# Protocol of the Presence

An episode of [Apostle Michael Orokpo Messages.](https://invisiblenetwork.ai/podcast/1799054306), 22 Jul 2026, 1 h 46 min.

Audio: https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72926010/protocol_of_the_presence.mp3

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## Transcript

[0:00] Speaker 1: We give you glory.
[0:03] Speaker 2: Well, bless your holy name, for your love, for your kindness,
[0:08] Speaker 2: for your mercies. It is for your mercy, Lord, that
[0:12] Speaker 2: we are not consumed.
[0:14] Speaker 1: Living.
[0:15] Speaker 2: As we congregate this morning to receive from the bounties
[0:19] Speaker 2: of your spirit. We ask that you will look upon
[0:23] Speaker 2: us as a people that hunger and test after righteousness,
[0:29] Speaker 2: and that you we stretch fut your hand and suffice
[0:33] Speaker 2: every one of us according to your riches and glove.
[0:38] Speaker 1: Bless us this morning, love beyond.
[0:40] Speaker 2: Measure, by the instrumentality of your ward, Bring us light,
[0:45] Speaker 2: bring us wisdom, and cause us to be carried or
[0:48] Speaker 2: the wings of your spirit even to the very depths
[0:51] Speaker 2: of life, so that, as with the bad Lord, we
[0:55] Speaker 2: will go with the essence, the favor, and the energy
[0:58] Speaker 2: of your realm to change our words for good.
[1:02] Speaker 1: Thank you, Father, we give your glory. We gave you praise.
[1:11] Speaker 2: They call the glory in Jesus' precious name.
[1:16] Speaker 1: Are the Lawyer?
[1:18] Speaker 2: Raise the Lord? You maybe said, God, bless you. This
[1:22] Speaker 2: is a morning insertion. Let's keep it Calm's keep it calm. Oftentimes,
[1:31] Speaker 2: the temptation of swiftly tuning into the power of God
[1:37] Speaker 2: is always there, especially when the hearts of people are open.
[1:42] Speaker 2: But like we receive the charge from the President, it's
[1:45] Speaker 2: the word of the Lord that orchestrates the transformation in
[1:49] Speaker 2: the hearts of men. And every generation that is believed
[1:53] Speaker 2: of the revelation of the Word of God is a
[1:55] Speaker 2: lost generation. It doesn't matter the move of the spirit
[1:58] Speaker 2: or the dimensions they're walking. The Word of God is
[2:01] Speaker 2: the boundary of preservation for generation, and the heritage of
[2:05] Speaker 2: God is communicated to a generation through the instrumentality of
[2:09] Speaker 2: his world. And so this morning over trust in the
[2:14] Speaker 2: Lord to instruct us in these ways so that the
[2:18] Speaker 2: least one among us will become as strong as David. Hallelujah,
[2:25] Speaker 2: Praise the Lord, Glory to Jesus. Your conference is tagged
[2:32] Speaker 2: the Holy Mountains. This morning we are going to look
[2:40] Speaker 2: definition of terms. It's by evening that I will look
[2:45] Speaker 2: deeper into the dynamics of the tag for this conference.
[2:50] Speaker 2: I will just take for granted that everybody knows what
[2:54] Speaker 2: we're here for, and on the strength of that brings
[2:57] Speaker 2: some very quick definitions. And then we'll go home and
[3:01] Speaker 2: prepare spirits for the evening service. The evening service will
[3:04] Speaker 2: be an importation service. You know, there are lots of
[3:07] Speaker 2: things that we can communicate cognitively. Both when you interact
[3:10] Speaker 2: with spirits is the experience of the reality that translates
[3:13] Speaker 2: to relevance. So if you don't touch the essence and
[3:17] Speaker 2: the reality of a spirit, everything you know is just
[3:20] Speaker 2: term a cliche, and you may be very bold and
[3:23] Speaker 2: proud about what you say if you not translate to
[3:26] Speaker 2: any difference on the landscape. So in the evening we'll
[3:30] Speaker 2: see how, by the help of the Holy Spirit, we
[3:33] Speaker 2: will be communicating knowledge as a body of spirits. Hallelujah,
[3:36] Speaker 2: Praise the Lord. So we'll look at the concept and
[3:43] Speaker 2: then we look at how we can journey into the
[3:49] Speaker 2: place of the Holy mountains and the Spirit. And then
[3:52] Speaker 2: we look at the operations that characterizes the Holy Mountain.
[3:58] Speaker 2: We'll try to see what the holy mountain is, how
[4:01] Speaker 2: to journey to the holy mountains of God, and then
[4:04] Speaker 2: the operations of the Spirit that characterizes the Holy mountains.
[4:09] Speaker 2: You know, it's important for you to understand Cettain concepts
[4:12] Speaker 2: in the Kingdom because if you don't understand them, you
[4:17] Speaker 2: may waste your life thinking you are pleasing the Lord
[4:20] Speaker 2: in the many activities that you do. If you don't
[4:25] Speaker 2: understand very fundamental concepts in your dealings in the Kingdom
[4:30] Speaker 2: of God, you will waste your life. The work with
[4:36] Speaker 2: God is the work of faith, but if that work
[4:40] Speaker 2: is not couched in understanding, it becomes a risk because
[4:45] Speaker 2: you may journey to the end of the tunnel and
[4:47] Speaker 2: discovered you walked in the wrong direction, and.
[4:50] Speaker 1: You wasted your life.
[4:52] Speaker 2: We're in a generation where everything that is spiritual are
[4:55] Speaker 2: is characterized as an emotional operation. Of people are deceived
[5:02] Speaker 2: thinking because the emotional frequency is heightened and they have
[5:06] Speaker 2: some experiences and the bask in the euphoria of the
[5:10] Speaker 2: atmosphere they feel it translates directly to spirituality. Yes, spirituality
[5:17] Speaker 2: impacts the emotion, but it is not an economy that
[5:22] Speaker 2: runs on the frequency of your emotions. The pilas and
[5:27] Speaker 2: the blocks upon which the strength of your work with
[5:30] Speaker 2: God is built must be well defined, and the very
[5:34] Speaker 2: facts of spirit realities must be very well defined before
[5:39] Speaker 2: whatever you do can translate to meaning. Else you'll be
[5:42] Speaker 2: taking the risk that you have not very well quantified.
[5:47] Speaker 2: You see, spirits are not men. Their ways are different.
[5:52] Speaker 2: So it's important for you not to work with spirit
[5:55] Speaker 2: on the strength of assumptions. Your assumptions may look very
[5:59] Speaker 2: logical and intell, but that their intelligence does not mean
[6:02] Speaker 2: their spiritual. For example, men consider love as affection, and
[6:11] Speaker 2: love is demonstrated by the exchange of affections. And on
[6:16] Speaker 2: the strength of our affection we can even furnish.
[6:19] Speaker 1: It with gifts.
[6:21] Speaker 2: But spirits have nothing to do with affection when they
[6:24] Speaker 2: talk about love.
[6:25] Speaker 1: When you deal with spirit, love is obedience.
[6:29] Speaker 2: So that will reveal to you how words are part
[6:33] Speaker 2: the operations of men and spirit are. Your affection may
[6:38] Speaker 2: become the greatest definition of your love. But for his spirit,
[6:42] Speaker 2: the degree to which you love him is the degree
[6:43] Speaker 2: to which you obear him. So Jesus say, if you
[6:46] Speaker 2: love me, keep my commandments, because he is talking from
[6:49] Speaker 2: a height in Zion that only the spiritual I can't discern.
[6:54] Speaker 2: That's why it said the natural man cannot understand the
[6:57] Speaker 2: things of the Spirit of God because of all their
[7:00] Speaker 2: foolishness onto him.
[7:02] Speaker 1: It's in neither can he know them because they.
[7:05] Speaker 2: Are spiritually discerned. That it sounds logical does not make
[7:09] Speaker 2: it spiritual. What makes it spiritual is the substance of
[7:13] Speaker 2: life that is furnished from the Holy ghostimslve and everything
[7:16] Speaker 2: that is void of the importation of the Holy Spirit
[7:20] Speaker 2: has no place in eternity. You may carry it out
[7:24] Speaker 2: with all your power, but it will not strike a
[7:27] Speaker 2: chord where it matters. And even spiritual activities like prayer
[7:31] Speaker 2: are useless if they are not couched in the realm
[7:34] Speaker 2: of the spirit. The name of Jesus is useless if
[7:38] Speaker 2: it is not demonstrated or released in the spirit. Your
[7:43] Speaker 2: praise and your worship is useless if it is.
[7:46] Speaker 1: Not conducted in the spirit. What makes the.
[7:50] Speaker 2: Difference is the lem from whence you are speaking and
[7:54] Speaker 2: the one who furnishes the utrance. That is why a
[7:57] Speaker 2: lot of people run into all kinds of contradictions, because
[8:01] Speaker 2: the faith preacher comes to them and say, if you
[8:04] Speaker 2: say in the name of Jesus, the mountains we move.
[8:07] Speaker 2: But have you not checked that you have said the
[8:09] Speaker 2: name of Jesus for many years and your mountains are
[8:12] Speaker 2: becoming bigger. Sometimes we go to God in our contradiction
[8:16] Speaker 2: and we honestly tell the Lord we believe, and truthfully
[8:21] Speaker 2: we believe. Sometimes we can't even risk our lives because
[8:25] Speaker 2: we know we believe.
[8:26] Speaker 1: But why is there no difference?
[8:29] Speaker 2: Because we don't understand that spiritual economies do not run
[8:33] Speaker 2: on their reasonability. They run on the strength.
[8:36] Speaker 1: Of their spirituality.
[8:37] Speaker 2: And spirituality is a reality that is furnished by the
[8:41] Speaker 2: Holy Ghost themselves and carried out in the spirit. The
[8:45] Speaker 2: Bible said in John chapter fours twenty four is a
[8:48] Speaker 2: day that worship.
[8:50] Speaker 1: Must worship the Father in spirit and in truth.
[8:53] Speaker 2: You know, preachers are interpreted a spiritual to be worshiped
[8:56] Speaker 2: in tongues.
[8:57] Speaker 1: It's not tongues.
[8:58] Speaker 2: If you look at the original translation, he means to
[9:01] Speaker 2: worship the Father. You must enter into the spirit and
[9:04] Speaker 2: worship in the spirit.
[9:06] Speaker 1: That is the literal translation. But very few understand the
[9:10] Speaker 1: way to the spirit.
[9:12] Speaker 2: So we carry our spiritual our activities in the flesh.
[9:15] Speaker 1: Everything that is flesh is corruption.
[9:18] Speaker 2: If the name of Jesus is alltered in the flesh,
[9:20] Speaker 2: its corruption. If the Word of God is quoted or
[9:24] Speaker 2: minised that in the flesh, it's corruption. What mmits the
[9:28] Speaker 2: word and brings it to life is the spirit. That
[9:32] Speaker 2: is why the life of Jesus is constantly characterized by
[9:36] Speaker 2: spirit based operation. Jesus was the son of God, full
[9:42] Speaker 2: of authority, but he did nothing in his authority, the
[9:46] Speaker 2: Bible said in Look four fourteen that he returned in.
[9:51] Speaker 1: The power of the Spirit.
[9:55] Speaker 2: In acts of the Apostles to wan West to the
[9:57] Speaker 2: Bible said after that he had given command meant to the.
[10:00] Speaker 1: Apostles by the spirit.
[10:03] Speaker 2: Even the ministrations of Jesus were in the spirit.
[10:07] Speaker 1: That's why I said in John sixty three that the
[10:09] Speaker 1: words I speak, they are not intelligent words. They are
[10:15] Speaker 1: spirit and their life.
[10:17] Speaker 2: So when Jesus comes to you, his goal is not
[10:19] Speaker 2: to order something that is not. His goal is to
[10:22] Speaker 2: auter a world that is coming from.
[10:24] Speaker 1: The womb of the Spirit.
[10:26] Speaker 2: You see, the reviver that is coming is going to
[10:29] Speaker 2: be activated by the utterance of the Spirit. But because
[10:33] Speaker 2: authrans have become the catalyst that the Holy Goost wants
[10:36] Speaker 2: to use for this reviver, a lot of people are
[10:38] Speaker 2: out preaching the gospel in vebuscious and very articulate English language.
[10:43] Speaker 1: It is not a function of English language.
[10:45] Speaker 2: Utterance is a world that is energized by the Holy Goost,
[10:49] Speaker 2: a ward that.
[10:50] Speaker 1: Is better from the womb of the Spirit.
[10:53] Speaker 2: That is why when you hear a world that is
[10:55] Speaker 2: an utterance, it stirs hunger in your spirit. It empowers
[11:00] Speaker 2: your spirit, and it quickens you to enter into the spirit.
[11:04] Speaker 2: Everything Jesus did was in the spirit. A lot of
[11:08] Speaker 2: people are sick, and then they keep quoting by his
[11:11] Speaker 2: strifes and healed. I heard a strange world from beny
[11:14] Speaker 2: him that shook the foundations of my faith. He said
[11:17] Speaker 2: that you it's in the Bible, does not mean it
[11:20] Speaker 2: is yours. You lay hood on eat in the spirit
[11:25] Speaker 2: before it is yours. People who are quoting by his tribes,
[11:32] Speaker 2: they are healed and they die because they are quoting
[11:35] Speaker 2: it in the flesh. It's not real to them, but
[11:38] Speaker 2: they believe that by saying it over and over or
[11:41] Speaker 2: getting emotional about it. Sometimes we even begin to cry
[11:44] Speaker 2: and we shut down our reasoning, and then we are
[11:47] Speaker 2: not in our head. That you say it quick does
[11:50] Speaker 2: not energize it until it becomes real, and it can
[11:54] Speaker 2: only be real in the spirit. Even the sacrifice of
[11:58] Speaker 2: Jesus have satisfy the claims of divine justice was not accepted.
[12:03] Speaker 2: The Bible said in Hebrews Chapta nine, verse fourteen that
[12:06] Speaker 2: he as the etherna spirit. It was offered he offered
[12:12] Speaker 2: himself or by the eternal spirit. Jesus understood that without
[12:16] Speaker 2: the Holy Ghost, there's no reality that can be animated.
[12:20] Speaker 2: Everything dawned outside. The womb of the Spirit has one name.
[12:25] Speaker 2: It's called flesh, and the destination is corruption. Many Christians
[12:31] Speaker 2: don't know anything.
[12:32] Speaker 1: About the Spirit.
[12:34] Speaker 2: When we speak about the Holy Mountains, we are talking
[12:38] Speaker 2: about the womb of the Spirit. We're not talking about
[12:42] Speaker 2: the heat top. We're talking about the place of the presence,
[12:48] Speaker 2: where the Holy Ghost and this reality have absolute authority
[12:53] Speaker 2: for operation. There are few Christians there. We are many
[12:58] Speaker 2: in charge, but there are few in the spirit. And
[13:02] Speaker 2: that is why we talk a lot. But very need
[13:04] Speaker 2: to happen. We boast in the name of Jesus. What
[13:08] Speaker 2: our life is a statement of the contradictions of the
[13:11] Speaker 2: things that form the canons of our faith. A man
[13:15] Speaker 2: speaks so badly about healing, yet his bastardyespres sickness. A
[13:19] Speaker 2: man screams so much about the power of the Holy Spirit. Yes,
[13:23] Speaker 2: his life is.
[13:26] Speaker 1: A charad. His life is a definition of waste.
[13:29] Speaker 2: A man speaks so much about righteousness, what is a
[13:32] Speaker 2: puppet in the hands of spirit. Every day of his
[13:35] Speaker 2: life he lives in secret scenes. So there is a
[13:38] Speaker 2: confusion in his life the things he believed and the
[13:42] Speaker 2: things he has as his present.
[13:44] Speaker 1: Our reality, our worlds are part.
[13:46] Speaker 2: He cannot understand why the things he believed cannot become
[13:49] Speaker 2: his reality.
[13:50] Speaker 1: The difference is the spirit.
