The captive is found in blood.
[2:10] Speaker 1: So blood is currency in the realm of the spirit,
[2:14] Speaker 1: the same way nyra and cobble and dollars and pounds
[2:18] Speaker 1: are in the physical realm. Nyra is actually an instrument
[2:23] Speaker 1: of settlement and purchase in the realm of the spirit.
[2:27] Speaker 1: That you can use blood like you use money to
[2:30] Speaker 1: buy things. It's called redemption. When you redeem a thing,
[2:36] Speaker 1: you buy it back. Number one, When you redeem a thing,
[2:40] Speaker 1: to redeem means to compensate for a default. The idea
[2:45] Speaker 1: of redemption talks of compensation, a system of compensation for
[2:50] Speaker 1: a default. To redeem also means to regain possession. To
[2:58] Speaker 1: regain possession, So blood has the purchasing power.
[3:06] Speaker 2: Blood has the power of a peace hole. It can
[3:10] Speaker 2: bring to an end contentions.
[3:13] Speaker 1: Why am I teaching you about the blood before we
[3:15] Speaker 1: take the communion? Proverbs chapter twenty six and verse two
[3:20] Speaker 1: is a very powerful and profound spiritual law. Please look
[3:25] Speaker 1: up and read it as loud as you can. Ready
[3:27] Speaker 1: want to go as the bird by wandering as swallowed,
[3:34] Speaker 1: So a cause causeless shall not stand.
[3:39] Speaker 2: Do you know what this means.
[3:40] Speaker 1: That means any time a cause, any time any kind
[3:46] Speaker 1: of demonic thing comes, if there is no legal basis,
[3:50] Speaker 1: it will not work. So the fact that it works,
[3:53] Speaker 1: it means that there is a cause, because a causeless
[3:57] Speaker 1: shall not stand. Now hear me, as powerful as the
[4:04] Speaker 1: name of Jesus is when it has to do with
[4:09] Speaker 1: dealing with matters of legalities in the spirit, listen very carefully.
[4:14] Speaker 1: It is true that the world of God is powerful.
[4:18] Speaker 1: It is true that the name is powerful. But there
[4:22] Speaker 1: is a legal system in the realm of the Spirit.
[4:25] Speaker 1: I told you here that ransom means the payment to
[4:32] Speaker 1: bring a peasle because of a default. When man fell,
[4:40] Speaker 1: we willingly gave our authority, We willingly gave our lives.
[4:48] Speaker 1: We willingly submitted ourselves.
[4:51] Speaker 2: To the influence of Satan.
[4:54] Speaker 1: He became the god of this world, even the prince
[4:57] Speaker 1: of the power of the air, the spirit that now
[5:00] Speaker 1: works in the sons of disobedience. Now I have taught
[5:03] Speaker 1: you the previous series that many of these aur pressures
[5:10] Speaker 1: for fathers, and many of in ignorance, many of them
[5:15] Speaker 1: legitimately invited Satan, and through medium and priests and whatever
[5:21] Speaker 1: it is, they enter covenance, seeking assistance from the realm
[5:26] Speaker 1: of the spirit, knowing that the body without the spirit
[5:29] Speaker 1: is dead. Because they did not know the one true God,
[5:33] Speaker 1: Satan mascul readiness. God came and deceived them, and most
[5:39] Speaker 1: of them willingly handed over. I hope you know I
[5:43] Speaker 1: thought you last week the blood in you.
[5:45] Speaker 2: Now, I hope you.
[5:47] Speaker 1: Know that your blood is older than you, except you
[5:51] Speaker 1: don't believe biology, because it was because of that blood
[5:54] Speaker 1: that you came.
[5:56] Speaker 2: The blood was already there for you to have arrived.
[5:59] Speaker 2: Is that true? Without that blood, you will not be
[6:01] Speaker 2: born by one man Sein.
