# Sonship (Part3)

An episode of [Apostle Michael Orokpo Messages.](https://invisiblenetwork.ai/podcast/1799054306), 4 Jun 2026, 1 h 02 min.

Audio: https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72091559/sonship_part3.mp3

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## Transcript

[0:01] Speaker 1: Praise the Lord. It's a great honor to be here
[0:06] Speaker 1: once again. It's not something for granted. It's a privilege
[0:16] Speaker 1: to share the word of God and to bring the
[0:19] Speaker 1: counsel of God to God's people. And the Bible said,
[0:24] Speaker 1: no man take dishonor upon himself. There are many things
[0:29] Speaker 1: in God that you can catch. The word is catalambani.
[0:34] Speaker 1: But the honors of bringing the counsel of God to
[0:37] Speaker 1: a people, the Bible said, no man take it upon himself,
[0:42] Speaker 1: just as it was with error. It is God that
[0:45] Speaker 1: best knows it. So every time we have the privilege
[0:48] Speaker 1: to share God's word, we are humbled because we know
[0:52] Speaker 1: we are not sharing because we know so much. He's
[0:56] Speaker 1: an honor of ordination, so we treat it with fear
[1:00] Speaker 1: and trembling. Jesus said, the words that I speak unto you,
[1:05] Speaker 1: they are spirit their life. So the goal of Jesus
[1:09] Speaker 1: was not primarily to educate, even though you will be
[1:12] Speaker 1: educated in the process. It's a communication of the life
[1:15] Speaker 1: of God into the vessels that receive, and no man
[1:19] Speaker 1: can do it except God live with him. This evening,
[1:24] Speaker 1: I'll be sharing very briefly, and then we'll take some
[1:28] Speaker 1: time to pray and trust God for a release of
[1:32] Speaker 1: his spirit. And like Dad he has rightly said for
[1:36] Speaker 1: the confinement of grace is and mantles on the lives
[1:39] Speaker 1: of people. So that Jordan will obey you lift your
[1:45] Speaker 1: hands toward heaven and worship Jesus wiser something to him
[1:53] Speaker 1: is the governor of the realm. It's none like him.
[2:00] Speaker 1: Every time we'll beholding we all know we are out
[2:03] Speaker 1: for transformation. Is that they go from strength to strength,
[2:09] Speaker 1: every one of them in sion that appeared before the law.
[2:14] Speaker 1: The part of the job, the Bible said, is as
[2:16] Speaker 1: a shining light that science brighter and brighter onto the
[2:20] Speaker 1: perfect day. But the technology of causing the part of
[2:24] Speaker 1: the job to shine is this ability to appear before
[2:27] Speaker 1: the monarch of sire. Because every time we appear that
[2:31] Speaker 1: we go from strength to strength. Can you ask that
[2:34] Speaker 1: you make an appearance tonight. Thank your precious Father for
[2:41] Speaker 1: the privilege that we have to sit at your fee
[2:45] Speaker 1: to receive your counsel. Lord. We ask for empowerment tonight.
[2:52] Speaker 1: We are so access into your realm. We are for
[2:57] Speaker 1: encounters efficient to transform our lives into aut our destinies
[3:04] Speaker 1: for good. Thank you Holy script in Jesus precious name,
[3:11] Speaker 1: you may be sitter, God bless you. The subject of
[3:26] Speaker 1: the kingdom is one that is very paramount, and it's
[3:38] Speaker 1: one that holds virtually all of the possibilities in God.
[3:44] Speaker 1: That is a valuable for humankind and for creation. There
[3:50] Speaker 1: are different layers in the realm of God, and there
[3:53] Speaker 1: are different possibilities that are available to us in different
[3:58] Speaker 1: depths of revelations. For example, when we talk about salvation,
[4:05] Speaker 1: this scope of salvation avails us the graces of God
[4:12] Speaker 1: that makes it possible for us to become everything we
[4:16] Speaker 1: were created to be. But when we talk about the Kingdom,
[4:23] Speaker 1: then we are traveling beyond receiving from God. We are
[4:28] Speaker 1: coming to a place in intimacy. We are everything we
[4:33] Speaker 1: have received from God. We are ready to commit it
[4:36] Speaker 1: as a statement of worship. In salvation, the needs of
[4:44] Speaker 1: God are not highlighted. It is the need of humankind
[4:48] Speaker 1: that is meant. But when we talk about the kingdom,
[4:52] Speaker 1: then you are exposed to mysteries and possibilities that are
[4:57] Speaker 1: not available to behave. That's where you be amazed to
[5:02] Speaker 1: realize that they el shad die also has in need.
[5:08] Speaker 1: The word el Shadai means the mortive rested one. It
[5:12] Speaker 1: means a personality that suffices all and never deplays. In essence,
[5:19] Speaker 1: El Shadai implies that God has no need because all
[5:24] Speaker 1: things project from him. But in the Kingdom, on the
[5:29] Speaker 1: strength of intimacy, we are brought to different fairs that
[5:33] Speaker 1: God himself reveals to us the state of vulnerability that
[5:38] Speaker 1: he brings himself into in order to reach out to us.
[5:42] Speaker 1: That is where by love you understand that God is
[5:47] Speaker 1: desperately looking for worship ers. So even though as el
[5:52] Speaker 1: Shati he has no need, in the kingdom, he cannot
[5:56] Speaker 1: be God and monarch except creation bowels to him. So
[6:00] Speaker 1: Jesus reveals to us that the Father is looking desperately
[6:05] Speaker 1: for worshippers. On the strength of that everything you have
[6:09] Speaker 1: and receive, you are willing to cast it down. So
[6:13] Speaker 1: when John ascended to the heights of the heavens, he
[6:16] Speaker 1: saw the twenty and four Elders. According to the ranking
[6:19] Speaker 1: system in Sion, these guys are the most ranking personalities
[6:24] Speaker 1: in heaven. The Bible said around the throne were twenty
[6:29] Speaker 1: and four truths, and on the twenty and four truths
[6:32] Speaker 1: and twenty and four Elders. And he said every time
[6:36] Speaker 1: God appeared in his glory, they fell off their tools,
[6:41] Speaker 1: they cast their crowns, and the sun, Holy, Holy, Holy,
[6:45] Speaker 1: is the Lord. Because this one is by reason of intimacy.
[6:50] Speaker 1: They have realized that the only thing that makes entities
[6:53] Speaker 1: that were created relevant is the quality of worship the
[6:56] Speaker 1: cant render to call. So it doesn't cost them anything
[7:01] Speaker 1: to craft the account. Remember, what gives them ranking Zion
[7:05] Speaker 1: is the throne that they are sitting on, and the
[7:07] Speaker 1: seal of the authority is the clown on their head.
[7:11] Speaker 1: They fall off their truth and they cast their crown.
[7:14] Speaker 1: Those are kingdom entities. You see the reason why Lucifer,
[7:18] Speaker 1: in all of his investment, the investment of God upon
[7:23] Speaker 1: his life, could not gain frank in Zion forever was
[7:26] Speaker 1: because he didn't understand kingdom. He thought it to us
[7:30] Speaker 1: all about him, so he wanted more. I we ascend
[7:34] Speaker 1: to heaven. I will leave my throne to the size
[7:37] Speaker 1: of the Nord, above the heights of the congregation, and
[7:40] Speaker 1: will be like the most high and instantly say, oh,
[7:43] Speaker 1: how aout falling. Because in kingdom you rise by lying down,
[7:49] Speaker 1: you run by working, you stand by living. In kingdom
[7:56] Speaker 1: you discover the need of the Father and you meet
[8:00] Speaker 1: your life to fulfill in it. Every time you see
[8:03] Speaker 1: a believer that does not know the needs of God
[8:06] Speaker 1: is a babe, and he is unskilled in the world
[8:09] Speaker 1: of righteous less But when we begin to grow, we
[8:12] Speaker 1: discovered the part of growth is sacrifice. When we are bad,
[8:17] Speaker 1: we think growth is about what we have, so we
[8:19] Speaker 1: posite things. But when we grew, we sacrifice because we
[8:23] Speaker 1: have come to realize that the Father hasn't need and
[8:27] Speaker 1: our lives, the statement of our lives is the degree
[8:30] Speaker 1: to which we can give to God. Evra began to
[8:34] Speaker 1: interact with this e turn of spirit, and for twenty
[8:37] Speaker 1: five years all that Braha was interested in was a child.