[13:54] Speaker 2: Until a man understands how to journey into the spirit,
[13:58] Speaker 2: his work with God have not begun. I want to
[14:02] Speaker 2: show you this morning because the Holy Mountain is the presence.
[14:07] Speaker 2: Is the presence. It's not a hue talk. He said
[14:10] Speaker 2: in Hebrews chapter twelve, verse twenty two. He said, I
[14:13] Speaker 2: have come to Mount.
[14:14] Speaker 1: Zion, the city of the Living God. They heavenly rules.
[14:20] Speaker 2: Adem It's not a scripture to quote. It's an experiential location.
[14:23] Speaker 1: In the spirit.
[14:25] Speaker 2: And everyone who is supposed to be non bad among
[14:28] Speaker 2: these saints should have a place in that experience, your
[14:32] Speaker 2: spiritual location. If you have not come to that spot,
[14:35] Speaker 2: every activity you carry out in time will not appear
[14:39] Speaker 2: in the radars of Zion. You know, when you are
[14:42] Speaker 2: at the airport, the way you dictate the plane is
[14:46] Speaker 2: that you check the dot. The light appears like a
[14:49] Speaker 2: dot in the radar. If you can't see it in
[14:51] Speaker 2: the radar, it's not there. Even if it's coming. There
[14:54] Speaker 2: could be an accident in the air space because it
[14:57] Speaker 2: is not highlighted in the radar. Until you have into
[15:00] Speaker 2: the spirit. What you are doing is not high like that.
[15:02] Speaker 2: You may be living worship and you have a golden voice,
[15:05] Speaker 2: you are singing and you are crying. What is happening
[15:08] Speaker 2: is that the melody is the one talking you emotional chord.
[15:11] Speaker 2: When you enter the spirit, the spirit, we come alive.
[15:20] Speaker 2: And I just want to be where you are, dwelling
[15:27] Speaker 2: in your presence. I'm the one of worship from a
[15:38] Speaker 2: drumming in to where you are.
[15:45] Speaker 3: I just want to be where you are, in your
[15:51] Speaker 3: dwell in place. For aver, take me to the place
[16:00] Speaker 3: where you are.
[16:04] Speaker 2: I just want to be with you. Some years ago
[16:12] Speaker 2: I listened to Bishop David Book. I heard these messages.
[16:16] Speaker 2: I could repeater inside the whole messages. I scored these messages.
[16:20] Speaker 2: I quoted the scriptures. I quoted with the same kind
[16:23] Speaker 2: of intensity.
[16:25] Speaker 1: But nothing was happening.
[16:27] Speaker 2: Lord, what is wrong? I collaut with a passa. I
[16:32] Speaker 2: will hear the Man of God for eight hours. I
[16:35] Speaker 2: came out those days. If I cough, you think it's
[16:37] Speaker 2: a persona man. Every phrase, every sentence is gesticulations everything.
[16:44] Speaker 1: But I will not have the experience.
[16:45] Speaker 2: When I'm talking, people will be clapping and laughing. Wow,
[16:48] Speaker 2: this guy can't speak English meanwife, I also speaks. People
[16:51] Speaker 2: weep this hung in their spirit. I say, what where
[16:55] Speaker 2: is this thing coming from? I master the wish in
[17:00] Speaker 2: the mind. I was a man of the flesh. I
[17:03] Speaker 2: didn't understand that this man spoke from the ambience of
[17:07] Speaker 2: the presence. They were talkers from heaven. They were not
[17:11] Speaker 2: people that speak on earth. Jesus said, the son of Man,
[17:16] Speaker 2: which is in heaven. He was walking in the streets
[17:18] Speaker 2: of Khalidi when he made the statement. He understood that
[17:21] Speaker 2: nothing will move because he is the son of God.
[17:24] Speaker 2: Everything will move because he is in the spirit. He
[17:27] Speaker 2: made his spirit arm his hiding place. The man will
[17:31] Speaker 2: leave a crusade, very tired, and you will hear Jesus
[17:35] Speaker 2: run to the mountains.
[17:36] Speaker 1: Sometimes the Babu said.
[17:38] Speaker 2: He would drive everybody away, including his disciples, entered the
[17:43] Speaker 2: ship and go to the other side. Why did he
[17:45] Speaker 2: pursue the spirit so much? That was his secret?
[17:49] Speaker 1: You know, people say prayer is the secret. Prayer is
[17:51] Speaker 1: not the secret.
[17:53] Speaker 2: Muslims pray, and some pray more than you. The Hindu spray,
[17:58] Speaker 2: and most of them pray far much more.
[18:00] Speaker 1: Than you do. The difference is the presence.
[18:05] Speaker 2: If the presence of the Holy Spirit is not a
[18:08] Speaker 2: cardinal part of what you are doing. You're only exercising
[18:11] Speaker 2: yourself in the flesh. The difference between your prayer and
[18:15] Speaker 2: the prayer of the Muslima.
[18:16] Speaker 1: Is the spirit of God, not that.
[18:19] Speaker 2: You call the name of Jesus, because even demons called
[18:23] Speaker 2: the name of Jesus Jesus. I know Paul, I know Wadoo.
[18:29] Speaker 2: So the name of Jesus is not what makes the difference.
[18:32] Speaker 2: Is the spirit in the name that makes the difference.
[18:36] Speaker 2: Hope you remember Jesus was called Jesus from the day
[18:39] Speaker 2: he was born. But the Bible said, after the sacrifice
[18:42] Speaker 2: of alignment was satisfied, the claims of divine justice was made,
[18:46] Speaker 2: and he said the Lord gave him a name that
[18:48] Speaker 2: is above every other name. Something was added to the
[18:52] Speaker 2: name of Jesus. It is the authority of the Holy Ghost.
[18:55] Speaker 2: The Holy Spirit is the one that animates the dimensions
[18:59] Speaker 2: of God. You can't hear message of a man and
[19:01] Speaker 2: quote it. People may call you names and you'll become famous.
[19:05] Speaker 2: You will have no impact on the landscape. You'll be
[19:08] Speaker 2: the church, and you'll be sleeping with the people in
[19:11] Speaker 2: the choir, and all kinds of water will be going on.
[19:14] Speaker 2: Even if you are righteous, you will not be able
[19:16] Speaker 2: to alter anything in their lives. They will hear you
[19:19] Speaker 2: every day, but they will live in perpetua saying, because
[19:22] Speaker 2: what makes the.
[19:23] Speaker 1: Difference is the animation of the Spirit.
[19:30] Speaker 2: Before you begin to bother yourself to know so much,
[19:33] Speaker 2: because there are many people saying a lot of things,
[19:36] Speaker 2: learn the way of the Spirit first. Why you know,
[19:39] Speaker 2: the Holy goosy solves the problem. You know, people who
[19:45] Speaker 2: try to stand on puppets and say a lot of things.
[19:48] Speaker 2: If God begins to announce you, you'll be tired of preaching.
[19:53] Speaker 2: From one day till now. This is my eighth ministration
[20:02] Speaker 2: and as I'm rounding off from here tomorrow, our being
[20:05] Speaker 2: Josh for another three sessions before Sunday night. Preaching is
[20:10] Speaker 2: not the focus. It's the Holy Ghost. The Holy Mountain
[20:15] Speaker 2: is the womb of.
[20:16] Speaker 1: The Spirit, is the place of the presence. Many don't
[20:22] Speaker 1: know it.
[20:24] Speaker 2: It will take a lot of you dead next to
[20:27] Speaker 2: the Holy Spirit to get there. And that leads me
[20:31] Speaker 2: to talk about how to get to the presence. You
[20:33] Speaker 2: don't get to the presence because we are born again, No, sir,
[20:38] Speaker 2: we are all born again, but most of us are.
[20:40] Speaker 1: In the flesh.
[20:43] Speaker 2: Legally you have the right to the presence, but experientially
[20:50] Speaker 2: many are far.
[20:54] Speaker 1: I want to keep it calm this morning, to instruct you.
[20:58] Speaker 2: So that you know what to begin to do consciously,
[21:00] Speaker 2: because most of us have become famous as quiet heads.
[21:05] Speaker 2: The whole campos. They know you if they say, worship ah,
[21:09] Speaker 2: very big Man of God is coming, you are the one.
[21:11] Speaker 2: And that you heard a song, and the song you
[21:13] Speaker 2: hear so much and it's plain in your mind, does
[21:15] Speaker 2: not mean you're in the spirit. You're so is a processor.
[21:18] Speaker 2: So anything you hear over time, your soul begins to
[21:21] Speaker 2: repeat it. They say, as a cruise said that the
[21:26] Speaker 2: community is coming. You are the one beshore. Never do
[21:30] Speaker 2: any boys coming. You are the one, of course is coming.
[21:34] Speaker 2: You are the one. That doesn't mean you're a spiritual person.
[21:38] Speaker 2: You could be a very talented lady, and that you
[21:42] Speaker 2: know how to exalt people. You pick this scripture, pick
[21:45] Speaker 2: this scripture, Pick this scripture, and then you phrase it
[21:48] Speaker 2: in very intelligent ultras. It doesn't mean you're spiritual. You
[21:54] Speaker 2: must be a man of the presence to stand in
[21:57] Speaker 2: the holy mountains of God. And it takes so much
[22:00] Speaker 2: to get there. It takes so much, my brother, to
[22:03] Speaker 2: get there. Very few find it in this life. Very
[22:08] Speaker 2: few Christians walk in the presence? Very few.
[22:13] Speaker 1: What do you do to get to the presence?
[22:17] Speaker 2: The first thing we need to know is that the
[22:19] Speaker 2: presence is not something you get to by your zeal.
[22:22] Speaker 2: It is revealed. It's revealed and you are carried. I
[22:32] Speaker 2: know a lot of people, you know. I go from
[22:34] Speaker 2: a place of prayer. So most of the things we
[22:37] Speaker 2: start the z we have seen the practicals, we have seen.
[22:41] Speaker 2: We've seen the practicas of most of the teams we study.
[22:45] Speaker 2: There are times when we go to print tongues and
[22:47] Speaker 2: we gauge ourselves at different hours. What will happen if
[22:51] Speaker 2: I print tone straight for three hours, for six hours,
[22:53] Speaker 2: for nine hours, for twelve hours, for fifteen hours, for
[22:56] Speaker 2: eighteen hours.
[22:57] Speaker 1: What to be the impact?
[22:59] Speaker 2: The way you go and play football and you are
[23:02] Speaker 2: learning legover That's how we exercise ourselves. Where are people
[23:06] Speaker 2: for prayer? Where I come from? My friend Victor be
[23:10] Speaker 2: he can't begin to pray very loud like.
[23:13] Speaker 1: This, and he'll be working like this for eighteen hours.
[23:19] Speaker 2: It's not under your breath, very in high intensity, and
[23:23] Speaker 2: he'll be moving like this for eighteen hours. Sometimes we
[23:26] Speaker 2: go for vig. You know when they fly. You know
[23:29] Speaker 2: you can be so much in the flesh, the place
[23:31] Speaker 2: of prayer. If the only goals is not at work,
[23:35] Speaker 2: you don't understand where you experiment distance, you understand you
[23:38] Speaker 2: humble yourself fast because you know you are a man
[23:41] Speaker 2: of the flesh. Go from Virgi and then Virgil is.
[23:45] Speaker 2: Then I'm not quite for this name. For this one,
[23:50] Speaker 2: I don't know. Here they massa it come by six
[23:53] Speaker 2: pm and then begins to blast in tongue.
[23:58] Speaker 1: People around. Maybe they'll go and bath, come back. So
[24:01] Speaker 1: we're eat.
[24:02] Speaker 2: When it's ten people are coming from Vig. That's when
[24:04] Speaker 2: the guys adding gear. When the Vigi finished my three
[24:12] Speaker 2: the guys is that time he's on gear five. Then
[24:18] Speaker 2: you see even the movement that time because his body
[24:21] Speaker 2: something else is start walking. There you go for the vigion,
[24:24] Speaker 2: You go to sleep and wake up around ten in
[24:26] Speaker 2: the morning. There you are hearing the voice. You come
[24:29] Speaker 2: back after the vigion, you come and give him seed.
[24:32] Speaker 2: Take there is something at walking because you know that
[24:37] Speaker 2: it is not within the regions of mortality to exact
[24:40] Speaker 2: sort capacity.
[24:41] Speaker 1: It must have to be by the.
[24:43] Speaker 2: Technology of speed, it walking within him. And then most
[24:47] Speaker 2: people see the guy flowing at that level of grace,
[24:50] Speaker 2: and then when they come for prayer they want to match.
[24:53] Speaker 2: Then when they are prayer is a man running a
[24:57] Speaker 2: rat race. What he's doing is compared is of the flesh.
[25:01] Speaker 2: And some can go like that for six hours and
[25:04] Speaker 2: they will maintain that she do for months. That's why
[25:07] Speaker 2: prayer is no Spirituality is a walk with the spirit.
[25:12] Speaker 2: The herbalist is more spiritual than most of us. The harbalist.
[25:17] Speaker 2: He understands the ways of his spirit, the spirit he
[25:20] Speaker 2: walks with. He knows the things that pleases him. He
[25:23] Speaker 2: knows what to do for the realm to open for him.
[25:25] Speaker 2: He knows what to do to money, pulay the protocols
[25:27] Speaker 2: of the realm. But you, who is a Christian, everything
[25:30] Speaker 2: that behood that attacks you or challenges you, you are lost.
[25:33] Speaker 2: That is because the technology of the spirit is not
[25:36] Speaker 2: at work. Even the voice of God cannot be heard
[25:39] Speaker 2: unless in the spirit. That's why most of us walk
[25:44] Speaker 2: by assumption He's there.
[25:46] Speaker 4: Here go.
[25:47] Speaker 2: When they are giving an open ended word of knowledge,
[25:50] Speaker 2: they come and God they say that in this month
[25:56] Speaker 2: he wants to us to pray. There's a body for prayer.
[25:59] Speaker 2: Let's pray because God wants to do something. They just
[26:03] Speaker 2: look at what is happening and bring assumption and says
[26:05] Speaker 2: the voice of God.
[26:06] Speaker 1: Then when they want to marry the.
[26:08] Speaker 2: Person that has that has the voice of God that
[26:10] Speaker 2: speaks to the whole fellowship.
[26:11] Speaker 1: Now she wants to marry, and then she doesn't know
[26:14] Speaker 1: who God is.
[26:14] Speaker 2: Saying, fellowship.
[26:19] Speaker 1: When the power about this movie.
[26:22] Speaker 2: Said all that said all, But when there is a
[26:25] Speaker 2: real challenge, say what do you think about this?
[26:27] Speaker 1: This one is one or two, it's not open.
[26:30] Speaker 2: And then you discover that the voice of God discussed.
[26:35] Speaker 2: Because there are few that know the pack to the spirit,
[26:41] Speaker 2: I can come here and start talking, and in ten
[26:42] Speaker 2: minutes everybody is crying, screaming and falling everywhere. But I
[26:46] Speaker 2: came to the allies. It doesn't change people. The tangibility
[26:52] Speaker 2: of your understanding.
[26:53] Speaker 1: Is your security in your work with God.
[26:57] Speaker 2: If you don't have the definite understanding and apply your
[26:59] Speaker 2: life to it, you have taken a very terrible risk,
[27:06] Speaker 2: very terrible risk. And many Christians are living a life
[27:09] Speaker 2: of great risk. There are most in crisis today. They
[27:14] Speaker 2: go and cry before God and they have cried like
[27:16] Speaker 2: that for this notice is happening. Won't you come back
[27:20] Speaker 2: and say, come with how does this thing work? How
[27:24] Speaker 2: does this thing work? Because at first you taught crime
[27:27] Speaker 2: makes the difference. You have cried for days and the
[27:30] Speaker 2: cancer is growing, the kidney infection this increasing.
[27:33] Speaker 1: How does this thing walk?
[27:36] Speaker 2: People deceive themselves a lot and they think they please God.
[27:42] Speaker 1: How do you journey into the presence? First? Is that
[27:48] Speaker 1: what it is revealed? And you are carried?
