# Walking in Love towards Others

An episode of [Apostle Michael Orokpo Messages.](https://invisiblenetwork.ai/podcast/1799054306), 5 May 2026, 2 h 02 min.

Audio: https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/71729640/walking_in_love_towards_others.mp3

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## Transcript

[0:00] Speaker 1: We have been on a series dealing with the subject
[0:02] Speaker 1: of love, and I took our time to share with you.
[0:09] Speaker 2: Three critical components of the subject.
[0:11] Speaker 1: The first component is what I captured under the umbrella
[0:17] Speaker 1: of our love towards God. I taught you what it
[0:20] Speaker 1: meant to love the Lord. I showed you from scriptures
[0:24] Speaker 1: the blessings of loving the Lord. And I also give
[0:29] Speaker 1: a softer warning. I said, it's a dangerous thing to
[0:33] Speaker 1: leave working on the face of the earth not loving
[0:36] Speaker 1: the Lord. The Bible said in First Korenthians sixteen, verse
[0:40] Speaker 1: twenty two is that if you love not the Lord,
[0:44] Speaker 1: he say, you are anathema maranata. So those who don't
[0:48] Speaker 1: love God, they are like cost beings waiting for the
[0:52] Speaker 1: coming of Jesus Christ. I told you there are three
[0:56] Speaker 1: very dangerous places to be on earth, because the most
[1:00] Speaker 1: dangerous places on earth are not even the war froms.
[1:04] Speaker 2: The most dangerous place to be on.
[1:05] Speaker 1: Earth is to be outside of God's presence, is to
[1:10] Speaker 1: be outside of God's will, and is to be outside
[1:14] Speaker 1: of God's love. And unfortunately many believers have taken this
[1:20] Speaker 1: three for granted. You moth make sure to walk in
[1:24] Speaker 1: the consciousness of the presence of the Lord. You must
[1:28] Speaker 1: make sure to walk always in the will of the Father.
[1:32] Speaker 1: And you must make sure to walk always both loving
[1:35] Speaker 1: the Lord and receiving the love of God is too critical.
[1:39] Speaker 1: So I showed us what it meant to love God,
[1:43] Speaker 1: and also took time to show us what the love
[1:46] Speaker 1: of God towards us represents, because I told you many times.
[1:50] Speaker 2: We are quick.
[1:52] Speaker 1: To think love is just about feelings, but when we
[1:56] Speaker 1: are doing business in the realm of God, we are
[1:59] Speaker 1: operating at the heart level of love.
[2:02] Speaker 2: They are four Greek words for love. The first is IROs.
[2:08] Speaker 1: That's not necessarily in the Bible, but it speaks of
[2:11] Speaker 1: romantic connection, and of course we always pay attention to
[2:16] Speaker 1: it because God created us to leave and also to
[2:21] Speaker 1: express that level of feeling towards ourselves within the context
[2:26] Speaker 1: of marriage, so it's important to understand that aspect of love.
[2:30] Speaker 1: The second word for love is the word felio, and
[2:33] Speaker 1: he speaks of friendship.
[2:35] Speaker 2: The third word for love is the words talgging, and
[2:39] Speaker 2: it speaks of companionship.
[2:42] Speaker 1: So the love between a husband and a wife has
[2:45] Speaker 1: a component of iras there's a romantic dimension to it.
[2:49] Speaker 1: The love between two friends is filio. And then the
[2:53] Speaker 1: love you experience between family is talking. It's a love
[2:59] Speaker 1: that is build from a bonding that exists beyond feelings.
[3:08] Speaker 2: And that's why family relationship.
[3:10] Speaker 1: You may be quarreling with your brother, but there is
[3:13] Speaker 1: a connection you can't explain. Sometimes people are don't keeping
[3:17] Speaker 1: moneys with their loved ones and then they hear that
[3:20] Speaker 1: the person is dead and they start crying. They start
[3:23] Speaker 1: trying to reach out because there's a bond that is
[3:26] Speaker 1: beyond feelings. In fact, when you lose a loved one,
[3:30] Speaker 1: it's like a weight on your chest. It's not a feeling,
[3:34] Speaker 1: that is a connection that is deep. That's why that
[3:37] Speaker 1: love always draw you to live in a muture relationship.
[3:42] Speaker 2: Praise God. But the love we're dealing with here is
[3:46] Speaker 2: beyond IROs. It is beyond feel you.
[3:50] Speaker 1: It's beyond dogging. We are dealing with the God kind
[3:54] Speaker 1: of love, and are guppy that's the kind of love
[3:58] Speaker 1: we are dealing with here. Whether you are expressing it
[4:01] Speaker 1: towards God, or God is expressing it towards you, or
[4:05] Speaker 1: you are expressing it to one another, it has to
[4:09] Speaker 1: be rooted in the gapic context. And I'm going to
[4:11] Speaker 1: define its chemologically from Scripture and the Lawyer.
[4:16] Speaker 2: But it's important for.
[4:17] Speaker 1: You to pay attention to these teachings. You already saw
[4:21] Speaker 1: the enormous blessings captured from scriptures. As we're dealing with
[4:26] Speaker 1: the love of man towards God, and as we're dealing
[4:29] Speaker 1: with the love of God towards man. One thing that
[4:32] Speaker 1: I found very critical when I was dealing with the
[4:35] Speaker 1: love of God towards us is the aspect where I
[4:39] Speaker 1: dealt with how to receive that love, because there are
[4:42] Speaker 1: many people who don't know.
[4:43] Speaker 2: How to receive the love of God. God loves us.
[4:48] Speaker 2: You remind that in one verst three days with an
[4:50] Speaker 2: ever lasting love.
[4:53] Speaker 1: In epicience that the two verse four the Bible say
[4:56] Speaker 1: God loves us.
[4:57] Speaker 2: We take great love.
[5:00] Speaker 1: So God loves us so greatly and soever lasting that
[5:04] Speaker 1: if we don't receive it, we have lost out.
[5:08] Speaker 2: So you have to master how to receive the love
[5:11] Speaker 2: of God. Praise God.
