# STOP LIMITING YOURSELF; LEARN TO GIVE GOD GLORY ON TIME - APOSTLE JOSHUA SELMAN -

An episode of [Apostle Joshua Selman](https://invisiblenetwork.ai/podcast/1853390344), 14 Sep 2026, 49 min.

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## Transcript

[0:05] Speaker 1: And you lift your voice and cry onto the Lord
[0:07] Speaker 1: to give you an encounter. Cry onto the Lord to
[0:11] Speaker 1: give you a visitation tonight, Cry onto the Lord to
[0:16] Speaker 1: give you a definite encounter. That this will be a
[0:21] Speaker 1: transformative experience. This will be an importation. It will be
[0:26] Speaker 1: a shift, taking you from one level of glory to another.
[0:31] Speaker 1: Now the Lord is that spirit, and where the spirit
[0:35] Speaker 1: of the Lord is, there is liberty, he says. And
[0:37] Speaker 1: we all with faces on veil beholding him as in
[0:42] Speaker 1: a mirror. We are changed. We are changed. We transsit
[0:45] Speaker 1: in the spirit. We are changed from glory to glory.
[0:50] Speaker 1: Even as by the spirit someone is still crying. Let
[0:53] Speaker 1: it be a declaration of faith. Let the Word take
[0:58] Speaker 1: me to another dimension. My heart is open, my mind
[1:02] Speaker 1: is open. Thank you, Lord Jesus. Is it all right
[1:09] Speaker 1: if you walk to two or three people and tell
[1:12] Speaker 1: them it's good to see you in the house of
[1:13] Speaker 1: the Lord. God bless you. It's good to see you
[1:17] Speaker 1: in the house of the Lord. Walk up to two
[1:21] Speaker 1: or three people. It's good to see you in the
[1:23] Speaker 1: House of the Lord. Allelujah, Praise God. Salutations to everyone,
[1:35] Speaker 1: particularly past us, ministers of the Gospel who are here
[1:39] Speaker 1: represented for sake of time. Allow me to honor you generally.
[1:44] Speaker 1: The Lord bless you and do your good in Jesus name.
[1:46] Speaker 1: Let me teach you something upfront. Always learn to give
[1:51] Speaker 1: God glory on time. Don't wait until disaster forces you
[1:57] Speaker 1: to remember his faithfulness. For as long as you see
[2:02] Speaker 1: the good hand of God in your life, give him
[2:04] Speaker 1: glory on time. Give him. Don't delay in giving God glory.
[2:10] Speaker 1: He lifts you, say thank you. Let the nation see
[2:13] Speaker 1: you saying thank you. Give Him glory on time, so
[2:18] Speaker 1: that you're lifting and your rising will not become the
[2:21] Speaker 1: reason for your downfall. Praise the name of the Lord.
[2:24] Speaker 1: And so we thank him greatly. And let me one
[2:27] Speaker 1: more time say thank you to us who are here,
[2:30] Speaker 1: and to all who are part of this Apostolic conference.
[2:35] Speaker 1: We are truly grateful for your partnership. You say leadership
[2:40] Speaker 1: is a balance between vision and people. The Bible says
[2:46] Speaker 1: without vision, the people perish. But it also applies that
[2:50] Speaker 1: without people, the vision will perish. The strength of any
[2:54] Speaker 1: vision is that there are men and women who believe,
[2:59] Speaker 1: who believe in the vision. And I want to say
[3:02] Speaker 1: thank you to our Cononia family and then to the
[3:05] Speaker 1: Body of Christ for always standing with us whenever God
[3:09] Speaker 1: gives us a heavenly vision. Praise the name of the Lord, Allelujah.
[3:21] Speaker 1: Let me start tonight by recaping on two very important
[3:28] Speaker 1: statements I made during the Sound of Revival. I made
[3:32] Speaker 1: two very profound statements that I want to start with.
[3:36] Speaker 1: The Holy Spirit quickened in my heart to repeat it
[3:39] Speaker 1: again because of the relevance of the statement. Number one,
[3:45] Speaker 1: I started by saying, there are four areas that must
[3:49] Speaker 1: be the focus for an accurate teaching ministry, that the
[3:57] Speaker 1: ministry of the world in trying to build people, in
[4:02] Speaker 1: trying to raise a vibrant community of transformed believers, the
[4:08] Speaker 1: teaching ministry must capture four major areas. For those of
[4:14] Speaker 1: you who did not hear during the conference, or perhaps
[4:17] Speaker 1: are hearing for the first time, let me recap for
[4:20] Speaker 1: your learning. Number one. For a teaching ministry to be
[4:24] Speaker 1: accurate and effective, the first area that must be captured
[4:28] Speaker 1: is doctrine. There must be the sound communication of doctrine.
[4:36] Speaker 1: Number two, the Mysteries of the Kingdom for a teaching
[4:40] Speaker 1: ministry to be effective in raising men and women, in
[4:45] Speaker 1: raising witnesses, in raising knowledgeable believers. In addition to doctrine,
[4:51] Speaker 1: they must be taught the mysteries of the Kingdom or
[4:55] Speaker 1: the ways of the Kingdom. Number three, they must be
[4:59] Speaker 1: taught with for living, or you may say, the wisdom
[5:03] Speaker 1: for operating within the cosmos. And then number four, the
[5:08] Speaker 1: teaching ministry must give the members a word compliant worldview,
[5:16] Speaker 1: A word compliant worldview. It's important that our worldview comes
[5:23] Speaker 1: from the lens of scripture, that we interpret the happenings
[5:27] Speaker 1: in life from the lens of scripture. We must learn
[5:30] Speaker 1: and must be trained to interpret the handwritings on the
[5:35] Speaker 1: wall from a believers standpoint. So again, a teaching ministry
[5:42] Speaker 1: to be effective in the life of the people must
[5:44] Speaker 1: capture doctrine, the mysteries of the Kingdom, wisdom for living,
[5:49] Speaker 1: and then the a word compliant worldview. Number two. The
[5:57] Speaker 1: second recap ah are the three errors. I spoke about
[6:05] Speaker 1: three errors that proceed from the pulpit the ministry of
[6:11] Speaker 1: the world. Many preachers, if not trained, if not cautious,
[6:16] Speaker 1: if not intentional, are liable to be victims of this
[6:20] Speaker 1: error themselves, and then to communicate the same error to
[6:23] Speaker 1: those who sit under their grace. The first is false teaching,
[6:30] Speaker 1: false teaching. I think that should be second Peter two
[6:33] Speaker 1: one and two. The Bible calls it damnable heresies, damnable heresies.