[27:54] Speaker 2: The Sami said, quicking us, Oh Lord, that we may
[27:58] Speaker 2: call upon your name. So the prayers that strike a
[28:03] Speaker 2: cord in the rim of the spirit, he is a
[28:06] Speaker 2: prayer that comes by the quickening of the Holy ghost.
[28:09] Speaker 1: Quicking us, quicking us, they.
[28:12] Speaker 2: Are not shouting in tongues, and why they are speaking
[28:15] Speaker 2: in tongue. When everybody's voice go down, then then I say, okay,
[28:19] Speaker 2: at least this we're going to say, we know, be up,
[28:21] Speaker 2: we know be made. That's somebody who is praying. They
[28:26] Speaker 2: were peaking in tongues. Many people were shouting. So he
[28:31] Speaker 2: was there when everybody got tired, and I say, okay,
[28:34] Speaker 2: at least now they will know we are not equals.
[28:37] Speaker 2: That's the who I've been praying in tongues for three hours.
[28:40] Speaker 2: He said, he's in the flesh. He's not quickened.
[28:46] Speaker 1: Quickiness that we make card for your name. Ah.
[28:54] Speaker 2: I wish Christians with Joseat to down and let basic
[28:57] Speaker 2: things basic, lend basic things, and just begin to apply
[29:02] Speaker 2: it every day. Your life will change radically, radically. I
[29:08] Speaker 2: know a lot of people who wan't got to talk
[29:10] Speaker 2: things bogost things about if we could settle down. You know,
[29:17] Speaker 2: this is the money session. So in the avening, I
[29:19] Speaker 2: will not be like this. In aven I will come
[29:22] Speaker 2: with the government of fire.
[29:24] Speaker 5: That one.
[29:25] Speaker 2: Let me tell you ahead of the time. I will
[29:27] Speaker 2: come in the fullness of a revivalist. But this morning
[29:30] Speaker 2: I need to share some things with you because may
[29:32] Speaker 2: not have the opportunity again. Some of you think prayer
[29:35] Speaker 2: is spirituality, So you praying the flesh for many years,
[29:38] Speaker 2: it doesn't make a difference. And that brings me to
[29:41] Speaker 2: the second thing to be carried. You must be surrendered.
[29:48] Speaker 1: Where you pray. The first thing you do in the
[29:50] Speaker 1: place of prayer is to surrender.
[29:53] Speaker 2: Else will we praying the flesh for a long time
[29:56] Speaker 2: and you wi strength in your will? Now, that's why
[30:00] Speaker 2: they have best people for God to talk to. Are
[30:02] Speaker 2: those who pray. They believe they hear God, and you
[30:05] Speaker 2: look at most of them, they are walking in error,
[30:08] Speaker 2: but they can never hear. They have. Best people to
[30:15] Speaker 2: counsel are the people that say their spiritual Their journey
[30:19] Speaker 2: into the spirit is the journey of surrender. Because in
[30:23] Speaker 2: this mountain you will be carried there you labor in
[30:27] Speaker 2: the flesh, the Bible said. The labor of the foolish realies,
[30:30] Speaker 2: every one of them, because they know not to enter
[30:34] Speaker 2: the city. There is a Your process takes long. It's
[30:37] Speaker 2: not because process lasts for ten years. It's not because
[30:41] Speaker 2: process lasts for fifteen years. And it's not because process
[30:43] Speaker 2: lasts for three years. There's no formula to it. It
[30:46] Speaker 2: is when you yield that your process ends. Why you
[30:49] Speaker 2: lend the way of surrender, that's why your process ends.
[30:53] Speaker 2: They journey through the wilderness was supposed to be for
[30:55] Speaker 2: eleven days. It lasted for forty years. Because the people
[30:57] Speaker 2: will not bend their neck. The Bible said they were
[31:00] Speaker 2: people of his stiff neck. So witherness is not the
[31:03] Speaker 2: idea of God. Widness is a product of rebellion. To
[31:07] Speaker 2: be taught the ways of the spirit. They do not
[31:11] Speaker 2: notice that everybody that went to the wilderness, the whole
[31:13] Speaker 2: generation perished because they had an evil what it was
[31:18] Speaker 2: only Caleb and Joshua that came out. Every other person
[31:22] Speaker 2: that made it was born there. They didn't know the
[31:24] Speaker 2: ways of Egypt. See Christian witnessess. Process is not time based.
[31:31] Speaker 2: Process is obedience based. If you are not, you did
[31:37] Speaker 2: ther own process in betweenty years, So don't bring your
[31:39] Speaker 2: process as a doctrine. I don't want to hear it
[31:43] Speaker 2: because what God is you see you to do? Somebody
[31:45] Speaker 2: else was used for six months. But in Nigeria here
[31:54] Speaker 2: because of our arrogance, most times it takes an average
[31:56] Speaker 2: of ten yes. Because the guy will here, he will
[32:00] Speaker 2: never hear, he will never hear. He wants to move
[32:03] Speaker 2: in power to come from meeting. The only go say
[32:05] Speaker 2: calm down, tell the people about my love. But everybody
[32:09] Speaker 2: ahead of him, they came how they come and there
[32:11] Speaker 2: he will not move in power and then only goes
[32:13] Speaker 2: move move. Then certain his wives and we inspired lots
[32:18] Speaker 2: of things to happen. And then one or two people
[32:19] Speaker 2: before down and they are shaking everywhere and they say
[32:22] Speaker 2: he's an appostile power. Well, the last time I read
[32:26] Speaker 2: the Bible. Power is not a product of people falling down.
[32:30] Speaker 2: There are three fold operations of power. One is delivering
[32:33] Speaker 2: from the power of the devil. Two is healing, Three
[32:37] Speaker 2: is walking off miracle. Four it's fit so that omitting
[32:43] Speaker 2: that that type people fell down. How many people were
[32:45] Speaker 2: healed of tangible infirmities, how many were delivered from the
[32:49] Speaker 2: powers of the devil. And many months we came back
[32:52] Speaker 2: and we say, this one was any more persent, but
[32:55] Speaker 2: now she's burning because they transforming power went into that person.
[32:59] Speaker 1: And the courts of darkness, rebellious generation.
[33:05] Speaker 2: We are so arrogan because there are books available online,
[33:09] Speaker 2: messages online. We read this message here, this one, and
[33:11] Speaker 2: then we come to see it, and then you see it.
[33:14] Speaker 2: Ten you a ten year old boy come on Facebook,
[33:17] Speaker 2: and it's challenging. He thinks sirituality is about knowledge, it's
[33:23] Speaker 2: about experience. How much of God have you experienced?
[33:29] Speaker 1: That's a bit of word. They saying it's wrong. He said, ah,
[33:33] Speaker 1: come on, come on, let we respect these people.
[33:35] Speaker 2: But come on, man, come on, man, and this guy
[33:38] Speaker 2: I've never read the Bible. It doesn't even want the
[33:40] Speaker 2: discipline to sit down read the Bible. He had one
[33:43] Speaker 2: quote from one man head another quote from man we
[33:47] Speaker 2: need to be helped, we need to be heaved. That's
[33:52] Speaker 2: why the way of surrender is cass. It's difficult in
[33:55] Speaker 2: our time. There are many who don't know how to
[34:00] Speaker 2: and the only goes we hold them on their neck
[34:03] Speaker 2: or not.
[34:04] Speaker 1: They can't work.
[34:06] Speaker 2: You can't be relevant with go because relevance is not
[34:09] Speaker 2: even in function of what you are doing. On it
[34:11] Speaker 2: what you are doing, or it could be by the
[34:13] Speaker 2: agency of a devil. They come to him, they say
[34:16] Speaker 2: we work miracles. In your name is say away from me,
[34:18] Speaker 2: workers of iniquity. So the devil can help you to
[34:21] Speaker 2: carry out miracles. They are card line one dash. Even
[34:27] Speaker 2: what you call casting out devils, there is exorcism. Were
[34:30] Speaker 2: demo can corporate with themselves to deceive you and make
[34:33] Speaker 2: you feeling a deliverance minister. So you can't say get.
[34:37] Speaker 1: Out the demo, just go, just go.
[34:40] Speaker 2: Meanwhile, he has bound you in perpetual and morality, so
[34:43] Speaker 2: you are living in morality to say, but I'm casting
[34:45] Speaker 2: out devils.
[34:45] Speaker 1: Come on, the nothing is working.
[34:47] Speaker 2: You don't know that demons are corporating to put you
[34:49] Speaker 2: in bonding so that you will never mount to anything.
[34:51] Speaker 4: In God.
[34:54] Speaker 1: The way of surrender. For you to be popular among
[34:58] Speaker 1: them motors on ed, you must be completely broken.
[35:05] Speaker 2: He said, as a prince, thou have power with God
[35:08] Speaker 2: and prevailed. How did he become a prince? Not because
[35:12] Speaker 2: he was a custodian of the Brahamic blessing. He became
[35:14] Speaker 2: a prince because he was broken. The guy was blessed
[35:18] Speaker 2: before he left the house, but when he encountered the
[35:21] Speaker 2: injury of the Lord, they rested all night.
[35:25] Speaker 1: When his flesh was dealt to it.
[35:28] Speaker 2: He now realized that even though the blessing legally was
[35:32] Speaker 2: already spoken over him, he had no apprehension of it.
[35:35] Speaker 2: And I said, I won't let you go until you
[35:37] Speaker 2: bless me. That's why most of us have power will
[35:39] Speaker 2: never manifest it. And the angel touched his table and
[35:44] Speaker 2: broke it. That was from the day the man leaned
[35:47] Speaker 2: on his staff he needed a support. The day he
[35:50] Speaker 2: began to lean on his support and his confidence knew
[35:53] Speaker 2: from himself that day in heaven he became a prince.
[35:56] Speaker 2: His coronation came on the strength of his brokenness, as
[36:00] Speaker 2: it brings that has power with God and have prevailed
[36:05] Speaker 2: is the journey into the spirit to him. It is
[36:08] Speaker 2: the journey of surrender. You know that you're born again,
[36:13] Speaker 2: doesn't mean you are there. The only thing that was
[36:16] Speaker 2: to be vet to you when you got born again
[36:19] Speaker 2: was the resurrected Jesus. So is the reveliction of the
[36:23] Speaker 2: resurrection that in plants immortality in your spirit. That's why
[36:27] Speaker 2: at salvation you were not asked to go and repent
[36:30] Speaker 2: from all your sins. They just told you to believe
[36:32] Speaker 2: that Jesus ruse from the dead, and that was what
[36:34] Speaker 2: you confessed. That means you believe that in Jesus there
[36:37] Speaker 2: is power over debt, and on the strength of your
[36:41] Speaker 2: faith in the mortality of Jesus, the same economy is
[36:44] Speaker 2: communicated into your spirit. There is most times you go
[36:49] Speaker 2: for crusade and they say comma indicate your life is
[36:51] Speaker 2: because at Salvation you actually carried out to confessions. The
[36:54] Speaker 2: first confession you carried out was the confession of the
[36:57] Speaker 2: mortality of Jesus. That's the resurrection. Second confession is the
[37:00] Speaker 2: confession of the lordship of Jesus. One is once and
[37:03] Speaker 2: for all the other.
[37:05] Speaker 1: You will repeat it many times.
[37:07] Speaker 2: Because in the area of every area of disobedience, when
[37:11] Speaker 2: you realize the lordship of Jesus. You're confessing again, and
[37:14] Speaker 2: then you surrender again. The there you got born again.
[37:18] Speaker 2: Immortality was planted in your spirit. Boy, your soul was rebellious.
[37:22] Speaker 2: So as you go the Holy Goes say don't lie again.
[37:25] Speaker 1: Then you say Lord.
[37:27] Speaker 2: You go and say, don't funicate again.
[37:29] Speaker 1: You say Lord.
[37:30] Speaker 2: You go and say don't steal again.
[37:32] Speaker 1: You say Lord.
[37:33] Speaker 2: You go and begin to first and prayer.
[37:35] Speaker 1: You say Lord.
[37:36] Speaker 2: So the confession of the lordship is perpetua. That's why
[37:39] Speaker 2: repentance is after the remission of sin. Every time you
[37:43] Speaker 2: bow again from your old way, you are confessing the
[37:46] Speaker 2: lordship of Jesus. He's a journey of continuous surrender, because
[37:50] Speaker 2: there will be a progressive instruction of the Holy Goes
[37:52] Speaker 2: coming in your direction. If you are healthy in the spirit,
[37:56] Speaker 2: unless you are not healthy. If you are healthy, you
[37:59] Speaker 2: will keep here. Who said dearing is the righteousness of
[38:02] Speaker 2: God revealed from faith to faith. So as you go
[38:05] Speaker 2: deeper in the kingdom, you will receive new laws. Maybe
[38:09] Speaker 2: the day you give your heart to Christ, eating in
[38:11] Speaker 2: the morning is not a crime. But now God is
[38:13] Speaker 2: called venly responsibility or you. So it will be a
[38:15] Speaker 2: scene for you to eat. That is not a doctrine,
[38:18] Speaker 2: is organic life. It's relationship. That's why someone say, are
[38:23] Speaker 2: we not seeing against the Lord by not praying for you?
[38:26] Speaker 1: For some way?
[38:27] Speaker 2: If he doesn't pray for Israel's a sin. Because dearing
[38:31] Speaker 2: is the righteousness of God revealed. There is the general
[38:34] Speaker 2: righteousness of God, and there is an ordination based righteousness.
[38:38] Speaker 2: Because why I profit God. We tell you we pray
[38:41] Speaker 2: every night for you to be accurate with God, you
[38:44] Speaker 2: must pray every night. That one is so that the
[38:47] Speaker 2: wit of your calling can manifest. Is the journey of surrender.
[38:52] Speaker 2: The journey of surrender.
[38:54] Speaker 1: Many don't know it. That's why we are rogan.
[38:58] Speaker 2: But when you find it becoming prince your pursuma of God,
[39:03] Speaker 2: you think that's the way. He said, lie. The best
[39:06] Speaker 2: in a man of God has to give you is
[39:07] Speaker 2: the precepts of God. Even if he gives you everything
[39:11] Speaker 2: God has given him, you're not working it until you
[39:13] Speaker 2: bow to the precepts of God. If you have not
[39:16] Speaker 2: learned the way of obedience, you can't work in it.
[39:19] Speaker 2: That was why Paul lived with Timothy. He anointed him.
[39:22] Speaker 2: They press buttery laid hands on him. But he told
[39:25] Speaker 2: him to find it to flame. He gave him instructions
[39:30] Speaker 2: to bring those things to pass. The whole press betry
[39:33] Speaker 2: that represented the government of the Church in the day,
[39:36] Speaker 2: they laid hands on Timothy because it was obvious that
[39:39] Speaker 2: everything God had in mind, Timothy was the one to
[39:43] Speaker 2: carry out.
[39:43] Speaker 1: That heritage to the next generation. It was not in
[39:46] Speaker 1: doubt that he was the.
[39:47] Speaker 2: Lead among every other young personal horizon. At the age
[39:49] Speaker 2: of seventeen, he was doing the Bishop of Epesos. Hands
[39:52] Speaker 2: were laid on, his gifts were impacted.
[39:54] Speaker 1: But it will never manifest until he learns the path
[39:57] Speaker 1: of surrender.
[39:58] Speaker 2: The journey of surrender, the journey into kingdom relevance, but
[40:02] Speaker 2: very few find it as it. Prince Dow has power
[40:06] Speaker 2: with God. The revelation you receive the salvation is the
[40:10] Speaker 2: revelation of the resurrector Christ. If that is all you have,
[40:13] Speaker 2: you will never walk in the presence. My best reacher
[40:18] Speaker 2: in this topic is Benihein, Oh blessed Beniheim. He will
[40:25] Speaker 2: use the Tobancaco to be lost street. The journey of
[40:27] Speaker 2: the presence, the journey the Holy Ghost reves Jesus. For
[40:32] Speaker 2: you you give your heart to Christ, then the next
[40:35] Speaker 2: thing you meet in the Tabanac, who is the athap
[40:37] Speaker 2: sacrifice the Old tups Africaice sacrifice reves the Cross. The
[40:44] Speaker 2: Cross speaks only one language, debt, debt to flesh. Everything
[40:51] Speaker 2: that is of the old creation. The cure to it
[40:53] Speaker 2: is the Cross. The old creation can never journey into God.
