# HOW TO ENTER THE DAYS OF GOD'S POWER Apostle Michael Orokpo

An episode of [Apostle Michael Orokpo Messages.](https://invisiblenetwork.ai/podcast/1799054306), 21 Aug 2026, 1 h 19 min.

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## Transcript

[0:00] Speaker 1: I have said, ye are cause because you are the
[0:03] Speaker 1: children of the most High, he said, But you will
[0:05] Speaker 1: fall like one of the princes. You know the implication
[0:07] Speaker 1: of that scripture. Even a god, if he doesn't know,
[0:10] Speaker 1: he will fall. A god can be detrolled by ignorance,
[0:15] Speaker 1: he said. My people perish for the.
[0:18] Speaker 2: Lack of knowledge.
[0:20] Speaker 1: Somebody who should release healing can be begging for healing.
[0:25] Speaker 2: Somebody who should be.
[0:26] Speaker 1: Impact favor can be begging for favor. Somebody who should
[0:31] Speaker 1: proclaim deliverance can be seeking for deliverance. And then you
[0:35] Speaker 1: are wanting. It's an abomination under the sul And the
[0:38] Speaker 1: reason is because they don't know. Number two, you must
[0:42] Speaker 1: acknowledge what you have. It's not enough to know. Now
[0:47] Speaker 1: that you know, declare it. I have it. It's not pride,
[0:51] Speaker 1: it's reality. A Phinlemon one six is said that the
[0:54] Speaker 1: communication of your faith should become effectual by the legend
[1:00] Speaker 1: of every good thing that is in you. Guess what
[1:03] Speaker 1: Satan does to us the moment we feel pain, Satan
[1:06] Speaker 1: gives it a name, and the person feel pain on
[1:10] Speaker 1: the breath he said, could this be cancer? Ah, yes
[1:14] Speaker 1: it is, And then this that hearing cancer cancer in
[1:19] Speaker 1: his heart. He can't sleep, he wakes up, he dreams.
[1:22] Speaker 1: Cancer cancl because Satan knows that you animate it with
[1:25] Speaker 1: your words. The moment you actnot ledgit, it becomes a reality.
[1:30] Speaker 1: What those of us who know when we feel pain,
[1:33] Speaker 1: we won't deny that there's pain. Fate is not denial fact.
[1:37] Speaker 1: It is the refuser of fact to dominate you. So
[1:40] Speaker 1: when I see pain, I say, hey, he was wounded
[1:43] Speaker 1: for my transgression. He was proves for my iniquity. The
[1:47] Speaker 1: chastisement of my pace was upon him by his tribe.
[1:50] Speaker 1: I was here. That's pery that rests of Jesus from
[1:53] Speaker 1: the dead lives in me. My Bobby is quaking by pain.
[1:57] Speaker 1: Get out. I don't graduate the pen to cancer. Never acknowledge.
[2:07] Speaker 2: I canot leg that you are favored, A not like
[2:10] Speaker 2: that you are blessed.
[2:12] Speaker 1: I can like that you are growing. I can like
[2:14] Speaker 1: that you are taking over. I cannot like that you
[2:17] Speaker 1: are healthy. If you don't acknowledge, you will never have it.
[2:21] Speaker 1: When you stay around great people and big people, one
[2:26] Speaker 1: thing you notice is constant is that they're always declaring
[2:29] Speaker 1: their dominion. You'll never find uncertainty around great people.
[2:34] Speaker 2: Oh, we don't know how it will happen. It may happen,
[2:37] Speaker 2: it may not.
[2:37] Speaker 1: No great man talks like that, even when obviously it's difficult.
[2:41] Speaker 1: They are telling you it's okay, everything will be under control.
[2:44] Speaker 1: They talk like they're in charge, and then they're becoming child.
[2:49] Speaker 1: So God has a government, God has an agenda, and
[2:52] Speaker 1: you have been enrolled as a citizen of that kingdom.
[2:55] Speaker 1: And so one thing you would do for yourself is
[2:58] Speaker 1: to find out what that kingdom is about, because you
[3:02] Speaker 1: will find meaning to the degree that you understand that
[3:07] Speaker 1: kingdom and aligned to it. Imagine if I came to
[3:10] Speaker 1: Australia and I see somebody and I start greeting them
[3:15] Speaker 1: in my native dialect. Now this language I'm speaking is
[3:17] Speaker 1: not my language, but if I will have meaning here,
[3:22] Speaker 1: I will have to adopt it. Where I come from,
[3:25] Speaker 1: we speak a language called Doma. If I see you,
[3:27] Speaker 1: dam said a bullet?
[3:29] Speaker 2: A bullet?
[3:29] Speaker 1: Miss? How you doing? But if I if I stand
[3:32] Speaker 1: there and I say a bullet.
[3:34] Speaker 2: Everybody will be like, who is this?
[3:35] Speaker 1: Wo?
[3:36] Speaker 2: Wodzoo? Are you from?
[3:39] Speaker 1: So in order for me to gain here, what I
[3:43] Speaker 1: would do is that how we learn the language you speak?
[3:46] Speaker 1: Because if I don't my enterprise here will be fruitless.
[3:51] Speaker 1: Now when I when you come here, you discover that
[3:53] Speaker 1: people we are clothes. If I want to be part
[3:57] Speaker 1: of this civilization, I will have to look for clothes
[3:59] Speaker 1: and we because if I want to hear naked.
[4:03] Speaker 2: People like who is this?
[4:05] Speaker 1: Get the police quick where you I would be good
[4:09] Speaker 1: for a place called the Mentai institution. You say something,
[4:14] Speaker 1: this one can't fit in. He can't fit in. Now
[4:16] Speaker 1: I didn't say anything. I just came without clues. Well,
[4:19] Speaker 1: maybe I'm more excited. I want to join the worship.
[4:22] Speaker 1: You say no, no, no, although it's God worship. But
[4:26] Speaker 1: you need to go to a Mentain institution. First. Let's
[4:28] Speaker 1: be sure that you're okay. You know now these things
[4:32] Speaker 1: are not negotiable. For you to be part of a civilization,
[4:35] Speaker 1: you need to know how that civilization work. And if
[4:39] Speaker 1: you aligned with the protocols, then you cannot find meaning.
[4:44] Speaker 1: God has an agenda. He created the world before we came.
[4:47] Speaker 1: In fact, we became part of the creation, and so
[4:49] Speaker 1: for us to be relevant in this equation, we most
[4:52] Speaker 1: understand how it works. And the first thing you need
[4:55] Speaker 1: to understand is that this and this n was created.
[5:00] Speaker 1: It didn't happen. The story of the Big Bang is
[5:03] Speaker 1: a lie. They can substantiate it. Now, scientists struggle, but
[5:09] Speaker 1: they have a problem, and one of the problems they
[5:13] Speaker 1: have is that the love of entropy insists that chaos
[5:16] Speaker 1: cannot create order. It's impossible for chaos to resort to order.
[5:22] Speaker 1: You can carry a block or cement and break it
[5:26] Speaker 1: and then when it's cuts, then it becomes a beauty.
[5:29] Speaker 2: No, you don't create order from chaos. So that law
[5:33] Speaker 2: negates the Big Bank. It can't happen.
[5:36] Speaker 1: And then if you want to subscribe to the law
[5:38] Speaker 1: of evolution, even Darwin himself knows that what they said
[5:42] Speaker 1: cannot be verified. Because before you tell me about how
[5:45] Speaker 1: life transit from one level to another, from one complexity
[5:49] Speaker 1: to another, let's.
[5:51] Speaker 2: Begin with how did life come?
[5:53] Speaker 1: So if you can't explain how life came, how can
[5:55] Speaker 1: you now tell me that a simple cell became a
[5:58] Speaker 1: complex cell. No, before we talk about the transition, let's
[6:01] Speaker 1: see how did he come? So a man who doesn't
[6:04] Speaker 1: know how life comes cannot tell me how life transits.
[6:07] Speaker 1: But you see, when you read your Bible, you are
[6:09] Speaker 1: going to discover that order was explained in the beginning.
[6:14] Speaker 2: God created the head wounds and they ate.
[6:17] Speaker 1: And even when chaos came on account of judgment, he said,
[6:20] Speaker 1: God came back, and God said, let there be light.
[6:24] Speaker 2: There was life. He established order.
[6:27] Speaker 1: He said, the trees that are growing today, it's not coincidence.
[6:31] Speaker 1: He planted the trees, and he put the seed inside
[6:34] Speaker 1: the tree, so that the three can produce seed, and
[6:37] Speaker 1: the seed can fall and jerminate and become three. He
[6:40] Speaker 1: created the cycle, so you can explain it. This order
[6:44] Speaker 1: can be explained. And then why, you say, how did
[6:46] Speaker 1: life come? He said, God reted into the nose tries
[6:49] Speaker 1: of the man. He formed, and he became a living soul.
[6:52] Speaker 1: So he answers every critical question or creation to let
[6:55] Speaker 1: you know that what you are inside is not an accident.
[6:58] Speaker 1: Your eye alone is too complex for big bank to
[7:01] Speaker 1: produce it. Your eye, the complexity of your eye is
[7:06] Speaker 1: too advanced for big bank. Big bank can account for
[7:09] Speaker 1: your eyes. You know how many million neurons you have
[7:12] Speaker 1: in your brain? A big bank could not have curated.
[7:17] Speaker 1: How can matter certainly have consciousness? How can matter have morality?
[7:24] Speaker 1: How can the stone suddenly break? Gases break? And gas
[7:27] Speaker 1: is no good than evil, no rationality. Consciousness is not
[7:34] Speaker 1: part of those possibilities. So the only verifiable claim as
[7:39] Speaker 1: to how this rem appeared is that there was an
[7:42] Speaker 1: intelligent designer, whatever you choose to call that designer call him,
[7:46] Speaker 1: but we call him God. Now, as you started deeper
[7:56] Speaker 1: in scriptures, you are not going to find out that
[7:58] Speaker 1: this God who created this realm wanted his government.
[8:03] Speaker 2: To find expression.
[8:05] Speaker 1: So when he created the earth in Genesis chapter one,
[8:07] Speaker 1: he put the man there and he gave him laws.
[8:11] Speaker 1: So what you are doing here is a very organized
[8:14] Speaker 1: operation to mirror setting possibilities.
[8:17] Speaker 2: This is why we call it a kingdom.
[8:20] Speaker 1: Because he's a king and he has an interest in
[8:23] Speaker 1: advancing and a gender that is governed by specific laws.
[8:29] Speaker 1: So the reason he brought the man into the equation
[8:32] Speaker 1: is for the man to be his representative in establishing
[8:36] Speaker 1: that kingdom. So the value of a man is tied
[8:40] Speaker 1: to the degree of his relevant in that relevance in
[8:43] Speaker 1: that agenda. The day the man stops participating in that kingdom,
[8:47] Speaker 1: he will become like another animal because he was created
[8:52] Speaker 1: to represent God in that kingdom. And when you study
[8:56] Speaker 1: that kingdom critically, outside the fact that God is king
[9:01] Speaker 1: and man is the representative of God, we discovered that
[9:04] Speaker 1: that kingdom has four major requirements for participation.
[9:10] Speaker 2: And I told you yesterday.
[9:11] Speaker 1: The first requirement is that you must have the life
[9:14] Speaker 1: of the king. Because the king is not important aliens
[9:20] Speaker 1: to become citizens of his kingdom.
[9:22] Speaker 2: He is giving bed to the citizens of that kingdom.