[6:39] Speaker 1: I think that's the word the Bible uses. It says,
[6:41] Speaker 1: but there are false prophets among you the people, even
[6:46] Speaker 1: as they shall be false teachers. You see that falsehood
[6:50] Speaker 1: does not just end with the prophetic ministry. There are
[6:53] Speaker 1: false prophets, truthfully, but there are also false teachers. He said,
[6:58] Speaker 1: who previs shall bring in damnable heresies right there, even
[7:04] Speaker 1: denying the Lord that brought them, and to bring upon
[7:07] Speaker 1: themselves swift destruction. And the Bible says, many shall follow
[7:13] Speaker 1: their pernicious ways by reason of whom the way of
[7:17] Speaker 1: the truth shall be evil spoken of. So we have
[7:20] Speaker 1: the first error that proceeds from the pulpit, or can
[7:25] Speaker 1: proceed from the pulpit, is the error of falsehood, false teachings,
[7:30] Speaker 1: damnable heresies, teachings that are not of Christ. They're inconsistent
[7:36] Speaker 1: with the Word of God. The second level of error
[7:41] Speaker 1: from the teaching ministry. They are called corrupted teachings. So
[7:46] Speaker 1: these are accurate Kingdom principles, but have been approached and
[7:52] Speaker 1: applied wrongly. So the error is not in the concept itself,
[7:57] Speaker 1: is in the application of the principles. Corrupted teachings a
[8:03] Speaker 1: perversion of truth. You can have a correct principle, and
[8:08] Speaker 1: I gave some examples yesterday, if you remember. An example
[8:13] Speaker 1: is giving. Giving is an accurate kingdom principle, but it
[8:18] Speaker 1: can be approached and it can be applied in a
[8:21] Speaker 1: way that turns to manipulation. You see that now, So
[8:25] Speaker 1: that's corruption. Grace is a potent concept, is a foundational
[8:30] Speaker 1: Kingdom concept, but the approach and the application can lead
[8:36] Speaker 1: people into carelessness and licentiousness if it's not taught well.
[8:42] Speaker 1: Someone learning deliver Runs, for an example, is an accurate
[8:47] Speaker 1: kingdom concept and accurate kingdom principle, but if not taught
[8:52] Speaker 1: from a standpoint of victory, it can turn victims out
[8:56] Speaker 1: of people who are forever fighting demons for the rest
[8:59] Speaker 1: of their lives with no victory in view or no
[9:03] Speaker 1: is a profound kingdom principle, but if not applied correctly,
[9:09] Speaker 1: can pound slaves out of members and make men of
[9:12] Speaker 1: God demigods. You get what I'm saying now, So this
[9:15] Speaker 1: is not falsehood. This one can be corruption or perversion
[9:20] Speaker 1: of the truth. The Bible says, whose God is their belly?
[9:23] Speaker 1: And so they carry an accurate kingdom principle and twist
[9:27] Speaker 1: it so that it does not communicate the truth as intended.
[9:32] Speaker 1: Are we learning very very important? I needed to do
[9:36] Speaker 1: a recap on that, and then we have the third
[9:40] Speaker 1: imbalanced teachings or incomplete teachings. In Acts Chapter twenty and
[9:46] Speaker 1: Versa twenty seven. Acts twenty twenty seven, Paul talked about
[9:52] Speaker 1: the whole counsel of God. For I have not shown
[9:56] Speaker 1: to declare unto you all other versions who say the
[9:59] Speaker 1: whole counsel of God. It is dangerous and even destructive
[10:04] Speaker 1: to bring half truth. Half truth can destroy men, because
[10:09] Speaker 1: when Satan came to tempt if he did not use
[10:12] Speaker 1: a complete lie, he used half truth. You see that now,
[10:18] Speaker 1: the fact that it is truth does not mean it
[10:20] Speaker 1: to liberate you. It has to be completely and accurately communicated.
[10:25] Speaker 1: The devil does not have to use a lie to
[10:27] Speaker 1: destroy He can use part of the truth and hide
[10:31] Speaker 1: the other part of the truth that brings liberty. So
[10:34] Speaker 1: when the Bible says you shall know the truth, it
[10:36] Speaker 1: talks about the truth in its entirety. It's someone learning now. Yeah,
[10:43] Speaker 1: So false teachings, corrupted teachings, and incomplete teachings I have
[10:51] Speaker 1: not shown. Give it back to us to show you
[10:55] Speaker 1: the whole counsel of God, the whole counsel of God.
[11:00] Speaker 1: You can learn something about consecration and character and not
[11:04] Speaker 1: learn about finances, and you will be a victim even
[11:08] Speaker 1: though you're a child of God. You see that now. Yeah,
[11:13] Speaker 1: you can learn about diligence and not learn about spiritual empowerment,
[11:17] Speaker 1: and you will labor night and day only to eat
[11:20] Speaker 1: the bread of sorrow. It's important that truth be wholesome.
[11:24] Speaker 1: It's important that truth be balanced and accurately communicated. Is
[11:29] Speaker 1: the reason why preachers pray for utterance, the capacity to
[11:32] Speaker 1: communicate the truth in a way that creates understanding and
[11:37] Speaker 1: creates conviction. Praise the name of the Lord. So this
[11:40] Speaker 1: is very important. I needed to bring those two recaps
[11:43] Speaker 1: about the four levels that make the teaching ministry, and
[11:47] Speaker 1: then the errors that can proceed from the pulpit. The
[11:53] Speaker 1: next thing I want to talk about, I hope we're
[11:55] Speaker 1: learning already. The next thing I want to talk about
[11:58] Speaker 1: this this came as a contempt. Really, I was just
[12:01] Speaker 1: reviewing my notes and it was quickened in my heart.
[12:05] Speaker 1: What exactly is the value of the world to the believer.
[12:11] Speaker 1: This is not my sermon, but I thought it would
[12:14] Speaker 1: bless somebody if you were ass right now, what is
[12:18] Speaker 1: the value of the world to you as a believer? Meaning?
[12:21] Speaker 1: What does the word of God actually do? Why do
[12:24] Speaker 1: I have to submit to the word of God? What
[12:27] Speaker 1: is the value of the word of God to the believer?