[6:07] Speaker 1: And then through the means of reproduction by blood, the
[6:12] Speaker 1: seig nature continued to multiply. And you know that the
[6:16] Speaker 1: blood from a child. Medical doctors teach us that it
[6:19] Speaker 1: comes from the man. That was why God did not
[6:23] Speaker 1: allow any man play the fatherly rule of Jesus, the
[6:27] Speaker 1: Holy ghost himself. There was no problem having an earthly
[6:30] Speaker 1: woman since the blood comes from man. If a man
[6:33] Speaker 1: participated in the birth of Jesus, he would be born
[6:36] Speaker 1: as Sein immediately. He would not even need any communion
[6:39] Speaker 1: because he's already seen. So he came as the sinless one.
[6:44] Speaker 1: Are we together now? That is the qualification that the
[6:49] Speaker 1: kind of appeasal that the yokes and the causes and
[6:53] Speaker 1: the covenants demand based on the legal system of.
[6:57] Speaker 2: Heaven, it would require blood that they.
[7:00] Speaker 1: Not come from a human male, and that is impossible
[7:03] Speaker 1: based on.
[7:03] Speaker 2: The law of reproduction.
[7:05] Speaker 1: So the Holy Spirit came and played that fatherly role.
[7:09] Speaker 1: Jesus came or do with a human body, but not
[7:12] Speaker 1: blood from a mortal man. Understand this very carefully. I'm
[7:17] Speaker 1: building for you the case why the blood of Jesus
[7:19] Speaker 1: is so precious, So that is God's blood. Is that
[7:25] Speaker 1: true because when Jesus Christ. Listen carefully, I told you
[7:35] Speaker 1: that blood has a measure of purchasing power.
[7:39] Speaker 2: When Jesus Christ gave his blood.
[7:42] Speaker 1: Because his blood is a representation of his life. When
[7:46] Speaker 1: he gave that life, he was seedless. That means he
[7:53] Speaker 1: was not deserving of judgment. Are we together now and
[7:57] Speaker 1: watch the wisdom? Even though it was God that allowed
[8:01] Speaker 1: Jesus to die, but Jesus made sure that Satan played
[8:07] Speaker 1: a role in his dying. Why because somebody is about
[8:11] Speaker 1: to be blamed. And when Satan was moving two men,
[8:17] Speaker 1: he was happy doing what he was doing to kill Jesus.
[8:20] Speaker 1: Of course, Satan would not kill you. You know what I
[8:22] Speaker 1: mean to participate in the flesh in crucifying him. When
[8:26] Speaker 1: you kill an innocent man, listen carefully, When you kill
[8:31] Speaker 1: an innocent man, according to the law of Scripture, the
[8:35] Speaker 1: blood of that man starts crying. And when it cries,
[8:38] Speaker 1: God will hear, and whatever the blood says to do,
[8:42] Speaker 1: it will be done. Kenan Abel is that true? Abel
[8:46] Speaker 1: was dead, but his blood cried. Now when Satan did
[8:50] Speaker 1: all that he did, the blood of Jesus started crying,
[8:54] Speaker 1: and instead of crying to say, avenge me, he says no,
[8:57] Speaker 1: I say reward for chilling an innocent and release the
[9:00] Speaker 1: one who is guilty. You see, now, release the one
[9:12] Speaker 1: who is guilty. So every time Satan stands before you
[9:19] Speaker 1: and claims that it is true that your fathers worship
[9:24] Speaker 1: idols and based on legal grounds, you should not experience breakthrough.
[9:31] Speaker 1: You should experience bardness.
[9:33] Speaker 2: You're tell him you are right.
[9:36] Speaker 1: If I'm the only one who is going to fight
[9:38] Speaker 1: this case, but I have an advocate.
[9:44] Speaker 2: Are we together? Now? This is very powerful.
[9:47] Speaker 1: The blood of Jesus is the legal system that.
[9:51] Speaker 2: Breaks every hold, every.
[9:55] Speaker 1: Hold of covenance and ordinances that speak.
[9:59] Speaker 2: Against the saints. How does that happen?
[10:02] Speaker 1: By reminding Satan that if it was just for the
[10:07] Speaker 1: guiltless to become guilty, then it is just for the
[10:11] Speaker 1: guilty to become guiltless. Very simple equation. You have to
[10:16] Speaker 1: understand this about blood. The blood of Jesus speaks. It
[10:22] Speaker 1: speaks messy for the saints. It speaks release for the saints,
[10:27] Speaker 1: but it speaks judgment for Satan and his cohorts.