[9:26] Speaker 1: That's why the first man he created, the Bible said,
[9:28] Speaker 1: he breathed the breath of life into him, and the
[9:32] Speaker 1: man became a living soul. So he took life for
[9:35] Speaker 1: the man to come into that kingdom.
[9:38] Speaker 2: Genesis two seven.
[9:39] Speaker 1: He formed him from the dust of the ground, and
[9:42] Speaker 1: he breathed life into his nostry. The moment life entered him,
[9:46] Speaker 1: he became worthy of participating in that kingdom. When man
[9:51] Speaker 1: fell and died, there was no way kingdom could continue.
[9:57] Speaker 1: So the project of kingdom was haunted. Go had to
[10:00] Speaker 1: come back in another form. This time around, he came
[10:05] Speaker 1: in the likeness of a man, took away the sins
[10:07] Speaker 1: of men, and so that men cannot take off his
[10:11] Speaker 1: life and be restored to the kingdom. So Jesus, speaking
[10:15] Speaker 1: in jun Chapter three, vers three, he said, accept a
[10:18] Speaker 1: man be born again, he cannot perceive the kingdom. So
[10:22] Speaker 1: this kingdom you enter if and only if you receive
[10:27] Speaker 1: divine life. This is why we preach the gospel, because
[10:31] Speaker 1: even if you're interested in the ways of God, you
[10:34] Speaker 1: cannot be nombered in this kingdom except as you receive
[10:37] Speaker 1: His life first, because it is the requirement for participation,
[10:42] Speaker 1: is the requirement for cities in sheep in the Kingdom
[10:45] Speaker 1: of God, that you must have the life of God.
[10:48] Speaker 2: Now, when you receive the life of God and.
[10:50] Speaker 1: You come into the Kingdom, you will now discover that
[10:53] Speaker 1: this kingdom has protocols of operation. He has rules that
[10:58] Speaker 1: governs it, and the tality of that rule is called
[11:02] Speaker 1: the will of God. The kingdom is not random, it's
[11:05] Speaker 1: not hazard. It is organized and well structured. And the
[11:10] Speaker 1: whole organization of that kingdom is what we call the
[11:13] Speaker 1: will of God. So Jesus, speaking in much whichatter sids
[11:15] Speaker 1: West ten, he said, thy kingdom come. But when your
[11:19] Speaker 1: kingdom come, how do we know thy will be done
[11:22] Speaker 1: on earth as it is in heaven. So when a
[11:25] Speaker 1: man received the life of God and enters the Kingdom,
[11:29] Speaker 1: then he is commanded to submit to the will of God.
[11:33] Speaker 1: So in this kingdom, as far as God's agenda is concerned,
[11:37] Speaker 1: creativity is not permitted obedience is the key. So when
[11:43] Speaker 1: your design God's will, you are aligned to it. Even
[11:46] Speaker 1: if it is not compatible to your will, you have
[11:49] Speaker 1: to submit your will to adopt this will. That is
[11:52] Speaker 1: what we call worship. This is why robots can worship
[11:56] Speaker 1: because robots don't have a choice. Robots don't have a will.
[12:00] Speaker 1: They are programmed to oppred according to programs. But for
[12:04] Speaker 1: we who are motials, God gave us the light to choice,
[12:08] Speaker 1: so that when we discover his own choice, if our
[12:11] Speaker 1: choice does not align with surrender to his, our ability
[12:15] Speaker 1: to choose his choice over ours is what we call worship.
[12:19] Speaker 1: That is why every time we worship with surrender. If
[12:22] Speaker 1: there's no surrender, there's no worship. Because in this kingdom,
[12:26] Speaker 1: there's already a program in this kingdom, there's already an agenda.
[12:31] Speaker 1: In this kingdom, there is already a structure. When you
[12:34] Speaker 1: discover that's structure, you aligned to it. This is how
[12:37] Speaker 1: kingdom works. Then number three I said, when you come
[12:40] Speaker 1: into this kingdom, you will discover that there is a
[12:43] Speaker 1: wisdom that regulates it. There's a wisdom because every spirit
[12:49] Speaker 1: has its own wisdom.
[12:50] Speaker 2: The Bible said, the wisdom.
[12:51] Speaker 1: That is from above is pure, But the wisdom that
[12:56] Speaker 1: is of this world is stretch for us. So when
[12:59] Speaker 1: you enter the kingdom, one of the ways you model
[13:02] Speaker 1: the character of the king is that you adopt his wisdom,
[13:06] Speaker 1: because it's wisdom is what revis his character. And so
[13:12] Speaker 1: in Matthew sixteen nineteen, Jesus speaking, he said, behold, I
[13:16] Speaker 1: give on to you the keys of the kingdom, the keys,
[13:20] Speaker 1: and I gave you some illustrations yesterday. In the world,
[13:24] Speaker 1: if you offend somebody, the person most revenge, that's the
[13:29] Speaker 1: wisdom of the world. But when you come into the kingdom,
[13:33] Speaker 1: the Bible said love even your enemies. Now it doesn't
[13:36] Speaker 1: make sense, but that's the wisdom of the king. So
[13:40] Speaker 1: when somebody will offends you, you'll forgive them. Sometimes they
[13:44] Speaker 1: don't even know they desire forgiveness.
[13:46] Speaker 2: But you don't forgive them because of them.
[13:48] Speaker 1: You forgive them because of you, apart from the fact
[13:52] Speaker 1: that you have peace when you forgive them. When you
[13:54] Speaker 1: forgive them, you please the Father, because that's the wisdom
[13:57] Speaker 1: of the kingdom. In the word system is it's about
[14:00] Speaker 1: selfishness and self centeredness. You gather for yourself. It is me,
[14:05] Speaker 1: I am myself. But in the Kingdom of God. It
[14:09] Speaker 1: is God orthers before me. So why the word system
[14:13] Speaker 1: speaks of selfishness, kingdom speaks of selflessness.
[14:17] Speaker 2: It's a wisdom.
[14:18] Speaker 1: You can't explain what is said the liberal social be
[14:20] Speaker 1: made for it. So why others are saving you are
[14:24] Speaker 1: being generals, You are becoming bigger because there is a
[14:26] Speaker 1: grace that begins to travel in your direction. When you
[14:29] Speaker 1: become generals. It say God is able to make all
[14:32] Speaker 1: grace abound towards you when when you demonstrate generosity. Because
[14:40] Speaker 1: it's a mystery of the Kingdom, it's a wisdom of
[14:42] Speaker 1: the Kingdom. The world speaks selfishness, Kingdom speaks selflessness, the
[14:48] Speaker 1: world speaks vengeance. Kingdom speaks forgiveness. It may be difficult,
[14:52] Speaker 1: but that's the way of the Kingdom.
[14:54] Speaker 2: It's a wisdom.
[14:55] Speaker 1: And then finally I told you that when you're coming
[14:58] Speaker 1: to the Kingdom of God fourteen you are going to
[15:01] Speaker 1: discover is that there is authority in this kingdom.
[15:05] Speaker 2: In this kingdom as you begin to.
[15:07] Speaker 1: Grow, one of the ways you would discover is not height.
[15:12] Speaker 1: We don't goodge growth in the kingdom by height. With goodge,
[15:15] Speaker 1: growth in the Kingdom by transformation and by authority. The
[15:20] Speaker 1: more you adopt the nature of God, and the more
[15:23] Speaker 1: you can demonstrate.
[15:25] Speaker 2: The authority of God.
[15:27] Speaker 1: So you discover your talk and spirits begin to respond.
[15:31] Speaker 1: You are speaking, demons are expelled, and you are wanting
[15:35] Speaker 1: hard did they understand my language? You now discover you
[15:37] Speaker 1: have migrated from English. You are now speaking another language,
[15:42] Speaker 1: spirit and life. It said the worst I speak to you,
[15:45] Speaker 1: They are word spirit and life. So I'm talking now
[15:49] Speaker 1: if a demon were here, what they were here is
[15:51] Speaker 1: spirit and life. It's not interacting with the lingo. That's
[15:55] Speaker 1: why somebody may come and speak very eloquent and classical English.
[16:00] Speaker 1: Another person comes and speaks a very wrong English. Now
[16:03] Speaker 1: I'm not advocating for wrong. Well, you speak well here,
[16:07] Speaker 1: but you discover that the guy who didn't speak so
[16:09] Speaker 1: well is the one they dimon no base, because that
[16:11] Speaker 1: one knows something.
[16:12] Speaker 2: It's called authority.
[16:14] Speaker 1: He's not speaking languages, speaking authority.
[16:17] Speaker 2: He's an economy in the kingdom.
[16:20] Speaker 1: Now, this is what God has called us to participate in,
[16:25] Speaker 1: to share in his life, to function under his will,
[16:29] Speaker 1: to walk by his wisdom, and to exercise his authority.
[16:33] Speaker 1: By the time we operate like this, we are now
[16:37] Speaker 1: feeling that although we are in the world, we are
[16:41] Speaker 1: not of the world. When people now look at you,
[16:44] Speaker 1: then we know that you came from another civilization. When
[16:48] Speaker 1: they look at you, then we know that you dress
[16:50] Speaker 1: like me. You have one those two years. You look
[16:53] Speaker 1: exactly like me, but you are not from where I
[16:55] Speaker 1: come from. Then you now tell.
[16:57] Speaker 2: Them that you are in this world, you are not
[17:00] Speaker 2: of this world.
[17:01] Speaker 1: That's why you now reveal to them that although we
[17:04] Speaker 1: are in Australia, but we are somewhere in Australia. Because
[17:08] Speaker 1: like I told you yesterday, God didn't plan for you
[17:10] Speaker 1: to just be on it.
[17:12] Speaker 2: He planned for you to.
[17:13] Speaker 1: Be in His kingdom on earth because his kingdom is
[17:17] Speaker 1: also in heaven. The Bible spoke of the family that
[17:21] Speaker 1: is in heaven and on earth. If you are just
[17:24] Speaker 1: on it and not in God's kingdom, you're a dead
[17:26] Speaker 1: man walking. God wants you to live in his kingdom
[17:30] Speaker 1: on earth. There are many people who are on earth
[17:33] Speaker 1: not in His kingdom, but those who are in His
[17:35] Speaker 1: kingdom on earth. When you see them, you will see
[17:39] Speaker 1: God in them. And then when you find out how
[17:42] Speaker 1: they are the way they are, then they point you
[17:44] Speaker 1: to their king And when they point you to their
[17:46] Speaker 1: king you will find a man God, Jesus Christ, the
[17:50] Speaker 1: one who embodies God in his fullness, so that you
[17:56] Speaker 1: too can be adopted into that kingdom. And yesterday I
[17:59] Speaker 1: took out time to show us the will component of
[18:03] Speaker 1: the kingdom. And I said, the component of the kingdom
[18:07] Speaker 1: speaks principally about submission to the authority of God. And
[18:11] Speaker 1: I said there are three layers to that submission. First
[18:15] Speaker 1: is the submission of your life, because when you come
[18:19] Speaker 1: to approaching, he gives you his life. But when it
[18:22] Speaker 1: gives you his life, he expects that you live only
[18:25] Speaker 1: by his life. So the way you can receive his
[18:28] Speaker 1: life is to submit yours to him, so you live
[18:32] Speaker 1: under his authority. That means you don't do what you
[18:35] Speaker 1: would have wanted. You do what He has chosen for you,
[18:39] Speaker 1: and you grow in that order. And I said, after
[18:42] Speaker 1: you submit your life, then you submit to his word,
[18:47] Speaker 1: because you are going to begin to receive instructions from.