[12:31] Speaker 1: You see, humans don't submit themselves indefinitely without an awareness
[12:37] Speaker 1: of the profit point of what they are doing. Are
[12:40] Speaker 1: we together? The way you get people committed is to
[12:44] Speaker 1: sell them the value the benefits. If I ask you
[12:48] Speaker 1: to see it quietly, and I don't tell you why,
[12:50] Speaker 1: after an hour or two, or three or four, you'll
[12:53] Speaker 1: become wary. Am I right? Even if you remain there,
[12:56] Speaker 1: it will not be that you're doing that by choice.
[13:00] Speaker 1: It would just be that you're pretending. But if I
[13:03] Speaker 1: told you please sit here, because after five hours someone
[13:07] Speaker 1: is bringing a million pounds, talk to me. Oh that's
[13:13] Speaker 1: a good way to preach, good way to preach. Allelujah, allelujah.
[13:20] Speaker 1: So watch this back to my story. So sit quietly,
[13:24] Speaker 1: doing nothing, tired, where he exhausted, frustrated, but with the
[13:28] Speaker 1: memory the consciousness that after five laborious torture us hours.
[13:34] Speaker 1: A million pounds is coming. Will you really be tired?
[13:40] Speaker 1: So listen, listen. I said that to say this. When
[13:43] Speaker 1: preachers tell people submit to the world, pay attention to
[13:47] Speaker 1: the world, let it gain supremacy, you have to tell
[13:50] Speaker 1: them what they gain from submitting to the world, because
[13:55] Speaker 1: there are options, There are alternatives. Are we together? It
[14:00] Speaker 1: is a trusting the Lord with all your heart and
[14:02] Speaker 1: lean not onto your own understanding. That's an alternative. There
[14:06] Speaker 1: is a way that seemed right onto a man, but
[14:08] Speaker 1: the end thereof other ways of death. That's an alternative.
[14:13] Speaker 1: Thou shall hear a voice from behind you saying this
[14:16] Speaker 1: is the way, meaning there are other ways. So why
[14:20] Speaker 1: should I ask you to submit to the world to
[14:23] Speaker 1: make it supreme over your life? Why should you submit
[14:27] Speaker 1: to be mentored to be trained? What is the benefit?
[14:30] Speaker 1: Let me give you three. I just thought to give
[14:32] Speaker 1: you this so that it will encourage us that for
[14:35] Speaker 1: every time we're gathered globally wherever, it's important for us
[14:40] Speaker 1: to know that these are the benefits. Number one, the
[14:44] Speaker 1: first benefits, the first profit of the world submitting, learning, growing,
[14:51] Speaker 1: being mentored by the word. The first benefit is your
[14:54] Speaker 1: spiritual growth. Your spiritual growth It's impossible to grow spiritual
[15:00] Speaker 1: except you sob me to the ministry of the world.
[15:04] Speaker 1: This is very important. First pitch, Chapter two and verse two.
[15:10] Speaker 1: The Bible says, as little babes or newborn babes, it says,
[15:15] Speaker 1: desire the sincere milk of the world, that by it
[15:20] Speaker 1: you may grow, or that you may grow thereby just
[15:24] Speaker 1: vers just vers two, as newborn babes, desire the sincere
[15:29] Speaker 1: milk of the world, that ye may grow thereby. If
[15:34] Speaker 1: you do not sob me to the world of God
[15:36] Speaker 1: to lend the ways of God, to lend doctrine, it
[15:39] Speaker 1: will be impossible for you to grow. And I did
[15:43] Speaker 1: tell us yesterday. The four indexes that measure spiritual growth.
[15:46] Speaker 1: Number one, your degree of conformity to the image and
[15:51] Speaker 1: the character of the Christ in experience, simply put, the
[15:54] Speaker 1: manifestation of the foot of the Spirit at work in you.
[15:58] Speaker 1: The first index that measure growth. Number two, your level
[16:01] Speaker 1: of spiritual enlightenment, the depth of your comprehending the mysteries
[16:07] Speaker 1: of the Kingdom. You see that. Number three, the outworkings
[16:11] Speaker 1: of the power of God in your life, the gifts
[16:13] Speaker 1: of the Spirit, the power, the annoying of the Spirit,
[16:17] Speaker 1: and then number four your love life. So if you
[16:20] Speaker 1: do not submit to the ministry of the world in
[16:23] Speaker 1: partnership with the ministry of the Holy Spirit, that possibility
[16:26] Speaker 1: may never be captured in your life. Number two. The
[16:30] Speaker 1: second reason, the second profit of the World of God
[16:34] Speaker 1: in your life, in the life of any believer, is
[16:37] Speaker 1: that the Word of God is the basis for working
[16:40] Speaker 1: in victory and dominion. The Word of God is the
[16:45] Speaker 1: basis for working in victory and dominion. Outside of the
[16:50] Speaker 1: ministry of the World of God, the believer cannot walk
[16:54] Speaker 1: in victory and dominion. If you seek to work in victory,
[16:58] Speaker 1: you seek to work in domain in the Kingdom, it
[17:02] Speaker 1: will have to be by the word. John Chapter one
[17:05] Speaker 1: and verse one. In the beginning was the Word, and
[17:08] Speaker 1: the Word was with God, and the Word was God.
[17:10] Speaker 1: The Bible says the same was in the beginning with God.
[17:14] Speaker 1: I like the stray. Here's what it says. All things,
[17:19] Speaker 1: all things were made by Him, and outside of Him
[17:24] Speaker 1: was not anything made that was made. The Word of
[17:27] Speaker 1: God is the maker. The Word of God puts men
[17:30] Speaker 1: in charge. It puts men in a position of dominion.
[17:35] Speaker 1: At chapter twenty and verse thirty two, I commend you
[17:39] Speaker 1: to God and to the word of His grace, which
[17:42] Speaker 1: is able to number one build you up, and number
[17:45] Speaker 1: two to give you an inheritance among them that are sanctified. Colossian,
[17:51] Speaker 1: Chapter one and verse sixteen fifteen sixteen. The Bible talks
[17:55] Speaker 1: about the supremacy of the Word of God, the Word
[17:58] Speaker 1: as the image of the invisible God, the first born
[18:00] Speaker 1: of every creature. The sixteen. For by Him the Word,
[18:04] Speaker 1: where all things created that are in heaven earth, visible, invisible,
[18:09] Speaker 1: whether they are betrones, dominions, principalities, powers, all things were
[18:14] Speaker 1: created by Him and for him. Dominion in the kingdom.