[5:13] Speaker 1: And you also have to develop yourself and train yourself
[5:17] Speaker 1: to work loving God all the days of your life.
[5:21] Speaker 1: There are too many blessings attached. The cross of the
[5:27] Speaker 1: love of God to us is captured in the cross
[5:32] Speaker 1: of Jesus Christ. When God gave Jesus. It defined all
[5:38] Speaker 1: of the dimensions of his love. And we are also
[5:41] Speaker 1: taken time to deal with that subject very thoroughly. So
[5:45] Speaker 1: I'm not going into it, especially that we don't have time.
[5:49] Speaker 1: But this evening I want to deal with the tod
[5:50] Speaker 1: aspect of this teaching with brother us on love for humanity,
[5:58] Speaker 1: the way God aspects us to love ourselves. You know,
[6:02] Speaker 1: you can say you love God, and you know God
[6:06] Speaker 1: loves you. But you see what substantiates the love of
[6:12] Speaker 1: the love you have for God is actually expressed in
[6:17] Speaker 1: the love you have for another person. In Best John
[6:21] Speaker 1: chapter four, if you read verse twenty to twenty one,
[6:25] Speaker 1: the Bible told us that it's not really sincere if
[6:29] Speaker 1: we claim to love God when we don't love our
[6:33] Speaker 1: brothers and sisters. That we see If a man say
[6:37] Speaker 1: I love God and hated his brother, he's a liar.
[6:41] Speaker 2: He's therefore he that loved not his.
[6:44] Speaker 1: Brother whom he had seen. How can he love God
[6:47] Speaker 1: whom he has not seen. So it's important for us
[6:52] Speaker 1: to express love and the love of God towards one another.
[6:57] Speaker 2: And I want to show you four critical things about love.
[7:01] Speaker 2: The first is reasons why the Bible places so much
[7:08] Speaker 2: emphasis on love.
[7:10] Speaker 1: So I will show you ten critical reasons why the Bible.
[7:17] Speaker 2: Places so much emphasis on the subject of love.
[7:22] Speaker 1: And then the second thing I'll do tonight is to
[7:24] Speaker 1: define love, to show you what the Bible means when
[7:29] Speaker 1: the word love is used. You know, I was sharing
[7:32] Speaker 1: with you humorously that you need to understand these truths
[7:36] Speaker 1: from God's perspective. And I use illustration of man and woman.
[7:43] Speaker 1: What a man considers to be loved is different from
[7:47] Speaker 1: what a woman consider us to be loved. If you
[7:49] Speaker 1: study efficients at the five from verse twenty one to
[7:53] Speaker 1: verse twenty five, you will see that the Bible told
[7:56] Speaker 1: us that what a man considers to be loved honor, respect,
[8:02] Speaker 1: and submission.
[8:04] Speaker 2: So, no matter what you tell a man, I.
[8:06] Speaker 1: Love you, you in fact, sometimes because he's busy about life,
[8:11] Speaker 1: if you keep telling him you love him, you'll become
[8:13] Speaker 1: a news. A man is not so moved when you
[8:17] Speaker 1: keep telling him I love you, I love you. He's
[8:20] Speaker 1: thinking about making money, meeting.
[8:23] Speaker 2: The needs of everyday life.
[8:26] Speaker 1: If you want to prove to a man that you
[8:27] Speaker 1: love him, just submit to his authority because he doesn't
[8:31] Speaker 1: want to fight out out there and still come home
[8:33] Speaker 1: and be fighting.
[8:35] Speaker 2: When he comes home.
[8:36] Speaker 1: He wants peace, and the only way you can have
[8:39] Speaker 1: peace is to submit to his authority.
[8:41] Speaker 2: He was created a leader.
[8:44] Speaker 1: So the Bible say, wives, submit yourselves to your own husband.
[8:48] Speaker 2: That's what your husband considers love. And then what a.
[8:51] Speaker 1: Woman considers to be loved is not submission. If you
[8:57] Speaker 1: submit to a woman, they will think you are weak.
[9:01] Speaker 1: She'll be ritated.
[9:04] Speaker 2: Women want men that can lead.
[9:06] Speaker 1: Them because they are looking for security. So you don't
[9:12] Speaker 1: come to a woman you know the worst in culture.
[9:15] Speaker 2: Baby, baby, baby, So that's your business.
[9:17] Speaker 1: But a woman, a woman is to give or a
[9:21] Speaker 1: leader who can give us security. So when a woman
[9:26] Speaker 1: is befinding love, before she thinks feeling, she's thinking security.
[9:33] Speaker 1: And the only way she can guarantee that the security
[9:36] Speaker 1: for her is when she sees you express what you
[9:40] Speaker 1: call love in the likeness of sacrifice and self denial.
[9:46] Speaker 2: So the Bible says the man should love.
[9:48] Speaker 1: His wife as Christ loved the church and gave himself
[9:53] Speaker 1: for the church. So no matter what you tell a woman,
[9:57] Speaker 1: because some of you who are trying to get married
[10:00] Speaker 1: keyed with wars, you call around eleven pm when she's
[10:04] Speaker 1: dozenough and you are saying sweet things so that your
[10:06] Speaker 1: world would spell into a trance. Those days, we used
[10:13] Speaker 1: to hear things like, I'm the only mospital on your nets.
[10:16] Speaker 1: What do I need mospital in my network? I'm the
[10:20] Speaker 1: sugar in your tea. Don't be sugar. I can buy
[10:25] Speaker 1: sugar with ten Mira. I need you to be something
[10:27] Speaker 1: more than sugar. When a woman says he's looking for love,
[10:32] Speaker 1: she's looking for security, and her definition of security is
[10:36] Speaker 1: sacrifice and self denial. That's why while a man does
[10:42] Speaker 1: not expect a woman to really do anything for him
[10:44] Speaker 1: as it were, if she does, it is grateful. But
[10:47] Speaker 1: if you're coming to visit a man, he stopped thinking what.
[10:50] Speaker 2: Did you bring?
