# 3 Disturbing Unsolved True Crime Cases

An episode of [Lazy Chill True Crime](https://invisiblenetwork.ai/podcast/1815534472), 30 Sep 2025, 28 min.

Audio: https://traffic.megaphone.fm/APO9112889614.mp3

In this episode we discuss a real series of axe slayings in the early 20th century with an unbelievable voodoo-based occult twist, a Miami Jane Doe, and Marion McWhorter. 👇 Youtube links: Lazy Chill True Crime Youtube: https://www.youtube.com/channel/UC8dVJtzeHcJgd_Z0bHrJTHQ Lazy Chill History Youtube: https://www.youtube.com/@LazyChillHistory Lazy Chill Zone Youtube: https://www.youtube.com/@LazyChillZone 👇 Support My Work: 🛍️ Merch: https://lazy-chill-zone-shop.fourthwall.com ❤️ Patreon: https://www.patreon.com/lazychillzone 👇Social Media Links: https://www.instagram.com/lazychillzone/ 👇 Podcast links: ⚡History Video Podcast on Spotify⚡: https://open.spotify.com/show/7km5pLWpYWEj1mrPpEfRUr?si=0FHYnZf-Qs2FY1GyLevfig ⚡True Crime Podcast on Spotify⚡: https://open.spotify.com/show/0klIz08pAr7wR4we0Ia4sk?si=68qZxCeAQkysXzMZrHE0Iw 🍏 True Crime Podcast on Apple 🍎: https://podcasts.apple.com/us/podcast/lazy-chill-true-crime/id1815534472

## Transcript

[0:00] In the early months of 1912, a terrifying story of a voodoo
[0:03] fueled rampage spread from Louisiana across the nation.
[0:08] At the heart of this story was a 19 year old teenager named
[0:12] Clementine Barnabet. She was, the newspapers
[0:16] breathlessly reported, the self-proclaimed high priestess
[0:20] of a voodoo cult known as the Church of the Sacrifice.
[0:25] With eyes that were said to glare like those of a Tigris,
[0:28] she confessed to a series of brutal acts, attacks not as
[0:32] crimes but as holy acts for her cult.
[0:37] Despite being a teenage girl with a slight build, she
[0:40] explained that she received unholy strength from her
[0:43] sacrifices that allowed her to overpower strong adult men.
[0:47] These were strong men who were accustomed to hard physical
[0:50] labor their entire lives, allegedly overpowered by the
[0:54] occult forces of this purportedly spiritually powerful
[0:57] teenager. This image of the voodoo
[1:02] priestess, however, was as unstable as it was shocking.
[1:06] The story she told was like sand shifting its shape with each
[1:10] retelling, and the details were lurid.
[1:13] But the actual facts were elusive.
[1:15] As the legend of Clementine Barnabet grew, a far more
[1:19] troubling question began to emerge from the shadows of her
[1:22] confession. Was she really a voodoo serial
[1:25] predator, or was she a deeply disturbed young woman who became
[1:29] a convenient scapegoat for a real series of crimes plaguing
[1:32] the region? Interestingly, there'll be one
[1:36] final twist at the end of this tale that makes modern scholars
[1:39] believe that even the contemporary legal system didn't
[1:43] fully believe her outlandish story.
[1:48] Between 1911 and 1912, a wave of unparalleled violence swept
[1:53] through the towns of southwest Louisiana and Southeast Texas.
[1:58] The attacks were marked by a terrifyingly consistent and
[2:02] brutal modus operandi. Entire families, almost all of
[2:06] them African American, were slaughtered in their homes, with
[2:10] the attacks starting as they slept.
[2:14] The weapon was always an axe, often one taken from the
[2:18] victim's own woodshed. The attacker would slip into the
[2:21] house in the dead of night, commit the massacre and
[2:24] disappear, leaving behind a scene of unimaginable carnage.
[2:29] Despite the attacks beginning while the victims were asleep,
[2:33] evidence from the scenes showed significant signs of resistance.
[2:37] The person or group doing this would at certain points have
[2:41] been fighting multiple people defending themselves in the
[2:44] dark. A disturbing geographical
[2:48] pattern soon became clear. The towns where the attacks
[2:52] occurred, Crowley, Lafayette, San Antonio, Lake Charles,
[2:57] Beaumont, were all connected by the steel ribbon of the Southern
[3:01] Pacific Railroad line. This suggested to investigators
[3:06] that the perpetrator was constantly on the move, riding
[3:09] the rails. The timeline of these massacres
[3:14] is essential to understanding the deep contradictions at the
[3:17] heart of the Clementine Barnabet case.