[18:20] Speaker 1: You may have heard me say, it is not a gift. No,
[18:24] Speaker 1: there's no gift of dominion. There's no importation for dominion.
[18:29] Speaker 1: Dominion is a resultant effect of your comprehending the principles
[18:35] Speaker 1: the mysteries of the kingdom. Line upon line, precept upon precept, Here,
[18:41] Speaker 1: a little there, a little. As you grow, as you
[18:45] Speaker 1: become fortified with knowledge, it brings you to a point
[18:49] Speaker 1: of exactitude. It brings you to a point of mastery.
[18:53] Speaker 1: You now will be able to tame life upon the
[18:56] Speaker 1: strength of knowledge that you have. Arise and shine as
[19:01] Speaker 1: at chapter sixty and verse one, amplified from the depression
[19:06] Speaker 1: and the prostration that circumstances have kept you. That's dominion
[19:10] Speaker 1: right there. Arise, shine, for your light is come, and
[19:15] Speaker 1: the glory of the Lord is risen upon you. For
[19:18] Speaker 1: darkness shall cover the earth and gross darkness the people,
[19:22] Speaker 1: But upon you the glory of the Lord shall arise.
[19:25] Speaker 1: You see that gentiles shall come to your light. You
[19:29] Speaker 1: won't look for them, they will come. That's dominion, and
[19:33] Speaker 1: their kings to the brightness of your rising. It says,
[19:37] Speaker 1: your gates shall be continually open. It shall not be
[19:39] Speaker 1: short day or night that you will receive the forces
[19:42] Speaker 1: of the gentiles. But all of that is predicated upon
[19:45] Speaker 1: the light that you have John one five. And the
[19:49] Speaker 1: light shine it in the darkness, and the darkness comprehended.
[19:53] Speaker 1: It not high level spiritual illumination trans related to dominion.
[20:01] Speaker 1: You see that victory and dominion in the Kingdom is
[20:06] Speaker 1: illumination dependent, light dependent, revelation dependent. There is what you
[20:13] Speaker 1: can know that brings favor to your life. There is
[20:16] Speaker 1: what you can know that brings you to a point
[20:19] Speaker 1: of influence. There is what you can know that grants
[20:23] Speaker 1: you access to ward of the arsenals of hell, that
[20:27] Speaker 1: you will speak like one who is with authority, and
[20:29] Speaker 1: say go and they will go, and come and they
[20:31] Speaker 1: will come. Ah, there is what you can know that
[20:34] Speaker 1: becomes for you a key. You can swing open any door,
[20:38] Speaker 1: and that door will open. Adversement in life goes beyond desire.
[20:44] Speaker 1: You see, you must understand the knowledge requirement for every
[20:50] Speaker 1: dimension of dominion. This is the second profit of scripture.
[20:53] Speaker 1: Number one your spiritual growth. Number two the basis for
[20:58] Speaker 1: your working in victory and dominion. If you're understanding me
[21:03] Speaker 1: so far, shout amen. And then number three, the third
[21:09] Speaker 1: value profit of the world is the empowerment to be
[21:15] Speaker 1: an effective witness. The Word of God gives you the
[21:19] Speaker 1: empowerment to be an effective witness. The extent of your
[21:24] Speaker 1: efficiency as a weakness is predicated upon your spiritual understanding.
[21:30] Speaker 1: You'll be learning a bit of that shortly. What is important.
[21:34] Speaker 1: I just thought that it was good to let you
[21:36] Speaker 1: know when the Bible says scripture is profitable, it's a generalization.
[21:42] Speaker 1: I have to break it down for you. What is
[21:45] Speaker 1: the profit point your spiritual growth? What is the profit
[21:49] Speaker 1: point the guarantee for your working in victory and dominion?
[21:53] Speaker 1: What is the profit point. You're being empowered through the
[21:57] Speaker 1: world to become an effective witness. That's the Apostolic model
[22:03] Speaker 1: that was left with the early Church at chapter two
[22:05] Speaker 1: and verse forty two. And they continued steadfastly in the
[22:11] Speaker 1: apostles doctrine, and in fellowship, in breaking of bread, and
[22:16] Speaker 1: in prayers at chapter six and verse four. But we
[22:19] Speaker 1: will give ourselves continually to prayer and to the ministry
[22:24] Speaker 1: of the world Colosians three sixteen. Let the world of
[22:28] Speaker 1: Christ dwell in you richly in all wisdom, teaching, teaching, teaching, teaching,
[22:35] Speaker 1: and admonishing one another in psalms him spiritual songs, singing
[22:41] Speaker 1: with grace in your hearts onto the Lord. Colosians chapter one,
[22:45] Speaker 1: nine and ten puts it in a very profound way.
[22:48] Speaker 1: Being fruitful onto all good works is a product of
[22:51] Speaker 1: your knowledge of His will and in all wisdom that
[22:54] Speaker 1: you know His will in all wisdom. Go back to
[22:57] Speaker 1: verse nine, and having all spiritual understand and when that happens,
[23:01] Speaker 1: you will walk worthy onto the Lord in all pleasing
[23:04] Speaker 1: and then you will be fruitful in every good work.
[23:09] Speaker 1: Walking worthy of the Lord and being fruitful onto all
[23:12] Speaker 1: good works is predicated upon your knowledge of His will
[23:16] Speaker 1: in all wisdom and spiritual understanding. Someone lifts your hands
[23:20] Speaker 1: and say, Lord, I receive your word again. Sair, I
[23:24] Speaker 1: receive your word one last time. Shout, I receive your word.
[23:30] Speaker 1: Praying the spirit for one minute unless see how far
[23:33] Speaker 1: God will help us. Tonight, we bless you, We bless you,
[23:40] Speaker 1: Shamlando sabraktia Seata. The entrance of your word gives light.
[23:45] Speaker 1: It brings for us understanding. Our hearts are malliable to receive.
[23:52] Speaker 1: In Jesus' name, we pray. So tonight we're going to
[23:56] Speaker 1: consider a very important topic. I suspended our series. For
[24:02] Speaker 1: those of you who know, we have been on a
[24:04] Speaker 1: series on church and state, and ordinarily that would have
[24:08] Speaker 1: been the topic for tonight, but we're shifted for another time.