[10:51] Speaker 1: No, But when you are visiting a woman, she's checking
[10:55] Speaker 1: your hand, checking what did you bring? Even if she's
[10:58] Speaker 1: a billoonnia, she want you to give up because she
[11:01] Speaker 1: wants to see the measure of your sacrifice. She's looking
[11:05] Speaker 1: for sacrifice your people. So when you find out talking
[11:08] Speaker 1: about care attention, all she is looking for is the
[11:11] Speaker 1: peace of you. Because a definition of love is self denial,
[11:15] Speaker 1: is sacrifice. So you can say anything you want to
[11:19] Speaker 1: say if she doesn't feel sacrificed from you.
[11:21] Speaker 2: As far as she's concerned, you are not your serios.
[11:24] Speaker 1: So you find women who have two three people calling
[11:28] Speaker 1: them and saying all kinds of things when their friends
[11:30] Speaker 1: ask them, how about this person?
[11:32] Speaker 2: There's no serious persons? Why is there not serious?
[11:34] Speaker 1: He has not brought anything. I've not seen a sacrifice.
[11:39] Speaker 1: So when you are studying the subject, you need to
[11:42] Speaker 1: understand what it is from the plane of the one.
[11:46] Speaker 2: That substantious the reality.
[11:49] Speaker 1: And because we are studying love under God, we need
[11:51] Speaker 1: to understand what God it has love to be.
[11:56] Speaker 2: And so I want to show.
[11:57] Speaker 1: You ten critical emphasis that God places on love that
[12:02] Speaker 1: makes love very critical and important. Then number two I
[12:06] Speaker 1: will show you the biblical definition of love. And then
[12:10] Speaker 1: number three I will show you how to express love
[12:14] Speaker 1: towards and not that person. I've already shown you how
[12:17] Speaker 1: to express love towards God. I told you to love
[12:21] Speaker 1: God is to obey him and say, if you love me,
[12:25] Speaker 1: keep my commandment before you start crying and weeping. You
[12:29] Speaker 1: know we cry, but over and about crying and weeping.
[12:34] Speaker 1: They prove that you love me, is that you want
[12:36] Speaker 1: you keep my commandment. If you are not obeying me,
[12:39] Speaker 1: if you like, let your eyes become red. I don't
[12:43] Speaker 1: know what you're doing. So we've seen ten ways of
[12:46] Speaker 1: loving God. Now I'm going to show you how to
[12:49] Speaker 1: love one another. And then when I'm done with that,
[12:51] Speaker 1: I will also show you the blessings of walking in love,
[12:56] Speaker 1: because all of these dimensions have unique blessings attached to them.
[13:03] Speaker 1: So quickly. Why is love important from biblical perspective? There
[13:08] Speaker 1: are ten critical reasons have extrapolated from scriptures that make
[13:13] Speaker 1: love important from God's perspective. Number one, in biblical terms,
[13:20] Speaker 1: love is very important because love is not a feeling.
[13:25] Speaker 1: Love is the nature and the essence of God. So
[13:30] Speaker 1: everywhere people express love, it is it's symbolic and it's
[13:36] Speaker 1: representative of the fact that God's nature has colonized them.
[13:43] Speaker 1: When you express love is a sign that you belong
[13:46] Speaker 1: to God and that God has colonized you. So love
[13:51] Speaker 1: is a way of expressing God's DNA is a proof
[13:56] Speaker 1: that God has dominion over a man. Man has been
[14:00] Speaker 1: colonized and conquered, and he has become an embodiment of
[14:04] Speaker 1: divine essence and divine nature. First Johns of the point
[14:08] Speaker 1: As eight and sixteen. The Bible said, he the love
[14:12] Speaker 1: that not know it not God. I know you can
[14:16] Speaker 1: quote a thousand scriptures. But the proof that you know
[14:21] Speaker 1: God before you tell me about your encounters in the
[14:24] Speaker 1: todd heaven. The proof that you know God is that
[14:28] Speaker 1: love is expressed through you. If anybody who does not
[14:32] Speaker 1: express love does not know God. These are definite emphasis.
[14:36] Speaker 2: You see, the God is not meansing words.
[14:40] Speaker 1: You find people who tell you about the first that
[14:43] Speaker 1: eighty days they were carried to the toodd heaven, the
[14:46] Speaker 1: two with the Charuvin, but then.
[14:49] Speaker 2: You can't find them expressing love.
[14:51] Speaker 1: You find people quote that scriptures in ten seconds ten minutes,
[14:55] Speaker 1: but when the issues of life come up, you can't
[14:58] Speaker 1: see love. The the Bible said, regardless of the scripture,
[15:02] Speaker 1: and they encounter they speak of they don't know me.
[15:04] Speaker 1: Those who know me, the proof is that law is
[15:08] Speaker 1: domesticated in their spirits. Verse sixteen, he says God is
[15:11] Speaker 1: love and him that duel let in love, duel let
[15:16] Speaker 1: in God. That's why I say love is critical. Is
[15:20] Speaker 1: a proof that you have been colonized by God. Your
[15:23] Speaker 1: carry is DNA and your manifest is DNA. You can't
[15:27] Speaker 1: claim you are God's child, you are God's own if
[15:30] Speaker 1: you still don't have love, and you can't express love.
[15:32] Speaker 1: Number two, why is love critical? From biblical context? Of
[15:37] Speaker 1: all the virtues in God, the Bible says, love is
[15:43] Speaker 1: the greatest.
[15:45] Speaker 2: Of all the virtues.
[15:47] Speaker 1: Now, when the man becomes like God, he models God's character.
[15:52] Speaker 2: He manifests God's virtues.
[15:55] Speaker 1: But the Bible is telling us, fast Coritians that think thirteen,
[15:58] Speaker 1: that of all the virtues of divinity, he said, love
[16:03] Speaker 1: is the greatest, and as well be starting today, you
[16:06] Speaker 1: always see that love is actually an embodiment of all
[16:10] Speaker 1: divine virtues. That's why love is the greatest. Every other
[16:15] Speaker 1: virtue is packed and passul of love. Love is the
[16:19] Speaker 1: embodiment of divine virtue.