[8:41] Speaker 1: He said, look at me, you are blessed me with
[8:43] Speaker 1: all things, but they're so He after me except this
[8:47] Speaker 1: and Leaza of Damascus. So he thought his value was
[8:52] Speaker 1: an offfering. And after he lay both for twenty five
[8:55] Speaker 1: years and believed God gave him a childe he had
[8:59] Speaker 1: received from God. But when God wanted to colnate in heaven,
[9:03] Speaker 1: God now told him to sacrifice the same child. He
[9:06] Speaker 1: waited for twenty five years. As a childe, you can't
[9:09] Speaker 1: receive from God, but as a song you can give
[9:12] Speaker 1: to God twenty five years of exercise in faith. But
[9:20] Speaker 1: when he received what he was looking for, God demanded
[9:22] Speaker 1: for it. And you a son. That's why I told
[9:25] Speaker 1: you songs have bought him their us. And when he
[9:29] Speaker 1: did it, God said, now I know. I thought you
[9:32] Speaker 1: are the only designed God. I thought the Bible said,
[9:35] Speaker 1: the heart of man is in the hand of God.
[9:37] Speaker 1: I come. It's now that you are knowing because he
[9:40] Speaker 1: has proven himself to be a kingdom entity. And in
[9:42] Speaker 1: match chapter eight, verse eleven, Jesus a man. We come
[9:46] Speaker 1: from them north, from the south, from the east, and
[9:48] Speaker 1: from the west in heaven to sit before Abraham. So
[9:52] Speaker 1: even in heaven, Abraham, that's a rule. You don't gain
[9:55] Speaker 1: it through ne heaven by pimpoon. Again, you gain it
[9:58] Speaker 1: through ne heaven by mass stream, the way of sacrifice.
[10:02] Speaker 1: And every time you live for self, you are the
[10:05] Speaker 1: truth in Sion. That's why Jesus told the disciples, he said,
[10:08] Speaker 1: you will sit with me on twelfth thrones to joge
[10:11] Speaker 1: the twelfth tribes of Israel. But you that's on account
[10:14] Speaker 1: of selfish death. Was the truth kingdom. It's a subject
[10:20] Speaker 1: for the match are. And I pray that to night.
[10:25] Speaker 1: As I share the last nuggete that is in my spirit,
[10:27] Speaker 1: somebody will catch a revelation beyond self. Your motiversal for
[10:33] Speaker 1: prayer will no longer be bred and wine. You will
[10:37] Speaker 1: pray to bad kingdoms and nations. Jesus said, with some
[10:42] Speaker 1: per fruits and our fruits, and a piete that is
[10:45] Speaker 1: not the fruits of the spirity and relations by fruiture.
[10:49] Speaker 1: If you go to Revelation twenty two, verse two, you
[10:51] Speaker 1: will see the twelfth fruits that only songs can be
[10:54] Speaker 1: here one of these nations, he said, in some two
[10:59] Speaker 1: vest eight of me, I will give you the old
[11:02] Speaker 1: tumblest part of the earth. They songs pray. It's not
[11:05] Speaker 1: because they are looking for bread. They are betting nations.
[11:09] Speaker 1: They are betting souls. They are betting things that have
[11:12] Speaker 1: the eternal implication. And God said true Dan in Dan
[11:16] Speaker 1: year tweltree. He said, they that we may need to righteousness.
[11:19] Speaker 1: They are shine like the brightness of the Fama beds.
[11:25] Speaker 1: You want to be relevant beyond time and space. You
[11:29] Speaker 1: want to be relevant beyond blow and bold. You want
[11:32] Speaker 1: to be relevant among them motors. There's a part of
[11:35] Speaker 1: me foo. It's a part of spiritual progress. And the
[11:38] Speaker 1: life of Jesus clearly enumerated this evening. We share tomorrow
[11:42] Speaker 1: and then we pray in Christ. We are all equal,
[11:48] Speaker 1: but brother in the kingdom. We are not already seeing
[11:52] Speaker 1: Our rank is a function of the quality of our sacrifice.
[11:56] Speaker 1: Many don't understand these matters. You are not growing because
[11:59] Speaker 1: you can't receive from God. You are growing because you
[12:02] Speaker 1: can give to God a generation only three men relevant
[12:09] Speaker 1: a generation. God is not moved by number. The Bible said,
[12:15] Speaker 1: the glory of the king is in the multitude of
[12:17] Speaker 1: the people, but the honors of the king brother is
[12:20] Speaker 1: in the stature of the people. That's why God is
[12:23] Speaker 1: more important than one ranking man that in a generation
[12:26] Speaker 1: that doesn't know him. He said to Moses, I we
[12:29] Speaker 1: wipe out Israel. This is over four million people. I
[12:34] Speaker 1: we wipe out is rare and start another generation with you.
[12:37] Speaker 1: One man was more important than the whole generation, because
[12:41] Speaker 1: it's a spirit. You need to know kingdom matters to
[12:45] Speaker 1: be important. You need to know kingdom legislation to be relevant.
[12:50] Speaker 1: We need to grow from this babyhood Christianity. When we
[12:54] Speaker 1: talk about the writing of songs, then we want to
[12:56] Speaker 1: give men relevance. These are not topics you'll find everywhere.
[13:00] Speaker 1: It's easier to say night or blessings. It's easier to
[13:03] Speaker 1: say a week of prosperity, not to talk about kingdom.
[13:06] Speaker 1: When a man organizes programs like this, is interested in
[13:09] Speaker 1: your destiny. It's interested in your future with God. A
[13:16] Speaker 1: prophecy was hanging over Israel Isaiah forty. From verse one
[13:21] Speaker 1: to three. He said, a voice we cry in the wilderness,
[13:25] Speaker 1: prepare a way for the Lord. For seven hundred years,
[13:28] Speaker 1: God was looking for a generation that way, for feeder prophecy.
[13:31] Speaker 1: He couldn't find the generation we are God. For few
[13:35] Speaker 1: dark prophecies, only three men were discerning only three. Meanwhile,
[13:42] Speaker 1: this was a political season where they have two high priests.
[13:44] Speaker 1: One of them was a political high prist, the other
[13:47] Speaker 1: one was a religious high priest. But they could not
[13:49] Speaker 1: discern what God wanted to do. Only in us the Prophetesst.
[13:56] Speaker 1: Simon the Prophet and John the Baptist were relevant in
[13:59] Speaker 1: who generation? No wonder, when Jesus came and Simon and
[14:03] Speaker 1: Anna were no longer around, he wielded the whole generation
[14:07] Speaker 1: to John, and the Bible will saying the days of John.
[14:11] Speaker 1: Only John was relevant to that generation. Because orders did
[14:15] Speaker 1: not understand the business of kingdom. They were pursuing titoos
[14:19] Speaker 1: and fame and influence. Where God was looking for a man.
[14:23] Speaker 1: That we opened the door for the Messiah to come.
[14:25] Speaker 1: No kingtom personalities. There were no songs. Tonight, I want
[14:33] Speaker 1: to show you two things again that God will do
[14:36] Speaker 1: to you to become a son. Remember we began by
[14:40] Speaker 1: saying children are born, both songs are given. A song
[14:47] Speaker 1: is not born. You can be a child all your life,
[14:51] Speaker 1: but there are things you must do to become a son.
[14:56] Speaker 1: You can be a child, and you can be the
[14:59] Speaker 1: app of a kingdom, but you will never have it.
[15:02] Speaker 1: The Bible said, you'll be a savant even though you
[15:04] Speaker 1: are a lord of awe the air. So long as
[15:07] Speaker 1: it's a child, diferate nothing from his savath. Even though
[15:12] Speaker 1: a lord of awe, what is the problem. He's a child,
[15:16] Speaker 1: He's not a song. But the Bible said, as many
[15:19] Speaker 1: as are lad by the spirit of God, they are
[15:23] Speaker 1: the hues of God. So the journey from an epeus
[15:27] Speaker 1: to a hues is walking with the Holy Ghost. And
[15:30] Speaker 1: I told us the first way to migrate from being
[15:35] Speaker 1: a child to a song is to grow by the
[15:37] Speaker 1: world of God. A man can be a child for
[15:43] Speaker 1: forty years because maturity in the spirit is not a
[15:46] Speaker 1: function of age and time. Moses was forty years old,
[15:51] Speaker 1: there were still a child. Why because he was fatanizing
[15:54] Speaker 1: in the course of Peru. They momed mostly change his mind.
[15:58] Speaker 1: I say, I will know longer be addressed as the
[16:01] Speaker 1: son of Pharaoh's daughter. The Bible said, when Moses was
[16:04] Speaker 1: come of age, what do you mean, he's forty years old?
[16:08] Speaker 1: Age is not calculated in eternity by time. When Moses
[16:13] Speaker 1: was come of age, the Bible said, he refused to
[16:16] Speaker 1: be called the son of Pharaoh's daughter. So you mean
[16:18] Speaker 1: a man can be forty years old and be a child. Yes,
[16:22] Speaker 1: that was when he realized the bothy in the heart
[16:24] Speaker 1: of the Father. In Egypt, all he was doing was
[16:28] Speaker 1: fraternizing in the court of Pharaoh, drinking wine in the
[16:31] Speaker 1: morning and going to the pool to be better by virgins. Meanwhile,
[16:36] Speaker 1: he was the deliverer of Israel. All the nations were
[16:39] Speaker 1: upon his life, that this captivity only him can deliver them.