[3:20] While she would eventually confess to a staggering number
[3:23] of these crimes, the simple facts of her whereabouts cast
[3:27] profound doubt on her story. The slayings began long before
[3:31] her arrest and most critically, continued with identical
[3:36] precision. Even while she was securely
[3:38] locked behind bars for four sets of attacks where a total of 19
[3:44] people had their lives taken, she was actually confirmed to be
[3:48] behind bars, despite having later confessed to these attacks
[3:52] in detail. The legal saga of Clementine
[3:57] Barnabet began not with her as the accused, but as the star
[4:01] witness against her own father. In October 1911, Raymond
[4:06] Barnabet was on trial for the slaying of the Andrus family,
[4:10] who had been their neighbors. Clementine took the stand and
[4:14] delivered damning testimony, swearing that her father had
[4:18] returned home on the night of the attacks, bragging that he
[4:21] eliminated his annoying neighbors.
[4:24] Importantly, he was said to have been covered in blood when he
[4:27] was bragging about this. Her brother Zephyrin
[4:32] corroborated her story, and he was convicted and sentenced to
[4:36] hang. This was despite the fact that
[4:40] numerous witnesses came forward in defense of Raymond, saying
[4:44] that none of what his kids said actually happened.
[4:49] Just one month later, in November 1911, another family,
[4:53] the Randalls, was massacred in Lafayette, with Raymond
[4:57] Barnabett in jail. Suspicion immediately fell
[5:00] elsewhere. Authorities searched the room
[5:03] where Clementine was working as a live in housekeeper and
[5:06] discovered something disturbing. It was a set of woman's
[5:10] clothing, but it had been drenched in blood.
[5:14] She was arrested, and after what at a minimum was a very harsh
[5:18] interrogation, she began to confess to everything.
[5:22] It was then that her story began its wild, untethered flight into
[5:25] infamy. Her confession was a constantly
[5:30] shifting narrative filled with lurid details that contradicted
[5:34] each other and the known facts of the crimes.
[5:38] At first, she was a member of a five person cult, drawing lots
[5:42] to decide who would commit the disturbing acts.
[5:45] They were led by a sinister voodoo priest, and Clementine's
[5:49] role wasn't one of leadership at that point in the confession.
[5:55] Later, the cult swelled to 105 members with Clementine herself
[5:59] as the high priestess, where she distributed magical bags filled
[6:03] with voodoo charms made from her victims.
[6:06] She named accomplices who, when investigated, were found to be
[6:11] non existent or had unshakable alibis.
[6:15] Most damningly, she proudly confessed to crimes that were
[6:18] verifiably committed while she was incarcerated.
[6:22] Her descriptions of the attacks were also often at odds with the
[6:25] physical evidence from the scenes themselves.
[6:29] She added lurid descriptions of dark rituals that were
[6:32] conducted. But despite leaving behind
[6:35] houses of horror, the axe attacker didn't leave behind any
[6:38] symbols like she described. Clementine's confession exhibits
[6:44] the classic hallmarks of what modern psychology recognizes as
[6:48] a coerced, internalized false confession.
[6:51] She was a young, impoverished, and completely uneducated woman
[6:56] subjected to intense high pressure interrogation tactics.
[7:01] In this environment, some argue that the cops took on a role
[7:05] more similar to 16th century witch hunters than 20th century
[7:09] American police. When she was brought before a
[7:12] judge, the contemporary records make it look quite obvious that
[7:16] she was suffering from significant mental health
[7:18] issues. She laughed and rocked back and
[7:21] forth in the courtroom, which at the time was taken by some to
[7:24] indicate the truth of her confession.
[7:28] However, experts looking back on this now with modern eyes
[7:32] believe that this behavior appeared to be psychosis.
[7:37] The most glaring flaw in the case against Clementine Barnabet
[7:40] is also the most simple. The axe attacks didn't stop when
[7:44] she was arrested. This fact should have been the
[7:47] central piece of exculpatory evidence, proof that the real
[7:51] perpetrator was still at large. Instead, it was largely ignored,
[7:57] an inconvenient detail in a story that had already found its
[8:00] villain. Notably, this time period was
[8:04] characterized by other potential axe wielding serial predators
[8:08] who rode the rails, leaving carnage in their wake.