[16:21] Speaker 2: He said. Now buy that faith, hope, and love. Charity
[16:26] Speaker 2: is love.
[16:27] Speaker 1: He said these three. Now by that, faith, hope, and love,
[16:32] Speaker 1: he said, is three. But the greatest of this is love.
[16:37] Speaker 1: Of all these virtues, love is the greatest. Remember, the
[16:40] Speaker 1: Bible said, we work by faith, not by sensory perception.
[16:44] Speaker 1: The jos that live by faith. So the path for
[16:47] Speaker 1: our life and existence is faith. But it's telling you
[16:51] Speaker 1: although you live by faith, in fact, he says, without faith,
[16:54] Speaker 1: he proves the level six it's impossible to please God.
[16:57] Speaker 1: That's how important faith is is. But of all these virtues,
[17:02] Speaker 1: love is the greater. That's why Galatians five six selves
[17:05] Speaker 1: is that it will fait work yet by love, because
[17:07] Speaker 1: love is greater. So a man who does not have
[17:10] Speaker 1: love has not yet come into the greatest or the.
[17:15] Speaker 2: Best of God. Glossians three fourteen.
[17:18] Speaker 1: The Bible told us, above all us we should apprehend
[17:24] Speaker 1: and lay hold of charity. Above all these things, put
[17:28] Speaker 1: on love. He the love is the bond of perfectness.
[17:35] Speaker 1: Anybody that has loved has come into perfection.
[17:38] Speaker 2: He has become like God.
[17:41] Speaker 1: Where we study and you see again that the Bible
[17:43] Speaker 1: said love is the fulfillment of the love.
[17:47] Speaker 2: So anybody who works in love.
[17:49] Speaker 1: Has attained perfection to the standards and the degree of
[17:54] Speaker 1: God himself. It's a love is the bond of perfectness.
[17:58] Speaker 1: Number three WHI is love very important? The Bible said
[18:02] Speaker 1: love is the fulfillment of the law. That means love
[18:06] Speaker 1: for marises the entire moral requirements of God, all of
[18:13] Speaker 1: the moral requirements of God. When the man starts working
[18:18] Speaker 1: in love, he has fulfilled all. If you work in love,
[18:23] Speaker 1: you cannot air a para. Morality is concerned. In fact,
[18:29] Speaker 1: love is the true essence of righteousness.
[18:32] Speaker 2: A man who does not have love is not a
[18:34] Speaker 2: righteous man.
[18:36] Speaker 1: It is the formation of divine moral standards.
[18:40] Speaker 2: That's why the Bible, speaking in Romance sat.
[18:43] Speaker 1: In Western a cause love the fulfillment of the law.
[18:50] Speaker 1: In Galatians five fourteen is said, all the.
[18:54] Speaker 2: Law is fulfilled in one world if you love your
[18:58] Speaker 2: brother and your sister.
[19:01] Speaker 1: So the love of God is not primarily don't mother,
[19:05] Speaker 1: don't covert, don't commit a daughtery. The love God is
[19:10] Speaker 1: actually working love, because if you work in love, you
[19:14] Speaker 1: will murder. How can I kill you if I love you?
[19:19] Speaker 1: If you're work in love, you can't picure it. Why
[19:22] Speaker 1: you find people who are looking for people to punicate
[19:25] Speaker 1: with touch their sister or touch their daughters, you well
[19:29] Speaker 1: understand that they know what they're doing is wickedness.
[19:32] Speaker 2: A man is in the hotel with.
[19:34] Speaker 1: A young girl, it's the year he's expressing love.
[19:38] Speaker 2: You.
[19:38] Speaker 1: They express that kind of love with your daughter, you
[19:41] Speaker 1: will find a man become a lion frowning.
[19:44] Speaker 2: He's angry what he's doing to somebody has his daughter.
[19:47] Speaker 1: He doesn't want somebody else to do to his own daughter,
[19:49] Speaker 1: So he knows what he's doing. It's not love's wickedness.
[19:53] Speaker 1: He has not gain mastery over his appetite. So when
[19:56] Speaker 1: his appetite begins to remote him, he can aplet evil orders.
[20:00] Speaker 1: But when a man walks in love, he doesn't need
[20:03] Speaker 1: a law. The law is necessary. Were there no love,
[20:08] Speaker 1: were love is activated, love has no use, Love has
[20:11] Speaker 1: no use.
[20:13] Speaker 2: Praise God. I'm showing you why love is so important.
[20:16] Speaker 1: To God and why we must learn it, receive it,
[20:19] Speaker 1: and work in it. Number four White love so important.
[20:23] Speaker 2: Love is the identifying mark of true discipleship.
[20:29] Speaker 1: If you like sleeping church, stay here for thirty years,
[20:35] Speaker 1: comes to service before everybody is good.
[20:38] Speaker 2: But you are not a disciple.
[20:41] Speaker 1: Quote scriptures win so praying tongues for ten hours.
[20:45] Speaker 2: If you don't have love, you are not yet a disciple.
[20:48] Speaker 1: Because you can do all of those things for many reasons,
[20:51] Speaker 1: and most of those reasons can be mundane. I've seen
[20:55] Speaker 1: people who pray for six months. You think they're on
[20:58] Speaker 1: fire for God is a lie there looking for a wife.
[21:02] Speaker 1: They are doing transaction with God. They are looking for
[21:05] Speaker 1: a husband. They are looking for a job, business crash.
[21:08] Speaker 1: They want restoration. The moment they get what they are
[21:11] Speaker 1: looking for prayer. And I've seen people serving God. You say, oh,
[21:18] Speaker 1: see humility, see love for God.
[21:20] Speaker 2: They are mopping the toilet.
[21:23] Speaker 1: In fact, there is fire orders and they catch a
[21:25] Speaker 1: fire for service. But guess what is ariness? They are fighting?
[21:30] Speaker 1: This variness must go. I must give back to my child.
[21:34] Speaker 1: The moment child comes, it throws.
[21:36] Speaker 2: Them up away.