[16:43] Speaker 1: He was enjoying himself, so he was a child. The
[16:46] Speaker 1: day you begin to live for the kingdom, that's the
[16:49] Speaker 1: day you are mature. You can be in charge for
[16:52] Speaker 1: eighty years. You'll be a child. They cannot tenue a dicky.
[16:57] Speaker 1: You be a child because in heaven titles and counted
[17:01] Speaker 1: its ordinations and fulfillmental or donation in time that is counted.
[17:05] Speaker 1: That's why at the age of seventeen, Timotive was the
[17:07] Speaker 1: bishop of Episos, and Timotive was elders. How can the
[17:11] Speaker 1: teenager with the elders stature in this spirit? Ah ah
[17:30] Speaker 1: I said that to tell you, never tell yourself I'm
[17:34] Speaker 1: a child. You may be wasting already because at seventeen
[17:38] Speaker 1: many when national fecles, at seventeen, many were already living
[17:43] Speaker 1: for their destiny. You you are thirty years, you'll say
[17:45] Speaker 1: you're a young man. No, what you don't know is
[17:48] Speaker 1: that you are wasting your destiny. You must vacal and
[17:51] Speaker 1: take responsibility. He said. The child grew and watched wrong
[17:58] Speaker 1: in spirit. So Jesus was addressed as a child for
[18:02] Speaker 1: thirty years. The child looked after two verse forty, they
[18:07] Speaker 1: grew and the what throng in spirit. John the Baptist
[18:11] Speaker 1: was God a child for thirty years. He said that
[18:13] Speaker 1: child John was in the wikness until the day of
[18:17] Speaker 1: his showing forth onto Israel. Look one verse eighty. What
[18:21] Speaker 1: made them became adults? They grew And when Jesus grew up,
[18:26] Speaker 1: he now entered the second protocol. He went to John
[18:29] Speaker 1: to be baptized, and the moment it was bap tie,
[18:32] Speaker 1: the Bible said, they held was open and God speak
[18:34] Speaker 1: from every He said, this is my beloved song. Title
[18:37] Speaker 1: have changed from a child to a song. Something has happened.
[18:42] Speaker 1: What is it that Jesus is The second protocol of
[18:46] Speaker 1: becoming a song is obedience to the truth of God.
[18:52] Speaker 1: If obedience is far from your boundaries, you'll be in
[18:56] Speaker 1: charge for many years, but you will be befeted. One
[18:59] Speaker 1: of the signs that you child is that demons can
[19:01] Speaker 1: perfect you. You know it, said they. Even the forces
[19:04] Speaker 1: of nature can perfet you. You can't statis and the devil.
[19:09] Speaker 1: We make a mess of it, because if you know
[19:12] Speaker 1: Big God, you obey the devil. The Bible said, whoever
[19:16] Speaker 1: I to heild yourself sometimes to obey the sabbaths of him.
[19:20] Speaker 1: You are whom you have obeyed. And now God righteousness
[19:24] Speaker 1: are of sin onto dead. A man who refuses to
[19:28] Speaker 1: obey the loss of God is already a slave of
[19:30] Speaker 1: the devil. There's no middle clown in this. So for
[19:34] Speaker 1: that years the childe was growing. The momentary grew up.
[19:38] Speaker 1: The first thing he did was the turning of obedience.
[19:41] Speaker 1: The Bible said he went to the Joans River, and
[19:43] Speaker 1: he went to be baptized of John. John said, no,
[19:46] Speaker 1: I should be baptized of you. He says, so far
[19:49] Speaker 1: it to be so? For now does it become met
[19:52] Speaker 1: us to fulfill? All right? Just I am not violating
[19:56] Speaker 1: the loss of this spirit. I know that we thought
[19:59] Speaker 1: every contracting so the less will be blessed of the better.
[20:02] Speaker 1: But I am on a mission, and obedience today is
[20:05] Speaker 1: my compass for graduating to the next level. I can't
[20:09] Speaker 1: go to the next level until I obey the law
[20:12] Speaker 1: of the Father. In Hebrew seven seven, theyself, without every contractiction,
[20:17] Speaker 1: the less is blessed with the better. But there are
[20:20] Speaker 1: times when God will tell you go and bow down,
[20:23] Speaker 1: and you'll be amazed from I came to this job
[20:25] Speaker 1: before this brother, So far it to be so? For now? Her,
[20:31] Speaker 1: what do you mean? I thought this guy and found
[20:33] Speaker 1: that one school. So far it to be so for now.
[20:36] Speaker 1: It is that attitude that has kept you where you
[20:38] Speaker 1: are and in the kingdom, there's room for overtaking. The
[20:42] Speaker 1: guy that obels faster moves faster. Every time you refuse
[20:46] Speaker 1: to obey, you are clocking the willings of your journey.
[20:49] Speaker 1: You will slow yourself down in the journey of testify
[20:53] Speaker 1: where the spirit wants to have you. The first thing
[20:55] Speaker 1: he does is that introduces laws into your life. If
[21:00] Speaker 1: you don't obey those laws, you will remain where you are.
[21:03] Speaker 1: And why you don't obey Now your infirmities become bigger
[21:07] Speaker 1: and heavier. Why you will pay laws to become light.
[21:13] Speaker 1: The love gravity violates the possibility of a metal of
[21:17] Speaker 1: a material to float in the air. But there's not
[21:20] Speaker 1: a know god. They love aerodynamics. They love aerodynamics. It
[21:25] Speaker 1: does inSpot the existence of the love of gravity, but
[21:28] Speaker 1: it causes a metal to float. They love gravity Lovewithstanding
[21:33] Speaker 1: most of the planes we fly going seven three seven,
[21:37] Speaker 1: five hundred series is worth twenty twenty five thousand cages.
[21:42] Speaker 1: There is no way it can float. It will remain
[21:45] Speaker 1: a heavy metal and in mobilemeta on ground on it
[21:49] Speaker 1: obeys the love aero dynamics. The moment that begins to
[21:52] Speaker 1: obey the love for aerodynamics, it becomes light like paper.
[21:56] Speaker 1: It will float in the wind. It will navigate in
[21:59] Speaker 1: the wind, and it will float like paper. Not because
[22:02] Speaker 1: the weight is lost is in law. It is engaging
[22:05] Speaker 1: the law. So you can be there, says Tamarah, your
[22:08] Speaker 1: stammaring is no longer in fact of your being in law.
[22:11] Speaker 1: You will be stammereding, but your voice will be going
[22:13] Speaker 1: to the ends of the earth. It doesn't matter if
[22:16] Speaker 1: you are with your being in law. Now withss is there.
[22:19] Speaker 1: But God will announce you and raise you up. He said.
[22:22] Speaker 1: God is the one that killeth, and we make it alive.
[22:25] Speaker 1: He said, he lived the danger from the donkey and
[22:27] Speaker 1: covers him to stand. Amount crisis is in law, the
[22:31] Speaker 1: Bible said. The law of life that is in practicious
[22:34] Speaker 1: has set me free from the law of that. There
[22:37] Speaker 1: is a law of limitation that text advantage of your infamities.
[22:40] Speaker 1: But there is yet the law of life that's your
[22:42] Speaker 1: informity is now with Fanny, you can be the king
[22:45] Speaker 1: most This was his Tamarah. Somebody that works in the
[22:48] Speaker 1: course of Pharaoh, but in law came and when you
[22:50] Speaker 1: paid the law, the Bible said in Exendo seven, verse one, behold,
[22:55] Speaker 1: I have made you a god one to Pharaoh. The
[22:57] Speaker 1: same court where he was a prince. He came back
[22:59] Speaker 1: to that court. I said, God, what is the difference
[23:03] Speaker 1: the law of obedience if it was where he ran
[23:07] Speaker 1: away from? But the spirit came and said, go back
[23:10] Speaker 1: to Egypt. What do you mean? I ran from this
[23:13] Speaker 1: place for my life, but obedience was needed. Where you obey,
[23:16] Speaker 1: you become me God. Songs are agents of obedience. You
[23:23] Speaker 1: will be aside for many years until you begin to obey.
[23:27] Speaker 1: It may look difficult at the beginning. That is because
[23:31] Speaker 1: in this obedience you are crafting your informities. Where you
[23:34] Speaker 1: begin to obey, what happens is that the health of
[23:37] Speaker 1: your informities are losing up. And I'm telling you will
[23:41] Speaker 1: see the finger of God. That's why this family said,
[23:44] Speaker 1: it is God that teaches my hand to fight and
[23:47] Speaker 1: my finger's to war, because he knows how it was he.
[23:50] Speaker 1: I followed this spirit for so long that no longer
[23:53] Speaker 1: matters his informities. He knows that in obedience, there is power.