[24:12] Speaker 1: There is a more important message that the Lord put
[24:16] Speaker 1: in my spirit. I've discerned what God has been doing
[24:19] Speaker 1: all through this week, starting from Sunday back home and
[24:24] Speaker 1: then Sound of Revival, and I just thought to write
[24:27] Speaker 1: through that which God has been doing so that you
[24:31] Speaker 1: will bring completion to our understanding. So tonight I'm teaching
[24:34] Speaker 1: on the appos tooly Christian. The appos tooly Christian I
[24:41] Speaker 1: want to bring you a pathway through the world that
[24:44] Speaker 1: transitions you from church membership to become a kingdom enforcer.
[24:52] Speaker 1: I'm hoping that tonight's teaching will help to continue that
[24:57] Speaker 1: journey of transition from being an ordinary church member to
[25:03] Speaker 1: a point where you are a kingdom enforcer, where God
[25:07] Speaker 1: can trust you to birth to preserve his program and
[25:12] Speaker 1: his counsel the Apostolic Christian. Let's consider a few scriptures
[25:17] Speaker 1: for a foundation. Daniel seven twenty seven. Enforcers of the Kingdom,
[25:26] Speaker 1: and the Kingdom and Dominion and the greatness of the
[25:29] Speaker 1: Kingdom under the whole Heaven shall be given to the
[25:33] Speaker 1: people of the Saints of the Most High, whose kingdom
[25:37] Speaker 1: is an everlasting kingdom, and all dominion shall serve and
[25:40] Speaker 1: obey Him. Can we look at this and amplified. I
[25:43] Speaker 1: think amplified puts a word. It puts believers in bracket.
[25:46] Speaker 1: I if this version of amplified is what is consistent beautiful,
[25:52] Speaker 1: that's it right there. I'm looking for that word. We
[25:55] Speaker 1: finally found it. Then the Kingdom and the Dominion, and
[26:00] Speaker 1: the greatness of all the kingdoms under the whole Heaven
[26:03] Speaker 1: will be given to the peoples of the saints and amplified,
[26:07] Speaker 1: says believers of the Most High. His kingdom will be
[26:11] Speaker 1: an everlasting kingdom, and all dominions will serve and obey him.
[26:16] Speaker 1: You believe that scripture, Say amen? Then second scripture Matthew
[26:20] Speaker 1: Chapter five, that's a popular one. From thirteen to sixteen.
[26:25] Speaker 1: Jesus is teaching and he brings the subject of light
[26:27] Speaker 1: and salt, and from verse thirteen he says, ye are
[26:31] Speaker 1: the salt of the earth. Do you agree? It says,
[26:35] Speaker 1: but if the salt hath lost its several wherewith shall
[26:38] Speaker 1: it be salted? It is tens for good, for nothing
[26:41] Speaker 1: but to be cast out and to be trodden under
[26:44] Speaker 1: foot of men. Fourteen. Yeah, the light of the world.
[26:48] Speaker 1: You are a city that is set on a heel
[26:51] Speaker 1: that cannot be heid. Let's shout verse fifteen. Okay sixteen,
[26:55] Speaker 1: or read fifteen. Then you reach sixteen. Together. Neither do
[26:58] Speaker 1: men light a candle and put it on under a bushel,
[27:01] Speaker 1: but on a candlestick, and it giveth light to all
[27:04] Speaker 1: that are in the house. Together in concert, Let's do
[27:06] Speaker 1: sixteen want to go? Let your light so shine before men,
[27:12] Speaker 1: that they may see your good works and glorify your father,
[27:16] Speaker 1: which is in heaven Final Scripture Revelations, chapter five and
[27:26] Speaker 1: verse ten, and has made us onto our God, kings
[27:36] Speaker 1: and priests. And we shall reign on the earth, reign
[27:41] Speaker 1: in Liverpool, reign in UK, reign across the nations of
[27:46] Speaker 1: the earth. Not as victims, reign as kings and priests. Shout,
[27:51] Speaker 1: I reign in the name of Jesus Christ. Now, from
[28:00] Speaker 1: my study of scripture, the Bible categorizes believe us into
[28:06] Speaker 1: at least two classes. The Bible categorizes believers in two classes.
[28:17] Speaker 1: Number one, we call the first group of believers. Just
[28:21] Speaker 1: for the purpose of this explanation, we call them nominal
[28:27] Speaker 1: Christians or look warm Christians. Nominal Christians or lookwarm Christians.
[28:38] Speaker 1: This is the first categorization of believers. They are called
[28:41] Speaker 1: nominal or lookwarm Christians. Allelujah. So John was caught up
[28:52] Speaker 1: in the Isle of Patmos, and when he came to
[28:55] Speaker 1: the Laudisian Church, when the Lord was giving him a
[28:59] Speaker 1: message for the Laudesian Church, that should be three sixteen
[29:03] Speaker 1: Revelation chapter three. The Laudesian Church, he said, so, then
[29:08] Speaker 1: let's do fourteen. Then will come to sixteen Revelation chapter three,
[29:13] Speaker 1: onto the Angel of the Church of the Laodicians. Right
[29:19] Speaker 1: these things, say the Amen. The faithful and true witness
[29:23] Speaker 1: the beginning of the creation of God. Verse fifteen, He says,
[29:27] Speaker 1: I know thy works that thou at neither cold nor heart.
[29:34] Speaker 1: This is a description. This is a kind of believer.
[29:37] Speaker 1: You are neither cold nor hot. I would thou wert
[29:42] Speaker 1: hot or cold. Verse sixteen. He says, so, then, because
[29:45] Speaker 1: thou at look warm he uses the exact word, and
[29:49] Speaker 1: neither cold nor heart, I would spew thee out of
[29:53] Speaker 1: my mouth. So we have those we call look warm,
[29:57] Speaker 1: or for a better understanding, nominal Christians. Shout look warm,
[30:02] Speaker 1: Say nominal. One more time, say look warm, say nominal.
[30:07] Speaker 1: Who are these kinds of Christians? Number one? You the first?
[30:11] Speaker 1: The first attribute of these kinds of Christians is that
[30:17] Speaker 1: they are completely careless about anything kingdom. They are careless
[30:23] Speaker 1: about their spiritual health. They're careless about the program of God.