[21:39] Speaker 1: So you are not yet a disciple because you are
[21:42] Speaker 1: doing activity. You are disciple when your motive is pure.
[21:47] Speaker 1: You are disciple when you are motivated by love. Where
[21:51] Speaker 1: there's no love, there can be no disciple. Shit. In
[21:54] Speaker 1: John thirteen thirty four to thirty five, Jesus said, by
[21:58] Speaker 1: this by deed, not by many signs. By this particular time,
[22:04] Speaker 1: he says, all men know that you are my disciples
[22:08] Speaker 1: if you love one another, if you love We can
[22:12] Speaker 1: treat many markers of disciples, but their secondary. The one
[22:17] Speaker 1: true mark of a true disciple is that he has
[22:21] Speaker 1: come into the.
[22:23] Speaker 2: Life and the expression of love.
[22:27] Speaker 1: The Bible study in First John three fourteen, we know
[22:30] Speaker 1: we are passed from death to life. If we love
[22:34] Speaker 1: the brethren, you are not yet of God. You are
[22:38] Speaker 1: not yet a disciple of Christ. If what you are
[22:41] Speaker 1: doing is not motivated by love. I will show you
[22:44] Speaker 1: a few scriptures past that a man can give his
[22:48] Speaker 1: body to be burned for selfish reasons. That means some
[22:52] Speaker 1: people we.
[22:52] Speaker 2: Call matterires and not matterires.
[22:56] Speaker 1: Can you imagine that? Do you know the pain of death?
[23:00] Speaker 1: Somebody can withstand the pain of death and live this
[23:04] Speaker 1: word and his motives and all right, But that I
[23:10] Speaker 1: can speak in terms of angels.
[23:13] Speaker 2: If I don't have love, it profits me not.
[23:16] Speaker 1: So it's possible for somebody to be operating in cutting
[23:19] Speaker 1: edge dimension of spiritual gifts, and yet God does not
[23:23] Speaker 1: approve of him because there's no love. If this love
[23:28] Speaker 1: is that important, then you should not only have it,
[23:31] Speaker 1: but work in it.
[23:32] Speaker 2: Praise God. So why is love important to God?
[23:36] Speaker 1: It's important to God because it is the mark that
[23:39] Speaker 1: you belong to him and that he has trained you.
[23:43] Speaker 2: That he has this.
[23:44] Speaker 1: I put you so before God calls a man, this
[23:47] Speaker 1: is my own. It means that man truly is working
[23:52] Speaker 1: in love.
[23:53] Speaker 2: So the visible evidence of salvation is love.
[24:00] Speaker 1: If gift things can be done outside of God, then
[24:06] Speaker 1: even give things are not a complete trooth of salvation.
[24:11] Speaker 1: I know the Bible said these signs, follow them that
[24:13] Speaker 1: believes but post that I can do.
[24:16] Speaker 2: Signs speak in terms of angels, raise the dead.
[24:19] Speaker 1: If I have no love, I'm not in That means
[24:23] Speaker 1: it's only when gifts is done by one who is
[24:26] Speaker 1: in love that true salvation can be guaranteed you. So
[24:29] Speaker 1: the visciful mark of one who is truly saved and
[24:33] Speaker 1: has been discipled is love. In manifestation number five, why
[24:39] Speaker 1: is love important? Love is what gives value to spiritual gifts.
[24:46] Speaker 1: Spiritual gifts have no value except as they are done
[24:50] Speaker 1: or manifested in law.
[24:52] Speaker 2: Let's be first Courentian thirteen, verse one to four.
[25:00] Speaker 1: Know we love walls of knowledge, we love miracles. One
[25:06] Speaker 1: of my songs here went for a crusading Kaduna last week.
[25:11] Speaker 1: When he rolled people drop croches here he rushed and
[25:15] Speaker 1: grabbed them.
[25:18] Speaker 2: You don't know.
[25:19] Speaker 1: Don't worry when you go to a crusade down and
[25:22] Speaker 1: you pray and nobody is he You understand why when
[25:25] Speaker 1: we carried crotches, you think you don't know the salvation
[25:29] Speaker 1: that you feel on the other where you said be healed,
[25:32] Speaker 1: and people who have people are healed of notable issues.
[25:36] Speaker 1: Don't leave the croches. Carry it on. He grabbed the crotches.
[25:42] Speaker 1: He lived at it all. Daman, God is here. We
[25:46] Speaker 1: did pray, then I paid.
[25:48] Speaker 2: That's proof. But here what point saying? This is why the.
[25:53] Speaker 1: Bible you need to sit on spictures? The Bible said,
[25:56] Speaker 1: how does God speaks with.
[25:59] Speaker 2: A stammaring tone? He say, yea a little, dear, a
[26:03] Speaker 2: little precepts upon precept, lines up on lines. These things
[26:07] Speaker 2: are little, these pictures.
[26:09] Speaker 1: You have to find them out and structure them in
[26:13] Speaker 1: a systematic and methodical order for him to make sense
[26:16] Speaker 1: to you. Otherwise you'll be running with something and you'll
[26:19] Speaker 1: be in a row. Jesus on the last day, some
[26:22] Speaker 1: will come to him as the master. We cast out
[26:24] Speaker 1: devils in your name, He said, I know you're not
[26:27] Speaker 1: away from me. You work out of iniquity. So he's
[26:30] Speaker 1: cutting out demons working iniquity. If you have done it
[26:33] Speaker 1: with the wrong motive, praise God. They guarantees. No do
[26:39] Speaker 1: I speak with the tongue of men and of angels,
[26:43] Speaker 1: but have not loved I have become a sounding brass
[26:46] Speaker 1: or a.
[26:47] Speaker 2: Clanking zimber Jesus, my God.
[26:50] Speaker 1: So some of the times we stand here, oh man,
[26:54] Speaker 1: if you are trying to show people that this is
[26:56] Speaker 1: a man of prayer. You are clanking zimba the way
[27:00] Speaker 1: that Indo gang gang does you. He went further, verse too,
[27:07] Speaker 1: is that do I have the gift of prophecy? I
[27:11] Speaker 1: understand all mysteries, mystery, mysteries that will never to access
[27:19] Speaker 1: mysteries the carrier our glory? The Bible said, how big
[27:23] Speaker 1: if we speak mysteries among them that are pocket.