[23:57] Speaker 1: In obedience, that is glory. You obedios, there is a
[24:00] Speaker 1: possibility that is beyond the freity of mortality. The law
[24:04] Speaker 1: of obedience. Many are not there. Obedience is not necessarily
[24:10] Speaker 1: taught in a Bible school. Most times this is thought.
[24:15] Speaker 1: It is taught by softening. You know what. The tendency
[24:19] Speaker 1: of the flesh will not make it easy for you
[24:21] Speaker 1: to obey. Have you been there before where you lie
[24:25] Speaker 1: for pastor and then on the moment you wanted to
[24:29] Speaker 1: go the holy go say go back and tell him
[24:31] Speaker 1: the truth. You now check the five years of integrity
[24:35] Speaker 1: you have built. What do you think about me if
[24:39] Speaker 1: I tell him this thing is a lie? Now he
[24:41] Speaker 1: may not believe me. Ere not wise. You don't know
[24:43] Speaker 1: how spells work. For those five years. It may be
[24:47] Speaker 1: doubting you that day you told him the truth, maybe
[24:49] Speaker 1: the first time he believed you. But you we suffered
[24:56] Speaker 1: the saying the Bible cel concernities of They say he
[24:59] Speaker 1: learned pits through the team that is suffered. They're key
[25:07] Speaker 1: for your destinies and your pound, But your tongue doesn't
[25:11] Speaker 1: have power. God subjects you to teas. He say, if
[25:15] Speaker 1: you walk through the fire, you will not be pound,
[25:18] Speaker 1: if you walk through the waters, you will not be tround.
[25:20] Speaker 1: And then you can't believe it. So what he does
[25:23] Speaker 1: is that he offers everything about promotion in your life.
[25:27] Speaker 1: You go to tatic profess all of their professors and
[25:29] Speaker 1: nothing happen. Then you come back to God. See what next?
[25:33] Speaker 1: Then he allows you go to the fire. God is
[25:35] Speaker 1: no move that you stop growing for six months, because
[25:38] Speaker 1: there is something he can call restoration. The dude is
[25:40] Speaker 1: about Elijah. It's that the hand of God came upon Elijah.
[25:43] Speaker 1: He over plant the tariots of Ahal. So God can't
[25:48] Speaker 1: take you to where you are supposed to be in
[25:49] Speaker 1: five years. Meanwhile, in those five years, he put a
[25:52] Speaker 1: full stop in your life. And you think you are
[25:54] Speaker 1: not going forward, you're actually going forward, but you're in
[25:56] Speaker 1: a class. That's why you can shot your business desires
[26:00] Speaker 1: and your inspiration to go to the university where you
[26:03] Speaker 1: get that certificate. That certificate can promote you ten years ahead.
[26:07] Speaker 1: That's how restoration works. God knows that if you don't
[26:11] Speaker 1: learn obedience, that thing you call it blessing will become
[26:13] Speaker 1: the easy. You'll be destroyed. That's why many people become
[26:16] Speaker 1: governors and they become agents of darkness. That's why many
[26:19] Speaker 1: of you become popular musiction and they become agents of
[26:22] Speaker 1: darklic they didn't learn obedience. If God wants to help you,
[26:25] Speaker 1: if we stop your life sometimes and then if we
[26:28] Speaker 1: make sure you learn obedience and where restoration is activated
[26:32] Speaker 1: in a moment, God will take you to where you
[26:34] Speaker 1: are supposed to be in five years and all the
[26:37] Speaker 1: values will be added to you. You call it a blessing,
[26:39] Speaker 1: but you're pass through a school of this spirit. That's
[26:44] Speaker 1: why working with God, we are not afraid. We are
[26:47] Speaker 1: bold as a lion because we know that it sustains
[26:51] Speaker 1: or things by the world of His power. As I
[26:54] Speaker 1: am now, God said stop pretty today. I can drop
[26:57] Speaker 1: this microphone for ten years. And after I tell you
[27:03] Speaker 1: I learned the story of Peter Time, a man doing
[27:08] Speaker 1: way in ministry. God say, shut down, all right? If
[27:12] Speaker 1: I shut down and my fame died, what will happen?
[27:16] Speaker 1: You are not the one announcing yourself. The angels that
[27:18] Speaker 1: are blowing your trumpet any time they begin to blow
[27:21] Speaker 1: in the nationals we hear people don't hear you because
[27:24] Speaker 1: you are speaking good English. People are hearing you because
[27:27] Speaker 1: God said, this is my beloved song in whom I am.
[27:31] Speaker 1: Were pleased here yeah him? If you say yeah, yeah him,
[27:41] Speaker 1: put your videos on YouTube. No body we downloaded got
[27:45] Speaker 1: to tip, no party with too. Nim Is said, t
[27:50] Speaker 1: is my beloved song. Here yay. This is why obedience
[27:55] Speaker 1: is too important, because everything you are and can be
[27:59] Speaker 1: is a the messay of the proclamation of the King
[28:01] Speaker 1: of SiO. Stop running with your natural advantages, in limitation
[28:07] Speaker 1: your advantages in the mountains of Sion when you get there.
[28:11] Speaker 1: The nations people. One of the hard maps of a
[28:17] Speaker 1: found is obediens. Listen. If not only God that you
[28:22] Speaker 1: need to have fathing, God also needs to have fait
[28:25] Speaker 1: in you. God promotes men that you have fathing, not
[28:30] Speaker 1: only men that have faith in God. That's why many
[28:33] Speaker 1: people are not going. They teach them faith. They don't
[28:35] Speaker 1: teach their faithfulness. You have fathing God, God, we also
[28:40] Speaker 1: have faith to you. He said in the match that seventeen.
[28:43] Speaker 1: That's ten. He say, ey the Lord, I test the heart.
[28:47] Speaker 1: I try the range to give to every man as
[28:50] Speaker 1: his way. He should call God with death, God with time.
[28:56] Speaker 1: That's why God took time to prove the black because
[29:00] Speaker 1: Abraham's faith was going was too high in heaven. The
[29:03] Speaker 1: only way he can sit there is for me also
[29:06] Speaker 1: to have fit in him. There were this man's fete
[29:11] Speaker 1: is going, he's going to high in heaven. I can't
[29:14] Speaker 1: promote him. He's a risk. I need to test him
[29:17] Speaker 1: so that I too be ha fat in him. And
[29:20] Speaker 1: when Abrahms passed the test of Isaac, Abraham became the
[29:24] Speaker 1: friend of God, the father of faith, and the father
[29:27] Speaker 1: of many nations. Three tatoos by one man and his tanner.
[29:34] Speaker 1: He sent Jesus into the war with power. He stopped
[29:38] Speaker 1: him from doing miracles for thirty years. He sent Jesus
[29:43] Speaker 1: into the war with light. He's starting from manifesting life
[29:47] Speaker 1: for thirty years. At the age of twelve, Jesus already
[29:50] Speaker 1: knew what is you do? They came looking for him.
[29:52] Speaker 1: He said, don't you know? As should be about my
[29:54] Speaker 1: father's business. So he was not oblieveous to what he
[29:57] Speaker 1: needed to do what he was on the government. When
[30:01] Speaker 1: obidiens was achieved, he returned, and the Bible said he
[30:05] Speaker 1: beat his tent by the borders of Cebu, that it
[30:10] Speaker 1: might be fulfilled, which was spoken by Isias the prophet,
[30:13] Speaker 1: the land of Cebul, the land of Naftani, by the
[30:16] Speaker 1: way of the sea beyond chartacality of the gentle the people,
[30:20] Speaker 1: that in darkness the red life. He was the light
[30:23] Speaker 1: from the day he was found. But at time details
[30:26] Speaker 1: was achieved when he returned. Every territory entered light came light.
[30:33] Speaker 1: He obedience has been achieved. Before all power in heaven
[30:39] Speaker 1: and on earth was given to him. He needed to
[30:41] Speaker 1: obey to the cross and get the many. It was difficult,
[30:45] Speaker 1: and he said, Father, if the ive take this cop
[30:50] Speaker 1: from me, he said, but not my way or time.
[30:53] Speaker 1: That's his song. He doesn't only have faith in God.
[30:56] Speaker 1: God has fitted him. When he came to the tomb
[30:58] Speaker 1: of Lazaros, he said, I thank you Father, because you
[31:03] Speaker 1: hear me always is said, this thing is not happening
[31:06] Speaker 1: for me, but so that he may believe, he says,
[31:09] Speaker 1: a lot of us go fast. That's the man that
[31:12] Speaker 1: believe in God. You can heal the sick by believing
[31:15] Speaker 1: in God. You can raise cripples by believing in God.
[31:18] Speaker 1: You can't raise the dead by believing in God. What
[31:20] Speaker 1: to have rank in heaven, God must believe in you.