[18:51] Speaker 2: The writing word of God.
[18:52] Speaker 1: And I said, as you submit to the instructions of
[18:54] Speaker 1: the writing Word, a point will come. You'll discover that
[18:57] Speaker 1: your mind would have been upgraded. You're now the mind
[19:00] Speaker 1: of Christ. So you are going to move from the
[19:02] Speaker 1: reading world, which is called the grafe, into the mind
[19:06] Speaker 1: of Christ, which is called the logos. The leading world
[19:10] Speaker 1: gives you instruction second Timulty three sixteen. All scripture are
[19:14] Speaker 1: given by the inspiration of God.
[19:17] Speaker 2: It is profitable for correction.
[19:20] Speaker 1: For reproof, for instruction, for doctrine, that the Man of
[19:23] Speaker 1: God might be complete totally furnish onto good works. But
[19:28] Speaker 1: you now migrate from there to the realm of the logos.
[19:31] Speaker 2: And the logos is not instruction.
[19:33] Speaker 1: The logos is wisdom, because the Bible said in the beginning,
[19:37] Speaker 1: was the logos jount chatter one best one. The logos
[19:40] Speaker 1: was with God, and the logos was God, and he
[19:42] Speaker 1: said all things was made by Him.
[19:45] Speaker 2: So the logos is creativity. So a point will.
[19:48] Speaker 1: Come when you, who was living based on the instructions
[19:51] Speaker 1: of scripture, you discover that your mind has upgraded.
[19:54] Speaker 2: You start thinking and operating like Christ.
[19:57] Speaker 1: And I said, still doesn't stop there After you begin
[20:00] Speaker 1: to opplate with the logos. He now shifts you to
[20:03] Speaker 1: the lemma. So a point comes when you don't just
[20:06] Speaker 1: have the mind of Christ. The voice of God becomes
[20:08] Speaker 1: really to you. So God cannot talk to you as
[20:11] Speaker 1: a man speaks to his friend. You can come to
[20:14] Speaker 1: a place and say God told me so for you. Now,
[20:19] Speaker 1: the kingdom is not no longer an ideology. The kingdom
[20:23] Speaker 1: is no longer a belief system that people adopt you.
[20:27] Speaker 1: For you, the kingdom will become me reality. And if
[20:30] Speaker 1: anybody wants to verify that kingdom, you can consuct with
[20:34] Speaker 1: your God and bring feedback. You know, when Daniel was
[20:37] Speaker 1: in Babylon, it was a battle of kingdoms. The king
[20:41] Speaker 1: had a.
[20:42] Speaker 2: Dream and said, come and interpret it.
[20:44] Speaker 1: And wise men showed up, and the king told them,
[20:47] Speaker 1: I won't tell you the dream. If you have the
[20:49] Speaker 1: power to interpret it, tell me what the dream is
[20:51] Speaker 1: to because I know you can lie to me. And
[20:54] Speaker 1: they became stranded. And the people told the king that
[20:58] Speaker 1: what you are demanding for his heart, the answer is
[21:01] Speaker 1: only among the gods. And Dannia stood up and said,
[21:04] Speaker 1: we live in the realm of the gods.
[21:07] Speaker 2: Give us time where we bring you answer.
[21:09] Speaker 1: And the Bible said Dannier went and in Dannia to eighteen.
[21:14] Speaker 1: He said, then was the secret revealed to Danlia In
[21:18] Speaker 1: the night vision? Danlia showed up. I can imagine the
[21:22] Speaker 1: face of the king when a man shows up and
[21:25] Speaker 1: tells you, yes, this is what you were dreaming of yesterday.
[21:28] Speaker 1: I am going to ask were you in my dream? No,
[21:31] Speaker 1: I'm not in your dream. But I know a god
[21:32] Speaker 1: that controls dreams. I don't know the dream war, but
[21:36] Speaker 1: I know a god that rules in the dream world.
[21:39] Speaker 1: And he told the king what is dream was and
[21:43] Speaker 1: interpreted it. From that day he became preferred among the presidents.
[21:48] Speaker 1: You know why you go to your office and you
[21:50] Speaker 1: can't bring kingdom there.
[21:51] Speaker 2: It's because you have.
[21:52] Speaker 1: Not entered it. You don't need to tell everybody. Let's
[21:57] Speaker 1: hold hands and pray. Just come with God. Just show
[22:01] Speaker 1: up with God. By demonstrating a wisdom that nobody has
[22:06] Speaker 1: a point. We come that we consort you to take actions,
[22:09] Speaker 1: and it doesn't matter whichever's fair. You find yourself. You
[22:13] Speaker 1: can be a footballer. Your coach, we ask you how
[22:15] Speaker 1: should we play? You can be in the oil company.
[22:20] Speaker 1: Your boss, we ask you, what do we do? Because
[22:23] Speaker 1: he knows that you know something beyond geology. You'll know
[22:26] Speaker 1: something beyond chemistry. You'll know something beyond what we started
[22:31] Speaker 1: in the university. A speed it whishperst to you. So
[22:34] Speaker 1: you are going to have present our revelation that gives
[22:37] Speaker 1: you an edge over your generation.
[22:39] Speaker 2: This is the calling God has given to us.
[22:42] Speaker 1: But we cannot enter that level of wisdom and power
[22:46] Speaker 1: except as we first of us submit to him. We
[22:49] Speaker 1: submit our lives.
[22:50] Speaker 2: He gave us the life first, but we submitted back.
[22:53] Speaker 1: Then we submit to the world. Then we move further
[22:57] Speaker 1: to the level we.
[22:58] Speaker 2: Are with submit to his commission.
[23:00] Speaker 1: A point comes when God sends you, because we are
[23:03] Speaker 1: going to discover that God is a colonial master. He
[23:08] Speaker 1: wants to dominate the aid the kingdoms of this world
[23:11] Speaker 1: will become the kingdom of our God and of his Christ.
[23:14] Speaker 1: The only difference between God and men is that God
[23:18] Speaker 1: is not tyrannica. God gives you life, gives you meaning,
[23:22] Speaker 1: gives you readly advants. He brings you to the kingdom
[23:25] Speaker 1: to find readlyvants because he knows how he created you
[23:29] Speaker 1: and he knows the potentious you carry. So when God
[23:32] Speaker 1: brings you into the kingdom is to upgrade you. That's
[23:35] Speaker 1: why I told you. In God's kingdom, we don't have
[23:38] Speaker 1: kings and savants. We have kings and kings. He's God,
[23:41] Speaker 1: the king of kings and the Lord of lords. So
[23:45] Speaker 1: he didn't bring you to enslave you. He brought you
[23:48] Speaker 1: to enthrone you. But the journey begins with what surrendering
[23:57] Speaker 1: to His will. That's one aspect of the king The
[24:01] Speaker 1: second aspect of the kingdom, which I want to share
[24:04] Speaker 1: on in the next twenty five to thirty minutes, as
[24:07] Speaker 1: we trust the Holy Gods to touch us tonight, is
[24:09] Speaker 1: the aspect of the life. Why the will speaks of
[24:15] Speaker 1: submitting to His authority and revealing Christ as king. The
[24:20] Speaker 1: life speaks of the transform native a gender of God.
[24:25] Speaker 1: How God turns you from a slave to a king.
[24:30] Speaker 1: How God turns you from a sinner to a righteous man.
[24:34] Speaker 1: How God turns you from a weak man to the
[24:38] Speaker 1: empowered man. There's a protocol, and the protocol from making
[24:43] Speaker 1: that happen is the protocol of life. So when you
[24:46] Speaker 1: enter this kingdom, the second dimension you are going to
[24:51] Speaker 1: interact with it is the life of God. And if
[24:55] Speaker 1: you know anything about life, is that life enrouws you
[24:58] Speaker 1: into a class. You know why I'm talking like this.
[25:03] Speaker 1: You know why I'm dressed like this? You know why
[25:06] Speaker 1: I think like this. It's not because I went to school.
[25:11] Speaker 1: School is secondary. The reason I talk like this, think
[25:15] Speaker 1: like this and function like this is because I am human.
[25:20] Speaker 1: If I was not human, there's no way I would
[25:22] Speaker 1: have been like this. Imagine if I was enrolled with
[25:26] Speaker 1: the baboon through all the schools I went to, and
[25:31] Speaker 1: every experience I had, the baboon was given the same experience.
[25:35] Speaker 1: Are we going to turn out like this? It will
[25:37] Speaker 1: be impossible. Why because the baboon does not have the
[25:43] Speaker 1: life to support this experience. No matter how you try
[25:47] Speaker 1: to educate the baboon, a point we come where the
[25:50] Speaker 1: baboo become tired of clothes and tear it off. You
[25:55] Speaker 1: can't put the book before I baboon and said, come
[25:58] Speaker 1: and study this is calculus. What do you do? What
[26:02] Speaker 1: is this? You give a baboom pen and say, right,
[26:05] Speaker 1: the baboo can manage you for him a period of time.
[26:08] Speaker 1: But when you start stretching it too much, the life
[26:11] Speaker 1: of the baboo will rebel. I don't have the life.
[26:14] Speaker 2: That supports this. So when we speak of.
[26:17] Speaker 1: Life, we are speaking of an order of existence, a
[26:21] Speaker 1: class of existence. When you're come into the Kingdom, what
[26:25] Speaker 1: God does is that he brings you into a new
[26:28] Speaker 1: class of existence. And the class God brings you into,
[26:32] Speaker 1: it's not the class of men. It's a class higher
[26:35] Speaker 1: than the class of men, is the class of God.
[26:39] Speaker 1: This is why the life God gives you in the
[26:41] Speaker 1: Kingdom is not the human life. The life God gives
[26:45] Speaker 1: you in the Kingdom is the God life. It's called
[26:48] Speaker 1: the way of God. So that life is actually not to.
[26:52] Speaker 2: Make you breathe.
[26:53] Speaker 1: You were already breathing. That life is not to make
[26:57] Speaker 1: you think. You were already thinking. That life is not
[27:00] Speaker 1: to make you walk. You were already walking. That life
[27:03] Speaker 1: is actually to bring you into the God kind, so
[27:06] Speaker 1: that your life of grades and possibilities that are in
[27:11] Speaker 1: the realm of God also becomes possible in your realm.
[27:15] Speaker 1: Because life is about class. Life is about order, Life
[27:19] Speaker 1: is about ranking and cada of experience. There is nothing
[27:24] Speaker 1: you do to a baboon that the baboon can be hope.
[27:27] Speaker 1: You know, when this program was advertised, they didn't write
[27:30] Speaker 1: or need humans come. It was open for dogs, It
[27:37] Speaker 1: was open for baboons. It was open for mosquitos. It
[27:40] Speaker 1: was do you have mosquitos here? We have mosquitos now.
[27:48] Speaker 1: It was open for aunts, it was open for gods.
[27:52] Speaker 1: But at the end of the day, what especially made
[27:55] Speaker 1: it here only humans? Because this experience. The life of
[27:59] Speaker 1: dogs can support it, the life of Babu. Even if
[28:03] Speaker 1: you brought your dog as a pet, your dog would
[28:05] Speaker 1: have been bored by now.
[28:07] Speaker 2: Your dog would have.
[28:08] Speaker 1: Run out looking for something to distract yourself. The reason
[28:11] Speaker 1: you are seated in a comported manner is because you
[28:14] Speaker 1: have the human life. Guess what, when you came into
[28:17] Speaker 1: the kingdom, a superior kind of life was injected into you.