[40:57] Speaker 2: It must pass through a junction in this spirit called
[40:59] Speaker 2: the Cross. Is when the old creation journeys into the
[41:03] Speaker 2: Cross that a new man is born. It's the Cross
[41:07] Speaker 2: that places a continuous demand on the flesh to die.
[41:11] Speaker 2: And if you carry the garbage or flesh, you cannot
[41:14] Speaker 2: travel deep enough to touch the presence. When the revelation
[41:19] Speaker 2: of the Cross comes to you, it is two food.
[41:24] Speaker 2: The first world shows you the dimensions of iniquity and
[41:26] Speaker 2: the possibilities of the foe. So it okays straight repentance
[41:30] Speaker 2: in your spirit. A man who have not been giving
[41:32] Speaker 2: the revelation of the Cross does repent most of the
[41:34] Speaker 2: things we call repentances in the flesh. That's why we
[41:37] Speaker 2: are telling God that we not lie again. The next
[41:39] Speaker 2: person you speak to you lie, You are telling God
[41:42] Speaker 2: that we're not funicated again. The next time you visit
[41:44] Speaker 2: the ball, you frondicate because you confessed in the flesh.
[41:47] Speaker 2: There's no repentance in the flesh. The repentance is an
[41:49] Speaker 2: economy that is only oppersion in the spirit, and that
[41:52] Speaker 2: happens when you are convicted. It is when the revelation
[41:56] Speaker 2: of the sacrifice of Jesus on the Cross is review
[41:58] Speaker 2: to you that conviction can come in your spirit. And
[42:01] Speaker 2: your man is convicted, he can repent. That's why most
[42:04] Speaker 2: of us living see perpetually, because why you repent. The
[42:08] Speaker 2: power of seeing is broken, but it comes when the
[42:11] Speaker 2: revelation of the cross is given to you. They don't
[42:15] Speaker 2: see why we depend on God every day because in
[42:17] Speaker 2: this kingdom you don't have any way to shine anything.
[42:21] Speaker 2: God shining is in Christ. You can't shine in this kingdom.
[42:25] Speaker 2: The n is designed such that you can never take
[42:28] Speaker 2: credit for editing. So we latch onto the Holy Spirit.
[42:32] Speaker 2: We are fasting, I'm praying. The goal is not to
[42:34] Speaker 2: fast for ten hours for twenty one days. They go
[42:36] Speaker 2: is not to pray in terms for fifteen hours. Their
[42:38] Speaker 2: goal is to apprehend the Holy Ghost. What are you
[42:42] Speaker 2: saying if he has not spoken for three days, the
[42:45] Speaker 2: prayer continuous because the target is not time. He's good
[42:50] Speaker 2: to pray for long It exercises your spirit, but the focus.
[42:53] Speaker 1: Is the spirit himself.
[42:55] Speaker 2: You are there until he speaks, you won't don't to him,
[42:58] Speaker 2: because if the Holy does not reveal the cross, the
[43:01] Speaker 2: preacher may quote all the scriptures about the cross. You
[43:04] Speaker 2: may memorize it and quote it, or you may still
[43:06] Speaker 2: be living in See I'm quoting by his drives, and
[43:09] Speaker 2: here the chastisement of my peace was upon him. But
[43:13] Speaker 2: you are thinking about immorality in your heart because you
[43:17] Speaker 2: are a bean.
[43:19] Speaker 1: You are not a puppet. If you were a puppet
[43:22] Speaker 1: or a robot, we go program you with instructions. But
[43:25] Speaker 1: you are being so you flow by life.
[43:28] Speaker 2: And until the Holy Goes reveals reality to your speedit
[43:32] Speaker 2: life cannot flow. It is the revelation of the cross,
[43:36] Speaker 2: is the journey into the presence. Many don't have it
[43:40] Speaker 2: because they are too full of themselves. Why are you
[43:43] Speaker 2: surrender to the Holy Goes? There he begins to show
[43:45] Speaker 2: you the protocol of the mountain. He said, who shall
[43:48] Speaker 2: come to the mountain of God, who shall turn upon
[43:51] Speaker 2: his holy heels him that are not lifted off his
[43:55] Speaker 2: heart in vanity? Whose hand is of a clean hand
[43:58] Speaker 2: and a pure heart. How do you make your heart peer.
[44:03] Speaker 2: What economy has the power to make your heart peer?
[44:06] Speaker 2: You can't choose to become a monk today. Don't go
[44:08] Speaker 2: out again, don't look at a woman and meditate for
[44:11] Speaker 2: fifteen years, you will still be iniquitous. Because what is
[44:16] Speaker 2: affecting you is first of all in nature before it
[44:18] Speaker 2: is an act. And only the Holy Spirit sustains the
[44:22] Speaker 2: power to join into the nature and the configures it
[44:24] Speaker 2: because it was by him.
[44:26] Speaker 1: That's where design is the revelation of the Cross.
[44:31] Speaker 2: You see why in Christianity our root is deeper than
[44:34] Speaker 2: the tree. We travel deep on the ground before we manifest.
[44:41] Speaker 2: If you jump up and begin to shout, you have
[44:43] Speaker 2: no root. Even certain will leave you. First where you
[44:46] Speaker 2: become popular, then we shoot you, and there you become
[44:49] Speaker 2: a public ridicule to the name of God, and the
[44:51] Speaker 2: body of Christ down rose to shout. Allow, the Holy
[44:55] Speaker 2: goes announce you. Because the Holy goes announce finis its products.
[45:01] Speaker 1: Have you seen a company? Oh, my goodness.
[45:05] Speaker 2: The revelation of the Cross. It deals with the flesh,
[45:10] Speaker 2: and when the Holy Goos is done with that, then
[45:12] Speaker 2: it carries you to deliver. It is in the liver
[45:15] Speaker 2: that the Holy goost is robbed into you. It washes you,
[45:19] Speaker 2: it purdies you, it renews you. That's when oneness and
[45:23] Speaker 2: intimacy begins. You know, most of us that follow the
[45:27] Speaker 2: instruction of the Holy God don't do this, don't do
[45:28] Speaker 2: and we're looking at him for help. Sometimes you do
[45:31] Speaker 2: that until you are tired. You have you don't enjoy
[45:34] Speaker 2: intimacy yet, because intimacy is not a protocol that happens
[45:38] Speaker 2: where you are being in obedience. You cry because the
[45:41] Speaker 2: flesh is being judged. When you begin to satisfy the
[45:46] Speaker 2: demands of surrender, then the Holy goos begins to allow
[45:51] Speaker 2: the text of His reality to rub off on you.
[45:54] Speaker 2: That's when God.
[45:55] Speaker 1: Gives you an instruction.
[45:56] Speaker 2: You're happy. They say, empty your pocket and give us
[45:59] Speaker 2: a offer it And there you say, thank God. How
[46:03] Speaker 2: do you imagine that the apostles were beating and flogged
[46:06] Speaker 2: and they came back giving glory to the Lord that
[46:08] Speaker 2: they were counted wordy to be flogged in the name
[46:11] Speaker 2: of Jesus. See if something has.
[46:12] Speaker 1: Happened to the flesh.
[46:13] Speaker 2: Priorities have changed, ambitions have changed, value systems have changed
[46:18] Speaker 2: because their nature have been altered. When you want to
[46:22] Speaker 2: kid them, they will look at you and say, please,
[46:25] Speaker 2: when you crucify me, don't face my head up, because
[46:28] Speaker 2: my Lord was faced off.
[46:29] Speaker 1: Face me down. It's the walking of the cross.
[46:34] Speaker 2: Now they say, hey, God, say go to say no,
[46:37] Speaker 2: I didn't hear God. May do agree. They have not
[46:40] Speaker 2: seen the cross. So you are still living for yourself.
[46:43] Speaker 2: Use the up ambitions that you carry like an egg,
[46:46] Speaker 2: and you preserve it with all your life. Say marry
[46:49] Speaker 2: this man, Say this man the person I want to marry.
[46:53] Speaker 2: Store unfair.
[46:55] Speaker 1: You can be this man. God, well speak again. You
[46:59] Speaker 1: cannot be popular. Move de motors the way of the Cross.
[47:04] Speaker 1: He deals with the flesh. And when you satisfy that
[47:09] Speaker 1: claim of obedience, then you begin to sense the Holy Spirit.
[47:12] Speaker 2: That's when you go to the place of prayer and
[47:14] Speaker 2: prayer becomes sweet. Others are checking the time to pray
[47:18] Speaker 2: for four hours. You are there, you say, Holy Father,
[47:21] Speaker 2: and the next time you open your eye in the night, meanwhile,
[47:23] Speaker 2: you net that around what has happened. The only goales
[47:27] Speaker 2: is robbing into you. Is robbing is robbing into you.
[47:30] Speaker 2: That's where you approached. Your proclivities are beginning to washing me.
[47:35] Speaker 2: You know, before you entered the Holy of holies. All
[47:38] Speaker 2: of these things was happening to you. The flesh must die,
[47:42] Speaker 2: because it's not a place where you transact on the
[47:43] Speaker 2: strength of flesh.
[47:46] Speaker 1: You must be sanctified because him the Bible said that
[47:49] Speaker 1: old God act of a pure eyes.
[47:51] Speaker 2: Your eyes cannot be hood inequity. So you must be
[47:54] Speaker 2: washed by the sanctifying power of the Holy Spirit.
[47:57] Speaker 1: Sanctification is not a function of rules. This intimacy call
[48:01] Speaker 1: he washes you off.
[48:02] Speaker 2: Jesus said, the world I have spoken, they've watched you.
[48:04] Speaker 2: By what means because the world.
[48:06] Speaker 1: I speak, they are speeded, they are alive. Is the
[48:09] Speaker 1: systems of the laver.
[48:11] Speaker 2: And when you enter into the inner court, the manurize there,
[48:18] Speaker 2: and then the author of shoe bread is there, and
[48:22] Speaker 2: then the author of incense is ahead of you. When
[48:24] Speaker 2: you interrupt with these three things, you can enter the presence.
[48:28] Speaker 2: Do you see that the presence is more difficult than
[48:30] Speaker 2: they move of power. That's why most people move in
[48:32] Speaker 2: power in this obedience. You know, I come to that
[48:34] Speaker 2: point where you do what you want to do and
[48:36] Speaker 2: you know it's not the will of God. Then you
[48:38] Speaker 2: go back and you are crying, Hey, God, forgive me God,
[48:40] Speaker 2: for you are moving in power. When you want to
[48:42] Speaker 2: move in the presence, you must have perfect obedience. The
[48:51] Speaker 2: Gates is the revelation of the resurrected Christ. The author
[48:56] Speaker 2: of sacrifice is the revelation of the Cross. The lover
[49:00] Speaker 2: is the revelation of the sanctification or the sanctifying power
[49:03] Speaker 2: of the Holy Spirit. The oldthaup shoe bread is the
[49:06] Speaker 2: revelation of the world.
[49:08] Speaker 1: That's why you open scriptures. It become sweet. You can
[49:11] Speaker 1: sit down and hear messages for ten hours.
[49:13] Speaker 2: What is happening? You want to eat?
[49:15] Speaker 1: You can't stand up.
[49:16] Speaker 2: The teen is sweet in JEREMYA fifteen sixteen, here I
[49:20] Speaker 2: found the world.
[49:21] Speaker 1: I did eat them, and they.
[49:23] Speaker 2: Became the joy and the rejoicing of my heart. Certainly
[49:27] Speaker 2: you read the scriptures. You are digging.
[49:29] Speaker 1: You are digging a good mind. You are digging. It's
[49:34] Speaker 1: not that every money, I would.
[49:35] Speaker 2: Read five scriptures. It's good. Discipline is good because before
[49:38] Speaker 2: you get to that point where the Holy goost can
[49:40] Speaker 2: hang you up, you need discipline to keep up because
[49:43] Speaker 2: if you allow your system open and pour us, the
[49:46] Speaker 2: devil would take advantage.
[49:48] Speaker 1: And if you get distracted, we are gone.
[49:51] Speaker 2: If you don't make reading of the Bible, a habit
[49:54] Speaker 2: or prayer, a lifestyle, Facebook will replace it, and from
[49:58] Speaker 2: Facebook it will become and from pornography to become three boyfriends,
[50:03] Speaker 2: and then to become a bosom, and then to become dead.
[50:07] Speaker 2: So discipline is good. We don't talk down on discipline,
[50:10] Speaker 2: but we are telling you that beyond rules is an
[50:12] Speaker 2: organic life. Because the Tunor of Israel paid these rules.
[50:15] Speaker 2: For one thousand, five hundred years, there was no life.
[50:19] Speaker 2: The systems of the presence, the presence.
[50:26] Speaker 1: At the author of shoe Bread, the word of God
[50:28] Speaker 1: is revealed. You know, the word of God.
[50:32] Speaker 2: That's when you don't just come, because you use the
[50:34] Speaker 2: concordance to gather the scriptures accordingly, and then you are
[50:36] Speaker 2: putting it the way you climmed it. No, when you
[50:39] Speaker 2: are flowing the world of God, we flow out of
[50:40] Speaker 2: you like a river. I had my message here about
[50:43] Speaker 2: as I'm standing here, I'm flowing by inspiration. That is,
[50:48] Speaker 2: I'm telling you I didn't premeditate it. You have interacted
[50:52] Speaker 2: with the.
[50:52] Speaker 1: Word of God.
[50:53] Speaker 2: The only goales have brought you to the author of
[50:54] Speaker 2: shoe bread. The world have become. Really, that's when the
[50:58] Speaker 2: ideologies of your ancestors.
[51:00] Speaker 1: We no longer have authority over you.
[51:02] Speaker 2: Let me tell you something. You can still be a
[51:04] Speaker 2: Christian and be a slave of spiritual patterns. Spiritual authors
[51:08] Speaker 2: are dealt with by the Cross, but spiritual patterns we
[51:11] Speaker 2: continue because spiritual patterns are programs that are facilitated by
[51:15] Speaker 2: rebellious spirits. So even though course it's not supposed to
[51:20] Speaker 2: be part of you, seek less is not supposed part
[51:22] Speaker 2: of you, a demo can force it, so there is
[51:27] Speaker 2: no legal base in the spirit. But because they are rebellions,
[51:30] Speaker 2: then we keep doing it until you fight them out.
[51:32] Speaker 2: That's why when we go to cast our devils, we
[51:35] Speaker 2: just command them because we know they don't have any
[51:37] Speaker 2: legal basiness. Hope, you know, demos are not cast out.
[51:39] Speaker 2: In the Old Testament, there were legal grounds. At best,
[51:45] Speaker 2: you exercise them and use songs and sounds to draw
[51:49] Speaker 2: the attention away. But in the New test there's no
[51:52] Speaker 2: legal grounds, so we rebuke them, we cast them out.
[51:57] Speaker 2: But if you don't have the revelation of the world
[51:59] Speaker 2: of God in your spirit, demons we still play over
[52:02] Speaker 2: your life. So the system of the presence is the
[52:07] Speaker 2: system of absolute dominion.
[52:09] Speaker 1: In the world. It brings you into absolute dominion. The
[52:14] Speaker 1: word of God becomes really.
[52:17] Speaker 2: The Gate reviews the resurrected Christ, the authouse, sacrifice reviews
[52:20] Speaker 2: the cross, the lover reviews the sanctifying power.
[52:22] Speaker 1: The Holy goes the hotels.
[52:23] Speaker 2: Your bread reveals the word of the Lord, and then
[52:26] Speaker 2: the Menorah he reviews to you the mind of God,
[52:30] Speaker 2: the will of God for your life.
[52:32] Speaker 1: That's when at first you join the fellowship.