[8:11] Many modern researchers and scholars believe that one of
[8:14] these individuals, rather than Clementine, was responsible for
[8:19] some of the very real string of crimes which occurred.
[8:22] However, even if this isn't the case, most theorists strongly
[8:27] believe that Clementine wasn't a voodoo high priestess, but
[8:31] rather an extremely mentally ill young woman.
[8:35] Faced with the complete force of the state coming down on her,
[8:38] she admitted everything she thought the investigators wanted
[8:41] to hear. Unsurprisingly, at her trial,
[8:46] Clementine Barnabet's attorney argued that she was insane, a
[8:50] defense supported by her bizarre behavior and outlandish claims.
[8:55] During the proceedings, she again confessed to every crime
[8:58] imaginable and let the court know that a fiery chariot was
[9:02] going to come from the sky to save her.
[9:06] To those holding their breath wondering if this chariot ever
[9:09] arrived, well, I have bad news for you.
[9:14] Despite this bizarre behaviour and the arguments of her lawyer,
[9:18] she was found guilty of one of the attacks and sentenced to
[9:21] life in prison. Her story takes its final,
[9:26] disturbing turn within the prison walls.
[9:30] After serving about 9 years, medical experts at the
[9:33] penitentiary decided to take drastic action.
[9:38] In a 1921 article, it was reported that prison surgeons
[9:42] performed an unspecified operation that they claimed
[9:45] restored her to normal condition.
[9:48] The exact nature of the surgery isn't certain, but it's heavily
[9:51] implied that it involved her brain in some way.
[9:56] Importantly, lobotomies weren't performed in America for another
[10:00] 15 years, so it appears the doctors performed an extreme
[10:04] experimental procedure on Clementine.
[10:07] Then things got even weirder. And by way of reminder, she
[10:11] wasn't found to be insane. She was found guilty of
[10:14] committing a slaying on August 28th, 1923.
[10:20] Having been deemed cured of whatever her problem was,
[10:23] Clementine Barnabet was released from prison.
[10:26] Again, to emphasize how weird this was, she had been sentenced
[10:31] to life in prison with no possibility of parole, and she
[10:34] hadn't been found to be legally insane at the time of the crime.
[10:39] Being found cured thus sought not to have been grounds for the
[10:42] release, but the Louisiana authorities just up and let her
[10:45] loose upon the world. At the age of 29 or 30, she
[10:50] walked out of the prison gates and into complete obscurity, and
[10:55] there are no further records of her life.
[10:59] Her subsequent activities, her whereabouts, and the date and
[11:03] circumstances of her death are entirely unknown.
[11:08] This supposed Acts wielding voodoo high priestess simply
[11:11] vanished, never to be heard from again.
[11:15] One of the most compelling speculative theories about the
[11:18] Clementine Barnabet case is that she may have been deliberately
[11:22] set up to take the blame for a real crime.
[11:25] The discovery of bloody clothing in her room, the most damning
[11:29] physical evidence used against her, could easily have been
[11:33] planted under this theory. Someone understood both the
[11:38] chaos of the investigations into the attacks and Clementine's
[11:42] disturbed in fragile mental state.
[11:45] The individual responsible for framing her likely knew she was
[11:49] already viewed as unstable, impoverished, and vulnerable to
[11:53] coercion. By placing incriminating
[11:56] evidence in her possession, they guaranteed suspicion would fall
[12:00] squarely on her. Once the police found the blood
[12:05] soaked garments, investigators seized upon Clementine as their
[12:09] perfect suspect. Her erratic behavior and clear
[12:12] signs of psychosis only reinforced the narrative that
[12:16] she was guilty. Even when her confessions grew
[12:19] inconsistent and impossible. A manipulator with knowledge of
[12:23] her instability could predict that under harsh interrogation,
[12:28] she'd quickly unravel and tell authorities exactly what they
[12:32] wanted to hear. Under this theory, Clementine
[12:35] became the convenient scapegoat, her life destroyed, while the
[12:39] real predator continued to stalk the rail lines unchecked.
[12:46] Personally, I find Clementine's brother Zephyrin's behaviour
[12:49] suspicious because he eagerly supported the case against their
[12:53] father. This was despite the fact that
[12:56] all other witnesses contradicted the testimony against him.