[30:28] Speaker 1: They are careless about their own advancements spiritually. But they
[30:32] Speaker 1: are in Christ. They are genuinely saved, genuinely saved, they're
[30:37] Speaker 1: born again. But nothing else. Whether they pray or not,
[30:42] Speaker 1: doesn't bother them. Whether they study the Word of God
[30:45] Speaker 1: for their growth or not. Doesn't bother them. Whether they're
[30:48] Speaker 1: involved in Kingdom advanced or not doesn't bother them. Whether
[30:52] Speaker 1: they're effectively connected to a larger body of believers or not,
[30:56] Speaker 1: doesn't bother them. Whether the program of God advances is
[31:00] Speaker 1: under their watch and their participation or not, doesn't bother them.
[31:05] Speaker 1: You see that they're called nominal or lookwarm Christians, the
[31:09] Speaker 1: second category of Christians, and this ties to what we're
[31:13] Speaker 1: discussing tonight. I call them a Postolic Christians. And the
[31:18] Speaker 1: word apostolic, the word apostle, just for a little background,
[31:24] Speaker 1: it comes from the Greek word appostolos. Titles Chapter one,
[31:28] Speaker 1: Verse one is the word apostolos, and it's nothing complicated.
[31:32] Speaker 1: It's an ancient word. It's not even a religious word.
[31:35] Speaker 1: It's a governmental world. The word apostolos means a delegated envoy,
[31:43] Speaker 1: one who has been sent to promote and defend the
[31:47] Speaker 1: interest of a kingdom. The water apostle generally means. It's
[31:51] Speaker 1: a kingdom word. It means a delegated envoy, one who
[31:56] Speaker 1: has a mandate to promote, to protect, and to defend
[32:02] Speaker 1: the interest of his kingdom. To promote, to protect, to defend.
[32:10] Speaker 1: You see that or advance the cause of whatever kingdom
[32:14] Speaker 1: he represents. So when we talk about Apostolic Christians, immediately
[32:20] Speaker 1: you see that that description is an attempt to describe
[32:23] Speaker 1: believers who have a certain kind of orientation like you
[32:27] Speaker 1: be learning. What distinguishes a nominal Christian from an Apostolic
[32:32] Speaker 1: Christian is the orientation that supports your living. It's someone learning. Now,
[32:38] Speaker 1: at the end of this discussion, there would be two
[32:40] Speaker 1: groups of people in this place and following across the globe.
[32:44] Speaker 1: Number one those who are now aware that they are
[32:47] Speaker 1: nominal Christians, and then number two those who are Apostolic Christians.
[32:52] Speaker 1: And then they would know what it takes to be
[32:55] Speaker 1: and to remain an Apostolic Christian. If you understand me,
[32:58] Speaker 1: so a shout amen. So two categorization of believers Number
[33:02] Speaker 1: one look warm or nominal Christians. Number two Apostolic Christians.
[33:08] Speaker 1: Now you would notice, you would think, I would say
[33:12] Speaker 1: serious Christians. You can be a serious Christian and not apostolic.
[33:17] Speaker 1: Because in the Bible there is such a concept as
[33:19] Speaker 1: zeal without knowledge. So make no mistake, I'm not talking
[33:23] Speaker 1: about zeal lost people. In fact, you want to listen
[33:27] Speaker 1: to a teacher and I preached a teaching on managing
[33:29] Speaker 1: the gift of zeal. Zeal is a very delicate, delicate gift,
[33:35] Speaker 1: and it must be managed in a way that does
[33:37] Speaker 1: not destroy you. Because zeal consumes the Bible says about
[33:40] Speaker 1: Jesus at the zeal of the Lord's house. Consuming zeal
[33:44] Speaker 1: can destroy Fanatism is based on zeal. Terrorism is based
[33:50] Speaker 1: on zeal. Kingdom advance is based on zeal. Satan's campaign
[33:55] Speaker 1: against God is based on zeal. God's determination to see
[33:59] Speaker 1: men safe. This is based on zeal. Zeal is a
[34:01] Speaker 1: very delicate product and must be handled with understanding. So
[34:05] Speaker 1: the opposite of a lookwarm and a nominal Christian is
[34:09] Speaker 1: not a serious Christians an apostolic Christian. There are many
[34:13] Speaker 1: serious Christians who, from the teaching tonight you will be learning,
[34:17] Speaker 1: are not apostolic. They have zeal, but it is zeal
[34:20] Speaker 1: without knowledge. Praying the spirit for one minute, and then
[34:23] Speaker 1: we'll begin to explore from scripture. Praying the spirit for
[34:29] Speaker 1: one minute, Lord, we give you praise. Shamando sabracato siatar
[34:35] Speaker 1: rappa do said they get the casiatar in Jesus' name.
[34:42] Speaker 1: We pray Hallelujah. There are five indicators. There are five
[34:51] Speaker 1: evidences that a person a believer is an Apostolic Christian.
[34:56] Speaker 1: Around those evidences very quickly, and then I'll teach you
[35:00] Speaker 1: how Apostolic Christians have been mandated to enforce the Kingdom
[35:04] Speaker 1: within their territory. Number one, the first characteristic of a
[35:10] Speaker 1: an Apostolic Christian. The first evidence of an Apostolic Christian
[35:16] Speaker 1: is unconditional passion on conditional passion for God and for
[35:24] Speaker 1: the things of the Kingdom. Please, if you're writing, write
[35:26] Speaker 1: that down, very profound statement. The first proof that you
[35:31] Speaker 1: have transceated from a nominal lookwarm Christian to an Apostolic
[35:38] Speaker 1: Christian is unconditional passion for God and for the things
[35:45] Speaker 1: of the Kingdom. When your passion for God is subjective conditional,
[35:52] Speaker 1: you know what it means to be conditional. If you
[35:54] Speaker 1: bless me, I will love you. If you bless me,
[35:58] Speaker 1: I will serve you. If you give me a child,
[36:01] Speaker 1: I will love you. If you lift me the moment
[36:04] Speaker 1: you bring the condition if you cannot be said to
[36:08] Speaker 1: be an Apostolic Christian, did you ever read in your
[36:11] Speaker 1: Bible the scripture that says what shall separate us from
[36:14] Speaker 1: the love of Christ? And it begins to least the
[36:17] Speaker 1: number of things shall hunger or famine, or so and
[36:20] Speaker 1: so and so for your sake we are killed all
[36:23] Speaker 1: day long. And then it says, nay, in all these
[36:25] Speaker 1: things we are more than conquerors. So those who can
[36:29] Speaker 1: be called Apostolic Christians, they will be known by this
[36:33] Speaker 1: first quality, that they have an unconditional passion for God, unconditional.