[27:26] Speaker 2: So I'm it's expected. Are mysteries for the mature?
[27:30] Speaker 1: Is that their mysteries? It's what carry our glory? And
[27:35] Speaker 1: points saying, Or do I understand all mysteries, all knowledge?
[27:41] Speaker 1: And do I have all paid hi so that I
[27:47] Speaker 1: could remove mountains?
[27:49] Speaker 2: He said, But I have not loved. I am nothing.
[27:55] Speaker 2: You know what it means to remove mountains? He said,
[27:58] Speaker 2: that clessed out. That's the worst love of us.
[28:03] Speaker 1: I don't pray to enter because sometimes when people say
[28:05] Speaker 1: some things about Christianity, I just want to go and
[28:08] Speaker 1: sit somewhere. I say, bring all the all the things
[28:14] Speaker 1: that should be done to prove to you that God
[28:15] Speaker 1: is really They should put five dead people here, put
[28:19] Speaker 1: twenty people which he has put blind people.
[28:21] Speaker 2: Put then I will wave my hand. Let all of them.
[28:25] Speaker 1: Let the arguments talp once and for all for points.
[28:29] Speaker 1: Then even if you have those powers and.
[28:33] Speaker 2: You can manifest at will.
[28:34] Speaker 1: Now, the reason why even though we see miracles, we
[28:37] Speaker 1: can't do those things is because sometimes when you want
[28:40] Speaker 1: to even do it, God.
[28:40] Speaker 2: Who resists you. It's not yourmanship. Do as I lead you.
[28:45] Speaker 2: But Pois say, even if you have those.
[28:47] Speaker 1: Powers and you can manifest at will, he say, if
[28:50] Speaker 1: you have not loved, you are nothing. So there are
[28:53] Speaker 1: many nothings in the body of Christ, nothings organized in cruise.
[28:58] Speaker 2: Spades and raising the dead. They are in the spirit.
[29:00] Speaker 2: They are nothing.
[29:04] Speaker 1: So you see nothing as a global possible and nothing
[29:07] Speaker 1: as a global prophet, and.
[29:10] Speaker 2: Nothing comes in Rose Royce and Rose like these people
[29:12] Speaker 2: bore down. Is there you are nothing?
[29:15] Speaker 1: When they enter the patront of the angelic in the heavens.
[29:17] Speaker 1: Here we assume that they will say, a ranking prince
[29:19] Speaker 1: has come, heyway fast, they will notice it is there.
[29:22] Speaker 1: You are nothing when not in past globody loos. May
[29:27] Speaker 1: I not be nothing where it matters. But the reason
[29:31] Speaker 1: you will be something is if you have loved. He said,
[29:34] Speaker 1: Do I best tow all my goods to feed the poor,
[29:39] Speaker 1: And do I give my body to be burned but
[29:42] Speaker 1: have not loved.
[29:43] Speaker 2: It profits me nothing.
[29:49] Speaker 1: Because they won't philanthropic and be done with the wrong motive.
[29:53] Speaker 1: And in the realm of God is nothing. So why
[29:58] Speaker 1: is love important? It is a justification for spiritual gifts.
[30:05] Speaker 1: It's what gives value to spiritual gifts.
[30:09] Speaker 2: Your gift things are useless if you don't have love.
[30:12] Speaker 1: If your life raised the death you like, prophesied your life,
[30:15] Speaker 1: know the words of knowledge on it.
[30:17] Speaker 2: Give one thousand people word of knowledge. If there's no love,
[30:20] Speaker 2: of course, that is nothing.
[30:23] Speaker 1: Number six White love so important. Love is the proof
[30:27] Speaker 1: of maturity. Any believer who doesn't have love, no matter
[30:34] Speaker 1: what he says or does, he's an immature Christian. You
[30:38] Speaker 1: can compose yourself. You can manifest great gifts.
[30:41] Speaker 2: You see, babe, in Christ. The proof that we are.
[30:46] Speaker 1: Growing, and that we have grown, is that we start
[30:49] Speaker 1: working in love. You're so already in Colossians three fourteen
[30:55] Speaker 1: is that love is the bond of perfectness.
[31:00] Speaker 2: Love where the man loves, he has come into maturity.
[31:05] Speaker 1: First Corinthians one, verse six to eight, and First Corinthians three,
[31:11] Speaker 1: verse one and two.
[31:12] Speaker 2: Look at the surprising thing about the Corinthian church.
[31:19] Speaker 1: Paul was speaking about them speaking to them, and it's
[31:22] Speaker 1: that the testimony of Christ was confirmed in them.
[31:24] Speaker 2: Next verse it said they come short in no gift.
[31:30] Speaker 1: There is Paul thought about the gift of the spirit
[31:33] Speaker 1: in the church in corinth Is because that's where they
[31:35] Speaker 1: manifested did the most, and.
[31:37] Speaker 2: That's where they also abuse did the most. It's that
[31:39] Speaker 2: you come short in no gift.
[31:42] Speaker 1: Eagerly waiting for the revelation of Christ, they were telling God, come,
[31:47] Speaker 1: we want to go back to heaven.
[31:50] Speaker 2: If you go to the church in Chorene.
[31:52] Speaker 1: If they say an angels, yeah, ten people can confirm
[31:55] Speaker 1: it ten. And if you tell them, describe what you
[31:58] Speaker 1: see to be the same generation.
[32:00] Speaker 2: Now somebody will.
[32:01] Speaker 1: Hit the grand say hey, ngel the Lord, this is no,
[32:05] Speaker 1: that's not what. Then of them we give them different
[32:08] Speaker 1: descriptions because most of times it's consciousness.
[32:12] Speaker 2: But this guy had real guilt.
[32:16] Speaker 1: But see what past in first Corinthian Stree, verse one
[32:20] Speaker 1: and two, a church that had gift knowledge mysteries ortrans.