[13:00] It feels to me that Zephyrin could have been subtly
[13:03] manipulating her and feeding into her delusions while
[13:07] committing at least some of the crimes himself.
[13:10] That said, ultimately the investigation was completely
[13:13] flawed, so we'll never know the truth on this.
[13:20] Hey everyone, Jimmy, reminding you to hit that new hype button
[13:23] that YouTube is promoting. Hyping my video up helps improve
[13:27] the visibility of my content in the algorithm, which in turn
[13:31] ensures that I can keep producing more content.
[13:35] And the best part about this is that it's entirely free to hype
[13:37] up a video. Also, don't forget to check out
[13:41] my other channels Lazy Chill History and Lazy Chill True
[13:44] Crime by clicking the links in my profile.
[13:51] In September 1979, the body of a young woman was discovered in a
[13:56] Miami apartment complex parking lot.
[13:59] Over 4 decades later, this victim, known only as the Tina
[14:04] Jane Doe, remains unidentified and her slaying unsolved.
[14:08] She has become one of South Florida's longest standing Jane
[14:12] Doe cases, and despite periodic publicity, her real name and
[14:17] story are still unknown. Investigators have unearthed a
[14:21] few clues about her life and death, and various theories have
[14:25] emerged about who Tina was and what happened to her.
[14:31] On the morning of September 4th, 1979, residents of the Biscayne
[14:35] Gardens Apartments in northwest Miami-Dade County, found a young
[14:39] woman's corpse behind the building.
[14:42] She was hastily placed near a dumpster, and there's some
[14:45] speculation that the person who left her there had attempted to
[14:49] put her inside of it but was unable to lift her body inside.
[14:55] Police believed she had been slain somewhere else and dumped
[14:58] in the parking lot during the early morning hours.
[15:01] The apartment complex was located just off a major
[15:04] highway, which might have allowed the perpetrator to slip
[15:07] away quickly. An autopsy confirmed that this
[15:12] Jane Doe died by strangulation, unequivocally indicating foul
[15:16] play. The victim was a white female,
[15:20] estimated to be between 18 and 25 years old, about 5 feet 6
[15:25] inches to 5 feet 8 inches tall, and roughly 120 lbs.
[15:30] She had strawberry blonde hair and likely green or Hazel eyes.
[15:34] Notably, she had visible acne and old burn scars on the inside
[15:38] of both calves, injuries consistent with a motorcycle's
[15:42] exhaust pipes. When found, she was wearing a
[15:46] white T-shirt, blue jeans and a yellow floral scarf.
[15:51] There were no forms of identification with her, but her
[15:54] teeth had several fillings, suggesting she received some
[15:57] dental care in life. Investigators collected her
[16:01] fingerprints at the morgue and years later obtained ADNA
[16:04] sample, hoping these forensic identifiers would eventually
[16:08] lead to her name. Early in the investigation, a
[16:14] puzzling clue surfaced. The young woman had previously
[16:17] given an alias and personal details to authorities.
[16:20] She had identified herself as Phelan S Love with a birth date
[16:24] of June 3rd, 1961 and claimed to live at the Young Apartments in
[16:29] Hollywood, FL. She also named a close relative
[16:33] called Ben Misa in Brooklyn in the Big Apple.
[16:36] Apparently, she provided this information during a prior
[16:39] encounter with police, so it was on file for investigators to
[16:43] discover. As for why that police encounter
[16:47] occurred, that information isn't publicly available, though some
[16:51] have speculated it may be related to something suggestive
[16:54] of her being trafficked. Police attempted to verify the
[17:00] details, but they led nowhere, and no records or people could
[17:03] be found under those names. The story appeared to be
[17:07] completely fabricated. The use of this false identity
[17:11] strongly suggests the victim was hiding her real background,
[17:15] perhaps to avoid being sent back home or found by someone from
[17:18] her past. It reinforced suspicions that
[17:22] she was a runaway or a young woman trying to start a new life
[17:25] under an assumed name. In 2014, decades after the crime
[17:32] investigators announced a striking new lead, They revealed
[17:36] that the unidentified young woman might have been an Ohio
[17:39] runaway who went by the first name Tina and the nickname
[17:43] Sheba. According to this tip, Tina had
[17:47] left Ohio before 1977 as a young teenager and eventually ended up
[17:52] in South Florida. Officials emphasized that they
[17:56] were not discounting any missing Ohio teenagers as potential
[18:00] matches. This development gave the case a
[18:04] new direction, suggesting a specific origin for the victim.