[28:21] Speaker 1: It is the God life. That means when you're coming
[28:24] Speaker 1: to the realm of God, now, it will not be strange.
[28:29] Speaker 1: If they brought you into a room with God, it
[28:32] Speaker 1: will not be strange. That's why the Bible said, come
[28:34] Speaker 1: bodly before the throne of Grace, Come bodly. It is
[28:39] Speaker 1: no longer a strange experience when God shows up. It's
[28:42] Speaker 1: no longer a strange experience when you're breaking to God's realm.
[28:46] Speaker 1: In fact, because of this life you have, now God
[28:49] Speaker 1: can come to you and you can go to God.
[28:51] Speaker 1: You know, what we call an encounter is God coming
[28:54] Speaker 1: to you. You know what we call prayer, it's you
[28:56] Speaker 1: going to God. So if God does not come to me,
[28:59] Speaker 1: I can go to God. Because right now they preachers
[29:02] Speaker 1: and created thank God for your encounters. They are beautiful.
[29:08] Speaker 1: That is God coming to you. But in case you
[29:11] Speaker 1: don't have encounter, your life is no useless because the
[29:14] Speaker 1: substitute for encounter is prayer. Encounter is God coming. Prayer
[29:20] Speaker 1: is me going. And guess what Prayer is more frequent
[29:23] Speaker 1: than encounters. So I can go to God at will?
[29:30] Speaker 1: Is they come bodily? The door has been open. That
[29:34] Speaker 1: is kingdom. But the idea is not just the transaction.
[29:38] Speaker 1: It's who you have become. It has brought you into
[29:41] Speaker 1: the God life. This is why Paul could not give
[29:44] Speaker 1: us a name. He said, we are a new creation.
[29:48] Speaker 1: The question is where we created. We have always been
[29:52] Speaker 1: like this, but he said, no inside or something changed.
[29:57] Speaker 1: He said, whoever is in Christ Jesus second Currential five
[30:01] Speaker 1: to seventeen is a new creature.
[30:04] Speaker 2: You are in new specie.
[30:06] Speaker 1: You know, people may say you in your office and
[30:08] Speaker 1: they think he had my friend. We are no, we
[30:11] Speaker 1: are not colleagues. We can have friendship with you, but
[30:17] Speaker 1: we are. I'm not trying to give you a superior
[30:20] Speaker 1: supremacist mentality. That's not what I'm telling I'm just telling
[30:23] Speaker 1: you your class. Every man on earth has two lives.
[30:29] Speaker 1: There is the life of the blood, the powers the
[30:31] Speaker 1: flesh Levitical seventeen the level. He said, the life of
[30:35] Speaker 1: the flesh is in the blood. Then there is the
[30:37] Speaker 1: life of the soul. The powers they intellect. Genesis two seven.
[30:42] Speaker 1: He breturned into his nursery. He became a living soul.
[30:46] Speaker 1: But there's another life God, the life of the spirit.
[30:49] Speaker 1: God put it in Genesis two nine, in the in
[30:51] Speaker 1: the three, but the man didn't take it.
[30:54] Speaker 2: And when they when.
[30:55] Speaker 1: Jesus came back, God put it inside Christ. So anybody
[30:59] Speaker 1: who has Christ now receive of that life. So it
[31:02] Speaker 1: said for God's soul loved the word John three sixteen,
[31:06] Speaker 1: that he gave his only begotten Son, that whosoever believed
[31:10] Speaker 1: in him should not perish, but have worked etana ever
[31:13] Speaker 1: last teen life. He said in first John five e level.
[31:17] Speaker 1: This is the record God has given us eternal life.
[31:21] Speaker 1: And he said, this life is in the Son. Whoever
[31:24] Speaker 1: has the Son has life. These things I have written
[31:27] Speaker 1: onto you that believe on the name of the Son
[31:30] Speaker 1: of God, that you may know that you have eternal life.
[31:34] Speaker 1: So this life is not for every human. It's for
[31:37] Speaker 1: those in the kingdom. And the beautiful news is that
[31:40] Speaker 1: this was the same life Jesus had. So if you
[31:44] Speaker 1: have the life that supported Jesus, it means you also
[31:47] Speaker 1: work in the class of Jesus. This is why the
[31:50] Speaker 1: Bible now calls Jesus not just our lord, but our brethren.
[31:55] Speaker 1: He said in Romance Advertwenty nine, he said, Jesus Us
[32:00] Speaker 1: has become my brother and your brother, because we have now.
[32:05] Speaker 2: Come into the same class. He said, for.
[32:08] Speaker 1: Whom he did fore know, he predestinated that we might
[32:11] Speaker 1: be conformed into his image, so that he might beconfessed
[32:16] Speaker 1: amongst many redren So your Lord is now your brother
[32:21] Speaker 1: because you are in the same family.
[32:24] Speaker 2: You are in the same class.
[32:25] Speaker 1: Look at the way Peter puts it in Second Peter
[32:27] Speaker 1: Chapter one.
[32:29] Speaker 2: That's three and four.
[32:30] Speaker 1: He said, according as his divine power, he has given
[32:34] Speaker 1: us all things that pertend to life and godliness through
[32:38] Speaker 1: the knowledge of Him that calles to glory and virtue.
[32:41] Speaker 2: And he went to verse four, which blessed my soul
[32:43] Speaker 2: so much.
[32:44] Speaker 1: He said, whereby are given us team Number three it
[32:49] Speaker 1: means God's honor, and number four it means the praise
[32:54] Speaker 1: that is due to God. When we say God does
[32:56] Speaker 1: not share his glory is the praise that he doesn't.
[33:01] Speaker 1: So if somebody is raised from the dead here and
[33:03] Speaker 1: I claim I raised the peasant, I have taken the
[33:07] Speaker 1: glory that is for God. Only him should be praised
[33:10] Speaker 1: for those works. If somebody is lived here and I
[33:13] Speaker 1: stand up and say I made it happen, I have
[33:16] Speaker 1: robbed God of his glory. God does not share his praise.
[33:20] Speaker 1: It has to be clear that he's the doer. We
[33:23] Speaker 1: must point to him. That is worship. But when it
[33:26] Speaker 1: has to do with glory, economy is beyond the praise
[33:29] Speaker 1: of God. The nature or the weight of God, the
[33:33] Speaker 1: majesty of God, he puts it on our lives. God's
[33:38] Speaker 1: DNA is his glory, and that DNA.
[33:40] Speaker 2: Is in you.
[33:41] Speaker 1: So when God gave you his life, he gave you
[33:44] Speaker 1: his DNA, And when he gave you his DNA, he.
[33:47] Speaker 2: Gave you his glory.
[33:48] Speaker 1: What it means is that when you show up is
[33:51] Speaker 1: as good as the vinity has shown up. You know,
[33:56] Speaker 1: somebody may have come for this meeting and he's waiting
[33:58] Speaker 1: for that moment of goose bombs where you feel God
[34:03] Speaker 1: has now come. That's when you are interacting with his
[34:06] Speaker 1: manifest presence. The moment you and I came here, God
[34:10] Speaker 1: came here. Did you read your bible? Paul was persecuting
[34:14] Speaker 1: the church, and Jesus talking from heaven, and Jesus said, so, so,
[34:19] Speaker 1: why persecute tens down me? Did so? Med Jesus did so?
[34:23] Speaker 1: Beat Jesus. They saw in prison Jesus. What Jesus was
[34:27] Speaker 1: he persecuting. Every member of the church was a part
[34:31] Speaker 1: of Jesus Christ. Every member of the church carried the
[34:34] Speaker 1: DNA of Jesus Christ. So Jesus didn't say, why are
[34:37] Speaker 1: you persecuting my church? When you touch any of us,
[34:41] Speaker 1: you taught Jesus. So Jesus knows from heaven that you
[34:44] Speaker 1: and I carry his DNA. But you and I are
[34:47] Speaker 1: on earth and we don't know we carried. Let me
[34:52] Speaker 1: give you scriptures Romance aigh vers thaty please write these
[34:56] Speaker 1: scriptures down. It will changed your life. He is a
[35:01] Speaker 1: moreover whom he did predestinate than he called whom he
[35:06] Speaker 1: called He justified. See where what theology ends, because we
[35:10] Speaker 1: don't have the fit to accommodate glory. So every theologian,
[35:14] Speaker 1: every pastor can tell you, being freely justified by faith,
[35:18] Speaker 1: we have peace with God. And they stop God didn't
[35:21] Speaker 1: stop there. He said him that he justified. What did
[35:24] Speaker 1: he do he glorified? Did he say he we glorify?
[35:28] Speaker 1: If he said he we glorify, that would have been
[35:31] Speaker 1: in heavil. He said him that he justified. They saying
[35:34] Speaker 1: he would he glorified, him that he justified. They said
[35:40] Speaker 1: he glorified. And somebody reads this and said, no, if
[35:44] Speaker 1: theology is talking about it's just the reality of your spirit.
[35:48] Speaker 1: Now go to John. See what Jesus said. This is
[35:52] Speaker 1: the one that a religious man cannot handle. This is
[35:55] Speaker 1: Jesus praying and the glory we now gave me. I
[36:01] Speaker 1: have given on to them that there may be what
[36:04] Speaker 1: one even as we are one the same way, I'm
[36:09] Speaker 1: exactly like you. I have put your glory on them
[36:13] Speaker 1: so that they too will be exactly like me and
[36:17] Speaker 1: like you. So when you see me, as far as
[36:19] Speaker 1: God is concern, I should be a clear image of God.
[36:23] Speaker 1: That's why Paul said, henceforth, know we no man af
[36:27] Speaker 1: that the flesh. You are supposed to be a reflection
[36:31] Speaker 1: of Jesus Christ. You are supposed to be a manifest
[36:35] Speaker 1: expression of the Christ. You know what Paul said in
[36:38] Speaker 1: First Corinthian sixth he said, what has Christ God to
[36:41] Speaker 1: do with Billier? Who was he referring to us? Christ
[36:44] Speaker 1: is the body of Christ, is the charge that exactly
[36:48] Speaker 1: as he is? So are you? Look at the way
[36:50] Speaker 1: John puts it in First John four seventeen. He says
[36:53] Speaker 1: as he is. He says, so are we? Is it
[36:56] Speaker 1: in heaven now in this world that he is so away?
[37:01] Speaker 1: The Bible is not a lie. The Bible is not
[37:04] Speaker 1: a motivational document. The Bible is the truth of God.
[37:08] Speaker 1: And heaven and earth may pass away, but not one
[37:11] Speaker 1: thot or tito of the scripture way pass away. If
[37:15] Speaker 1: he's said you are glorified, it means you are glorified.
[37:19] Speaker 1: If it's say you carry glory, it means you carry glory.
[37:22] Speaker 1: If it's there, you have it. It means you have it.
[37:25] Speaker 1: If your experience has not yet confirmed, it doesn't change it.
[37:28] Speaker 1: It means confirm your experience, you have it. And guess what.
[37:35] Speaker 1: In the glory economy, you don't just have it, You
[37:38] Speaker 1: grow in it. It's possible to grow because glory has intensity. See,
[37:44] Speaker 1: one man can have glory and it's enough to keep
[37:46] Speaker 1: him from sickness, and not that man can have glory
[37:49] Speaker 1: when it comes everybody who is sick. There's a leader
[37:52] Speaker 1: that comes out of him that accused the secrets. It's
[37:55] Speaker 1: an intensity. So God is not just expecting you to
[37:58] Speaker 1: have glory. He's expecting to grow in the intensity. Now
[38:02] Speaker 1: when we speak of the glory hope, you know what
[38:04] Speaker 1: you are saying. It means you are like God. And
[38:07] Speaker 1: what is God like? God is sickless. It means sickness
[38:11] Speaker 1: has no power over you. God is ageless. It means
[38:16] Speaker 1: age has no power over you. Listen, don't let anybody
[38:20] Speaker 1: tells you when you are eighty. You must use it.