[32:27] Speaker 1: If you read now, you're going to find all of
[32:28] Speaker 1: these things they had outrans the new mysteries past that
[32:33] Speaker 1: a Knight brethren could not speak to.
[32:35] Speaker 2: You as to spiritual people.
[32:38] Speaker 1: But as to cannas and as to babes in Christ,
[32:42] Speaker 1: so a man can be a canna man and a.
[32:45] Speaker 2: Babe can be giving word of knowledge. So some of
[32:49] Speaker 2: the people you are calling Papa are we are in pampas.
[32:55] Speaker 1: That's why you see their character defined scripture. Some of
[32:59] Speaker 1: their think you are calling thirtys their children. Don't be
[33:06] Speaker 1: sweart by giftings, mysteries and knowledge. Go for love photodous.
[33:12] Speaker 1: Here that on spiritu our people, canna people and baths
[33:17] Speaker 1: can manifest. Mysteries can manifest, utrance can manifest gift yous.
[33:24] Speaker 2: So love is the proof of maturity.
[33:26] Speaker 1: If you stirty at Christians chapter four, I've taught you
[33:29] Speaker 1: here before that thirteen to seventeen, you are gonna see
[33:33] Speaker 1: the seven layers of spirit to our maturity. The highest
[33:37] Speaker 1: is love. The moment the man attains love, the next
[33:41] Speaker 1: import said is that he grows.
[33:43] Speaker 2: Into Christ in all things. Look at it. Okay, let's
[33:47] Speaker 2: read that's the level. Then we leave thirteen.
[33:51] Speaker 1: Es there himself gives them to be apostles, prophets, evangelists, pastors,
[33:55] Speaker 1: and teachers. That's well for the equipping of the saints,
[34:00] Speaker 1: for the work of the ministry. For the growing they
[34:03] Speaker 1: are defying the maturing of the.
[34:06] Speaker 2: Body of Christ. They now began to show us levels
[34:09] Speaker 2: of maturity.
[34:10] Speaker 1: Number one is that when we come to the unity
[34:13] Speaker 1: of the faith. I don't have time to explain it.
[34:15] Speaker 1: I've taught it before. Go check it out. Number two
[34:18] Speaker 1: is that when we come to the knowledge of the
[34:21] Speaker 1: Son of God. Second level of maturity. Number three is said,
[34:26] Speaker 1: on to a perfect man, to the measure of the
[34:29] Speaker 1: fullness of the stature of Christ.
[34:32] Speaker 2: Those are four levels of.
[34:33] Speaker 1: Maturity, unity of the faith, knowledge of the Son of God,
[34:37] Speaker 1: perfect man working in the fullness of the measure of
[34:41] Speaker 1: the statue of Christ.
[34:42] Speaker 2: Then number five, he said, no longer, children are you sing?
[34:46] Speaker 1: That is the maturity convertation talk to and fro by
[34:49] Speaker 1: every wind of doctrine, or by the trickery of men
[34:53] Speaker 1: in the cunning craftiness of de sipfulness where they plot.
[34:57] Speaker 2: So number five accute in.
[34:59] Speaker 1: Doctrine a man who can handle scriptures. Then number six, Post,
[35:06] Speaker 1: that's picking the truth.
[35:09] Speaker 2: You know you have doctrine already, so you have truth,
[35:11] Speaker 2: he said, boss, picking the truth in love. That's the
[35:16] Speaker 2: sixth level.
[35:17] Speaker 1: The moment you hit here see the next segment, Post
[35:20] Speaker 1: said that we grow into Christ in our things.
[35:24] Speaker 2: Who is the head of the church.
[35:26] Speaker 1: So a man who is working in love has exemply
[35:30] Speaker 1: hide Christ when it shows up.
[35:32] Speaker 2: He's exactly like Jesus.
[35:34] Speaker 1: That's why post that in First Christians eleven one follow
[35:37] Speaker 1: me as I follow Christ. So if you see me,
[35:40] Speaker 1: you are seeing him. John said in First John first
[35:42] Speaker 1: and mundine.
[35:43] Speaker 2: As he is, so are we in this world. So
[35:46] Speaker 2: the reason love is critiqual to God, it is because.
[35:49] Speaker 1: Love is the proof of our maturity. If we are
[35:53] Speaker 1: not working in love, we can know the Bible genetist
[35:57] Speaker 1: to revelation, we can manifact gifts, we can know mysteries.
[36:00] Speaker 1: But we are see babes and we can see the canal.
[36:04] Speaker 1: And on spiritual you need to see some of the
[36:06] Speaker 1: people who man I first giftings. When service is over,
[36:12] Speaker 1: they'll be talking ten minutes after service.
[36:14] Speaker 2: You'll be shocked. Some things are not for the public.
[36:18] Speaker 1: But if you know what certain people standing on this pulpit,
[36:22] Speaker 1: that they are pretty the gospel. If you know what
[36:24] Speaker 1: they do, what they say, if you there, they are
[36:28] Speaker 1: not my gathering, you'll be shocked. You who is a believer,
[36:31] Speaker 1: it will be a least to mingle with them.
[36:35] Speaker 2: A pert, No, I won't go there. He does need
[36:39] Speaker 2: a divide.
[36:40] Speaker 1: If you hear what some people do, you need to
[36:44] Speaker 1: hear what you Goes said, you travel land and see
[36:48] Speaker 1: to make a prose light a young disciple, he said,
[36:52] Speaker 1: but you convert him to become two times the child
[36:54] Speaker 1: of health. Why do you think many pastors nobody gets
[37:03] Speaker 1: close to them.
[37:04] Speaker 2: It's not about honor.
[37:05] Speaker 1: Why you talk their weapon nice honor and say familiarity
[37:08] Speaker 1: breeds contempt.
[37:09] Speaker 2: I know that there is a level of.
[37:11] Speaker 1: Familiarity that we should do have. But when a past
[37:13] Speaker 1: or literally hides, what are you hiding? In Philippians one nine,
[37:20] Speaker 1: First that the things you have had have taught you.