[18:09] However, even after this apparent big break, no matching
[18:13] missing person was found, and the Miami Jane Doe's identity
[18:17] remained a mystery. The Tina theory is still
[18:21] considered one of the most plausible explanations, fitting
[18:25] the idea that the victim was a teenage runaway far from home.
[18:29] However, that said, it's not entirely clear why the
[18:33] authorities believe this to be the case.
[18:38] Without a confirmed identity or suspect, several theories have
[18:41] been explored regarding this Jane Doe's fate.
[18:45] It's possible she was slain by a boyfriend or acquaintance,
[18:48] perhaps following an argument, given that she was likely living
[18:52] transiently and far from her family.
[18:55] Another theory is that she fell prey to a predator who targeted
[18:59] vulnerable young women. Under this theory, she may have
[19:02] believed that a trafficker was her boyfriend, and when she
[19:05] found out this clearly wasn't the case, he may have eliminated
[19:09] her. It's a dark reality that is
[19:12] unfortunately all too common in runaway situations for young
[19:15] women in this age bracket. Notably, the fact that her body
[19:21] was left near a highway could point to a perp who was
[19:24] travelling through the area and chose a quick dump site before
[19:28] fleeing. During the late 1970s, there
[19:32] were numerous cases of hitchhikers and runaways being
[19:35] attacked along American highways, so this scenario can't
[19:39] be ruled out. The victim's distinctive burn
[19:44] scars have also fuelled speculation.
[19:47] Those marks suggest she spent time on motorcycles, which might
[19:51] mean she was involved with a biker crowd or frequently
[19:54] accepted rides on bikes. If she had a biker boyfriend or
[19:58] was hanging around people in that scene, 1 theory holds that
[20:02] her passing could have resulted from a dangerous encounter in
[20:05] that environment. That said, this theory is purely
[20:09] circumstantial and based on the faintest shred of evidence.
[20:16] This Jane Doe's case is logged in national databases along with
[20:20] her fingerprints, dental records, and DNA profile.
[20:24] And yes, regular viewers of my channel can probably guess what
[20:27] I'm going to say next. Since her intact DNA profile is
[20:32] on file, this is a case that could be cracked through the use
[20:35] of forensic genetic genealogy. Unfortunately, this process is
[20:40] quite expensive, and if there isn't significant attention on
[20:44] the case, there's little chance this testing will be done.
[20:50] The case is being investigated by the Miami-Dade Sheriff's
[20:53] Office, so if you're a local and live in that jurisdiction, you
[20:57] could play a part in giving Tina her real name back.
[21:00] A simple e-mail from a local about the status of the case
[21:04] could be the one thing that's needed to get the ball rolling
[21:07] on this case. Once she has her identity back,
[21:11] it's possible that the cops will be able to crack this case wide
[21:14] open and get justice for this Miami Jane Doe after half a
[21:19] century. Marion Mcwhorter was a 21 year
[21:25] old who mysteriously vanished in Oregon in the autumn of 1974.
[21:30] She had been hitchhiking N from California, planning to visit
[21:34] Seattle and eventually return home to Alaska.
[21:38] On October 26th, 1974, Marion arrived in the Portland suburb
[21:43] of Teegard and phoned A relative for help.
[21:47] She called her aunt from a pay phone near the Washington Square
[21:50] shopping mall, asking if she could spend the night.
[21:54] The aunt was busy and unable to pick her up, but Marian
[21:57] mentioned that a man driving a white pickup truck had offered
[22:00] her a ride. Yeah, she was going to hitch
[22:02] hike in the Pacific Northwest in the 70s.
[22:07] After saying she had found a ride, Marian hung up the phone.
[22:12] She never made it to her aunt's home, and she was never heard
[22:15] from again. When Marian failed to show up,
[22:19] her family grew alarmed. There was little evidence to
[22:22] guide police at the time, and any search efforts were limited
[22:26] and inconclusive. Nearly two years later, a grim
[22:31] discovery provided a clue to Marion's fate.
[22:34] On July 24th, 1976, a man collecting Moss samples in a
[22:40] wooded area near Wolf Creek off Hwy. 20 in Linn County, Oregon
[22:45] came upon a human skull. Sheriff's deputies searched the
[22:49] remote spot, which was near a logging Rd. called Swamp
[22:53] Mountain Rd. and recovered additional skeletal remains.