[36:42] Speaker 1: If it works well, I love you. If it doesn't
[36:45] Speaker 1: work well, I love you. If I cry, I cry
[36:49] Speaker 1: loving you. If I smile, I smile loving you. Who
[36:53] Speaker 1: is learning? Now, let me tell you, ladies and gentlemen,
[36:56] Speaker 1: the believer who will last must peg your love for
[37:00] Speaker 1: Jesus on him and not what he gives. There are
[37:04] Speaker 1: many people who love the hand of God, but not
[37:07] Speaker 1: his heart, not his face. They love what is on
[37:09] Speaker 1: his hand. So when they come to him in church,
[37:12] Speaker 1: they're all interested about his face. They're all interested about
[37:15] Speaker 1: his heart. They just want what he gives. These are
[37:19] Speaker 1: nominal Christians. These are transactional Christians. With all due respect,
[37:24] Speaker 1: and I don't use that word to demean, but it's
[37:27] Speaker 1: a very exact description. There are many believers who are
[37:30] Speaker 1: transactional in their work with God. Now our understanding of
[37:36] Speaker 1: covenant must be managed with intelligence unless it delves us
[37:40] Speaker 1: into transactional Christianity. I believe in covenant if it is
[37:45] Speaker 1: thought well. But there is a dimension of covenant living
[37:50] Speaker 1: that can make a believer purely transactional with God. It's
[37:54] Speaker 1: not based on love. It's based on give and take.
[37:57] Speaker 1: I do this, God does that. That's how he works. Ah,
[38:01] Speaker 1: God is a covenant keeping God. He operates with us
[38:04] Speaker 1: based on covenant. But the covenant, the nature of God's
[38:09] Speaker 1: covenant with us is that love overrules all things. Because
[38:13] Speaker 1: in covenant, the authentic description of covenant, there is no messy.
[38:18] Speaker 1: God introduced love and messy to tell you that it's
[38:21] Speaker 1: not the original idea of covenant. So God does not
[38:24] Speaker 1: deal with men the way you you do a contractual agreement.
[38:28] Speaker 1: If you default, no no, no no no, we can
[38:30] Speaker 1: go to God. We can come before the throne of
[38:33] Speaker 1: Grace and obtain messy even when you don't meet your terms.
[38:36] Speaker 1: Away together now, so we must be covenant conscious, But
[38:40] Speaker 1: beyond covenant we must be love relationship conscious. Are we
[38:46] Speaker 1: together believe us? Sometimes we stand the risk of being
[38:53] Speaker 1: transactional Christians, where the entire scope of our walk with
[38:58] Speaker 1: God is based on what I would do and then
[39:00] Speaker 1: what you would give me, and you will be surprised.
[39:04] Speaker 1: You will be getting a lot of results. But it's
[39:06] Speaker 1: simply because of a transactional mentality, not that you love him.
[39:11] Speaker 1: But a generation is rising that we say, Lord, I
[39:14] Speaker 1: love you with all my heart. And it's not because
[39:17] Speaker 1: of the house. If you let me tell you how
[39:19] Speaker 1: you know that you love you more than transaction. The
[39:22] Speaker 1: willingness to give, not because you want anything back, the
[39:28] Speaker 1: willingness to give. Abraham, take your son, your only son,
[39:34] Speaker 1: whom thou lovest, and offer him. What will I get
[39:38] Speaker 1: in return? Abraham never asks that. The Bible says he
[39:41] Speaker 1: got up early in the morning and carried Isaac. I'm
[39:45] Speaker 1: sure if he was Josh Salmon, I'll say, you are joking.
[39:47] Speaker 1: Let me receive a clear description of what the benefit
[39:50] Speaker 1: will be. The Bible says, Abraham arose and began to
[39:55] Speaker 1: carry his son and to Johnny to a place that
[39:58] Speaker 1: he went to a mountain, and he was a about
[40:00] Speaker 1: to kill Isaac and Romance. Chapter Ford tells us the
[40:03] Speaker 1: contemplations in his heart that he had already planned to
[40:06] Speaker 1: kill Isaac and beg God to bring him back to
[40:08] Speaker 1: life because he didn't know what you go back and
[40:10] Speaker 1: tell Sarah, so at least let him obey. When Isaac
[40:12] Speaker 1: is dead, you say, father, you are the resurrection. Please,
[40:15] Speaker 1: now that I've obeyed you, let this boy come back
[40:17] Speaker 1: to life so I can carry a living child back home.
[40:20] Speaker 1: It's in your bible. You know what God's commendation was
[40:25] Speaker 1: for Abraham. When Abraham was going to bring down the knife,
[40:28] Speaker 1: he said, Abraham's top four. Now not when you left home.
[40:32] Speaker 1: Now I know that you love me, saying that you
[40:36] Speaker 1: did not withhold your only son. And because of this,
[40:39] Speaker 1: I swear by my name that in blessing I will
[40:43] Speaker 1: bless you. Many times we say Abraham's blessings and mine.
[40:47] Speaker 1: Until Abraham's passion is yours, his blessings will not be yours.
[40:52] Speaker 1: You must have the passion of Abraham to command his blessings.
[40:58] Speaker 1: So we have a lot of life. You who want
[41:00] Speaker 1: transactional Christians who like to just claim things in scripture,
[41:05] Speaker 1: ibrahams blessing her mind. I am prosperous and and I'm
[41:09] Speaker 1: not being sarcastic. You must have passion, unconditional passion, unconditional passion.
[41:18] Speaker 2: Hello Goos people, Welcome back to Laborers Media. I hope
[41:22] Speaker 2: you were blessed. There's some things we do after every
[41:26] Speaker 2: sermon in Laborers Media, we spend time to bring out
[41:30] Speaker 2: the points from the salmon we watched, and we begin
[41:33] Speaker 2: to share with you the things of land. We won't
[41:35] Speaker 2: encourage you to drop what you lant also so that
[41:39] Speaker 2: we can be blessed as well.
[41:41] Speaker 1: Do so many things.