[31:24] Speaker 1: You are two things, two different businesses, two sides of
[31:28] Speaker 1: the same call. All power in heaven and on earth
[31:30] Speaker 1: could not be given to him until he went to
[31:32] Speaker 1: the cross. But he had power to raise the head
[31:35] Speaker 1: because he believed in God. God believed in him and
[31:38] Speaker 1: get Semney. How much faith does God have in you.
[31:44] Speaker 1: I know you have faith in God. That's beautiful. But
[31:46] Speaker 1: kingdom begs and men that God have fiting. That's why
[31:50] Speaker 1: the babu Wu said in Asdafter fifteen Ver's twenty six,
[31:53] Speaker 1: he said poor and parapus. He said, this be the
[31:57] Speaker 1: man that has sat their life for them. Those are songs.
[32:02] Speaker 1: What other God gives those ones is not careful. You
[32:06] Speaker 1: don't know why what you're praying for. For one year,
[32:08] Speaker 1: somebody has come and said, no, it's okay. He didn't pray.
[32:11] Speaker 1: And his answer, there's investment. There's investment. God trust it.
[32:16] Speaker 1: He can handle power and it is comfortable. I heard
[32:20] Speaker 1: the story house on prayer Warriors where labored over in
[32:23] Speaker 1: match person and that the communia came and said no, no, no, no,
[32:26] Speaker 1: it's okay, it's okay, it's okay, and he went he
[32:28] Speaker 1: didn't pray, And the man came back to his senses.
[32:32] Speaker 1: That one is not anointing. That's authority. That's authority. You
[32:41] Speaker 1: can come, I say, Holidas people before that, they will
[32:44] Speaker 1: go back as alcoholics because what is regulating them is
[32:48] Speaker 1: a prince in darkness and prince speak language of authority,
[32:51] Speaker 1: not annointing. They know anointing. They also anointed the only
[32:56] Speaker 1: thing that the trolls and disarm a territorial prince, is
[33:00] Speaker 1: it the guy Jesus faster for forty days and it
[33:04] Speaker 1: came to him. He said, if you're the son of
[33:06] Speaker 1: God turned these those to bread. It's he not the
[33:09] Speaker 1: same Jesus that left there and went to the synagogue
[33:12] Speaker 1: and demons were crying out. You can cast demons out,
[33:15] Speaker 1: but when you are dealing with a prince, you need authority,
[33:18] Speaker 1: because the guys don't move by annointing. He carried Jesus
[33:22] Speaker 1: to the pinnacle of the temple. Is it Jesus you
[33:24] Speaker 1: are joking with? After he first or forty days and
[33:27] Speaker 1: forty nine the annointing, it's concentrated. But he didn't move
[33:31] Speaker 1: a prince. You know why the Bible said, now anointed Jeru.
[33:35] Speaker 1: They said, you weren't eating in the mountain of God.
[33:38] Speaker 1: You are the one that moved in the midst of
[33:40] Speaker 1: the coast of fire. The child that covered it is
[33:44] Speaker 1: an anointed. He knows the language of annointing. The only
[33:46] Speaker 1: thing he doesn't understand it's authority because he was never obedient.
[33:51] Speaker 1: So why you want to disarm a principality. You come
[33:54] Speaker 1: by the key of obedience. Authority is the key. That's
[33:57] Speaker 1: why we are all putting blind eyes for the territories
[34:00] Speaker 1: in darkness. That's why we are healing the Streek, the
[34:03] Speaker 1: territories in darkness. Only few men have authority. But Jesus,
[34:07] Speaker 1: before he heal the sick, he came into the land,
[34:10] Speaker 1: and the Bible said the land of say below. He
[34:13] Speaker 1: began to do his business with territories before he dealt
[34:16] Speaker 1: with men. Because the priefs of this world come to
[34:20] Speaker 1: me and find it nothing. So I have power to
[34:23] Speaker 1: speak over territories. This is the authority that the profess
[34:27] Speaker 1: of oh in the days of a life, profess determined
[34:30] Speaker 1: the destiny of nationals. They all tack the topography of territories.
[34:34] Speaker 1: When we profess lies in our generation, we will not
[34:38] Speaker 1: only be annointed to call names and phone numbers. We
[34:40] Speaker 1: we also speak to territories. And it will change when
[34:43] Speaker 1: we open the doors of measure, and we will bring
[34:46] Speaker 1: the Gospel to territories and life we shine. But the
[34:49] Speaker 1: only way we will do it is if our life
[34:52] Speaker 1: becoming true in the hands of God. Most of us
[34:55] Speaker 1: are anointed, but we are paralyzed as patching the will
[34:58] Speaker 1: of God. You come to a place, God say move,
[35:01] Speaker 1: there's no pity ms well, men disobey God. They cast
[35:05] Speaker 1: pirit to a paralysis in the spirit. Because it is
[35:08] Speaker 1: God goes to achieve it can't cost God to achieve it.
[35:12] Speaker 1: Have you not noticed in recent times they were the
[35:17] Speaker 1: back tracks of Oh preed the God with not the
[35:19] Speaker 1: way we preach it now? How many evangelists have you
[35:23] Speaker 1: heard of him? Medigree? I don't know if you've heard
[35:26] Speaker 1: of any recent times. People don't hear God to God
[35:29] Speaker 1: there anymore. What's that son that is rising? We are
[35:41] Speaker 1: the advance that are rising. That's your pay Gord, money, afternoon,
[35:46] Speaker 1: evening and whatever he says to do with me too.
[35:49] Speaker 1: Because our heart is in the hands of the Father.
[35:53] Speaker 1: God can count on us. God can't count on us
[35:57] Speaker 1: anything any time. It doesn't matter. We will do it
[36:00] Speaker 1: even if it cost our life. You are part of
[36:05] Speaker 1: that generation that is rising. You are part of that
[36:09] Speaker 1: generation that is obedient to the loss of the spiritual
[36:13] Speaker 1: You are part of that generation that God can trust
[36:16] Speaker 1: with power, with glory, and with influence because you are
[36:19] Speaker 1: obedient to the Father. Every time obedience is lost, we
[36:25] Speaker 1: become Auritus. Every time obedience is lost, we become demonstrators,
[36:33] Speaker 1: and we become stage performers because we can't communicate God
[36:39] Speaker 1: to people. Jesus said, for their six, for their six,
[36:44] Speaker 1: I certify myself John seventeen twenty two, that they two
[36:49] Speaker 1: might be sanctified. So a point claim. Jesus spoke to
[36:53] Speaker 1: them and said, they was are spoken to. You have
[36:55] Speaker 1: cleansed him, so that you're heading your purified Where John,
[37:00] Speaker 1: who beg God, don't think he was calf to the
[37:02] Speaker 1: isle of Patmos. John had already rethink four books. But
[37:07] Speaker 1: after he went to the Isle of Patmos, he wrote
[37:09] Speaker 1: the book of Revelation. He said, if you read this book,
[37:12] Speaker 1: you are blessed. What has happened. The man talking now
[37:19] Speaker 1: is talking from his place of obedience. At this point,
[37:24] Speaker 1: even his life doesn't count anymore, he wrote, John, he
[37:27] Speaker 1: wrote first job sacond, John tell John, but when he
[37:30] Speaker 1: wrote Revelation, you don't need to understand it first. He say,
[37:33] Speaker 1: if you read this book, you are blessed. That's a
[37:38] Speaker 1: man of stature. That's why man will come to you
[37:41] Speaker 1: and say your life will never remain the same Again.
[37:45] Speaker 1: He has not started preaching. He knows the energy that
[37:49] Speaker 1: his spirit emits, even if you don't understand it. The
[37:54] Speaker 1: first time I sat on that was I didn't even
[37:57] Speaker 1: know what it was. Was hearing heavy here he behavy things,
[38:01] Speaker 1: and I was like where I came from in the
[38:03] Speaker 1: faith college. It was about a home eletrics and exaggesis.
[38:10] Speaker 1: So if you wanted to talk about law, you had
[38:12] Speaker 1: to build it gradually and use scriptures to connect scriptures
[38:16] Speaker 1: and he has to make logic assigns. And then I
[38:19] Speaker 1: met him man. He didn't even in scripture. He was
[38:21] Speaker 1: just talking about God, talking about God talking. After a while,
[38:24] Speaker 1: the power God began to move. It's like what this is?
[38:28] Speaker 1: And now went home. That night I woke up around ten,
[38:32] Speaker 1: I tried to sleep, woke up again. I found myself
[38:35] Speaker 1: praying to the money. Ah, what did I hear? Now?
[38:41] Speaker 1: The next day I wanted to eat the money. It's
[38:43] Speaker 1: like eating the money is now as seem okay, okay,
[38:47] Speaker 1: I'll eat around ten. I came up around ten. It
[38:50] Speaker 1: was like a scene. That was how I started in
[38:52] Speaker 1: forty days. First thing because a man was talking what
[38:55] Speaker 1: I didn't understand, but he was injecting energy into my spirit.