[10:32] Speaker 2: And now watch this.
[10:36] Speaker 1: The blood of Jesus is even an overpayment because whatever
[10:41] Speaker 1: it is that gave the devil legal access, every blood
[10:46] Speaker 1: came by at least stands, whether animals or men. But
[10:51] Speaker 1: the blood of Jesus was not of an earthly origin.
[10:54] Speaker 2: Are we together now?
[10:56] Speaker 1: So there is no bill that that blood cannot pay?
[11:01] Speaker 2: Are we together?
[11:04] Speaker 1: How many of you are trusting God for financial breakthrough? Okay,
[11:08] Speaker 1: drop your hands. You are going to understand what I'm
[11:11] Speaker 1: teaching you.
[11:11] Speaker 2: Now.
[11:12] Speaker 1: If Ellen Musk or Bill Gates gives you access to
[11:16] Speaker 1: his resources, question relative to what he has and relative
[11:22] Speaker 1: to your bills, will it become a concern?
[11:25] Speaker 2: Again? Are we together? Probably?
[11:28] Speaker 1: What you will spend in a day is what summarizes
[11:32] Speaker 1: your entire bills, So that is an overpayment. Now when
[11:35] Speaker 1: you all that, if anybody looks at you and say,
[11:38] Speaker 1: I remember you owe.
[11:39] Speaker 2: Me five years, will you run? No?
[11:42] Speaker 1: What is there is sufficient? You can even tell me
[11:45] Speaker 1: I can. I can bless you and still punish you
[11:49] Speaker 1: and forgive you and bless you because of.
[11:51] Speaker 2: What I have. Now. Listen, listen to me.
[11:58] Speaker 1: The blood of Jesus is not just sufficient to pay
[12:03] Speaker 1: for sin. It is more than sufficient. Are we together now?
[12:09] Speaker 2: And then instead.
[12:11] Speaker 1: Of speaking judgment to us, it now speaks messy And
[12:15] Speaker 1: the blood of Jesus is the basis for the ministry
[12:19] Speaker 1: of messy.
[12:20] Speaker 2: How do you apply the blood?
[12:22] Speaker 1: Listen very carefully when Satan, who is the accuser of
[12:26] Speaker 1: the brethren, now comes, as his culture.
[12:29] Speaker 2: Is to accuse you of.
[12:31] Speaker 1: Anything and then to make demands that on legal basis,
[12:38] Speaker 1: what was agreed by covenants or fathers and witchcraft should.
[12:42] Speaker 2: Happen to you when you invoke the blood.
[12:46] Speaker 1: What happens is you disappear in the spirit from that scene,
[12:49] Speaker 1: and Jesus is the one who stands there. Now, when
[12:54] Speaker 1: Jesus stands there, Satan says, it's not you, I'm talking
[12:58] Speaker 1: to this is the person and I'm talking to But
[13:01] Speaker 1: he now says, the person has invited me. I gave
[13:03] Speaker 1: im authorization to invite me. What then is your accusation
[13:07] Speaker 1: against me? And he remembers that there is no accusation.
[13:12] Speaker 2: That you could bring before Jesus.
[13:14] Speaker 1: Remember when Jesus stood before Ponto's pilot, it was an
[13:17] Speaker 1: adumbrationion of man. They tried to bring accusations, but nothing
[13:21] Speaker 1: could stand. Listen, believer us, if you do not understand
[13:27] Speaker 1: the power of the blood, they cannot be redemption Efficients
[13:32] Speaker 1: after one and verse seven. As we prepare to take
[13:35] Speaker 1: the communion and pray, the Bible says, we have redemption.
[13:39] Speaker 1: Efficients one seven.
[13:42] Speaker 2: We have redemption. I told you what it means to redeem.
[13:46] Speaker 1: To redeem means to buy back, to reclaim ownership. And
[13:50] Speaker 1: that happened to his blood, even the forgiveness of sins,
[13:54] Speaker 1: according to the riches.