[38:23] Speaker 1: When you are eighty, you must have frustrated a largement
[38:26] Speaker 1: that is for men of men. You are a man
[38:29] Speaker 1: of God. A man of God is not an aposal.
[38:32] Speaker 1: A man of God is one who comes from God.
[38:35] Speaker 1: Even not earthy, my postrate will obey, even not earthy,
[38:39] Speaker 1: my eyesight will be Okay. Look at what was he
[38:42] Speaker 1: said at one twenty? The Bible said his eyes were
[38:45] Speaker 1: not a bitter. You know why certain has an advantage.
[38:48] Speaker 1: We gave him a chance. We gave him a chance.
[38:52] Speaker 1: You carry the glory of God. Believe what I tell you. You
[38:55] Speaker 1: will be shocked that some of you in one week.
[38:58] Speaker 1: The will be reversa, w reversa. The things that were deteriorating,
[39:04] Speaker 1: certainly they we bounce back. You used to, you used to.
[39:08] Speaker 1: You started noticing that your need couldn't carry your weight anymore,
[39:11] Speaker 1: and so you were being careful. You will leave this
[39:13] Speaker 1: conference and discover that your need will become younger. The
[39:17] Speaker 1: turndans so become stronger, and you'll be wondering what's going on.
[39:20] Speaker 1: It said that you has been renewed at the edge
[39:24] Speaker 1: of the ego. You are being renewed. You are being renewed.
[39:27] Speaker 1: It's a glory economy edgelessness, sacklessness, stainlessness. It is immortality
[39:41] Speaker 1: at work in a man. When we speak of glory,
[39:45] Speaker 1: we are speaking immortality at work in a man. Secondly,
[39:50] Speaker 1: one ten, he said he has revealed life and immortality
[39:55] Speaker 1: through the Gospel. It means there's no corruption in you.
[39:59] Speaker 1: There's no correl Sean, you know the meaning of mortar.
[40:02] Speaker 1: It means corrupt. That means your flesh with solfer, corrosion,
[40:08] Speaker 1: your eyes. That's why the artwork man perishes. But under
[40:12] Speaker 1: the glory economy, the propasity can be sustained. People like
[40:17] Speaker 1: Moses taught glory so much that even when it was
[40:21] Speaker 1: time for him to go, death couldn't take him. God
[40:24] Speaker 1: had to create a technology of killing Moses. And that
[40:29] Speaker 1: was why God he did. He said, God to the
[40:32] Speaker 1: mountain of Abharrin, in the mountains of Nebel, he said, dear,
[40:36] Speaker 1: look upon the promised man, and dear, I will take you.
[40:39] Speaker 1: And even after God killed Moses, the body of Moses
[40:42] Speaker 1: became a battle ground, set and wanted to take it.
[40:46] Speaker 1: This brother has taught so much glory. If we thought,
[40:49] Speaker 1: did this brother, there is something we can still learn.
[40:52] Speaker 1: So set and was fighting for the dead body of Moses.
[40:56] Speaker 1: Guess the angel that was deployed my care? They act
[40:59] Speaker 1: and you know the office of Michael. Michael is the angel,
[41:03] Speaker 1: the guid damn angel over Israel. That means the body
[41:06] Speaker 1: of Moses was equal to the whole community of Israel,
[41:09] Speaker 1: the dead body. If a dead body is that important
[41:14] Speaker 1: to God, it here you who is living that God
[41:17] Speaker 1: is not mindful of. If God will deploy an act angel,
[41:21] Speaker 1: so save the dead body. No, sir, my body is
[41:25] Speaker 1: important to God. I'm alife in Christ, I am alife
[41:29] Speaker 1: in God. I am alife, I am alive, I am alive, am alive.
[41:40] Speaker 1: Don't let any certain disive you. Oh you are the
[41:44] Speaker 1: mercy of the consultant. Thank God for the doctors. I
[41:47] Speaker 1: love them. But even if they fail, my God will failed. No,
[41:51] Speaker 1: there's something inside of me. No, no, allow yourself. We
[41:55] Speaker 1: are the mercy of the economy. The Bible said, we
[41:58] Speaker 1: spend from glory. My God shall supply all your need
[42:03] Speaker 1: accut into his riches in glory. In Christ Jesus that
[42:07] Speaker 1: say supply that comes some glory. That's why he said,
[42:11] Speaker 1: as don't know it not how the bones are formed
[42:14] Speaker 1: in the womb of her, that is with child. So
[42:16] Speaker 1: so know what not dow the ways of the spirit.
[42:19] Speaker 1: It may look like I'm finished. Check me out tomorrow.
[42:24] Speaker 1: Now you will discover the part of the ghost. It's
[42:27] Speaker 1: a shiny light. It shines brighter and brighter onto the
[42:31] Speaker 1: perfect day. We don't diminish, We only shine. No, we
[42:36] Speaker 1: only intensive far. It is a glory economy, and that's
[42:40] Speaker 1: why you most master how to walk in glory. Because
[42:44] Speaker 1: the glory is a starting point. You are expected to
[42:47] Speaker 1: crowe in it. The Bible said, we all with on
[42:50] Speaker 1: field face beholding us in the glass the glory of
[42:54] Speaker 1: the Lord. Second Correnthians three eighteen. He said, we are
[42:57] Speaker 1: met table frost. Do you know what it is? The
[43:00] Speaker 1: way an egg, an egg that was just one boring
[43:05] Speaker 1: spherica object, suddenly a point comes, the egg matures into
[43:11] Speaker 1: an embryo. The egg matures and the egg breaks, and
[43:15] Speaker 1: then you'll find a creature come out. And after why
[43:19] Speaker 1: the creature developed wings and you'll see color foot of
[43:22] Speaker 1: the fly, and we're wondering how did an egg become
[43:25] Speaker 1: a wing? Creature is called metamorphosis. Metamorphosis is an economy
[43:30] Speaker 1: of the glory, he said, we all with on filed
[43:32] Speaker 1: face beholding us in the glass the glory of the Lord.
[43:35] Speaker 1: We are metamorphos. That's why today I may look like
[43:38] Speaker 1: a loser. Check me out. In one year, you will
[43:41] Speaker 1: see a champion. Today I may look like you're weekly
[43:44] Speaker 1: check me out. In three months I will become a champion.
[43:47] Speaker 1: Today I may be at the hospital bed. It's like
[43:50] Speaker 1: I'm dying. Check me out tomorrow. I carry the life
[43:54] Speaker 1: of God. There is glory on my inside.
[43:56] Speaker 3: God God, Ya.
[44:02] Speaker 1: Pharo come he a taia ronda Paros, can you playing
[44:06] Speaker 1: to for one minute? Come on now stay to stay
[44:10] Speaker 1: to stay stay Pariota ka pakata lacando sabas yeah uh
[44:22] Speaker 1: barnaba mariota kata tatatata kaya kay yeah ah.
[44:38] Speaker 4: Ah ah ah ah.
[44:51] Speaker 1: Ah ah.
[45:06] Speaker 4: Hear me.
[45:08] Speaker 1: Nor who wrote you off? Then we repent. Some of
[45:12] Speaker 1: them will apologize to you. You look like you went
[45:16] Speaker 1: down today. They rocked you off, they mocked you, they
[45:21] Speaker 1: laughed at you. Then way back to laugh with you.
[45:27] Speaker 1: I'm not motivating you. I'm telling you reality. This is
[45:32] Speaker 1: who you are. That's why you came into the kingdom.
[45:37] Speaker 1: You know, the one that humbled me. It should have
[45:40] Speaker 1: been okay for God to just give me a measure
[45:43] Speaker 1: of glory. For God said, the glory I want you
[45:47] Speaker 1: to have is the exact glory that Jesus had, because
[45:51] Speaker 1: that glory is powered by his life. Look at First
[45:54] Speaker 1: Corinthians fifteen forty five to forty nine. He said, the
[45:58] Speaker 1: first aid, please sit down, five minutes to go, will
[46:01] Speaker 1: stay off something? He said, the first Adam, look at God.
[46:07] Speaker 1: You know, we don't know when the Bible say God
[46:10] Speaker 1: is good, believe it that being is too big. He's
[46:14] Speaker 1: not afraid of you becoming anything. God is not your
[46:19] Speaker 1: boss in the office. That his car must be bigger
[46:22] Speaker 1: than your car. His sid must be bigger than your seat. No,
[46:26] Speaker 1: that's not God. Can we project the scripture First Corinthians
[46:30] Speaker 1: fifteen forty five to forty nine. I want you to
[46:32] Speaker 1: see the scripture. It will patch something in you. Who
[46:35] Speaker 1: is who is at the back there? Help me quickly,
[46:40] Speaker 1: he said, forty five, forty five, forty five. I can
[46:45] Speaker 1: quote it, but I want you to see. He said,
[46:47] Speaker 1: I am so it is retty. The first man Adam
[46:51] Speaker 1: was a living soul. He said, the last man Adam
[46:54] Speaker 1: was a quickening spirit. He's making a comparison. Because you
[46:59] Speaker 1: are of the first aid now you have entered the
[47:01] Speaker 1: last Adam. You need to know who you are. So
[47:03] Speaker 1: he said, the first Eddm was a living soul. He said,
[47:06] Speaker 1: the last Aidam was a quickening spirit. Go further, that's
[47:09] Speaker 1: forty six, he said. How be it that was not
[47:14] Speaker 1: first which is spiritual, but that which is natural, and
[47:17] Speaker 1: afterwards that which is spiritual. What it means is that
[47:20] Speaker 1: the first was natural, the last was spiritual. Next verse,
[47:25] Speaker 1: he said, the first man is of the eight. He
[47:29] Speaker 1: said eighty. The second man is the Lord from heaven.
[47:33] Speaker 1: He's giving you a comparison to know the graduation that
[47:37] Speaker 1: has happened with you. Then go further. That's for the eighth,
[47:41] Speaker 1: he said. As it is the eighty, so also our
[47:45] Speaker 1: day that are eighty. And as is the heavenly, so
[47:49] Speaker 1: also a day that are heavenly. That means those are
[47:52] Speaker 1: of the order of the first Adam are exactly like
[47:54] Speaker 1: the first aidam. That means they are a living soul,
[47:57] Speaker 1: and they are eighty. And then those are the order
[48:00] Speaker 1: of the last Aidam. They are exactly like the last Aidam.
[48:03] Speaker 1: That means they are a quickening spirit, and they are
[48:06] Speaker 1: lords from heaven, God Father. And as we have borne, this.
[48:14] Speaker 2: Is where the graduation happen.
[48:16] Speaker 1: As we have borne the image of the eighty, he said,
[48:19] Speaker 1: we must also bear the image of the heavenly. So
[48:25] Speaker 1: once upon a time you were living. So living soul
[48:28] Speaker 1: can have cancer, and living soul can have diabetes, and
[48:33] Speaker 1: living so can have typhoid.
[48:34] Speaker 2: Things can fight it.
[48:36] Speaker 1: An earthy entity can be oppressed by eth things, he said.
[48:41] Speaker 1: But when you put on that which came from heaven,
[48:45] Speaker 1: which is a quickening spirit, you now know why I said.