[41:42] Speaker 2: Ahead with that, can you lift up your voice? We
[41:45] Speaker 2: need to praying the spirit, appreciating the Lord for what
[41:47] Speaker 2: he has done, the wisdom he has given you. So
[41:50] Speaker 2: he shared with you today and you begin to pull
[41:53] Speaker 2: up your mother that the Lord will cause the things
[41:56] Speaker 2: you've had to be of fruits in you. If you
[41:59] Speaker 2: can bring this spirit, you can go ahead and bring
[42:01] Speaker 2: the spirit Cha salia chelle Governor.
[42:13] Speaker 1: Bracer t.
[42:15] Speaker 2: Oh, yeah, give us astad so loved son, so lev usa.
[42:25] Speaker 1: There's a covenor Yah s yes.
[42:33] Speaker 2: Ken schla bracad de braca braca days.
[42:43] Speaker 1: That charla.
[42:51] Speaker 2: Braca da leven cobraka Father will thank you the recorded
[42:58] Speaker 2: and the show I went out to so see. Some
[43:00] Speaker 2: fell on good grounds, and fell on the way side,
[43:03] Speaker 2: and fell on the stony ground, some fell on tones
[43:06] Speaker 2: it was only the one that fell.
[43:07] Speaker 1: On good grounds that did well. The good ground is
[43:10] Speaker 1: a hat that is filled with faith. Lord, fill up faith.
[43:14] Speaker 2: Now here's something this you've thw dozen times past that
[43:17] Speaker 2: we've not been able to execute. Lord, give us faith.
[43:20] Speaker 2: Fill us with faith, Fill us with faith faith Comena
[43:28] Speaker 2: and brodco doc did the solo sugarcaddia Caraca day she
[43:44] Speaker 2: got her so the shart s love caurtainer kadi are
[44:03] Speaker 2: your love braca de shagada decady so love skabella.
[44:12] Speaker 1: Oh Jesus.
[44:13] Speaker 2: Cost my hat to be fewd with faith, cost my
[44:16] Speaker 2: hair to be feud with faith, cost my hat to
[44:18] Speaker 2: be few with faith. Carlo ka day shallagadada KaDee shubada,
[44:28] Speaker 2: kadid rather shagaradakaday releasaka as shaga dekabra day as leka
[44:50] Speaker 2: did letty it's shagadataka capra bracadi. It's a says yes,
[45:00] Speaker 2: assume there is a kab kabaka brovenait coupp copy decapita.
[45:22] Speaker 2: The day said, make my heart ready, make my hat ready,
[45:35] Speaker 2: make my heart fertile to receive what you are bringing
[45:38] Speaker 2: my way in Jesus name, with preath Applso sermon is
[45:43] Speaker 2: a blessing instead, by letting us know that we should
[45:46] Speaker 2: never still go glory, by letting us know how important
[45:50] Speaker 2: it is that we should learn to give God glory
[45:53] Speaker 2: on time. Don't wait for things to happen before you start.
[45:57] Speaker 1: You've got glory your time.
[46:00] Speaker 2: Learn to give God lolorry on time. Always, learn to
[46:02] Speaker 2: give God glory on time. Don't wait for disaster before
[46:06] Speaker 2: you give God glory. Without the vision, people perish. That's
[46:09] Speaker 2: another thing he said that I learned. He said, without
[46:12] Speaker 2: the vision, people perish. But without the people, the vision perish.
[46:17] Speaker 2: The people will never succeed if there's no vision, and
[46:21] Speaker 2: the vision will never come to pass if there's no people,
[46:26] Speaker 2: if there's no people, if there's no people.
[46:29] Speaker 1: Yes, it is a vision people by the people. But
[46:36] Speaker 1: this is our truth. I land.
[46:39] Speaker 2: This is a truth I learned. And another thing he
[46:41] Speaker 2: said that really got to me is that we most
[46:43] Speaker 2: learn to appreciate God's presence. Learn to always appreciate God,
[46:47] Speaker 2: learn to always expect God and encounter we're talking Lord.
[46:53] Speaker 2: The Book of Mar nine, nineteen twenty twenty one is
[46:56] Speaker 2: that she was taking Jesus with an expectation and her heart.
[46:58] Speaker 2: She said to herself, if only I can touch the
[47:01] Speaker 2: hem of installment, that will be metal.
[47:02] Speaker 1: That was the difference. She had.
[47:04] Speaker 2: An expectation, an expectation of the writers will not be
[47:07] Speaker 2: caught shot when you come before God? Do you come
[47:11] Speaker 2: with an expectation when you are praying? What's the expectation?
[47:13] Speaker 2: When you are studying the scripture? What's the expectation? What
[47:16] Speaker 2: are you expecting to happen? When you of us come
[47:19] Speaker 2: before God. We do expectations. We just want to pass time.
[47:21] Speaker 2: We just want to come to church. There's no expectations
[47:24] Speaker 2: in our heart. These are things Ireland, and I'm glad
[47:27] Speaker 2: I'm sharing it with you. I want you to take
[47:28] Speaker 2: out time, take out time to always look at these sermons,
[47:32] Speaker 2: prayer free and patiently.
[47:33] Speaker 1: There's somewhat God wants to do with you.
[47:35] Speaker 2: This is a channel we call liberers media, and the
[47:38] Speaker 2: aim of this channel is that laborers will be trained,
[47:41] Speaker 2: that the Lord will send liborers through this channel. They
[47:44] Speaker 2: would hear the sermons and they will be equipped to
[47:46] Speaker 2: become liberal. As the Bible said in the Book of
[47:48] Speaker 2: Matthew chapter nine, that Jesus saw the multitude and he
[47:52] Speaker 2: was moving compassion because they fainted They were like ships
[47:57] Speaker 2: to shepherd, and he said, displexamples to call the God
[48:02] Speaker 2: of Average that he sends in liborers, because the harvest
[48:05] Speaker 2: is indeed playing tiers where the laborers are few. So
[48:07] Speaker 2: from this channel, the Lord, we're sending laborers, equiping laborers
[48:10] Speaker 2: and sending them out to do wonders for the kingdom
[48:14] Speaker 2: Savior to derive from Manzaian. From this channel, God will
[48:19] Speaker 2: help us in us name with threads amens, I want
[48:23] Speaker 2: you to drop out your flant on the comments section
[48:25] Speaker 2: and God will bless you. Don't forget this is liberers media.
[48:30] Speaker 2: We're gonna turn the next suone.
[48:32] Speaker 1: Bye s

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