[52:35] Speaker 2: You love singing, but now you have a personal walk
[52:39] Speaker 2: with God, and suddenly you begin to know that you
[52:44] Speaker 2: are a prophet. So the sounds you are hearing is
[52:47] Speaker 2: not just to sing. Those sounds they are transport system.
[52:52] Speaker 2: So suddenly when you hear sound, now you are knowing
[52:54] Speaker 2: the roads to write a song and go and sing
[52:56] Speaker 2: in the church. If you start hearing sound, you step
[52:59] Speaker 2: back and you shut the door. You know an encounter
[53:01] Speaker 2: is coming because this sound comes to sock you into
[53:05] Speaker 2: the spirit trend. And every time you follow that sound,
[53:07] Speaker 2: suddenly an injury appears there. You not realize that, oh,
[53:12] Speaker 2: they will go for me. It's a prophet. If I
[53:15] Speaker 2: passed or you ud I'm saying ninety percent of people
[53:17] Speaker 2: admit you. They say, what does God want me to do?
[53:19] Speaker 2: They don't have a relationship with him if they begin
[53:22] Speaker 2: to practice the presence questions of colleagues and no questions
[53:25] Speaker 2: to ask. Did you read anywhere in the Bible where
[53:27] Speaker 2: the Bible said God told the disciples that there will
[53:29] Speaker 2: be apostles. Suddenly He acts after too, they began to
[53:35] Speaker 2: introduce themselves as apostles.
[53:37] Speaker 1: What happened?
[53:38] Speaker 2: They have journeyed fire enough to discover who they were.
[53:41] Speaker 2: Where did you read the Bible? It was in the
[53:45] Speaker 2: Old Testament that God will say, I'm making you a prophet.
[53:47] Speaker 2: In the New Testament we walk into it. We walk,
[53:50] Speaker 2: and then we find ourselves.
[53:53] Speaker 1: Ah. I'm not an evangelist.
[53:55] Speaker 2: I'm a leader.
[53:56] Speaker 1: My place is in the government.
[53:58] Speaker 2: So as I'm working my way to the government, I
[54:01] Speaker 2: know I'm a witness of sim because I have journeyed
[54:04] Speaker 2: to the Menurah, I know the mind of God concerning
[54:06] Speaker 2: my life. He said, I know the thoughts that I
[54:09] Speaker 2: think towards you. He didn't say, I know the words
[54:11] Speaker 2: I wrote concerning you. If you don't johny on to
[54:14] Speaker 2: the illuminated dimension of the Holy goes comes upon you,
[54:17] Speaker 2: you can't find and fact up the mind of God
[54:19] Speaker 2: for you, And hope you know that you're calling and
[54:22] Speaker 2: your destiny is speculiar to you.
[54:24] Speaker 1: You will not find it by reading the Bible. It's
[54:26] Speaker 1: not there. They didn't say Tytoos is.
[54:28] Speaker 2: A prophet utimotis and is not written there.
[54:32] Speaker 1: That why you find it.
[54:33] Speaker 2: If you journey to the point of the Menorah, then
[54:35] Speaker 2: the Lord reveals to you, this is my mind towards you.
[54:39] Speaker 2: You will journey unto God. We say your right hand
[54:42] Speaker 2: have been anointed with power. Any time you sense the
[54:45] Speaker 2: hand vibrating in the meeting lifted, the healing annointing is there.
[54:49] Speaker 2: So you can come for a healing service and you
[54:50] Speaker 2: are playing.
[54:51] Speaker 1: You are just it. You are somebody else who does
[54:54] Speaker 1: not know.
[54:54] Speaker 2: He will need to open every scripture that talk about
[54:57] Speaker 2: healing to view the faith of the people. But you
[54:59] Speaker 2: you come for helalies service, You'll just be playing, or
[55:01] Speaker 2: you'll be worshiping. When your right hand begin to move.
[55:03] Speaker 2: You don't need their faith the power for him in
[55:05] Speaker 2: have come. You know what is at work is organic life.
[55:09] Speaker 1: I went for Benny Hind's conference. They were just worshiping.
[55:12] Speaker 2: He was teaching.
[55:13] Speaker 1: If finished teaching star worship him.
[55:15] Speaker 2: He said, the power have not hit the beauty the
[55:18] Speaker 2: man knew when they that second, when the power comes
[55:21] Speaker 2: and instantly begins to command demos, and you see people rising.
[55:25] Speaker 1: From which years? He said, at one point in Ohio,
[55:29] Speaker 1: he went for a crusade.
[55:30] Speaker 2: He just walked into the beauty, and forty three cripples
[55:33] Speaker 2: rose from which year, for not one, not two, forty
[55:37] Speaker 2: three cripples rose from which year. He was so saturated
[55:41] Speaker 2: with who he was he knew it. You know, sometimes
[55:45] Speaker 2: we are motivated. So when five people tell you, and
[55:48] Speaker 2: a person, then I'll come and tell you. Three prophets
[55:50] Speaker 2: have confirmed it, but there's no knowing on their inside.
[55:56] Speaker 2: Even in the whole profets in the world God that
[55:58] Speaker 2: together in one stadium and say you ah an Ah possle,
[56:02] Speaker 2: you will not walk in it. It is illuminated in
[56:05] Speaker 2: your spirit by the Menorah. Is the journey of the presence.
[56:10] Speaker 2: That's how you come to the holy mountains where you
[56:13] Speaker 2: view the powers of God. There are few that can
[56:15] Speaker 2: wield the hand of God because very few of us
[56:18] Speaker 2: travel in the spirit.
[56:20] Speaker 1: The illuminating powers of the spirit.
[56:23] Speaker 2: By the time you get to that point, that's why
[56:26] Speaker 2: you can worship God. You know, worship is not singing.
[56:31] Speaker 2: Singing helps your soul to align. But worship is actually
[56:36] Speaker 2: the transference of the substance of.
[56:38] Speaker 1: Glory on your inside to God.
[56:43] Speaker 2: Everything God puts in you that makes his essence leave
[56:47] Speaker 2: to you, you surrender it back to him. That's why
[56:49] Speaker 2: sometimes in the place of worship you are crying. That's
[56:52] Speaker 2: why sometimes the place of worship you are making. Sacrifice
[56:55] Speaker 2: is a statement that everything that makes me relevant is yours.
[57:00] Speaker 1: You won't pull off yourself.
[57:01] Speaker 2: To God against so that the spirit man can give praise.
[57:04] Speaker 2: In the heavens where the elders worship God, they did
[57:07] Speaker 2: it by.
[57:08] Speaker 1: Lying down and casting their crown.
[57:10] Speaker 2: They are thrown and their crown are the signatures of
[57:13] Speaker 2: the authority in the heavens. But when worship begins they
[57:16] Speaker 2: cast all of those things away. These are technologice in
[57:21] Speaker 2: the spirit. They do not notice those of you that
[57:22] Speaker 2: are seen. There are some cards you can never strike
[57:25] Speaker 2: an tie you bed because that thing is deep. You
[57:31] Speaker 2: must have to threat backward on tea. It flows out
[57:35] Speaker 2: of you.
[57:38] Speaker 1: It is a release of essence, the release of glory.
[57:43] Speaker 2: As a sacrifice before the throne of God. If you
[57:46] Speaker 2: have not come to the point where your flesh is
[57:49] Speaker 2: disarmed the will of God is reviewed, and the intimacy
[57:53] Speaker 2: of the of the walk of the spirit within you
[57:56] Speaker 2: is activated. Your spirit can't worship God. Most of the
[57:59] Speaker 2: things we call worship, our exercise is the flesh. That's
[58:02] Speaker 2: why the ladies leading worship. All she's trying to do
[58:05] Speaker 2: is to turn her hair like this so that you
[58:07] Speaker 2: see the long hair she made from the salon yesterday.
[58:09] Speaker 2: She is still conscious of everybody, seeing the guys on
[58:13] Speaker 2: the altar worshiping. Ittrug like this, and then he's realized
[58:17] Speaker 2: this is checking out the people who are admiring him,
[58:20] Speaker 2: and he says, worship. You don't know what you're doing.
[58:23] Speaker 2: When you worship, you die. Everything flesh dies. The first
[58:28] Speaker 2: time a man worship God in the Bible was Genesis
[58:30] Speaker 2: twenty two, verse five.
[58:31] Speaker 1: Abraham was giving up his only prize, Joel priceless, Joel Isaac.
[58:38] Speaker 1: He was going to offer Isaac.
[58:40] Speaker 2: And in Genesis twenty two, verse five, we say, wit
[58:42] Speaker 2: at the foot of the mountain, and we go and
[58:44] Speaker 2: worship it. Do you know how to climb the mountains?
[58:49] Speaker 2: It's not stores and bricks you go to climb is surrender.
[58:53] Speaker 2: You surrender everything that gives you value. You surrender because
[58:57] Speaker 2: it's a statement of absolute trust that if my whole
[59:02] Speaker 2: vulnerability is presented before God, I'm still setting that He
[59:07] Speaker 2: is the one that wos the key to my life,
[59:09] Speaker 2: and I will never be relevant until He speaks concerning me.
[59:12] Speaker 1: Is the way of relevance.
[59:15] Speaker 2: The journey to the mountain is the journey of relevance
[59:17] Speaker 2: because it's a traffic into the presence of God. But
[59:20] Speaker 2: very few find it. Very few find it. Most of
[59:24] Speaker 2: us are still full of ambition. And then we'll come.
[59:27] Speaker 2: We say, God wants to use us to change the world.
[59:29] Speaker 2: Which word the word that is your task master? They
[59:33] Speaker 2: do not already in the Bible everybody God used to
[59:35] Speaker 2: change the world the first of all, separating from the world.
[59:38] Speaker 2: Because the world that disciples you you can't change. It
[59:40] Speaker 2: is your master. In look what he said, the child
[59:45] Speaker 2: John was in the wilderness until the day of his
[59:48] Speaker 2: showing for turn to Israel. If he is trained by
[59:51] Speaker 2: the system he call ready system, he's thinking like the system,
[59:54] Speaker 2: he's talking like the sister. His belief system is built
[59:57] Speaker 2: by the system. So God said, preaks you first in
[1:00:01] Speaker 2: Mar three, for ort them to be with him, that
[1:00:05] Speaker 2: he may send them. How do you change the word
[1:00:07] Speaker 2: that is your disciples. You don't know why.
[1:00:10] Speaker 1: Most time men or God are separated and isolated.
[1:00:12] Speaker 2: It's not a show of pride because they know that
[1:00:14] Speaker 2: if the world enters them, they can be contaminated. Nobody
[1:00:17] Speaker 2: is immune to contamination. That's why we hide in the spirit.
[1:00:23] Speaker 2: Jesus finish a crusade.
[1:00:24] Speaker 1: He runs to the mountain. It meanues. That's to people.
[1:00:28] Speaker 2: Who runs to the mountain. He wants to it to
[1:00:30] Speaker 2: say you people going by, he stays alone. You think
[1:00:34] Speaker 2: it's an act in reflage. That's the only way to survive.
[1:00:39] Speaker 2: Yours has been opened on account of the flat. You
[1:00:42] Speaker 2: guide it with all diligence.
[1:00:45] Speaker 1: You guide it. It's the holy goest that carries us.
[1:00:52] Speaker 2: But we must match that the way of you, that ness,
[1:00:55] Speaker 2: the way of absolute surrender, is the key into the
[1:00:59] Speaker 2: mountains of God.
[1:01:00] Speaker 1: God.
[1:01:01] Speaker 2: Who shall I send onto the mountains of God? Who
[1:01:05] Speaker 2: shall stand upon.
[1:01:06] Speaker 1: His holy shes him?
[1:01:09] Speaker 2: Was not lifted up his heart in vanity, whose hand
[1:01:13] Speaker 2: is pure, chief man full of flesh, talking about with
[1:01:18] Speaker 2: it your things? Because you heard a person may say it,
[1:01:21] Speaker 2: you think say the same thing. I was in the
[1:01:24] Speaker 2: meeting where Reverend Dr Mark Pie was saying something where
[1:01:28] Speaker 2: this man have seen things. A young man came and
[1:01:31] Speaker 2: challenged him, say what is in the news book to say, okay,
[1:01:34] Speaker 2: look around you. Today is your last day.
[1:01:36] Speaker 1: Just appreciate the word.
[1:01:37] Speaker 2: Anything you want to see, see it now because you
[1:01:39] Speaker 2: will not see it tomorrow again. And there you going
[1:01:44] Speaker 2: go cannocky. The guy was crossing the road. A trailer
[1:01:47] Speaker 2: ran into him and plocked. Why the man said, take
[1:01:51] Speaker 2: a good look around you. You're not see this thing again.
[1:01:53] Speaker 2: This is the last day you I was seeing it.
[1:01:58] Speaker 1: Is God. Having power with God is the way of
[1:02:01] Speaker 1: the mountain. You don't know the Holy mountains.
[1:02:04] Speaker 2: Forget about authority.
[1:02:05] Speaker 1: It's not for you. I don't pray and push you power.
[1:02:10] Speaker 2: What I strive to do every day is to be
[1:02:12] Speaker 2: in the center, because we if my obedience is complete,
[1:02:15] Speaker 2: I know I can avengure at this obedience. These are
[1:02:19] Speaker 2: the wisdom that the Father's love.
[1:02:21] Speaker 1: You again, Lord, give me power.
[1:02:24] Speaker 2: Lord, give me power, power to hear, the same, power
[1:02:26] Speaker 2: to raise the dead. Know why when they and say
[1:02:29] Speaker 2: thank you Jesus, thank you Jesus, And there he comes out,
[1:02:32] Speaker 2: and as it stands in the studio like this, even
[1:02:35] Speaker 2: if they say the boy is calling the old studio
[1:02:37] Speaker 2: is parked without flyers. What does that work?
[1:02:40] Speaker 1: He understands the dynamics of organic reality. You don't know.
[1:02:45] Speaker 1: These men died. They died many times. They cried.
[1:02:49] Speaker 2: Some were crying. They said, Lord, don't show me messy,
[1:02:53] Speaker 2: break me, break me. Because I'm the greatest enemy of
[1:02:59] Speaker 2: my future. I must come to a point where I
[1:03:04] Speaker 2: completely lend the way of absolute reliance.
[1:03:07] Speaker 1: Bishop recorded total abandonment.
[1:03:12] Speaker 2: We believe it's about powerful worlds.
[1:03:14] Speaker 1: Sir, you are coming for the meeting. You are charging takda.
[1:03:17] Speaker 1: You talk, talk talk talk. When a you're talking, people
[1:03:19] Speaker 1: are looking like this. He said, command, give you a
[1:03:22] Speaker 1: heart to cry.
[1:03:22] Speaker 2: Somebody is checking Facebook. Everything you have been saying for
[1:03:25] Speaker 2: two hours. He didn't. He didn't. Meanwhile, Peter stood up
[1:03:29] Speaker 2: and just told them the story that all of them knew,
[1:03:31] Speaker 2: and the Bible said their hearts were pricked.
[1:03:34] Speaker 1: This was the story they all knew, but their hearts
[1:03:37] Speaker 1: were pricked.
[1:03:38] Speaker 2: He spoke from the wound of the spirit, the system
[1:03:42] Speaker 2: of the presence.
[1:03:46] Speaker 1: I listened to benhim predismissage. I had it again and again.
[1:03:49] Speaker 2: I would go and lie down many years ago and yesterday, Well,
[1:03:53] Speaker 2: we're coming from it. Benidium. The lady pleadly said, what message,
[1:03:58] Speaker 2: send it to me. These were the things that made me.
[1:04:04] Speaker 2: These were the things that made me. When men are
[1:04:09] Speaker 2: pursuing men and pursuing things, pursue.
[1:04:11] Speaker 1: The Holy ghost.
[1:04:12] Speaker 2: Stay with him.
[1:04:13] Speaker 1: It will be boring at first, but stay there.
[1:04:15] Speaker 2: A time will come when it to become fascinating, because
[1:04:18] Speaker 2: someday you will go to stay and then light we
[1:04:20] Speaker 2: come out from the war, and then.