[39:00] Speaker 1: I now knew that the God will have his he
[39:02] Speaker 1: coodin it. There's the coordinate of the goswel is where
[39:05] Speaker 1: you are talking from. It's not what you are saying,
[39:07] Speaker 1: but where you are talking from. So Elijah came before
[39:09] Speaker 1: the king. He said before God whom I stand. You
[39:13] Speaker 1: can't say the same thing Elijah is saying. But are
[39:15] Speaker 1: you standing where he's standing before God whom I stand?
[39:19] Speaker 1: That's a man of obedions. Songs are agents of opinions.
[39:26] Speaker 1: Will you be doing something and God say move and
[39:28] Speaker 1: you move? You are the author. You say that that
[39:33] Speaker 1: you need them to collect a microphone. But can he
[39:35] Speaker 1: tell you move and you move? This is why we
[39:41] Speaker 1: are where we are. I connected with this amount of God.
[39:46] Speaker 1: And in less than seven months his spirit was downloaded
[39:50] Speaker 1: into my spirit because I came to a point I
[39:54] Speaker 1: say anitting, if he tells me now anything, he tells me,
[39:58] Speaker 1: how we do? I did know that was they pathway
[40:01] Speaker 1: into a partition. There were many people that were coming
[40:04] Speaker 1: to holy shit and pully. So we remove his butty
[40:06] Speaker 1: and go and keep on in their house, and they
[40:08] Speaker 1: will touch it every morning and touch their head. But
[40:14] Speaker 1: their heart was not perfect towards it. When he finished something,
[40:18] Speaker 1: they hold his shoe and lied that I be speaking
[40:20] Speaker 1: the tongue. But I understand the history of obedience. I
[40:30] Speaker 1: understood the mystery of honor. For seven months, I was
[40:33] Speaker 1: inceived into his life continuous. I didn't bother for him
[40:36] Speaker 1: to know me, because I heard Bishop waited to tell
[40:38] Speaker 1: the story. He said he was following can A Coupeland
[40:42] Speaker 1: for thirty years. They never met. And the first day
[40:45] Speaker 1: he met can A coupland can A Coupland remove his
[40:48] Speaker 1: suit and gave him to weir. And when he wore
[40:50] Speaker 1: it to say fit, job said that's right. I guess
[40:53] Speaker 1: it's a man too. He say, yes, you have it.
[40:55] Speaker 1: That's how he received the partition. He didn't fall down.
[41:00] Speaker 1: H It is where people grow up. They say, on
[41:11] Speaker 1: Saturday we will go for street evangealousy on Saturday you
[41:14] Speaker 1: are tired. And then you come to truch in the money.
[41:16] Speaker 1: You say that that you said your part will be signing.
[41:19] Speaker 1: You say, but every instruction he gives you can't obey.
[41:23] Speaker 1: You're a joker. He will say it out of the
[41:26] Speaker 1: love of the father, and he means it, but can
[41:28] Speaker 1: you catch it? Can you catch it? A man can
[41:34] Speaker 1: fast for one year and come to bless you, or
[41:36] Speaker 1: you can't receive, can you catch it? Songs are agents
[41:42] Speaker 1: of obedience. Secondly, songs are beans of holiness. This is
[42:00] Speaker 1: where we talk about the business of fire. You can
[42:06] Speaker 1: do everything in the house of God, but if your
[42:08] Speaker 1: versus is not power is a wistom because aunt the
[42:15] Speaker 1: holiness become part of your constitution. You cannot witness for God.
[42:21] Speaker 1: You can talk about God, but you are not a witness.
[42:26] Speaker 1: A witness is not necessarily one that preaches the gospel.
[42:29] Speaker 1: A witness is not necessarily one that knows the scripture.
[42:33] Speaker 1: A weakness is a personality that can review God as
[42:37] Speaker 1: he is. The Bible said concerning Jesus, he said, God,
[42:41] Speaker 1: who has sounded times and in diverse manners speak in
[42:44] Speaker 1: time passed onto the fathers by the prophet, has in
[42:46] Speaker 1: this last day, is spoken onto us by his soul.
[42:49] Speaker 1: So all of them, Jesus and the prophets, were all speaking.
[42:52] Speaker 1: But there's another dimension, is said concerning Jesus, who've been
[42:56] Speaker 1: the brightness of his glory, the press image of his blessing.
[43:03] Speaker 1: So Philip came to him, He said, show us the
[43:05] Speaker 1: Father and we shall see him. And Jesus told him
[43:08] Speaker 1: if you have seen me, you have seen the Father.
[43:11] Speaker 1: I don't need to talk to you about the Father.
[43:13] Speaker 1: If you see me, you have seen the Father. That's
[43:17] Speaker 1: a man of bleasing holiness. If you touch him, you
[43:21] Speaker 1: have touched the Father. If you are looking for the Father,
[43:24] Speaker 1: find Jesus. If you find Jesus, you have found the Father.
[43:28] Speaker 1: So John will say that which was from the beginning,
[43:31] Speaker 1: which we have heard, we have seen with our eyes
[43:34] Speaker 1: and our hands have handled of the world of life.
[43:37] Speaker 1: That is what we comit to you. And John said something.
[43:40] Speaker 1: He said he was talking about Jesus. But he said, truly,
[43:44] Speaker 1: our fellowship is with the Father. That means if you
[43:48] Speaker 1: touch Jesus, you touch the Father. But what brings a
[43:52] Speaker 1: man to that point is the flames of fire. If
[43:57] Speaker 1: a man is not purified, he can talk about God intelligently,
[44:01] Speaker 1: but you would see called. That's why many are preaching
[44:04] Speaker 1: the Gospel eloquently, but there's no impact in the life
[44:07] Speaker 1: of people because they are not what they are saying.
[44:12] Speaker 1: Concerning Jesus, the Bible said that God raised him from
[44:16] Speaker 1: the dead by power, and it approved him by the
[44:22] Speaker 1: spirit of holiness Romance one vest four. By the spirit
[44:31] Speaker 1: of holiness so he was not first of all it preach.
[44:34] Speaker 1: It was first of all a purified being. So every
[44:38] Speaker 1: time he short of his walls were clothed with witness.
[44:43] Speaker 1: You could hear him. You don't even understand what he's saying.
[44:46] Speaker 1: And then you go back those wars we travel with you,
[44:49] Speaker 1: and many years later, those wars are revolving in your spirit,
[44:53] Speaker 1: because the Holy Gods have the signature on those waves.
[44:58] Speaker 1: I told you yesterday how why Siah was a national
[45:02] Speaker 1: prophet on earth. But when he appeared before the calls
[45:06] Speaker 1: of fire, God had not spoken. He saw the glory
[45:10] Speaker 1: of God, and instantly he saw his reality in the
[45:13] Speaker 1: mirror of reality. And they said, whoa onto me? How
[45:19] Speaker 1: can a man who prophesies to other people? The first
[45:22] Speaker 1: prophecy he gives himself is woo, whoa onto me? For
[45:28] Speaker 1: I am a man of clean leaves? What did he
[45:32] Speaker 1: see the flames of fire? So the Bible said, the
[45:36] Speaker 1: Malachi tree, reste tree. He said, God, he will purified
[45:42] Speaker 1: them with fire, and with full a soup. He we
[45:44] Speaker 1: wash them. He said, he we appear in his tabanacle,
[45:48] Speaker 1: and he will punch them thoroughly with the flames of fire,
[45:52] Speaker 1: so that these songs of Leaver can bring an acceptable offering.
[45:56] Speaker 1: That means on the man his power. His offering is
[45:59] Speaker 1: not accepted. At a man is poured its witness, it's
[46:03] Speaker 1: not accepted. You have God in your spirit, but you
[46:06] Speaker 1: don't witness God. And your spirit your witness God through
[46:08] Speaker 1: your soul. So your soul will be pourged. Your spirit
[46:14] Speaker 1: is downloaded with the righteousness of God. But was the
[46:17] Speaker 1: quality of your soul? So John, we tell them, I
[46:21] Speaker 1: baptize you with water, he said, But the one that
[46:24] Speaker 1: is coming after me, he will baptize you with fire.
[46:29] Speaker 1: I told you yesterday how that there can be many preachers.
[46:32] Speaker 1: But the people that we truly make a mark in
[46:35] Speaker 1: this generation are the ones that the Bible called flames
[46:38] Speaker 1: of fire. He maketh, you say, just spirit, but his
[46:42] Speaker 1: ministers a flame of fire, because the devil cannot understand it.
[46:49] Speaker 1: The love of many. We work cold, because inequity we
[46:51] Speaker 1: are bound. But not the Bonney Wales flames of fire,
[46:57] Speaker 1: flames of fire. If holiness is you're part of your constitution.