[13:56] Speaker 2: The wealth of his grace.
[14:00] Speaker 1: So I can stand before that demon spirit and say
[14:05] Speaker 1: it is true that, based on the ordinances of the Fathers,
[14:10] Speaker 1: I deserve to leave a defeated life.
[14:13] Speaker 2: But I'm standing here.
[14:14] Speaker 1: It is by the blood, and the moment I invoke
[14:18] Speaker 1: the blood.
[14:19] Speaker 2: The case is not about me again.
[14:21] Speaker 1: The case is about Jesus and the moment Jesus shows up,
[14:25] Speaker 1: there is absolutely no accusation as simple as what I'm
[14:29] Speaker 1: saying is Satan dreads your knowledge of this.
[14:35] Speaker 2: Do you know why?
[14:36] Speaker 1: Because you will be learning that the blood does not
[14:40] Speaker 1: speak empty. There is a system of compliance to what
[14:44] Speaker 1: the blood says. When the blood says you are not guilty,
[14:49] Speaker 1: it does not stop there. There is a system that
[14:54] Speaker 1: gulpnizes all the forces in heaven to make sure that
[14:58] Speaker 1: what the blood has said cons sing you remains true
[15:01] Speaker 1: over your life.
[15:06] Speaker 2: The blood of Jesus is powerful. This is what I found.
[15:10] Speaker 1: When I found this, I ran and I stood. I say,
[15:14] Speaker 1: you may have legal access. I don't even know who
[15:16] Speaker 1: my forefathers are. I don't know what they worshiped. I
[15:19] Speaker 1: only had the worship idols. They worshiped all kinds of things.
[15:24] Speaker 1: But now I have come, and I come by the blood.
[15:28] Speaker 1: I come by the blood. I come by the blood.
[15:31] Speaker 1: When Satan looks for me, he does not find me,
[15:33] Speaker 1: but he will find Jesus there and Jesus will ask him,
[15:36] Speaker 1: what are you looking for? And he says, I'm looking
[15:38] Speaker 1: for a young man connected to a lineage that should
[15:41] Speaker 1: authorize failure and he says, he's normal here. That person died,
[15:44] Speaker 1: didn't you see him? I have been crucified with Christ. Listen,
[15:50] Speaker 1: can I tell you this? The blood is proof that
[15:54] Speaker 1: Jesus died?
[15:55] Speaker 2: Is that true? And when he died it was the appeace?
[16:00] Speaker 1: Because remember, the last enemy to be destroyed is death.
[16:04] Speaker 1: That means ultimately Satan wants to get that dominion, but
[16:08] Speaker 1: his primary assimentist after getting every.
[16:11] Speaker 2: Other thing, he kills you.
[16:12] Speaker 1: The blood proofs that Jesus died, but the blood proofs
[16:16] Speaker 1: that you died too.
[16:18] Speaker 2: Do you know what that means?
[16:19] Speaker 1: When Satan comes to accuse you and you'll bring the blood,
[16:23] Speaker 1: that means the blood says this case has been Josh already,
[16:26] Speaker 1: why are you visiting a case that has been George?
[16:28] Speaker 1: The criminal who offended you has actually died, But it's
[16:32] Speaker 1: just that you are not the one who died.
[16:34] Speaker 2: The person who.
[16:35] Speaker 1: Died gave you the blood as evidence to.
[16:37] Speaker 2: Say the price has been paid.
[16:39] Speaker 1: Listen, if you owe somebody and the person says, you
[16:42] Speaker 1: owe me one million, and I carry my one million
[16:45] Speaker 1: and give you, and you give the person, did you
[16:48] Speaker 1: pay for it?
[16:49] Speaker 2: Yes?
[16:50] Speaker 1: It may not be your money, but as far as
[16:52] Speaker 1: payment is done. If the person comes to accuse you
[16:55] Speaker 1: and says it is not your money. I know you
[16:57] Speaker 1: don't have money. It is my responsibility. You now defend you.