[1:04:23] Speaker 1: You look's the door here.
[1:04:26] Speaker 2: You just wake up. And then as you woke up,
[1:04:28] Speaker 2: you see an elder walk out of the war. And
[1:04:31] Speaker 2: then he's talking to you. And while he's talking, you
[1:04:34] Speaker 2: wanted to answer that. Your spirit comes out of you
[1:04:36] Speaker 2: and stand before him, and your spirit is talking to him.
[1:04:39] Speaker 2: But you you are, you are here, and you woke
[1:04:42] Speaker 2: up the next day and you are full of wisdom.
[1:04:45] Speaker 2: And then people say, oh, what what book you read? Now?
[1:04:47] Speaker 2: He say, okay, this is the books already take the
[1:04:49] Speaker 2: I read the whole book, and become more foolish.
[1:04:52] Speaker 1: Johnny, you shot, you will enter the city.
[1:04:55] Speaker 2: You entered the city in Zion because this man died.
[1:04:59] Speaker 2: The only thing that you from mentoring God's presence is
[1:05:01] Speaker 2: your flesh. But when it's completed, then you enter into
[1:05:06] Speaker 2: the presence. It is the road map to the presence,
[1:05:09] Speaker 2: the part of surrender. That's where flesh dies. That's where
[1:05:14] Speaker 2: your ambition dies, your pride dies. So people will come
[1:05:17] Speaker 2: from it. I yesterday I preached in a place where
[1:05:21] Speaker 2: the crowd was heavy. But I'm not moved because you're
[1:05:25] Speaker 2: not much. It's not about what you're thinking. Look, sat
[1:05:34] Speaker 2: down and wrote the whole Gospel of Luke and send
[1:05:36] Speaker 2: to one person. His name is got to your fellows.
[1:05:39] Speaker 2: As if that was not enough, he sat down again
[1:05:41] Speaker 2: and wrote the whole story of acts of their postles
[1:05:43] Speaker 2: and sent to the same person. Have you read the
[1:05:47] Speaker 2: book or look and asked before? So people have never
[1:05:48] Speaker 2: read it because it's a body. A man sat down
[1:05:52] Speaker 2: and wrote the whole book to send to one person.
[1:05:58] Speaker 2: They understood the values that we're in the mind of
[1:06:00] Speaker 2: the Father, the one person that God troubles you to
[1:06:04] Speaker 2: pray for for six months. Others are going for crusade.
[1:06:07] Speaker 2: Your friends have been known as a person. So you
[1:06:09] Speaker 2: go to open a Facebook page and put a post
[1:06:11] Speaker 2: a victim. That page will be there for ten years
[1:06:14] Speaker 2: before you have three likes. They are meeting you say, ma,
[1:06:23] Speaker 2: I just give five minutes. Child, when you are giving charge,
[1:06:25] Speaker 2: that's where all the relevant people will not come.
[1:06:27] Speaker 1: As you're dropping.
[1:06:28] Speaker 2: Then somebody just watching, and then the next person that
[1:06:31] Speaker 2: comes and.
[1:06:31] Speaker 1: Said glory to Jesus. Then they say please can you
[1:06:34] Speaker 1: come a ministig in Legos.
[1:06:37] Speaker 2: Mean while you were giving charge talking to them and
[1:06:39] Speaker 2: the man didn't come the moment to drop the mic.
[1:06:41] Speaker 2: That was where the man came and was looking for
[1:06:42] Speaker 2: a missionary in Africa. And your friend that just came
[1:06:45] Speaker 2: and said, yes, God is Epinos. He said, please come,
[1:06:48] Speaker 2: let's go to us. You go for another meeting. They
[1:06:51] Speaker 2: finished preaching your message, you said, let's put it on YouTube.
[1:06:54] Speaker 2: You not put it on YouTube, and you will sponsored
[1:06:56] Speaker 2: it on Instagram. And after three weeks you come and
[1:06:59] Speaker 2: check the two views. In this kingdom. Is God that
[1:07:05] Speaker 2: announces men, and it's only men that die that God
[1:07:09] Speaker 2: announces because it is his life that makes the difference.
[1:07:12] Speaker 2: When you are full of flesh, you're powered. But another
[1:07:14] Speaker 2: kind of life is the way of the presence. When
[1:07:19] Speaker 2: you come into the presence, that's where I want to
[1:07:24] Speaker 2: begin my message from over say after two minutes, okay,
[1:07:26] Speaker 2: after ten minutes, what happens in the presence. What happens
[1:07:34] Speaker 2: in the presence. Everything you have been struggling to do
[1:07:38] Speaker 2: in the flesh, that's what happens in the presence.
[1:07:40] Speaker 1: There the next person you want to rest the dead
[1:07:43] Speaker 1: is in the presence.
[1:07:47] Speaker 2: Everything you have been leporing to do in the flesh
[1:07:51] Speaker 2: is what happens.
[1:07:53] Speaker 1: In the presence. Hallelujah, You.
[1:08:01] Speaker 6: You ancient Si on skin, We cry out cash.
[1:08:09] Speaker 1: You are mighty on your throat, you.
[1:08:17] Speaker 6: You ancient signs King cordage.
[1:08:22] Speaker 1: God, you are mighty on your throat.
[1:08:31] Speaker 6: Breakfap, all fountains off the deep, cry out cash.
[1:08:41] Speaker 1: You are mighty on your throat.
[1:08:47] Speaker 6: You you ancient Sis, King cordage, You are mighty on your.
[1:09:02] Speaker 2: You know, I love this song so much because every
[1:09:04] Speaker 2: time I sing it, it reminds me that God is
[1:09:06] Speaker 2: a king. You know, what to make your relevant in
[1:09:11] Speaker 2: eternity is not because God is your father. What will
[1:09:15] Speaker 2: make your relevant in eternity is because God.
[1:09:17] Speaker 1: Is a king.
[1:09:18] Speaker 2: You know him as a king and as a George.
[1:09:21] Speaker 2: Because in the world to come is a kingdom, and
[1:09:24] Speaker 2: sons are not rewarded.
[1:09:26] Speaker 1: Songs are the heirs of that war.
[1:09:28] Speaker 2: But the reward is giving to priests and kings. Have
[1:09:34] Speaker 2: you not noticed that your father will not give you
[1:09:36] Speaker 2: the car to drive, even though there are ten cars
[1:09:38] Speaker 2: in the house. You grow up best when you begin
[1:09:42] Speaker 2: to take responsibility. Then your father gives you the whole wi.
[1:09:45] Speaker 2: That thing was yours when you were born, but it's
[1:09:48] Speaker 2: when you grew up that it was w to you.
[1:09:51] Speaker 2: Those who know God as father, they can go and
[1:09:53] Speaker 2: sing tomorrow and come back and say, Lord, have mess,
[1:09:55] Speaker 2: and God will forgive them. The singer said, Jesus. Mersay, Jesus,
[1:10:00] Speaker 2: we forgive them. Don't funny, get out of the God
[1:10:03] Speaker 2: and God we forgive them. But in eternity they will
[1:10:06] Speaker 2: be babes. We're in pampas. The kingdom is not for babes.
[1:10:11] Speaker 2: They er so long as it's a child, different nothing
[1:10:15] Speaker 2: from a savant. Tho he be Lord of all. I
[1:10:20] Speaker 2: try to know him every day as a king. And
[1:10:24] Speaker 2: I said John, because I know, I said George, wedge,
[1:10:26] Speaker 2: George rightly, you will not be George or to condemnation,
[1:10:29] Speaker 2: because the judgment of condemnation is on the cross.
[1:10:32] Speaker 1: But when are you and I?
[1:10:34] Speaker 2: We be big in eternity depends on our walks. Jojoa
[1:10:37] Speaker 2: semon said something the greater Apostle of Jesus. He said,
[1:10:42] Speaker 2: in Christ we are all equal, but it's our sacrifice
[1:10:44] Speaker 2: that makes the difference.
[1:10:48] Speaker 1: God, those you are mighty.
[1:10:52] Speaker 2: On your throat, Jay.
[1:10:59] Speaker 5: You a s science king, cry.
[1:11:03] Speaker 1: Out goos you might.
[1:11:08] Speaker 2: You don't know how men become break They are men
[1:11:13] Speaker 2: of the presence. It's only men of the presents that
[1:11:17] Speaker 2: are mighty.
[1:11:17] Speaker 1: In the kingdom. Bishop is a lion. You see, we
[1:11:22] Speaker 1: talk about reviver and many things that God want to do.
[1:11:25] Speaker 2: The territories that we are still talking and making posts off.
[1:11:29] Speaker 2: If the nod it was men that they go that
[1:11:31] Speaker 2: concut it. How many revivers going on in Sokoto. I'm
[1:11:35] Speaker 2: may do gree because the impact of his ministry was
[1:11:38] Speaker 2: in Katuna. This were the men that concut thos land
[1:11:42] Speaker 2: because they were lions. Some years ago he bought the
[1:11:45] Speaker 2: land and the talks came saying no body will enter
[1:11:47] Speaker 2: the land.
[1:11:48] Speaker 1: He say, if.
[1:11:48] Speaker 2: Anybody steps into that land, he will be struck with
[1:11:51] Speaker 2: eating comfortable madness.
[1:11:53] Speaker 1: The next day, by ten a m. Three people were
[1:11:55] Speaker 1: already marred. They run away. They were they are lions.
[1:12:00] Speaker 2: Men like W. F.
[1:12:01] Speaker 1: Counis to talk and his cleaned and alarm of holiness.
[1:12:05] Speaker 2: And in his days when he leaned and shigned like
[1:12:09] Speaker 2: the song, you couldn't even give a job to anybody
[1:12:12] Speaker 2: those days.
[1:12:12] Speaker 1: They want to keep jobs. They look for deeper life.
[1:12:14] Speaker 1: Us you don't apply.
[1:12:15] Speaker 2: They trust them because a man on those two day
[1:12:18] Speaker 2: systems of holiness.
[1:12:19] Speaker 1: They are men of the mountain. You think things.
[1:12:22] Speaker 2: Joseph, I shut on that PERSONO and he spoke and
[1:12:26] Speaker 2: then ah, my loss died. He didn't do a triple story.
[1:12:30] Speaker 2: He only gave a charge. How can a man deposit
[1:12:34] Speaker 2: cad in you so much? You came as a liar
[1:12:36] Speaker 2: and c then you left. There's no discipline.
[1:12:39] Speaker 1: Everything dies. They are men of the presence.
[1:12:44] Speaker 2: Whether Price who walked towards a sick person and they cancer,
[1:12:46] Speaker 2: we go down?
[1:12:47] Speaker 1: Is it possible they are men of the presence.
[1:12:51] Speaker 2: If as antas.
[1:12:52] Speaker 1: Here now, he s he's a router.
[1:12:55] Speaker 2: The man is a router. If he comes here now,
[1:12:57] Speaker 2: there are many spiritual possibilities.
[1:12:59] Speaker 1: That will be happening. They own a car because salmon
[1:13:01] Speaker 1: is around, you aren't that's meeting. Things are happening even
[1:13:04] Speaker 1: when he's not talking. They are men of the presence.
[1:13:08] Speaker 2: It's not about the scriptures.
[1:13:09] Speaker 7: You know.
[1:13:11] Speaker 1: People are joking, playing around with their lives. Came, you
[1:13:17] Speaker 1: are mighty on your throne.
[1:13:22] Speaker 6: You you ain't SENSI you're skiing, We cry out, goos,
[1:13:31] Speaker 6: you are mighty on your throne.
[1:13:34] Speaker 1: I made up my mind that even if it's five
[1:13:37] Speaker 1: minutes of my clip you were here, you will not
[1:13:39] Speaker 1: sing again. Fire we uncof you.
[1:13:42] Speaker 2: I I will die to everything that is flesh in
[1:13:46] Speaker 2: my deasy to be head that man feared the Lord.
[1:13:49] Speaker 1: You will here. You can't every demon that wants you
[1:13:53] Speaker 1: down with on the way. They will be one strange.
[1:13:56] Speaker 2: You cannot explain it. Certainly you will pray with our cissy.
[1:13:59] Speaker 2: I don't know what you pursue, but me, I want
[1:14:01] Speaker 2: to be popular mountain motors. I want to be popular
[1:14:04] Speaker 2: in the regional sien so that when I show up
[1:14:07] Speaker 2: and we walk in ethality like an immota, I.
[1:14:10] Speaker 1: Will not be a coro source on the earth.
[1:14:12] Speaker 2: In Itality then will call me a patriarch I dead
[1:14:18] Speaker 2: and vain priorities. Men of the mountain. It's on the
[1:14:23] Speaker 2: mountain that the will of God is apprehended.
[1:14:28] Speaker 7: On the mountain.
[1:14:29] Speaker 1: Hey, uish, I wish a hard time.
[1:14:36] Speaker 2: God, do not commit anything serious to your life. Auntie
[1:14:38] Speaker 2: you can climb the holy mountains. Nothing serials can be
[1:14:43] Speaker 2: committed to you. If you like the descriptures and talk big,
[1:14:47] Speaker 2: motivate yourself. Motivational speaking cannot move you in this kingdom.
[1:14:54] Speaker 2: In looks after nine, verse twenty six to thirty four.
[1:14:59] Speaker 2: That was when the kingdom was handed over to Jesus.
[1:15:03] Speaker 1: It was on the mounting.
[1:15:05] Speaker 2: Six days later he carried Peter, James, and John, and
[1:15:08] Speaker 2: they went there as he prayed. The fashion of his
[1:15:12] Speaker 2: continents was all that. They appeared before him, Moses and
[1:15:16] Speaker 2: the liars, and they talked to him. What were they
[1:15:18] Speaker 2: talking about?
[1:15:19] Speaker 1: The death in Jerusalem. That was when the will of
[1:15:21] Speaker 1: the fact was made known to him that for you
[1:15:24] Speaker 1: to forfeit the claims of divine justice.
[1:15:25] Speaker 2: You must die. And where you we die in Jerusalem.
[1:15:29] Speaker 2: You will not die in Galilee. You will not die
[1:15:30] Speaker 2: in Nazades. It's in Jerusalem, and you will die the
[1:15:33] Speaker 2: death of the Cross. That was when the Testament of
[1:15:35] Speaker 2: the Law and the Testament of the Prophet was hanged
[1:15:38] Speaker 2: over to the kingdom. Because he climbed the Holy mountain.
[1:15:42] Speaker 2: He stood there and he would not calm down. If
[1:15:44] Speaker 2: it took ten years. You run to pray about ten minute.
[1:15:47] Speaker 2: You think it's about time. It's so apprehend the mind
[1:15:50] Speaker 2: of God. What do you go have you do?
[1:15:57] Speaker 1: You follow people and thinks they'll give definition to your destiny?
[1:15:59] Speaker 1: To you men? Make men the mind of God?
[1:16:05] Speaker 2: Why wasn't so strong? This guy had brought him to
[1:16:10] Speaker 2: deliver Egypt Israel? He knew that Israel was supposed to
[1:16:13] Speaker 2: be delivered. This is the time, but he didn't know
[1:16:16] Speaker 2: how to go about it. He went killing the digitsion.
[1:16:19] Speaker 2: How many Egyptians we look key in a lifetime. And
[1:16:21] Speaker 2: even if you kill all the Egisian, who don't you
[1:16:23] Speaker 2: God want them to live in Egypt? Their destination was
[1:16:27] Speaker 2: no Egypt. The Burton drew him on team. He went
[1:16:32] Speaker 2: to the dark side of the mountain. The Bible said
[1:16:34] Speaker 2: he came to worry the mountain of God. That was
[1:16:37] Speaker 2: where God showed up and began to give him the
[1:16:39] Speaker 2: blueprint of his whip for Israel. The strategy was to
[1:16:43] Speaker 2: challenge Pharaoh. The empowerment was a rod in his hand,
[1:16:48] Speaker 2: and the mandate was to take them to the Promised Land.