[47:02] Speaker 1: You are tired. You are not a song. You are
[47:05] Speaker 1: child because God better do you in salvation. But you
[47:09] Speaker 1: are not a song because you can't witness his reality.
[47:12] Speaker 1: This is why we stay in the presence. This is
[47:15] Speaker 1: why we accept the demons of God, so that by
[47:19] Speaker 1: them we can be purified. God can tell you about pride.
[47:24] Speaker 1: For many years you refuse. Don't worry in obedience. It
[47:28] Speaker 1: gives you loss. In purification, he sets you up. You
[47:37] Speaker 1: the sense you are rogan. One day they will accuse
[47:40] Speaker 1: you unjustly. How you say God, where are you God?
[47:43] Speaker 1: We say, I am on the troad, and you will
[47:47] Speaker 1: go through that accusation for seven years onto you that
[47:51] Speaker 1: was coming to chruche like this, say God, bless you.
[47:56] Speaker 1: You deem your voice like a barytone. Why they live,
[48:01] Speaker 1: he said, lo when they accuse you wrongly for several years.
[48:07] Speaker 1: Next time, if you carry the microphone, you say bread
[48:10] Speaker 1: press the Lord fleames of fire. When it's circumcising you.
[48:18] Speaker 1: He doesn't put you to sleep in the when they
[48:21] Speaker 1: was removing they leave, they was sleeping. Not why he's
[48:23] Speaker 1: circumcising you. He told Abraham to circumcise himself. So you
[48:27] Speaker 1: will carry this stone and you'll be It will be
[48:29] Speaker 1: cotting you and you are lying. That's why it said
[48:31] Speaker 1: we should present our bodies as living sacrifice. You are
[48:35] Speaker 1: life when he's caught in and kissing you. It's a poetry.
[48:38] Speaker 1: A point we come when if you look for your pride,
[48:40] Speaker 1: you can't find it. You look for your bitterness, you
[48:44] Speaker 1: can't find it. You look for your anger. It's no
[48:46] Speaker 1: longer your property. It has been chisted out of you
[48:48] Speaker 1: because you have passed through the funniess of fire, flames
[48:53] Speaker 1: of fire. That's why you are found. You don't need
[48:56] Speaker 1: to talk so much. You're said, the Lord is good
[49:00] Speaker 1: and things will happen. You can come somewhere you can
[49:03] Speaker 1: bodly say, God, we touch people. It's not because God
[49:06] Speaker 1: told you he wants to touch people. The reason is
[49:09] Speaker 1: because you are aware that you are in savant. He said,
[49:11] Speaker 1: the law confirmed the word of his savant. He performed
[49:14] Speaker 1: the counsel of his messenger. It's not God that taught
[49:17] Speaker 1: you speak, and God confirms it. You are a witness.
[49:22] Speaker 1: Those are songs. They know how to view the authority
[49:26] Speaker 1: in the heights of Siuen many of us today. The
[49:29] Speaker 1: devil does not deny the fact that we are prophets
[49:31] Speaker 1: and apostles. We can even see visions. The devil doesn't
[49:34] Speaker 1: argue with our vision, but it will make sure that
[49:37] Speaker 1: our vessels ratified. So you will tell people you are
[49:40] Speaker 1: an opposed to until you grow with white Beard and
[49:44] Speaker 1: you are personal. We only be a title. You are
[49:47] Speaker 1: post to ship. We only be what a title. A
[49:49] Speaker 1: friend of mine came to me and said, Jesus appear
[49:52] Speaker 1: to me, and he told me, I am the apposed
[49:55] Speaker 1: to paw of this generation. I say glory to Jesus.
[50:00] Speaker 1: Did you read when Apostle Paul was presenting his credentious
[50:04] Speaker 1: three times, he was giving five times. He was giving
[50:09] Speaker 1: thirty nine trookes, not because he did anything wrong. One
[50:15] Speaker 1: time he died. They believers held hands and brought They
[50:19] Speaker 1: brought him back to life, and he carried injury and said,
[50:22] Speaker 1: let's go to another city. You know why. He was
[50:25] Speaker 1: a prisoner of Jesus. So everone when Paul doesn't want
[50:28] Speaker 1: to preach, he doesn't have a choice. You are the
[50:30] Speaker 1: apostle Paul. On your wedding day, Jesus may say, go
[50:34] Speaker 1: I preach BENI him's father. Oh my god, their father died.
[50:41] Speaker 1: They finler I was the next day he went for
[50:43] Speaker 1: a healing Cruisay, you know why he's bound in the spirit.
[50:47] Speaker 1: I didn't know what it meant to be an apostle.
[50:49] Speaker 1: I thought it was title, so others have brought as
[50:52] Speaker 1: may I came, I said, Jesus told me I'm an
[50:54] Speaker 1: apostle to the nations. And in twenty seventeen, my brother
[50:58] Speaker 1: died on the eighteenth of March, and on the nineteenth
[51:00] Speaker 1: of March I was called for a healing service and
[51:03] Speaker 1: an importational service. I didn't take my back from eighteenth
[51:07] Speaker 1: into nineteenth and I went for the service. I didn't
[51:11] Speaker 1: know what I was wearing, but what I was wearing
[51:13] Speaker 1: when they told me about the news was the same thing.
[51:15] Speaker 1: I wanted the service that days I didn't know anything
[51:17] Speaker 1: about suit and both I came. As I was talking,
[51:21] Speaker 1: I was crying. The people thought it was the glory.
[51:28] Speaker 1: Paul was going to Jerusalem to die. Our gods came
[51:32] Speaker 1: carry this bell. He said, the man that owns this bell,
[51:34] Speaker 1: this is what will happened to him. The Bible said
[51:37] Speaker 1: Paul on his way to Jerusalem, severom brethren spoke to
[51:40] Speaker 1: him by this spirit. They were not lying. They said
[51:44] Speaker 1: they forbid him from going to Jerusalem ta spec by
[51:48] Speaker 1: the spirit. But Poor made a statement, He said, I
[51:50] Speaker 1: go to Jerusalem Bom in the spirit on this matter
[51:54] Speaker 1: I don't have a choice anymore. Some shape is responsibility.
[52:03] Speaker 1: It's not a title. I go to Jerusalem bound in
[52:07] Speaker 1: the spility, but it is the language of the purifying fire.
[52:14] Speaker 1: After you have done your savings from NYC until they
[52:18] Speaker 1: last day after your pop then God, now say go
[52:21] Speaker 1: to number thirty nine. I said, drop that seat on
[52:30] Speaker 1: the feet of the man that you see. You don't
[52:32] Speaker 1: even know the man. It is fire. You will lie
[52:37] Speaker 1: down and row on your bed like this. When you
[52:39] Speaker 1: wake up on the third day, you will hear go
[52:43] Speaker 1: to street number thirty nine. You will now take seven
[52:46] Speaker 1: days first by the time on the seventh day you
[52:50] Speaker 1: open your eyes to sea heaven. There you here go
[52:54] Speaker 1: to street number thirty nine. I saw a lady want
[53:00] Speaker 1: her to marry. She was almost taller than me, fair
[53:04] Speaker 1: and slick. She was like an Arabian damn. Say you
[53:09] Speaker 1: know one thing about Abian damn sels. When they sweat
[53:12] Speaker 1: like this, they sweat we rode from their head down
[53:15] Speaker 1: to their legs. Their body is like Santa a Lada.
[53:18] Speaker 1: I found one and I tread jopped her. I held
[53:20] Speaker 1: her like an egg. And one day I left prayer meed.
[53:24] Speaker 1: As I was going home, I heard God light was
[53:27] Speaker 1: coming out of the war. I was like and the encounter.
[53:30] Speaker 1: And when the light was entering me, he said, leave,
[53:33] Speaker 1: and he called the lady's name. He said, you will
[53:34] Speaker 1: see my power in your life. The last time I
[53:38] Speaker 1: studied about power, he said, you say, receive power. After that,
[53:41] Speaker 1: the Holy ghost has come up to you. I didn't
[53:43] Speaker 1: see this girl's name in the Bible. What do you mean?
[53:53] Speaker 1: I struggled for four months every time I called for
[53:57] Speaker 1: prayer meeting, and the place is tired. The prophets they say,
[54:01] Speaker 1: God wants to raise a prophet. God wants to do this,
[54:04] Speaker 1: And I lick my hand up with faith. The next
[54:06] Speaker 1: day we're here. Leave the fire away, borne every child
[54:13] Speaker 1: out of your life, so that the glory of God
[54:16] Speaker 1: can be revealed. The reason why they said of things
[54:19] Speaker 1: are called the bonny ones is because they do their
[54:22] Speaker 1: business in the midst of the course of fire. So
[54:25] Speaker 1: for a man to be a flame of fire, he
[54:27] Speaker 1: must understand the language of fire. Most time for a season.