[48:48] Speaker 2: The spirit in you quickens your motor body.
[48:51] Speaker 1: That which is heavenly, which is not cheap to a million,
[48:55] Speaker 1: he said that is what you being now. So when
[48:58] Speaker 1: the Bible said we are with on face, beholding us
[49:02] Speaker 1: in a glass the glory of the Lord, we are changed.
[49:04] Speaker 1: What is telling you is that you move from a
[49:06] Speaker 1: living soul to a quickening spirit. You move from the
[49:10] Speaker 1: eighty to the heavenly. You move from a slave to
[49:14] Speaker 1: a lord. You move from the first Aidam to the
[49:17] Speaker 1: last Adam. So right now you carry the same propensities
[49:22] Speaker 1: of Christ. Your job is to grow into it. So
[49:27] Speaker 1: if Christ was not sick, it means you are not
[49:31] Speaker 1: supposed to be sick. Certain can attack your health, no problem,
[49:35] Speaker 1: but that sickness will kill you. If Christ was not defeated,
[49:40] Speaker 1: it means you cannot be defeated unless you let it.
[49:43] Speaker 1: So it doesn't matter. A righteous man may far seven times.
[49:48] Speaker 1: He said seven times he will rise again.
[50:03] Speaker 3: Uh uh uh uh ah.
[50:22] Speaker 1: See you are listening to me. That's a pain on
[50:25] Speaker 1: your back. Don't just be excited. This went to put
[50:28] Speaker 1: hand and say are you still there? This body carries glory.
[50:34] Speaker 2: You can't remain.
[50:35] Speaker 1: Now get out. That's what we are doing here. Because
[50:40] Speaker 1: it said the words I speak they are spirit. They
[50:44] Speaker 1: are like I'm injecting something into you. You must know
[50:47] Speaker 1: how to channel it. That eye that cannot see this
[50:51] Speaker 1: is time to rob it. I say, come on, now,
[50:52] Speaker 1: come on, begin to see that ere. This is time
[50:56] Speaker 1: to say open open that hand that is going from
[50:59] Speaker 1: This is the because as we speak it, we communicate it.
[51:03] Speaker 1: As we speak it we transmitted. As we speak it,
[51:06] Speaker 1: we release it. The glory on your inside is being
[51:10] Speaker 1: stirred up. Huh yeah he.
[51:25] Speaker 3: He uh he.
[51:28] Speaker 4: Hey hey uh.
[51:35] Speaker 3: Uh uh.
[51:40] Speaker 4: Uh hey hey uh he he uh hey hey hey.
[51:55] Speaker 1: Check off nothing say it, check it off.
[51:58] Speaker 3: Say you.
[52:00] Speaker 1: Love come yea.
[52:05] Speaker 4: Hey, yeah, hey, yay.
[52:10] Speaker 1: Hey ay ay.
[52:14] Speaker 3: Yea yeah.
[52:24] Speaker 1: You can read the chronicles of the fathers of it
[52:29] Speaker 1: and will help you understand what the faith is. I
[52:33] Speaker 1: read about a man called John Gillick that was plague
[52:37] Speaker 1: in South Africa.
[52:40] Speaker 2: This is a plague that you have to be fully
[52:42] Speaker 2: masked to approach.
[52:45] Speaker 1: The man knew what he carried so much. It's not fluke,
[52:49] Speaker 1: it's a get microscope. Put the thing in my hand.
[52:53] Speaker 1: So people who are you know, forming, forming and conversing
[52:58] Speaker 1: the plague out of them. They put it in his
[53:00] Speaker 1: hand and they were watching on their lens and the
[53:04] Speaker 1: virus were dying. This is not annoying thing. This is glory.
[53:09] Speaker 1: I carry something. The thing doesn't survive here. Cancer can't
[53:14] Speaker 1: live in you. Didn't you read your bible? He say,
[53:17] Speaker 1: if you drink any deadlyity, he caught it deadly, but
[53:21] Speaker 1: inside you it can't have effect. He's not saying go
[53:25] Speaker 1: and drink. What is telling you? In case he enters,
[53:28] Speaker 1: we can't kill you because glory is deathlessness, glory is sicklessness.
[53:38] Speaker 1: See what I'm teaching you. I'm not I'm not a geologier.
[53:42] Speaker 1: If it's not true, you we know it. If I
[53:45] Speaker 1: showed you, if I showed you my schedule in the
[53:47] Speaker 1: last three months, it's not normal for a motor.
[53:52] Speaker 2: We walk around the clock. See there are things you
[53:54] Speaker 2: can't fit for long.
[53:57] Speaker 1: If this is not throughout the broken down, sir, we
[54:01] Speaker 1: walk round the clock. The reason we rest is because
[54:05] Speaker 1: the elder's advice to us too. But even when we
[54:08] Speaker 1: go to rest, we can't rest. The spirit is restless,
[54:14] Speaker 1: and you stand up. You are like a rock, traveling
[54:18] Speaker 1: hours upon hours. They are time. For the last three weeks.
[54:24] Speaker 1: I preach in Germany on Saturday night, preaching Abuja Sunday evening,
[54:29] Speaker 1: and I'm traveling like the wind very, ricorros, trips, ricorros
[54:35] Speaker 1: and judgments. Yet you come fresh, give me one hour.
[54:39] Speaker 1: I just go down, I stand up. I'm not it's
[54:43] Speaker 1: another man. It's a technology. And you said, come on,
[54:51] Speaker 1: you are young. I'm not the only one who carries it.
[54:56] Speaker 1: There's a man called John Heggy in the US. These
[54:59] Speaker 1: are in the athies in our category in Nigeria in
[55:03] Speaker 1: their eighties. W have come with in the eighties. They
[55:07] Speaker 1: are still traveling like young men strength. So this is
[55:12] Speaker 1: not this is an economism and it's not for us
[55:16] Speaker 1: as a possus. It's for you who carry Christ that
[55:19] Speaker 1: life came to introduce you to glory. I'm not saying
[55:22] Speaker 1: you are the Christ. What I'm saying, as he is,
[55:25] Speaker 1: so are you. It's an economy.
[55:31] Speaker 2: You know what satur And does.
[55:32] Speaker 1: He whispers into your ears from money till night, week in,
[55:37] Speaker 1: week out to convince you.
[55:39] Speaker 2: That you are just human.
[55:41] Speaker 1: When as they come tell him, I'm not just human.
[55:45] Speaker 1: I have the life of God in me. I have
[55:47] Speaker 1: the life of God in me. I'm not just human.
[55:51] Speaker 1: It's not pride, it's your reality. You think it's humidity
[55:58] Speaker 1: to say we are just you humans? And then when
[56:02] Speaker 1: what happened to humans. Come you now, try to resist it,
[56:04] Speaker 1: and it doesn't work. I'm not just human. I have
[56:08] Speaker 1: the life of God in me. That's why I'm called
[56:10] Speaker 1: the New Creation. That's why I said, as he is,
[56:13] Speaker 1: so am I. He wasn't just human. If I'm like him,
[56:16] Speaker 1: I'm not just human. I have the minds of Christ.
[56:22] Speaker 1: I have the life of Christ. I carry the glory
[56:25] Speaker 1: of Christ. How could you call me just human? Glory? Glory, glory, glory,
[56:33] Speaker 1: somebody short glory. Welcome to church, Welcome to church. This
[56:46] Speaker 1: is chorch. You come into your reality. You're walked in depressed,
[56:50] Speaker 1: you go out like a giant. You're walked in sick,
[56:53] Speaker 1: you go out healthy. You're walked in defeated, you go
[56:56] Speaker 1: out like a champion. That's charge. What thing confused? What
[57:01] Speaker 1: with direction? There's nothing in this land that can conquer you. Nothing.
[57:07] Speaker 1: The Bible said, no weapon fashioned against you. So even
[57:11] Speaker 1: if they started you and went to hell to crafty weapon,
[57:15] Speaker 1: he said, cannot prosper. It is a prayer for it
[57:18] Speaker 1: not to prosper. He said, cannot prosper. So I'm not
[57:21] Speaker 1: saying random weapon, no weapon fashioned. They carried your name
[57:26] Speaker 1: and design it for you. He say, can prosper because
[57:30] Speaker 1: your carry glory hits your chance? I say, carry glory.
[57:35] Speaker 1: I carry glory, I carry glory. Come on show you
[57:43] Speaker 1: ancisski cardage.
[57:50] Speaker 2: You you you.
[57:58] Speaker 1: Shai?
[58:00] Speaker 3: Can you t.
[58:11] Speaker 1: You in shaik?
[58:19] Speaker 3: You see?
[58:25] Speaker 1: Are you sick? Are you sick? Are you sick? Can
[58:31] Speaker 1: you be sick? Check it off your body? Who thought
[58:40] Speaker 1: you cancer has more ears? Who told you that circumstance?
[58:45] Speaker 1: I don't have time to tell you to Simonis. The
[58:49] Speaker 1: last time we went Australia here they sent me a
[58:51] Speaker 1: picture of a child from Bath.
[58:53] Speaker 2: They couldn't even come for the meeting.
[58:55] Speaker 1: That knows with ten informities, oh in the heart that
[58:59] Speaker 1: need an operation, keep this failing turn informities. I just
[59:04] Speaker 1: told the picture and said it is where two weeks
[59:07] Speaker 1: maybe discharge or press on council. It's not because you
[59:12] Speaker 1: are an apostle. There's something flowing out of you. If
[59:16] Speaker 1: we're out of their place, shall flow rivers of living waters?
[59:25] Speaker 1: Glory flows out of you like a river. Sit down
[59:30] Speaker 1: for a moment, let me under my time is all.
[59:34] Speaker 1: I don't have time. A young man who is now
[59:37] Speaker 1: in the military police in the army was imprisoned in
[59:43] Speaker 1: Japan carry these kind of messages. Never met me and
[59:49] Speaker 1: was listening and was listening, and then faith rousing him,
[59:57] Speaker 1: and he began to declare, I won't end here. Two
[1:00:01] Speaker 1: months later the Australian government had prisoner exchange and they
[1:00:06] Speaker 1: brought him and exchanged it. Came into the country. A
[1:00:13] Speaker 1: month later they were doing a lottery, lottery that they
[1:00:17] Speaker 1: do in Canberra.
[1:00:19] Speaker 2: Okay, he went back.
[1:00:20] Speaker 1: To school because when he traveled out of the country
[1:00:23] Speaker 1: and his papers were bad or something. He came into
[1:00:27] Speaker 1: the country papers expired, you know, your immigration stuff, violated.
[1:00:31] Speaker 2: Some things because he didn't know better. It was in prison.
[1:00:34] Speaker 1: He now when he was separated, and now look for God.
[1:00:38] Speaker 1: Don't look for God in prison. Know him now. It
[1:00:43] Speaker 1: was not just forgiven. The things started working for him.
[1:00:46] Speaker 1: Came out when he came out, went back to school.
