# day two: "Truly, I say to you, today you will be with me in paradise."

An episode of [AfterMass](https://invisiblenetwork.ai/podcast/1823710125), 31 Mar 2026, 5:08.

Audio: https://traffic.megaphone.fm/APO9733809566.mp3

Day 2 of 7, breaking down the final words of Jesus on the cross as we walk through Holy Week leading up to Easter.

## Transcript

[0:00] Truly, I tell you today you will be with me in paradise.
[0:05] If you stay at the cross long enough, you begin to notice that
[0:07] Jesus isn't the only one suffering there.
[0:10] And that detail is so important because most people don't
[0:13] realize that it changes how you read what happens next.
[0:16] There are two men beside him, one on each side, and they're
[0:19] not just background characters or small additions to the scene.
[0:23] They're close enough to hear everything, close enough to
[0:25] watch how Jesus responds, and close enough to speak into the
[0:29] same moment of suffering that he's in.
[0:31] Both of them are in the same physical condition, both have
[0:33] been condemned and nailed to the cross, and both are approaching
[0:37] the end of their lives with nothing left to fall back on.
[0:40] Which means that from the outside, there's almost no
[0:43] difference between them. And yet, what unfolds between
[0:46] them couldn't have been more different.
[0:48] At some point, in the middle of everything that's happening,
[0:50] with the crowd still lingering and people moving in and out of
[0:53] the scene, one of them begins to speak.
[0:55] And what he says sounds familiar because it echoes the same tone
[0:59] that has followed Jesus throughout his entire ministry.
[1:02] If you are the Christ, save yourself and us.
[1:05] This could almost pass as desperation.
[1:07] But if you listen closely, there's something else
[1:09] underneath it, something that sounds more like a demand than
[1:12] trust, because it's still rooted in the idea that Jesus should
[1:15] prove himself on their terms. If you are who you say you are,
[1:19] then do something about the situation.
[1:21] Take yourself down, and while you're at it, take us down too.
[1:25] It's a request that's centered on escape, not surrender.
[1:28] But then the other man speaks, and everything about his
[1:31] response feels different. Not louder, but grounded in a
[1:34] kind of clarity that stands out In the middle of all that noise.
[1:38] He turns to the first man beside him and says, Do you not fear
[1:41] God since you are under the same sentence of condemnation?
[1:44] And then, without softening or trying to make it easier to say,
[1:48] he admits something that most of us spend their lives avoiding.
[1:52] We are receiving the due reward of our deeds.
[1:55] There is no excuse in that statement, no attempt to explain
[1:57] himself, no shifting of the responsibility or effort to make
[2:01] his situation sound better than it is.
[2:03] Just a direct acknowledge that he is where he is because of
[2:07] what he's done. And then he turns to Jesus.
[2:10] But this man has done nothing wrong.
[2:13] A simple sentence, but in that moment it cuts through
[2:16] everything else that's being said about Jesus.
[2:18] Because while the crowd is confused and the leaders are
[2:21] accusing, the soldiers are simply carrying out their
[2:23] orders. This man recognizes something
[2:26] true. He may not understand
[2:28] everything. He may not be able to explain
[2:30] who Jesus is in full, but he sees enough to know that Jesus
[2:34] doesn't belong there. And then he says something that
[2:36] at first glance feels almost too small for the moment.
[2:40] But the more we sit with it, the more we can realize how much it
[2:42] actually holds. Jesus, Remember Me when you come
[2:46] into your Kingdom. He doesn't ask to be taken down
[2:48] from the cross. He doesn't ask for the pain to
[2:50] stop. And he doesn't try to bargain or
[2:52] negotiate, which is what makes this request so striking,
[2:56] because he's not asking for a change in his circumstances.
[2:59] He's placing himself as he is into the hands of someone else.
[3:04] He is about to die, and he has no time to fix anything, no way
[3:07] to go back or undo what he's done, no future where he can
[3:10] prove that he would have lived differently.
[3:13] And yet, in that moment, he still turns toward Jesus and
[3:16] entrusts himself to him in the only way that he can.
[3:19] And Jesus responds immediately. Today you will be with me in
[3:23] paradise. There's no delay in his response
[3:25] and no condition attached to it. There's no requirement that he
[3:29] prove anything further, because what has already happened in
[3:31] that moment is proof enough. The man has seen himself
[3:35] truthfully, he has recognized Jesus rightly, and he's turned
[3:39] toward him without trying to control the outcome.
[3:41] And that's enough, because mercy meets him exactly where he is,
[3:45] even at the very end, without hesitation.
[3:48] If you stay in the scene long enough, you begin to realize
[3:50] that both men were given the same closeness to Jesus.
[3:53] Both could hear him and could see him, and both were living
[3:56] their final moments in the same physical proximity.
[3:59] And yet that proximity didn't automatically change either of
[4:02] them. One remains fixed in his demand,
[4:05] still trying to force a certain kind of response out of Jesus,
[4:08] while the other one allows himself to see clearly and
[4:10] entrust himself, however simply, into Jesus hands.
[4:14] And that's what makes this moment feel less like a distant
[4:17] story and more like something that carries forward.
[4:20] Because it's not just about the two men on the crosses.
[4:22] It's about the reality that being near Jesus and hearing him
[4:26] and even witnessing him doesn't override the freedom of the
[4:29] human heart. One turns inward and resists,
[4:33] the other turns toward him, and Jesus responds to that turning,
[4:37] even though it's late, even though it's quiet, and even
[4:40] though it's all the man has left to offer.
[4:42] Today you will be with me in paradise.
[4:44] That changes the way you understand mercy, because it's
[4:47] not something that waits for everything to be resolved first,
[4:50] and it's not something that only applies to the people who have
[4:53] time to make things right. It meets a person where they are
[4:57] in the truth of their situation, and it responds to a heart that
[5:00] finally stops resisting and begins to trust itself, even if
[5:04] that entrustment is small and comes at the very end.

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