[17:02] Speaker 1: Who gave you the money is not the issue. Payment
[17:06] Speaker 1: was made, This is the receipt. So the blood is
[17:09] Speaker 1: proved that somebody died and hermy HEARMI. Every time you
[17:14] Speaker 1: see death and blood, it proves that it was not
[17:17] Speaker 1: a normal blood in a normal death, he was killed.
[17:21] Speaker 2: People in intelligence.
[17:22] Speaker 1: Come and when they investigate and they see dead body,
[17:25] Speaker 1: the moment they see blood is most likely murder. Someone
[17:28] Speaker 1: killed him. A normal death will not easily bring blood out.
[17:32] Speaker 1: The blood of Jesus is not just proof that he died,
[17:35] Speaker 1: is proved he was killed.
[17:37] Speaker 2: The question is who killed him.
[17:38] Speaker 1: Whoever killed him is the person who killed me too,
[17:42] Speaker 1: And so there is a serious case of accusation here.
[17:46] Speaker 1: I have been crucified with Christ when he died. I
[17:51] Speaker 1: died when that price was paid in him and through
[17:56] Speaker 1: his blood.
[17:57] Speaker 2: This entire price was paid.
[17:59] Speaker 1: Now say time does not have any legitimate ground. Look,
[18:03] Speaker 1: this thing is so simple, but it can keep you
[18:06] Speaker 1: in bondage forever.
[18:16] Speaker 3: I need no other arguments, I need no hasor please,
[18:24] Speaker 3: it is enough that she's a style and that he
[18:30] Speaker 3: died for.
[18:31] Speaker 2: Me one more time. I need no other argument. I
[18:38] Speaker 2: need know of.
[18:39] Speaker 3: Thely is enough that she's a star and that he died.
[18:53] Speaker 1: Please lift up your cominion. If you don't have one,
[19:00] Speaker 1: please just wave it. Wave your hand and the ushers
[19:03] Speaker 1: will reach you. If there's anyone who does not have
[19:06] Speaker 1: a communion like this, all those who are following from
[19:09] Speaker 1: your homes, you can get a communion. Set anything at all,
[19:12] Speaker 1: bread well for us, whatever it is. We want to
[19:15] Speaker 1: invoke this mystery of the blood very quickly, and then
[19:20] Speaker 1: I pray liberty in this kingdom is through the blood
[19:29] Speaker 1: a compensation for our defaults.
[19:32] Speaker 2: To regain possession of us.
[19:35] Speaker 1: We are now his property. John Chapter six. While standing everyone,
[19:42] Speaker 1: please very quickly John six, from verse forty eight. I'll
[19:46] Speaker 1: read two scriptures and will take the communion. I'll speak
[19:49] Speaker 1: over our lives, and then we're.
[19:52] Speaker 2: Done, but not done with your testimonies. It will just
[19:56] Speaker 2: be beginning. I am the pre of life. Next verse it.
[20:03] Speaker 1: Says your fathers did eat manner in the wilderness and
[20:07] Speaker 1: are dead. This is the bread which comet down from heaven,
[20:12] Speaker 1: that a man may eat dear off and not die,
[20:16] Speaker 1: reading to fifty eight. I am the living Bread which
[20:19] Speaker 1: came down from heaven. If any man eat this bread,
[20:24] Speaker 1: he shall live forever. And the bread that I will
[20:27] Speaker 1: give is my flesh, which I will give for the
[20:31] Speaker 1: life of the world. The Jews therefore strove among themselves, saying,
[20:36] Speaker 1: how can this man give us his flesh to eat?
[20:40] Speaker 1: Then Jesus said onto them, verily, verily, I say unto you,
[20:43] Speaker 1: except ye eat the flesh of the Son.
[20:45] Speaker 2: Of Man, listen and drink his blood, ye have no life.
[20:53] Speaker 1: Except you eat his flesh and drink his blood, you
[20:57] Speaker 1: have no life. Are we together who so eatered my
[21:01] Speaker 1: flesh and drink it my blood had eternal life. And
[21:05] Speaker 1: I will raise him up on the last day. For
[21:08] Speaker 1: my flesh is meat, indeed, and my blood is drink indeed.
[21:13] Speaker 2: Forty six.