[54:32] Speaker 1: Trias when become your brother, we pray God we not
[54:37] Speaker 1: take it away. Man, accusing you from every angle, you
[54:41] Speaker 1: now say, what have I done? God is purging your vessel,
[54:45] Speaker 1: purging your vessel, purting your vessel. Now we travel from
[54:49] Speaker 1: east to west, from not to south. Most time you can't.
[54:54] Speaker 1: Your voice is lost even before you came for the meeting.
[54:57] Speaker 1: But God said, leave a and you will see my
[55:01] Speaker 1: power in your life. So you can go for a viday.
[55:03] Speaker 1: You are talking, people are sleeping. You now say let
[55:06] Speaker 1: the loss stretch his hand. And because you have proven
[55:10] Speaker 1: yourself to be savant, every time you speak, Heaven, we
[55:14] Speaker 1: pack you up. I was the one that put an
[55:18] Speaker 1: end to the plague of debt in my family. Every
[55:20] Speaker 1: two years somebody dies. I didn't know when God was
[55:24] Speaker 1: giving me the instruction. The life of my family members
[55:27] Speaker 1: was part of it. I told you one and in
[55:30] Speaker 1: motter spirits talk pay attention to hear the things. It's
[55:33] Speaker 1: not saying that it's part of the matter. Because God
[55:36] Speaker 1: can tell you I will give you power. You think
[55:38] Speaker 1: it's about power. God may be telling you I'm giving
[55:41] Speaker 1: you the destiny of your family. I'm giving you the
[55:43] Speaker 1: life of your brother. I didn't know many precious ones
[55:46] Speaker 1: in my family died. Coun Tee I mass had how
[55:51] Speaker 1: to yield to God and take advantage of the things
[55:54] Speaker 1: that I received. When my vest was power anti tomorrow.
[55:57] Speaker 1: God is thepoginous because I tell you humanity is a garbage.
[56:03] Speaker 1: You are a bond of affliction. You are a bond
[56:06] Speaker 1: of limitation. That's why the Bible says, we know not
[56:11] Speaker 1: what to pray for us. We ought to. He said
[56:13] Speaker 1: this pilly help better our informities. You can start praying now,
[56:17] Speaker 1: you say, now I'm praying this will happen. That you
[56:19] Speaker 1: are praying is not evenly guarantee, because one, you don't
[56:22] Speaker 1: know what to prefer. And even if you know what
[56:25] Speaker 1: to prefer, you don't know how you ought to pray
[56:27] Speaker 1: that prayer. And even if you know how you ought
[56:29] Speaker 1: to pray that prayer, I don't know the extend to
[56:31] Speaker 1: which you need to pray it. You can come from
[56:34] Speaker 1: vig and you are praying that God you will release
[56:36] Speaker 1: that appointment letter. Meanwhile, there's a trap on the way
[56:39] Speaker 1: that you we die. So you may receive your appointment
[56:42] Speaker 1: letter from the vgy, but you have not seen death
[56:45] Speaker 1: on your way to the interview. That's why God will
[56:48] Speaker 1: help your infirmities, because that one that you didn't see,
[56:50] Speaker 1: We make it happen. But men must be pourged. Every
[56:56] Speaker 1: time you allow your body and your so to be defied.
[57:00] Speaker 1: You don't know what the devil has done to you.
[57:02] Speaker 1: He has denied you the possibility of sonship. Everything that
[57:07] Speaker 1: is part of your life that God has already released,
[57:09] Speaker 1: you may never manifested. Even your prayers never as sent
[57:15] Speaker 1: to heaven, because there is iniquity in your heart. There's
[57:18] Speaker 1: iniquity in your chambers. Men who are truly powerful and
[57:23] Speaker 1: men that's said to the matters of holiness. Holiness is
[57:26] Speaker 1: not just concentration on too God. It's also a form
[57:31] Speaker 1: of purity than bonds with blazing fire. And only such
[57:35] Speaker 1: can bear the weakness of God in the last day.
[57:38] Speaker 1: Remember the Bible said, in the last day the love
[57:41] Speaker 1: of many we work gold. Because at that time there
[57:44] Speaker 1: are different technologies from the pit of hell to choke
[57:48] Speaker 1: your convictions, to waking the impotency of your purpose, and
[57:53] Speaker 1: to shroud the brightness of your vision. But the only
[57:57] Speaker 1: way you can keep your focus is when you keep
[58:00] Speaker 1: your vessel pure. You may welcome from a meeting and
[58:04] Speaker 1: you say, we change this world for Jesus. When iniquity
[58:07] Speaker 1: enters your heart, that conviction we die. You will not
[58:10] Speaker 1: know how So the way we keep our convition and
[58:13] Speaker 1: our focus sharp is by keeping our vessels pure. That's
[58:17] Speaker 1: why Jesus was in the business of sanctification. I want
[58:23] Speaker 1: us to pray for some time this evening tonight. I
[58:27] Speaker 1: didn't come to necessarily exhaust I came to show you
[58:30] Speaker 1: points that you should take to heart. One of them
[58:33] Speaker 1: is the weight of obedience. The other one is the
[58:36] Speaker 1: weight of purity. Many don't know it. There are many
[58:40] Speaker 1: principles who will learn that will profit you. But ultimately,
[58:44] Speaker 1: most of the things that happen in your life, spirits
[58:47] Speaker 1: make them happen. That's why I told you our relationship
[58:51] Speaker 1: with God begins from a sabbant to a disciple, to
[58:56] Speaker 1: a friend, and then to a son a savant. It's
[59:02] Speaker 1: only following instructions. He doesn't have inheritance. He decipher now
[59:08] Speaker 1: understands principles and laws, and you know if he gives,
[59:13] Speaker 1: it will be giving back to him. So he's giving
[59:15] Speaker 1: because he wants to receive. He is applying laws. But
[59:19] Speaker 1: a friend knows secrets, he loves and maybe if he
[59:23] Speaker 1: works up around three am in the morning that time
[59:25] Speaker 1: the angels of prosperity visity. Now one is not part
[59:29] Speaker 1: of the laws of the spirit, that one is a
[59:31] Speaker 1: mystery that is obayed to him by instimacy. So every
[59:34] Speaker 1: time he works up by three am, you can be
[59:36] Speaker 1: prayed with him. He's sensing the Angel of prosperity. He
[59:39] Speaker 1: is not a doctrine. He's a friend of God. He
[59:43] Speaker 1: knows secrets. And then you'll graduate to become his son.
[59:48] Speaker 1: And when you become his son, that's when kingdom is
[59:50] Speaker 1: committed to you. Tonight, I want us to pray that
[59:55] Speaker 1: God will bring us to the place of sonship. I
[1:00:00] Speaker 1: may not be raising prayer points, but we were searching
[1:00:04] Speaker 1: prayer for fifteen to twenty minutes. And as you pray
[1:00:08] Speaker 1: your heart, we open to the law and the impartations
[1:00:11] Speaker 1: will be spontaneous. Remember, they have very things that I
[1:00:18] Speaker 1: have here than just the expressions that we see in
[1:00:21] Speaker 1: the auditorium. His sister came to me this afternoon something
[1:00:27] Speaker 1: she was struggling to do for two years. Last night,
[1:00:30] Speaker 1: strength came to her and she did it. She may
[1:00:34] Speaker 1: not have fallen down, but something changed in her soul.
[1:00:38] Speaker 1: There was a movement. There was a migration. He dear
[1:00:43] Speaker 1: brother came to me for three weeks. He has been
[1:00:46] Speaker 1: struggling with lost We didn't talk about lost. Yesterday we
[1:00:49] Speaker 1: only spoke about sonship, and the thanks of loss were
[1:00:53] Speaker 1: pulged out of his soul. Something can shift in your
[1:00:58] Speaker 1: life that has had implication. But tonight I want us
[1:01:03] Speaker 1: to develop the capacity to stand in prayer. I know
[1:01:08] Speaker 1: you have been praying. But when we put when meetings
[1:01:12] Speaker 1: like these are put together by the Holy Spirit, it's
[1:01:15] Speaker 1: because there is a window of possibility in heaven that
[1:01:19] Speaker 1: he told us in the morning, he said, movements are
[1:01:22] Speaker 1: toward the moments. This is a moment. You may have
[1:01:26] Speaker 1: been praying many prayers in the chronous time, but answers
[1:01:30] Speaker 1: are usually the CHROs moments. Tonight, as you pray, present
[1:01:35] Speaker 1: yourself before the Lord and ask him to make you
[1:01:38] Speaker 1: a son, indeed, a son, indeed, a son indeed, so
[1:01:44] Speaker 1: that you can become a bot in Perah. You can't
[1:01:47] Speaker 1: become a witness. You can become an agent of obedience.
[1:01:52] Speaker 1: You can become a big

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