[22:58] They also found personal items at the scene, a single clogged
[23:02] style shoe, a fringe leather coat, a beaded leather belt, a
[23:07] pair of women's Levi's jeans, and two metal rings.
[23:12] From these items, it was clear the victim was a young woman,
[23:15] but her identity was a mystery. The remains were examined by the
[23:20] state medical examiner, who confirmed they belong to a
[23:23] female under 35 years old. Given the condition of her body
[23:28] and location of the remains, investigators strongly suspected
[23:32] foul play, but they couldn't say for sure.
[23:36] The unidentified victim became known as the Swamp Mountain Jane
[23:40] Doe, named after the remote Creek near where she was found.
[23:45] Despite checking missing person reports, authorities in 1976
[23:49] were unable to match this Jane Doe to anyone, and the case
[23:53] languished for decades without a name.
[23:58] Over the years, Marian's family never stopped wondering what
[24:00] happened to her. Marian's disappearance
[24:03] eventually became linked with a pattern of unsolved crimes along
[24:07] Oregon's highways. In particular, investigators
[24:12] noted similarities to a cluster of cases on US Route 20 in the
[24:16] 1970s and 1980s. Multiple young women had
[24:20] vanished or been slain in rural parts of Lynn and Lincoln
[24:24] counties, many last seen hitchhiking or stranded on the
[24:27] roadside. Police came to suspect that a
[24:32] single serial predator was active in the area.
[24:35] One man, John Arthur Ackroyd, emerged as a prime suspect.
[24:40] Ackroyd was a local highway maintenance worker who was
[24:43] convicted of 1/19/78 slaying and was suspected in several others.
[24:49] Marian's case fit the pattern of Ackroyd's suspected victims, and
[24:54] her unsolved disappearance was among the cases reviewed during
[24:57] the investigation into Ackroyd's crimes.
[25:01] While no direct evidence has ever linked him to Marian, he
[25:04] seems to be a likely candidate. That said, though she
[25:08] disappeared on a highway in the Pacific Northwest while
[25:12] hitchhiking in the 70s, it seems like every second person picking
[25:17] people up in this region, and this time was a serial offender
[25:20] of one type or another. For almost 49 years, the remains
[25:26] found near Swamp Mountain remained unidentified, but
[25:29] advances in forensic DNA analysis finally provided a
[25:33] breakthrough. In 2010, Oregon authorities
[25:37] created Adna profile from the Jane Doe's remains and entered
[25:41] it into national databases, hoping to find a match.
[25:45] No match turned up at that time, but new developments were on the
[25:49] horizon. In 2020, a more advanced DNA
[25:53] analysis indicated the unknown woman had mixed European and
[25:58] Indigenous ancestry, but her name was still unknown.
[26:03] Notably, Marian's father was white and her mother was an
[26:06] Alaskan native, but this wasn't enough for anyone to put two and
[26:10] two together at the time. However, the true turning point
[26:16] came in the summer of 2025, when genetic genealogists were able
[26:21] to locate her surviving sister, who was living in Seattle at
[26:24] that time. After decades of uncertainty,
[26:29] Marian's family at last had an answer.
[26:33] Identifying Marian's remains answered the question of who was
[26:37] found in 1976, but it left open the question of how she perished
[26:43] and who was responsible. As of 2025, the Linn County
[26:47] Sheriff's Office continues to investigate the circumstances of
[26:51] Marian Mcquarter's death as an unsolved slaying.
[26:56] The authorities haven't determined the exact cause of
[26:58] death, at least not publicly, and the man in the white pickup
[27:03] truck has never been identified. They have asked for anyone who
[27:07] has any information on the white truck to come forward, though.
[27:11] Of course, we're now half a century on, so this is a bit of
[27:14] a Hail Mary pass. It hasn't been verified whether
[27:18] a male DNA sample was found at the scene, though given the
[27:22] state of her body, unfortunately, I suspect that
[27:24] this isn't the case. Regardless, Marian's name has
[27:30] been restored, and with it comes renewed hope that justice will
[27:34] eventually be served in her case.

Shows are listed from Apple Podcasts' charts and directory, and Podcast Index where it is used. Every show and episode belongs to its publisher and plays from the publisher's own feed; this site hosts none of them.