[1:16:51] Speaker 2: There was no way he would have known it until
[1:16:53] Speaker 2: he assented the Holy mountains. Some of you are aware
[1:16:56] Speaker 2: what God wants you to do you I think, yes,
[1:16:57] Speaker 2: I think God, you will think all your life. You
[1:17:00] Speaker 2: can never combo on this strategy until you come to
[1:17:03] Speaker 2: the mountain and.
[1:17:04] Speaker 1: Heard the voice of God.
[1:17:06] Speaker 2: Because the voice comes with the empowerment, and he comes
[1:17:08] Speaker 2: with the mandate. John said, the one that sent me
[1:17:14] Speaker 2: the same said onto me. They want that sent me.
[1:17:18] Speaker 2: There is no means in word about it. Descend, said
[1:17:21] Speaker 2: onto me upon whoever they spirit descend and rest is
[1:17:25] Speaker 2: the Messiah. He knew his mandate was to identify the Messiah.
[1:17:29] Speaker 2: The strategy was baptising. So he was not baptizing because
[1:17:32] Speaker 2: he lent a new way. He had it.
[1:17:35] Speaker 1: He had it.
[1:17:36] Speaker 2: He had it why because he was in the wilderness
[1:17:40] Speaker 2: at the day of his showing forth onto Israel. He
[1:17:43] Speaker 2: was there on the the day. So for him, prayer
[1:17:46] Speaker 2: is not an act you carry out and come back.
[1:17:48] Speaker 2: Prayer is the life you are sentenced to until God
[1:17:51] Speaker 2: leads you. Funny thing we do call Christianity the will
[1:17:58] Speaker 2: of the Father. It's on the mountains that they encounters
[1:18:02] Speaker 2: of your destiny are. Many are trusting God to reveew
[1:18:06] Speaker 2: things to that this are not revealed on land.
[1:18:09] Speaker 1: They are revealing the spirit.
[1:18:12] Speaker 2: You can't have any encounter in this life walking in
[1:18:15] Speaker 2: the flesh. Everybody that had an encounter with God had
[1:18:18] Speaker 2: it in the spirit, even not the worst moment of
[1:18:21] Speaker 2: their life. This guy had masked up the way of
[1:18:23] Speaker 2: the spirit or it that was the only way they lived.
[1:18:26] Speaker 2: John was sentence from civilization to die frustration. Nothing was walking.
[1:18:31] Speaker 2: You don't even talk about family. They had known at
[1:18:33] Speaker 2: this time everything. They were dead to everything, but even impacts.
[1:18:37] Speaker 1: Say I was in the spirit on the Lost Day.
[1:18:40] Speaker 2: That was when he was carried to heaven to show
[1:18:42] Speaker 2: him more the dimensions of heaven. There were things shown
[1:18:45] Speaker 2: to John that the anger told him don't or tight
[1:18:49] Speaker 2: when the seven voices spoke that one by reason or privilege,
[1:18:52] Speaker 2: he's the only man that knew it in all eternity.
[1:18:56] Speaker 1: The encounters of your life, they are on the mountains
[1:18:58] Speaker 1: of God. You don't join it too the mountain forget.
[1:19:01] Speaker 2: Your life will be a puzzle, a stream of try
[1:19:05] Speaker 2: and error, and you will end up an average person.
[1:19:08] Speaker 2: The greatest crisis of life is to know that you
[1:19:10] Speaker 2: were bold, great, but end up small. Every day you
[1:19:14] Speaker 2: will weep. That's why most people retire, and they die
[1:19:17] Speaker 2: after three days. When they were young. They knew they
[1:19:20] Speaker 2: were going to rule the nation, but they lived for
[1:19:22] Speaker 2: sixty five years and of poll retirement, they ended up
[1:19:26] Speaker 2: as custom officers. They ended up without impact.
[1:19:30] Speaker 1: They knew the impact they.
[1:19:32] Speaker 2: Were supposed to carry out, they didn't carry it out.
[1:19:34] Speaker 2: So every day they sit outside, their life is full
[1:19:36] Speaker 2: of recreate. They see the things they should have torn.
[1:19:38] Speaker 2: They never did because they did not choose the way
[1:19:41] Speaker 2: of surrender. Living on campus, you drink. Life ends on campus,
[1:19:46] Speaker 2: having fun and going.
[1:19:47] Speaker 1: For clothes and parties.
[1:19:48] Speaker 2: You are a being of the flesh the Bible said
[1:19:51] Speaker 2: the man in honor of that noticed, like the beasts
[1:19:53] Speaker 2: of the feed that perishes, Precious people, that their lives
[1:19:57] Speaker 2: are supposed to be vesus to give expression to dimensions
[1:20:00] Speaker 2: of God. Precious ladies, that their wounds are supposed to
[1:20:04] Speaker 2: be gaged through which kingdom and missouries are raised.
[1:20:07] Speaker 1: They go to waste their lives for temporary pleasure because
[1:20:11] Speaker 1: we are.
[1:20:11] Speaker 2: Not taught the way of the mountain. That's where the
[1:20:15] Speaker 2: difference of human kind lies. The encounters of your destiny
[1:20:19] Speaker 2: on the mountain, and life is a product of encounters.
[1:20:24] Speaker 1: The encounters you.
[1:20:25] Speaker 2: Have are what will change you. But if you don't
[1:20:27] Speaker 2: know the way of the mountain. You will never have encounters.
[1:20:30] Speaker 2: You will live by the stories men tell you. A
[1:20:33] Speaker 2: preacher comes to them because you gave a very sound charge,
[1:20:35] Speaker 2: because you are saved an apostle.
[1:20:41] Speaker 5: Hallelujah, Glory to the Lamb, Glory to the Father.
[1:20:50] Speaker 1: He was heated on the road.
[1:20:55] Speaker 5: Hallelujah, Glory to the Lamb, oritude the Father.
[1:21:05] Speaker 1: He was heated on the true.
[1:21:09] Speaker 2: The impoland for your destinies on the mountain of God.
[1:21:13] Speaker 2: Most it's went to the mountain, and the rod he
[1:21:15] Speaker 2: carried became the rod of God.
[1:21:18] Speaker 1: Something came upon the road.
[1:21:20] Speaker 2: Some of you, what we make you is your mind,
[1:21:22] Speaker 2: But your mind needs to be energized on the mountain.
[1:21:25] Speaker 2: Some of you, what we make you with your tongue.
[1:21:27] Speaker 2: Your tongue need to be energized on the mountain. Some
[1:21:30] Speaker 2: of you, what we make you is your skill. You
[1:21:31] Speaker 2: needs to be energized on the mountain. The mountain is
[1:21:35] Speaker 2: where men are empowered for destiny. Even in the negative supernatural.
[1:21:39] Speaker 2: They know the guy who has the business next shop
[1:21:42] Speaker 2: is not the paure that are makes a millennium.
[1:21:44] Speaker 1: He knows the spirit that breeds upon it.
[1:21:47] Speaker 2: It's only in Christians. I think life is a function
[1:21:49] Speaker 2: of chance. So they are doing try and hero every day,
[1:21:51] Speaker 2: your phony creature. The people of the world, we defeat
[1:21:55] Speaker 2: you in everything you do because you don't know your advantage.
[1:21:59] Speaker 1: The guy knows this.
[1:21:59] Speaker 2: That advantage in the navy, and every desame bery must
[1:22:02] Speaker 2: go to navy with the requisite sacrifice. You are They
[1:22:07] Speaker 2: are talking, say God, be sure missing God love me.
[1:22:10] Speaker 2: I'm the child of God. The mountains, the mountains, the cities,
[1:22:19] Speaker 2: the swallows, people's destinies. They are concact with the resources
[1:22:23] Speaker 2: from the mountain. I did a teaching on technology or
[1:22:27] Speaker 2: spirit civilization. I wish I had time to share some
[1:22:30] Speaker 2: things with you. See, the city you live in have
[1:22:35] Speaker 2: the ability to rob you of your destiny. Many people
[1:22:38] Speaker 2: in the East today they have the love of money,
[1:22:42] Speaker 2: not because they were born that way.
[1:22:45] Speaker 1: They did.
[1:22:45] Speaker 2: The city was built. That intelligence was why you add
[1:22:48] Speaker 2: into the foundation. So even if you come to church,
[1:22:53] Speaker 2: it will not help until you find the presence. The
[1:22:56] Speaker 2: children of Israel were being carried to the land fluid
[1:22:59] Speaker 2: with milk and horne. They saw the pillar of cloud
[1:23:02] Speaker 2: every day and the pillar of fire. They were walking with.
[1:23:04] Speaker 1: A mobile miracle. But they didn't change their lives.
[1:23:07] Speaker 2: They wanted to go to Egypt and eat garlic and
[1:23:09] Speaker 2: cucumba because cities have the ability of brainwashing you and
[1:23:14] Speaker 2: making you a slave forever. Even if you see miracles
[1:23:18] Speaker 2: every day, do not change anything. Do you know what
[1:23:20] Speaker 2: it means?
[1:23:21] Speaker 1: One three million people.
[1:23:22] Speaker 2: Are walking and a cloud from heaven is moving ahead
[1:23:25] Speaker 2: of them, and at night that cloud become fire. For
[1:23:28] Speaker 2: forty years, it didn't change their minds because Egypt had
[1:23:31] Speaker 2: educated them. It's a technology called the technology of pidd cities.
[1:23:36] Speaker 2: It enslaves men, but the cure is what you receive
[1:23:40] Speaker 2: from the mountain. There's a city in the spirit called Egypt. Egypt.
[1:23:47] Speaker 1: We keep you in the world forever.
[1:23:50] Speaker 2: Egypt will never allow you go because in Egypt there
[1:23:53] Speaker 2: is pharo It is Pharaoh that makes your talent useless.
[1:23:57] Speaker 2: It's Pharaoh that makes a king savant, and we sleeve
[1:24:00] Speaker 2: with your talent. No body we know you are there.
[1:24:03] Speaker 2: It's a system called Egypt. Egypt. We keep you a
[1:24:07] Speaker 2: perpetual sinner forever. You can't move.
[1:24:10] Speaker 1: If you want to move, the gods.
[1:24:12] Speaker 2: Of Egypt we fight you. You make resolutions every year.
[1:24:18] Speaker 2: I want to serve the Lord if Egypt is not
[1:24:20] Speaker 2: dealt with.
[1:24:21] Speaker 1: You can't. It's a system that.
[1:24:24] Speaker 2: Keeps people in the world. But the care to Egypt
[1:24:28] Speaker 2: is the word and the blood. The word is the
[1:24:32] Speaker 2: word of God, and the blood is the perfect attorning
[1:24:35] Speaker 2: sacrifice of Jesus. That's what delivers men from Egypt. And
[1:24:40] Speaker 2: all of these things are in the presence. The word
[1:24:44] Speaker 2: of Moses is in the act, and the blood is
[1:24:47] Speaker 2: what you pour on the act. When you come to
[1:24:49] Speaker 2: the presence, you have access to the Word and the blood.
[1:24:52] Speaker 2: It begins to speak for you so that the powers
[1:24:55] Speaker 2: of Egypt can't fight you anymore. That's why invest one
[1:24:58] Speaker 2: man say, if we walk in the light, is in
[1:25:00] Speaker 2: the light. The blood of Diesus cleanses off from more scenes.
[1:25:04] Speaker 2: If you are in the presence, the blood of Jesus walks,
[1:25:07] Speaker 2: he walks, and Pharaoh.
[1:25:09] Speaker 1: Will let you go on his own. You don't know
[1:25:15] Speaker 1: why most of you living saying you try. It's not trying.
[1:25:18] Speaker 2: You don't try when you come the spirit, you don't try.
[1:25:21] Speaker 1: You either you or your rebear.
[1:25:25] Speaker 2: And your safety depends on the one you YouTube, because
[1:25:27] Speaker 2: if you're superior and rank, then you are safe. If
[1:25:30] Speaker 2: you if you you do Saturn, you will perpetually born
[1:25:34] Speaker 2: in hell because God is superior and rank.
[1:25:37] Speaker 1: But if you need to go, certain it's in trouble.
[1:25:43] Speaker 1: Why are you living.
[1:25:44] Speaker 2: If you think you are going, then Jericho stands before you.
[1:25:48] Speaker 2: Jericho is the city does not allow anything to come
[1:25:50] Speaker 2: out or going. It blocks your way from destiny. You
[1:25:55] Speaker 2: don't know why you're born again, but you can't get married.
[1:26:00] Speaker 2: Have four of you in your house. One is thirty eight,
[1:26:02] Speaker 2: one is thirty five, one is starty three, one is
[1:26:05] Speaker 2: thirty one. All of you are queens. Nobody is asking
[1:26:07] Speaker 2: for your hand in marriage. Even the boys that you
[1:26:10] Speaker 2: bought phone for. When they collected the phone, they run away.
[1:26:15] Speaker 2: You have a degree, you have done your masters. You
[1:26:17] Speaker 2: have don't paid no job the workay, okay, you're just
[1:26:22] Speaker 2: yourself and doing a small job. You're going to say
[1:26:24] Speaker 2: you're qualified. It's Jericho. If you deal with Jericho, even
[1:26:31] Speaker 2: if you carry your water, you'll be a millionnaire.
[1:26:34] Speaker 1: It's a city, and what deals with the city is
[1:26:37] Speaker 1: the trumpet of the priests.
[1:26:39] Speaker 2: The trumpet the only goes tet you what to do,
[1:26:43] Speaker 2: and when you blasted, the city sinks. The trumpet, in
[1:26:49] Speaker 2: our disposition is the prophecy and the Bible said, the
[1:26:52] Speaker 2: testimony of Jesus is the spiry top profess.
[1:26:55] Speaker 1: The only goes. Put that water in your mouth, and
[1:26:57] Speaker 1: you allter it.
[1:26:58] Speaker 2: I tell you things. I have experience of my sisters.
[1:27:02] Speaker 2: Three of them thirty four years, thirty two years.
[1:27:04] Speaker 1: Two of them not married.
[1:27:08] Speaker 2: Until God told me you are pleased, and he said,
[1:27:12] Speaker 2: go and blow your trumpet. I went to them, I say,
[1:27:15] Speaker 2: you are here by dismissed from this house.
[1:27:18] Speaker 1: Get married.
[1:27:19] Speaker 2: In six months three of them got married. They are
[1:27:21] Speaker 2: living with their children.
[1:27:22] Speaker 1: Now he's a city.
[1:27:26] Speaker 2: But if you don't know how to stand on the mountain,
[1:27:29] Speaker 2: you will be buried in that city, buried the way
[1:27:33] Speaker 2: most of them were buried.
[1:27:34] Speaker 1: In the widerness. You will be buried.
[1:27:41] Speaker 2: And then even when you enter into the promised land,
[1:27:45] Speaker 2: Babylon can come and carry you like this and trick
[1:27:47] Speaker 2: you out. There are cities.
[1:27:51] Speaker 1: Barbylon.
[1:27:53] Speaker 2: Babylon does not prevent you from entering the promised land.
[1:27:56] Speaker 2: He allows you interface where you sat to do and
[1:27:58] Speaker 2: say now I'm blessed. Then he will come and carry
[1:28:01] Speaker 2: you back to slavery and bondage. What deals with Babylon
[1:28:09] Speaker 2: is concentration, prayer, and fasting. Because to deal with Babylon.
[1:28:14] Speaker 2: Babylon is gonfuned by principalities. To deal with Babylon, you
[1:28:18] Speaker 2: need to interact with a jails because only princes can
[1:28:22] Speaker 2: fight princes. That's when acting juriers are mobilize on your account.
[1:28:26] Speaker 2: But for that thing to happen with the spirit you
[1:28:28] Speaker 2: must be on the order perpetually. Dania and his first
[1:28:34] Speaker 2: they say they will not be defied by the king's meat.
[1:28:38] Speaker 2: It's not enough that you're excellent. To the Bible said
[1:28:41] Speaker 2: they were ten times better than their pairs. But there
[1:28:43] Speaker 2: were tea in what Babylon. You can't graduate with first class,
[1:28:46] Speaker 2: But there's no prosperity. You are in Babylon, but by
[1:28:52] Speaker 2: concentration and you dead nest to God in prayer and fasting.