[1:00:49] Speaker 1: Now he was in prison for how long, four or
[1:00:52] Speaker 1: five years thereabout. He was not supposed to be admitted again,
[1:00:57] Speaker 1: but the school brought him back and they didn't just
[1:01:01] Speaker 1: write off the courses he had done before. They sell
[1:01:03] Speaker 1: continued because he was left with few courses to graduate,
[1:01:08] Speaker 1: and he continued and graduated. When he graduated, he didn't
[1:01:12] Speaker 1: have where to stay. They were doing lottery. He applied,
[1:01:16] Speaker 1: they gave houses. His name came first. They gave him
[1:01:21] Speaker 1: a house, and then months later of a year later,
[1:01:26] Speaker 1: absorbed him into the army. From prisoner to army. And
[1:01:31] Speaker 1: in the army he was military police. So he disciplines
[1:01:34] Speaker 1: other soldiers a criminal because I'm telling you there's nothing
[1:01:45] Speaker 1: too hard for God. Now, this guy never spoke with
[1:01:49] Speaker 1: me for once. He just had the truth, and the
[1:01:52] Speaker 1: truth worked for him. I'm not psyching user. Some of
[1:01:55] Speaker 1: you will live here the favor that has come on
[1:01:57] Speaker 1: you already. You will see protocols being sustended. There is
[1:02:07] Speaker 1: something in you. It's called glory. They can't dup against you.
[1:02:11] Speaker 1: You will go back this week. You will say, what
[1:02:13] Speaker 1: will happen there? Surely there we gather. It's not their
[1:02:17] Speaker 1: surprise for them to gather. That's how they operate. He said,
[1:02:21] Speaker 1: But there with Gata, and there we fall for your sake.
[1:02:27] Speaker 1: Then we fall for your sack Isaiah fifty four. That's fifteen.
[1:02:32] Speaker 1: There we fall for your sake. And they said, every
[1:02:37] Speaker 1: tongue that rises up against you is saying judgment. You
[1:02:41] Speaker 1: wake condemn.
[1:02:43] Speaker 2: We're talking.
[1:02:46] Speaker 1: They are non viyes of none effect. It doesn't matter
[1:02:50] Speaker 1: how many they are. What you carry is a divine economy.
[1:02:53] Speaker 1: It's called glory. A thousand falls by your side, ten
[1:02:57] Speaker 1: thousands by your right hand. Say, shall not come near you,
[1:03:01] Speaker 1: only with your eyes a way, see and behold the
[1:03:05] Speaker 1: recompense of the wicked. I prophesy over someone. Your patoos
[1:03:10] Speaker 1: are over. I was in Adelaer two nights ago, preach
[1:03:22] Speaker 1: like this. I didn't pray for the sick, because sometimes
[1:03:25] Speaker 1: when you talk like this, they say, all this fact, preachers,
[1:03:28] Speaker 1: they are looking when I finished, I didn't pray for
[1:03:30] Speaker 1: the sick. I taught the people. Now command sickness to
[1:03:33] Speaker 1: leave you. The people prayed for themselves, and miracles were happening.
[1:03:39] Speaker 1: Even the little boy came who prayed for himself, and
[1:03:42] Speaker 1: was it. It's not about the man of God. It's
[1:03:45] Speaker 1: about the truth of the world, heaven and heir to
[1:03:48] Speaker 1: pass away, not one jot or tito of the world
[1:03:52] Speaker 1: with fail.
[1:03:54] Speaker 2: As I round up.
[1:03:55] Speaker 1: The second economy of life is authority. When it gets
[1:04:00] Speaker 1: you glory glory transmitted authority. The Bible said in John
[1:04:05] Speaker 1: one twelve. If you read from vasil level, he said
[1:04:08] Speaker 1: he came onto his own his own received him, not,
[1:04:11] Speaker 1: he said, but as many as received him to them.
[1:04:13] Speaker 1: He gave the power. The word is exusia, authority to
[1:04:18] Speaker 1: become the sons of God. Now, when you're thirty authority,
[1:04:23] Speaker 1: it's not just ability to cast out devils. We are
[1:04:27] Speaker 1: the one who narrow authority down to casting out devils.
[1:04:30] Speaker 1: When your thirty authority. There are four words used for
[1:04:34] Speaker 1: authority in the New Testament. Number one is aid susia,
[1:04:38] Speaker 1: and ex susia means the power of uptorny. It means
[1:04:43] Speaker 1: the power to represent. So what he did was that,
[1:04:47] Speaker 1: now that you have received glory, I want you to
[1:04:50] Speaker 1: be my representative. So anywhere they need me to show up,
[1:04:54] Speaker 1: you show up on my behalf. That means even if
[1:04:57] Speaker 1: I'm around, I won't function, you function. I've given you
[1:05:01] Speaker 1: the power. You know, when you go to a law card, Pope,
[1:05:05] Speaker 1: you see that the accused is there, but this his
[1:05:08] Speaker 1: lawyer that speaks for him. The lawyer is the representative.
[1:05:12] Speaker 1: What God died was that when he gave us authority,
[1:05:15] Speaker 1: he gave us the right to represent him.
[1:05:17] Speaker 2: So even if Jesus comes here, you know what Jesus
[1:05:20] Speaker 2: will be doing.
[1:05:21] Speaker 1: Jesus won't go cassill on demons, Jesus won't go him
[1:05:25] Speaker 1: in the sick Jesus will stand behind and cheer me.
[1:05:29] Speaker 2: He will be clapping for me.
[1:05:30] Speaker 1: Come on, boy, come on boy. You know why the
[1:05:33] Speaker 1: authority has been given to me. I represent him. That's
[1:05:36] Speaker 1: why when I come to a demo, the demon.
[1:05:39] Speaker 2: Doesn't see me.
[1:05:40] Speaker 1: The demo sees Jesus. I'm representing him. That's why when
[1:05:44] Speaker 1: I speak, I say, in the name of Jesus, come
[1:05:47] Speaker 1: out there. Reason the demon does it resist me, It's
[1:05:51] Speaker 1: because it's not me seeing he's seeing Jesus. And the
[1:05:55] Speaker 1: demon is not foolish to fight Jesus because he has
[1:05:58] Speaker 1: fought him before he knew the outcome. The Bible said,
[1:06:01] Speaker 1: have his poet principalities and powers. He made a public
[1:06:06] Speaker 1: show of them, try on thing over them by the cross.
[1:06:09] Speaker 1: He already fought every demo, and he didn't fight them
[1:06:12] Speaker 1: on edge. He fought them in their stronghold in Hell.
[1:06:16] Speaker 1: He defeated set Time in Hell. So when I said hey,
[1:06:20] Speaker 1: Setun and he looks at me and sees Jesus, he's horrenders.
[1:06:24] Speaker 1: I fought him before I know the outcome. I was
[1:06:27] Speaker 1: defeated and disgraced is a waste of time to fight him.
[1:06:30] Speaker 1: That's why even if they tried to resist, you can
[1:06:33] Speaker 1: forget your hand as they come out, and they have
[1:06:36] Speaker 1: no choice. They know that if it were you, they
[1:06:39] Speaker 1: would have dealt with you. Every demo can kill me.
[1:06:43] Speaker 1: They are spirits, they are edgeless, they are strong. But
[1:06:47] Speaker 1: when I show up, I hide Christ. So when they
[1:06:50] Speaker 1: see me, they don't see me. They see Jesus. I
[1:06:53] Speaker 1: have the authority to represent him. I have the authority.
[1:06:57] Speaker 1: And guess what is not only demons even circumstances. When
[1:07:04] Speaker 1: you're sharp in the name of Jesus, they know because
[1:07:07] Speaker 1: they have met Jesus before. The Bible said in matchapter five,
[1:07:12] Speaker 1: Jesus said, let's cross over to the other side. And
[1:07:14] Speaker 1: as they were going, the wind rose up, the waves
[1:07:18] Speaker 1: roseop for the boat to capsize, and the disciples Christ.
[1:07:23] Speaker 2: Master Master care, that's more doubt that we perish.
[1:07:26] Speaker 1: And Jesus too them, and the Bible said, he repuked
[1:07:29] Speaker 1: the wind and the waves, and they obeyed.
[1:07:33] Speaker 2: Circumstances know that his Lord.
[1:07:36] Speaker 1: So when you're come in the name of Jesus, it
[1:07:38] Speaker 1: means you are now representing Jesus the same way he
[1:07:42] Speaker 1: commanded the wave. That's how you command the wave, the
[1:07:45] Speaker 1: same way he commanded sickness. That's how your command sickness
[1:07:48] Speaker 1: the same way. He commanded demos. That's how you command
[1:07:51] Speaker 1: demos the same way he commanded death. That's how you commanded.
[1:07:55] Speaker 1: That's why you don't come and said, Lord, if you
[1:07:58] Speaker 1: are winning here, you dispersed it. He's willing. That's why
[1:08:00] Speaker 1: he died. He was willing. That's why he was peried.
[1:08:03] Speaker 1: He was willing. That's why he runs from the dead.
[1:08:06] Speaker 1: The question of you are willing, there's no longer have
[1:08:08] Speaker 1: sayst He is already willing. That's why he came down
[1:08:11] Speaker 1: from heaven. When things are going wrong, don't stand and said, Lord, please,
[1:08:16] Speaker 1: if you are willing, help me. Now you have the
[1:08:19] Speaker 1: mighty headed of God. What God would have done, He
[1:08:22] Speaker 1: has given you the right to do it on his behalf.
[1:08:25] Speaker 1: So when you call him, he wonders. Ceeer Losbourne said,
[1:08:31] Speaker 1: there are three prayers does God does not answer, And
[1:08:34] Speaker 1: one of those prayers is asking God to do what
[1:08:36] Speaker 1: he told you to do. He said, go cast out demos.
[1:08:40] Speaker 1: That means the power to cast out DeMoss with you.
[1:08:42] Speaker 1: Don't call him to cast out demos. He said, go
[1:08:45] Speaker 1: he the sick. So the power to you the sick
[1:08:47] Speaker 1: is with you. God change circumstances. That power is with you.
[1:08:51] Speaker 1: Your job is to do it. When you do it,
[1:08:54] Speaker 1: we back you up. The Bible said in Max sixteen twenty,
[1:08:57] Speaker 1: and the Lord walking with them confirming the world with
[1:09:02] Speaker 1: signs and wonders. When I talk, God talks. When I
[1:09:06] Speaker 1: stretch my hand, God stretches his hand. In Luke ten
[1:09:09] Speaker 1: sixteen is say, if they hear you, they hear me.
[1:09:12] Speaker 1: When I speak, God speaks. When I stretch my hand,
[1:09:15] Speaker 1: God stretches his hand. That's why I give commandment. Because
[1:09:19] Speaker 1: God does not beg If I show up and I
[1:09:22] Speaker 1: start begging, that's not the voice of God. But when
[1:09:25] Speaker 1: I show up, they said, we are the world of
[1:09:27] Speaker 1: the King is there's power who can say onto him?
[1:09:30] Speaker 2: What do us?
[1:09:31] Speaker 3: Now?
[1:09:32] Speaker 1: There's power. That's who you are. You are the representative
[1:09:36] Speaker 1: of Jesus on it. That means everything Jesus wants to
[1:09:39] Speaker 1: do on it. You are the one who do it
[1:09:40] Speaker 1: on his behalf. Some of you work for companies here.
[1:09:44] Speaker 1: Imagine if they send you somewhere to represent them, and
[1:09:47] Speaker 1: then you now came there. You are now calling the
[1:09:49] Speaker 1: president of the company. Yeah, I'm here now, mister president.
[1:09:53] Speaker 2: Can you do what you said? What did that send you?
[1:09:59] Speaker 1: Authority? Life brought authority, and that's the lowest level of authority.