[21:14] Speaker 1: He that eateth my flesh and drinketh my blood dwelled
[21:17] Speaker 1: in me, and I in him. This in theology is
[21:21] Speaker 1: called a doctrine of interpenetration. Is the mystery by which
[21:24] Speaker 1: two people come into one. Is the same mystery that
[21:27] Speaker 1: happens in marriage. When you say two have become one,
[21:30] Speaker 1: that by the mystery of the communion, it re enacts
[21:33] Speaker 1: your oneness.
[21:37] Speaker 2: That anything that.
[21:39] Speaker 1: Is not in Christ should not be found in you.
[21:43] Speaker 1: It enforces that oneness. Fifty seven. As the Living Father
[21:49] Speaker 1: had sent me, and I live by the Father, so
[21:52] Speaker 1: he that eateth me shall live by me. Fifty eight.
[21:57] Speaker 1: This is the bread which him down from heaven. Not
[22:01] Speaker 1: as your fathers did eat manner and are dead. He
[22:05] Speaker 1: that eateth of this bread shall leave forever. One more scripture,
[22:10] Speaker 1: First Corinthians, chapter eleven, from verse twenty three. First Corinthians, eleven,
[22:18] Speaker 1: twenty three. For I have received of the Lord, he said,
[22:22] Speaker 1: pauly speaking now, which I also delivered unto you, that
[22:27] Speaker 1: the Lord Jesus Christ. The same night which he was betrayed,
[22:31] Speaker 1: he took bread, and when he had given thanks, he
[22:35] Speaker 1: break it and said, take eat. This is my body
[22:40] Speaker 1: which is broken for you.
[22:42] Speaker 2: He says.
[22:43] Speaker 1: Do this not when you are hungry. Do this not
[22:47] Speaker 1: when you think you need food. Do this with a
[22:50] Speaker 1: consciousness that you are not only remembering me. You are
[22:54] Speaker 1: remembering that sacrifice that I died for you.
[22:57] Speaker 2: I paid that price for you, he says.
[23:02] Speaker 1: And after the same manner, also he took the cop
[23:05] Speaker 1: when he had sobbed, saying, this cop is the.
[23:09] Speaker 2: New Testament in my blood.
[23:13] Speaker 1: Do this as often as you drink it in remembrance
[23:17] Speaker 1: of me Verse twenty six. For as often as you
[23:21] Speaker 1: eat this bread and drink this cop you do show
[23:25] Speaker 1: that you have respect for the Lord's death. You invoke
[23:30] Speaker 1: through this mystery the reality of the power that.
[23:34] Speaker 2: Was released in his death.
[23:36] Speaker 1: And by that blood, Father, you gave us this as
[23:43] Speaker 1: a practice of faith, that as often as we take
[23:47] Speaker 1: this with understanding, we do this discerning your body. Father,
[23:52] Speaker 1: this is ordinary waast, and this is an ordinary drink.
[23:56] Speaker 1: But I pray in the name of Jesus Christ, that
[23:59] Speaker 1: the spirit of Grace who rest upon this by reason
[24:03] Speaker 1: of this communal, Oh God, I pray that yokes and
[24:07] Speaker 1: causes and covenants that have tied people down and will
[24:12] Speaker 1: not let them rise sabot touching their lipat in the spirit.
[24:17] Speaker 1: I pray that as they take this, let and end
[24:19] Speaker 1: come to it now all the ordinances of the fathers.
[24:25] Speaker 1: In the name of Jesus. This is the blood that
[24:28] Speaker 1: speaketh better things. We have been redeemed by the blood.
[24:32] Speaker 1: We take this with understanding that this now is no
[24:37] Speaker 1: longer an at least substance, that this is a representation
[24:41] Speaker 1: of the blood of Jesus and the bread which is
[24:45] Speaker 1: Jesus himself. And I decree and decline the name of
[24:48] Speaker 1: the Father, the Son, and the Holy Spirit, that we
[24:51] Speaker 1: take this with understanding, and let it begin to produce
[24:54] Speaker 1: great miracles.
[24:55] Speaker 2: In our lives. In Jesus' name, I pray

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