[1:28:56] Speaker 2: Then the spirituum, the powers of the spiritual begins to
[1:28:59] Speaker 2: move your faith. That's when the force of Babylon breaks.
[1:29:03] Speaker 2: The can will make you a king in Babylon. First class.
[1:29:07] Speaker 2: They become first class. You become the president of all
[1:29:10] Speaker 2: the unemployed, and the government is giving you people sleepen
[1:29:13] Speaker 2: ten ten thousand because your first class and you're intelligent.
[1:29:16] Speaker 2: You be the one speaking on their behalf Babylon. The
[1:29:23] Speaker 2: y to the affliction of humankind is the presence of Jesus.
[1:29:28] Speaker 2: Some think is prayer. It's not prayer.
[1:29:31] Speaker 1: Some think it is fast. It's not fasting.
[1:29:32] Speaker 2: It's the presence of Jesus. So if prayer doesn't take
[1:29:36] Speaker 2: you to the presence is a waste. First thing doesn't
[1:29:39] Speaker 2: take you to the presence, it's a wist. When you
[1:29:42] Speaker 2: know this, your pride about spirituality, we die, you will
[1:29:45] Speaker 2: lend to you to the Holy Spirit. That's why every
[1:29:48] Speaker 2: morning we come and ask for help. Have you not
[1:29:53] Speaker 2: noticed that most prayer warriors are gallant videos you take
[1:29:58] Speaker 2: pride in the things you do. No latch onto the
[1:30:01] Speaker 2: Holy goos and let not go of the Holy Spirit
[1:30:05] Speaker 2: until he does something to your life.
[1:30:08] Speaker 1: That's why your secret scenes can fall. The crisis of
[1:30:11] Speaker 1: your life came fall.
[1:30:12] Speaker 2: And if you don't know the way of the presence,
[1:30:15] Speaker 2: many lives and destinies that are tied to you will
[1:30:17] Speaker 2: be malnd Because in this world we have space, we
[1:30:21] Speaker 2: have place, the place God has given you. Anybody who
[1:30:25] Speaker 2: is within the perimeter of that place his destinies tied
[1:30:28] Speaker 2: to you.
[1:30:29] Speaker 1: That was why when Belam failed, he became the way
[1:30:32] Speaker 1: of Belam.
[1:30:33] Speaker 2: Many profets now fall to the same iniquity of lost
[1:30:37] Speaker 2: over money or lost over women. Is the way of belam,
[1:30:42] Speaker 2: he said to Peter. He says, Simon, Simon, certain desires
[1:30:45] Speaker 2: to have you, to sift you like with he said,
[1:30:47] Speaker 2: But I have prayed for you that your faith failed.
[1:30:49] Speaker 2: Know when that hat recovers, strengthen their brethren. Why because
[1:30:53] Speaker 2: when Peter becomes weak, the brethren becomes weak. They are
[1:30:57] Speaker 2: within the ambience and perimeter of this place. Some of
[1:31:00] Speaker 2: you you are the deliverer of your family. But the
[1:31:03] Speaker 2: more you continue in your iniquities and disalignment with the
[1:31:07] Speaker 2: Holy Spirit, the more your family will remain in bondage.
[1:31:11] Speaker 1: You are running an inviting prophets from far and white.
[1:31:13] Speaker 1: God is waiting for you to rise.
[1:31:15] Speaker 2: I told them in the Benidio, I said, deliverance is
[1:31:18] Speaker 2: not the function of the intervention of God. Is the
[1:31:20] Speaker 2: function of the rise of priests.
[1:31:22] Speaker 1: Because God have paid the price.
[1:31:25] Speaker 2: Gods, God, those, you are mighty on your throat.
[1:31:35] Speaker 6: You you anciansa your hunskin cordage case.
[1:31:45] Speaker 1: You are mighty on your throat. See my time is up.
[1:31:50] Speaker 1: But you can rise now and pray ask the Lord
[1:31:53] Speaker 1: to help you.
[1:31:55] Speaker 6: You ANCIANSI your hauns king, cry out God, you are
[1:32:03] Speaker 6: ninety on your throat, break forth downfound things after her deep.
[1:32:15] Speaker 1: Cry on you, almighty on your throat.
[1:32:25] Speaker 2: You want to make up your mind this morning, I said, Lord,
[1:32:28] Speaker 2: I choose the way of surrender. Come forward.
[1:32:33] Speaker 1: Let me prove with you quickly.
[1:32:35] Speaker 2: I'm not going to ministize the spirit because the next minisize. Yeah,
[1:32:38] Speaker 2: there's no point causing it this array. You just want
[1:32:41] Speaker 2: to make up your mind. You've been a Christian, but
[1:32:44] Speaker 2: you say I want to surrender completely to your will,
[1:32:48] Speaker 2: to your governor. Just place your hand on your chest.
[1:32:52] Speaker 2: You don't need to come forward. Let's not let's not
[1:32:54] Speaker 2: disalign or the start the police and make that committ
[1:33:00] Speaker 2: to Jesus. Make that commitment. Now, make that commitment.
[1:33:08] Speaker 7: Ah, do.
[1:33:11] Speaker 1: You a mighty on your throne?
[1:33:29] Speaker 4: H m h.
[1:33:39] Speaker 1: M hm cord you read your side, young sky God,
[1:34:01] Speaker 1: you are my all your to bnny I.
[1:34:10] Speaker 8: He ye, hey.
[1:34:20] Speaker 7: I why are you.
[1:34:33] Speaker 8: Sure?
[1:34:46] Speaker 1: You?
[1:34:49] Speaker 8: Hey?
[1:35:08] Speaker 2: Listen, you want to make this commitment this morning, and
[1:35:14] Speaker 2: you are genuine about it. You just lift your hands
[1:35:19] Speaker 2: and ask the Lord to touch you. Tell him you
[1:35:22] Speaker 2: want an experience. Yes, you know a lot of doctrine.
[1:35:27] Speaker 2: You have name among men, you have titles, but perhaps
[1:35:31] Speaker 2: you're not popular. Mont imotus. H you want an experience
[1:35:35] Speaker 2: your work with God. You have struggled for too long.
[1:35:39] Speaker 2: Now you need the help of the Holy Ghost. Tell
[1:35:43] Speaker 2: him to minutes that to you. Now that Jesus read
[1:35:48] Speaker 2: in your life. Ah God, you.
[1:35:59] Speaker 4: Yes, you, Jesus ask you, yes, Oh God You're own.
[1:36:14] Speaker 7: Yes you.
[1:36:18] Speaker 8: Jesus asked you.
[1:36:22] Speaker 7: Yes, yes, your Jesus.
[1:36:37] Speaker 1: Sais you know south higher Hell?
[1:36:41] Speaker 4: I am.
[1:36:44] Speaker 2: In a bad.
[1:36:48] Speaker 4: Man, behalf.
[1:36:52] Speaker 7: Yes, he.
[1:37:26] Speaker 4: Listen.
[1:37:28] Speaker 1: This morning is a time to make decisions for Jesus.
[1:37:36] Speaker 2: You can stop praying now that stop praying now, just
[1:37:40] Speaker 2: place your hand on your chest. I want to answer
[1:37:43] Speaker 2: the Holy Verse to minister to you. That's all people.
[1:37:48] Speaker 2: Some of you the Holy girls who just review things
[1:37:50] Speaker 2: to you, some of you the Holy goods. You may
[1:37:54] Speaker 2: just feel intangibly. I don't want us to push somewhere
[1:37:57] Speaker 2: this morning. It's marfic you serious, pless us. Holy Spirit,
[1:38:03] Speaker 2: stop praying now, Stop praying. Only the keyboard is enough
[1:38:06] Speaker 2: for me. Let's play the keyboard very low. Just focus
[1:38:12] Speaker 2: on the Holy Spirit. Sometimes we bring too much religion
[1:38:14] Speaker 2: into these things. Holy Spirit, look upon our hearts and
[1:38:21] Speaker 2: as many as I'm making this decision for you this morning,
[1:38:24] Speaker 2: stretch your hands and touch them, annoying to them, quicken them,
[1:38:32] Speaker 2: inspire them, strengthen them. Right now, Holy Spirit, just brew
[1:38:39] Speaker 2: on us like a gentle wind to help us to stand.
[1:38:47] Speaker 1: Faithful.
[1:38:48] Speaker 2: Father, just focus on the Holy Ghost. God is going
[1:38:53] Speaker 2: to be happy your decision to be tanner. Put his
[1:38:58] Speaker 2: strength on you, Holy Suit.
[1:39:03] Speaker 1: This is a time.
[1:39:05] Speaker 2: Touch now like a gentle wind, Like a gentle wind,
[1:39:13] Speaker 2: like a very gentle wind. Minister to their hearts, Lord,
[1:39:18] Speaker 2: Minister to their hearts. Just minister to their hearts. Lord.
[1:39:22] Speaker 1: They are yielded vessels.
[1:39:23] Speaker 2: Some of you are called, some of you have. It's
[1:39:26] Speaker 2: of many instructions, but the ability to obey it's not there.
[1:39:29] Speaker 2: This is the time.
[1:39:32] Speaker 1: Just quietly, just quietly on need to struggle.
[1:39:37] Speaker 2: Just open to the Holy Spirit and allow him and
[1:39:39] Speaker 2: allow him. I don't want to push it. I want
[1:39:43] Speaker 2: you to be an experience, experience, an experience of God,
[1:39:48] Speaker 2: an experience of God.
[1:39:52] Speaker 1: Some of you, He will be prompting you to make decisions. Decisions.
[1:39:58] Speaker 1: It's a heart business morning.
[1:40:02] Speaker 2: Decisions you've not made before, decisions you've been struggling with.
[1:40:06] Speaker 7: Us.
[1:40:07] Speaker 2: Come where you are, the amigous decisions to God now,
[1:40:11] Speaker 2: decisions to be a vessel in his hands perpetually. That's right,
[1:40:23] Speaker 2: that's right, that's right, Thank you Lord, Thank you Lord.
[1:40:33] Speaker 2: Now the Lord is going to be empowering, bringing empowerment
[1:40:36] Speaker 2: to some of you. Some of you. Your heart to
[1:40:39] Speaker 2: become heavy, some of your hands will begin to burn
[1:40:42] Speaker 2: because it's time for empowerment. And so their spirits of
[1:40:45] Speaker 2: the Living God. Put the government of empowerment on them. Now,
[1:40:50] Speaker 2: you say, on the mountain, men shall be strengy, men
[1:40:52] Speaker 2: shall be equipped for their calling, for the our donation
[1:40:55] Speaker 2: for their destinies. Empower them, Lord, empower them. Put the
[1:41:00] Speaker 2: weight of glory on them. Put the weight of glory.
[1:41:07] Speaker 2: Let it be an inner surgery, deep within, deep within,
[1:41:12] Speaker 2: weight of glory, weight of glory, weight of glory, weight
[1:41:19] Speaker 2: of glory. Thank you Father, Thank you Father. Some of
[1:41:27] Speaker 2: you your heart will be breaking. Now you'll be weeping
[1:41:30] Speaker 2: in compassion. You realize, you realize how far you have won.
[1:41:34] Speaker 2: That it's an inner operation. Let's focus on Jesus. Now's
[1:41:42] Speaker 2: focus's focus.
[1:41:45] Speaker 1: Don't be distracted.
[1:41:48] Speaker 2: That's right, you're weeping, just flu A lot of the
[1:41:50] Speaker 2: holiest flings. It's an inner operation. It's an inner operation.
[1:41:56] Speaker 2: It's an inner operation. M you know, sometimes we charge
[1:42:02] Speaker 2: gets too noisy that we we don't let God do
[1:42:06] Speaker 2: what he wants to do. It's an in our operation. Okay,
[1:42:10] Speaker 2: stop playing the keyboard now so we don't get so emotional.
[1:42:13] Speaker 1: Let's keep it.
[1:42:14] Speaker 2: Come so that people keep making decisions and in our operation.
[1:42:18] Speaker 1: Just focus on Jesus. Focus. Focus.
[1:42:24] Speaker 2: It's more of an in our operation. Come, come, let's
[1:42:30] Speaker 2: keep it very calm and quiet. It's an in our operation.
[1:42:35] Speaker 1: Just focus. Focus.
[1:42:38] Speaker 2: Those of you that your faith needs to be helped.
[1:42:41] Speaker 2: It's an in our operation. Make decisions, make decisions. You
[1:42:45] Speaker 2: mustn't feel, mustn't feel. Let's make decisions continually. If you
[1:42:54] Speaker 2: need to reiterate it, go ahead. It's an in operation.
[1:43:03] Speaker 2: Very quietly, let's not get emotional about it.
[1:43:07] Speaker 1: Just quietly.
[1:43:12] Speaker 2: Those who needs to be have to just help them quickly.
[1:43:16] Speaker 2: It's an inner operation. Thank you, Holy Spirit, Thank you,
[1:43:22] Speaker 2: Holy Spirit, Thank you Holy Spirit. Just gentlely, just be
[1:43:31] Speaker 2: talking to God, talk to him. Just talk to him
[1:43:35] Speaker 2: from the depths of your heart. Make decisions, great meetings
[1:43:39] Speaker 2: and meetings. We have great decisions.
[1:43:40] Speaker 1: And look, it's an in operation.
[1:43:44] Speaker 2: Just keep come what if you can have them to
[1:43:48] Speaker 2: stay calm? Thank you Lord, sister that is weeping profusely,
[1:43:58] Speaker 2: Dear Lord Jesus, thank you, thank you, thank you Lord,
[1:44:04] Speaker 2: thank you, thank you Jesus, Thank you Jesus. We lived
[1:44:10] Speaker 2: lawlessly for too long and then we come to talk
[1:44:13] Speaker 2: with shouting tongues, and we think it's about shouting.
[1:44:17] Speaker 1: Meanwhile, our life is far from God. Talk to Jesus, hey, happy.
[1:44:27] Speaker 2: It than inner operation, deep within, deep within. Ask God
[1:44:37] Speaker 2: to touch you, minister to you, and make decisions for him.
[1:44:41] Speaker 1: If the decisions you.
[1:44:42] Speaker 2: Make, that we determine your relevance in the kingdom. And
[1:44:48] Speaker 2: it's the direction of your commitment, is the direction of
[1:44:52] Speaker 2: your decision. You don't make decisions for God, your life
[1:44:58] Speaker 2: will have no definite direction. What we are doing this morning,
[1:45:03] Speaker 2: we are redirecting the parts of our destinies.
[1:45:07] Speaker 1: We are redirecting.
[1:45:10] Speaker 2: We are redirecting the parts of our destiny. Most of
[1:45:15] Speaker 2: us have very great destinies, but we never realize them
[1:45:20] Speaker 2: because we are not.
[1:45:21] Speaker 1: Taught how to yield our lives to God perpetually. Life
[1:45:25] Speaker 1: is a.
[1:45:25] Speaker 2: Function of the progressive instructions of the Holy Spirit that
[1:45:29] Speaker 2: you consistently obey.
[1:45:33] Speaker 1: Thank you Father, Thank you Father.
[1:45:37] Speaker 2: Finally, somebody is about to be set on fire.
[1:45:44] Speaker 1: One person is about to be set on fire.
[1:45:45] Speaker 2: For Jesus. Now it's an evangelical flair. I just sense
[1:45:49] Speaker 2: it in the spirit and so precious Holy Spirit. Put
[1:45:53] Speaker 2: that fire on that one as we end the meeting.
[1:45:56] Speaker 2: Put that fire on that one, as we end the meeting.
[1:46:00] Speaker 2: Pull that fire on that one. That one you are anointing,
[1:46:04] Speaker 2: that one, you are anointing, that one you are anointing.
[1:46:06] Speaker 2: Help him, Sola, the cheer doesn't thank you Lord, Thank
[1:46:10] Speaker 2: you Lord, our pastorice in the house as to favor.
[1:46:13] Speaker 2: Come on, Can you just be calm? Done this start,
[1:46:16] Speaker 2: letting continue flowing.

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