[1:10:04] Speaker 1: The second level of authority is what the Bible calls
[1:10:07] Speaker 1: al ka. Al K means first in rank. That means
[1:10:11] Speaker 1: you are the head and not the day. You are
[1:10:13] Speaker 1: the first and not the last. Is something God that's
[1:10:15] Speaker 1: put on you. If you're study John chapter one, verst one,
[1:10:19] Speaker 1: when it said in the beginning the world beginning, there's
[1:10:22] Speaker 1: the word al kay. That's the same world used for
[1:10:25] Speaker 1: principalities Colossians one sixteen. When the Bible speaks of principality,
[1:10:30] Speaker 1: it speaks of al k. It means there is something
[1:10:33] Speaker 1: in you that brings you forward, even when you want
[1:10:35] Speaker 1: to be at the back. It has become too late.
[1:10:38] Speaker 1: If you want to fail now, it has become too late.
[1:10:41] Speaker 1: There's something in you that cannot let you fail me.
[1:10:44] Speaker 1: Even when you are failed, you are trying so hard
[1:10:47] Speaker 1: to fail and say, all things work together for good
[1:10:50] Speaker 1: to them that love God, to them who are called
[1:10:53] Speaker 1: there is something in you. You need to know this
[1:10:55] Speaker 1: so that when you are moving forward in life, you
[1:10:57] Speaker 1: have the right consciousness. You are first, You are not lost,
[1:11:04] Speaker 1: you are ahead, you are not tay. Because the second
[1:11:07] Speaker 1: authority giving to is alkay. The todd authority is called curiotis.
[1:11:13] Speaker 1: That's the word for dominion. That means, anywhere you are,
[1:11:17] Speaker 1: you have the ability to exercise government. You have the
[1:11:21] Speaker 1: ability to bring government. Colossians one sixteen, Genesis one twenty
[1:11:27] Speaker 1: eight in the Hebrews called rada dominion. When a blessed
[1:11:33] Speaker 1: man he gave him to minion. Nothing concusts you say,
[1:11:37] Speaker 1: you know why these things?
[1:11:39] Speaker 2: We need to know them.
[1:11:40] Speaker 1: The people in the world understand this. How do you
[1:11:43] Speaker 1: think bridges were built? Is the spirit of dominion? How
[1:11:48] Speaker 1: do you think aircrafts were built? Is the operation of dominion.
[1:11:53] Speaker 1: Man has a measure of dominion, even in the fallen state.
[1:11:57] Speaker 1: So they look and they say, the air can dominators.
[1:12:00] Speaker 1: And they insisted. When the right brothers wanted to create
[1:12:04] Speaker 1: the aircraft, somebody said two or tamos letter before there
[1:12:09] Speaker 1: was a broadcast that meters can never fly. But the
[1:12:12] Speaker 1: brothers refuse to accept that vedict. So long as we
[1:12:16] Speaker 1: are alive, metals, we fly. And they insisted, and it happened.
[1:12:21] Speaker 1: They are men who said the river can't tamous, and
[1:12:25] Speaker 1: they studied and built a bridge. That's the man who
[1:12:28] Speaker 1: is falling.
[1:12:30] Speaker 2: How about you, who carries God. You need to know
[1:12:33] Speaker 2: that there's no circumstance that can tame you.
[1:12:36] Speaker 1: Fight to the last. You will win because victory is yours.
[1:12:40] Speaker 1: A scot curiotises you are a dominion. When you find
[1:12:43] Speaker 1: people who give up, they don't know who they are.
[1:12:45] Speaker 1: And then finally, the word for authorities the world basilios.
[1:12:49] Speaker 2: Basilios means to king through life.
[1:12:52] Speaker 1: You were not to raise the slave, you were raised
[1:12:54] Speaker 1: a king Romance five seventeen. They said they he gave
[1:12:58] Speaker 1: them upon of Christ and the gift of righteousness. To
[1:13:02] Speaker 1: reign in life is pasilious is to king in life.
[1:13:07] Speaker 1: That means you are not at the messy of any man.
[1:13:10] Speaker 1: You are not at the messy of any circumstance. Whatever
[1:13:13] Speaker 1: is thrown at you, you will bounce back. That's what
[1:13:16] Speaker 1: God gave you. Is God authority you're representing. You are
[1:13:20] Speaker 1: first in rank, you are you have the ability to
[1:13:23] Speaker 1: exercise government, and you're real in life as a king.
[1:13:27] Speaker 1: So you don't just carry glory, you also carry authority.
[1:13:31] Speaker 1: But how do you activate it? In your life quickly.
[1:13:34] Speaker 1: Number one, you must know. That's what I'm teaching you.
[1:13:40] Speaker 1: In one John five thirteen, he said, these things I
[1:13:43] Speaker 1: have written onto you that you may know. You need
[1:13:46] Speaker 1: to know you have glory. You need to know you
[1:13:49] Speaker 1: have authority, otherwise you will never exercise it. You need
[1:13:53] Speaker 1: to know. It's whether in Christ Jesus is a new creation,
[1:13:57] Speaker 1: all things are past away. It's say God, be who.
[1:14:00] Speaker 1: It means become aware. So if you are not aware,
[1:14:04] Speaker 1: you may be a new creation yet functioning as an
[1:14:07] Speaker 1: old creation. If you are not aware, you may have
[1:14:10] Speaker 1: eternal life, yet you're operating as if.
[1:14:13] Speaker 2: You don't have it.
[1:14:14] Speaker 1: That's why he said.
[1:14:15] Speaker 2: There's an abomination under the earth.
[1:14:18] Speaker 1: He said, princes are tracking, why beggars are riding on horses.
[1:14:21] Speaker 1: The reason is because we don't know. And if you
[1:14:23] Speaker 1: don't know, you will fall. In Some eighty two, verse five,
[1:14:27] Speaker 1: he said, they know not neither we They understand. They
[1:14:30] Speaker 1: work on in that liess I have said, ye are
[1:14:33] Speaker 1: gods because you are the children of the most high.
[1:14:35] Speaker 1: He said, but you will fall like one of the princes.
[1:14:37] Speaker 1: You know the application of that scripture. Even a god,
[1:14:40] Speaker 1: if he doesn't know, he will fall a god can
[1:14:44] Speaker 1: be detrolled by ignorance, he said, My people perish for
[1:14:49] Speaker 1: the lack of knowledge. Somebody who should release healing can
[1:14:54] Speaker 1: be begging for healing. Somebody who should impact favor can
[1:14:58] Speaker 1: be begging for favor. Somebody who should proclaim deliverance can
[1:15:03] Speaker 1: be seeking for deliverance. And then you are wondering. It's
[1:15:07] Speaker 1: an abomination under the stone. And the reason is because
[1:15:10] Speaker 1: they don't know. Number two, you must acknowledge what you have.
[1:15:15] Speaker 1: It's not enough to know. Now that you know declared
[1:15:19] Speaker 1: I have it. It's not pride, it's reality. A philemon
[1:15:24] Speaker 1: one six is said that the communication of your faith
[1:15:28] Speaker 1: should become effectual by the acknowledging of every.
[1:15:32] Speaker 2: Good thing that is in you.
[1:15:33] Speaker 1: Guess what set and does to us? The moment with
[1:15:35] Speaker 1: few pain set and gives it a day, and the
[1:15:40] Speaker 1: person feel pain on the breath. He said, could this
[1:15:43] Speaker 1: be cancer?
[1:15:44] Speaker 2: Ah?
[1:15:45] Speaker 3: Yes it is.
[1:15:47] Speaker 2: And then this that hearing cancer cancer.
[1:15:50] Speaker 1: In his heart, he can't sleep, he wakes up his
[1:15:52] Speaker 1: dreams cancer cancer. Because Cetain knows that you animate it
[1:15:56] Speaker 1: with your words, the moment to acknowledge it, it becomes
[1:15:59] Speaker 1: a reality. But those of us who know, when we
[1:16:04] Speaker 1: feel pain. We won't deny that there's pain. Fate is
[1:16:06] Speaker 1: not denial fact. It is a refuser of fact to
[1:16:10] Speaker 1: dominate you. So when I see pain, I say, hey,
[1:16:13] Speaker 1: he was wounded for my transfersion. He was proves for
[1:16:17] Speaker 1: my iniquity. The tasparasment of my pace was upon him
[1:16:20] Speaker 1: by his tribe. I was here. That's pretty The rest
[1:16:23] Speaker 1: of Jesus from the dead lives in me. My Bobby
[1:16:26] Speaker 1: is quaking by pain. Get out. I don't graduate the
[1:16:32] Speaker 1: pain to cancer. Never acknowledge.
[1:16:38] Speaker 2: Acknowledge that you are favored. Act not like that you
[1:16:41] Speaker 2: are blessed. Act not like that you are growing.
[1:16:45] Speaker 1: Act not like that you are taking over, ac not
[1:16:47] Speaker 1: like that you are healthy. If you don't acknowledge, you
[1:16:50] Speaker 1: will never have it. When you stay around great people,
[1:16:55] Speaker 1: I'm big people.
[1:16:56] Speaker 2: One thing you.
[1:16:57] Speaker 1: Notice is constant is that they always declaring their dominion.
[1:17:02] Speaker 1: You never find uncertainty around great people. Oh we don't
[1:17:06] Speaker 1: know how it to happen. It may happen, it may not.
[1:17:08] Speaker 1: No great man talks like that, even when obviously it's difficult.
[1:17:12] Speaker 1: They are telling you it's okay, everything will be under control.
[1:17:15] Speaker 1: They talk like they're in charge, and then they become
[1:17:18] Speaker 1: in charge. Acknowledge number three, yield yourself to the Holy Spirit.
[1:17:25] Speaker 1: When you have declared, the Holy Goost discovers that you
[1:17:28] Speaker 1: have declared, then the Holy goes we show up to
[1:17:32] Speaker 1: lead you into the reality you have proclaimed. That's why
[1:17:37] Speaker 1: I say, as many as are lead by the spirit,
[1:17:40] Speaker 1: they are the sons of God.
[1:17:41] Speaker 2: They are the ones who can exercise government.
[1:17:44] Speaker 1: They are the ones who can exercise dominion, because government
[1:17:48] Speaker 1: is for salt. And they prove that you are solved.
[1:17:51] Speaker 1: It's not just that you know. It's not just that
[1:17:53] Speaker 1: you acknowledge. It's that you are yield dead to the
[1:17:56] Speaker 1: Holy Spirit and emits it. And when you are you dead.
[1:18:00] Speaker 1: All louis be spiritual sustained is spiritu one mentality, because
[1:18:07] Speaker 1: sometimes somebody may look at you and say you are fanatic,
[1:18:13] Speaker 1: and then you dissent. And when you lose that spiritual mentality,
[1:18:18] Speaker 1: you discover that everything we collapse.
[1:18:20] Speaker 2: The Bible said to be cannod be minded is death.
[1:18:24] Speaker 1: It's a but to be spiritually minded, it's life and
[1:18:28] Speaker 1: peace Romance eight five and six. If you don't sustain
[1:18:32] Speaker 1: a spiritu one mindset, everything you have built we collapse.
[1:18:37] Speaker 2: That's the problem.
[1:18:37] Speaker 1: Of many. And that's why you have to be careful
[1:18:39] Speaker 1: who you listen to, where you go to, because they
[1:18:42] Speaker 1: can collapse your world by bringing cannodity into your mind.
[1:18:49] Speaker 1: You are building something, it's almost complete, and then they
[1:18:53] Speaker 1: show up and tell you, come on, take it easy,
[1:18:56] Speaker 1: and this thing is really true. And then you start contemplating,
[1:19:00] Speaker 1: but what this person said. I don't know, but this
[1:19:02] Speaker 1: is what they said. No, what did the world say?
[1:19:06] Speaker 1: That's how you think. Lady flow, Laddy flow, ho, Laddy
[1:19:12] Speaker 1: flow right here, right now,

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