[37:23] Speaker 2: The things you have seen, this that ples to be
[37:26] Speaker 2: close to see? Is that the same? Do you? Right now?
[37:30] Speaker 2: You will see this. You go to patose house and
[37:34] Speaker 2: you will see. First on alcohol trying to relieve pressure.
[37:43] Speaker 2: You will.
[37:45] Speaker 1: Tell yourself, no, this is the money track. But unfortunately
[37:52] Speaker 1: this this is happening.
[37:54] Speaker 2: Meanwhy this and this?
[37:55] Speaker 1: I keep that man when they talk, you think and
[37:58] Speaker 1: jige of three or a through them. They would look
[38:01] Speaker 1: at you and can you like like a sensory machine.
[38:06] Speaker 2: If the child cripples.
[38:07] Speaker 1: We work, but their kanna on spiritual and bathed. This
[38:14] Speaker 1: is why we must take the subject of love seriously.
[38:17] Speaker 1: Is the proof of our maturity. Number six, Why is
[38:22] Speaker 1: love important to God? Love is the bond of perfect unity.
[38:32] Speaker 1: The glue that holds the church together is not power.
[38:38] Speaker 1: The glue that holds the church together is not gift.
[38:44] Speaker 1: If you're not give this one of the things that
[38:46] Speaker 1: I will separate us.
[38:49] Speaker 2: The glue that holds the church together is love.
[38:53] Speaker 1: This why God considers love to be critical, because it
[38:57] Speaker 1: is what bond binds us together.
[39:00] Speaker 2: Other love binds us together.
[39:04] Speaker 1: Efficients for verse two and three, except for bearing one
[39:10] Speaker 1: another in law, for bearing one another in law, for
[39:18] Speaker 1: bearing one another with loneliness, gentleness, long suffering, bearing with
[39:24] Speaker 1: one another in law, and these three it said, you're
[39:29] Speaker 1: now en devil to keep the unity of this spirit
[39:33] Speaker 1: in the bond of peace, where there's no law. Men
[39:38] Speaker 1: would definitely scatter give them time, you know what, We
[39:42] Speaker 1: scatter them blessings. The moment they start being blessed, they
[39:47] Speaker 1: will scatter status.
[39:49] Speaker 2: We enter and bigger than you. Who are you to
[39:51] Speaker 2: talk to me?
[39:53] Speaker 1: One now has money, the other one has fame, the
[39:55] Speaker 1: other one has more as the visibility or acceptance.
[39:59] Speaker 2: The other one has the gift.
[40:01] Speaker 1: The moment they start being blessed, the blessing becomes the
[40:05] Speaker 1: reason for their division. So a blessing now becomes a
[40:08] Speaker 1: cost in the congregation.
[40:10] Speaker 2: Where there's no love. I know what I'm preaching now,
[40:13] Speaker 2: some of you are saying those people out there is here.
[40:18] Speaker 1: Enter this choir, you will see whys on dimensions have
[40:23] Speaker 1: not rested on us? Fast and pray forty days? Why
[40:27] Speaker 1: you finish two people keeping minds here.
[40:29] Speaker 2: We say things that we chalk and pulling the whole atmosphere.
[40:34] Speaker 2: Go to the US three enter the service team. Here
[40:39] Speaker 2: people fight because of cheer cheer? What do you mean
[40:46] Speaker 2: for me? I can't it here? I'm that is that
[40:50] Speaker 2: year going to take you to heaven?
[40:53] Speaker 1: Does that year increase your rank? Remove somebody from a
[40:58] Speaker 1: cheer to sit in another? Look, he will keep moneys
[41:01] Speaker 1: with you for one year, that is if he stands off.
[41:09] Speaker 1: So the reason why we can't host God glory this cheer.
[41:12] Speaker 1: So it isn't not better we come a turned Let's
[41:15] Speaker 1: put match. Let everybody is with them. If cheer has
[41:19] Speaker 1: become more important than the glory of God, then we
[41:22] Speaker 1: remove all the cheers and put mart but be the problem.
[41:25] Speaker 1: Even if you put mark before we complain, Why is
[41:28] Speaker 1: this is in front of me on the mat?
[41:31] Speaker 2: Why man the wor be at the back? Why God?
[41:33] Speaker 2: That did I tell you? God is in front? We
[41:37] Speaker 2: are dealing with the spirit.
[41:41] Speaker 1: On the day of pantry because the fire arrested on
[41:43] Speaker 1: every head.
[41:49] Speaker 2: I need be the senators when.
[41:50] Speaker 1: They put it, they say it's because the coverer needs
[41:54] Speaker 1: to show that they are making contributions so that they
[41:56] Speaker 1: are conflituently. Members will be happy that they are doing something.
[42:00] Speaker 2: There's no constituency.
[42:02] Speaker 1: Watching you anywhere. The one watching you is the heaven.
[42:05] Speaker 1: And it's not looking at your head. He's looking at
[42:07] Speaker 1: your heart. So even if you at the back, it
[42:10] Speaker 1: is your heart that is not your head. And come,
[42:13] Speaker 1: of course it's even better than God is not seeing
[42:15] Speaker 1: us that some time God, the moment God checks at you,
[42:20] Speaker 1: that's where you are. You are this this person, I
[42:22] Speaker 1: will never forgive you. That's when God looked.
[42:30] Speaker 2: You're wondering why passive prayer, prophety. Nothing is going on.
[42:34] Speaker 1: If you see the amount of property hanging on some people,
[42:37] Speaker 1: if the property is not too heavy, he's choking your neck,
[42:41] Speaker 1: but no one is MANIFESTI a prophet came to talk
[42:45] Speaker 1: to us one day. We're praying, and he looks at
[42:48] Speaker 1: one of us. They say, I'm saying, aprons, aprons, mantus
[42:52] Speaker 1: on your hand.
[42:52] Speaker 2: They're over ten. The man has not won one.
[42:57] Speaker 1: Them manchus, manchus have because all heavy that they show
[43:02] Speaker 1: that it's about to pull off.
[43:04] Speaker 2: No one can have curt for it. Don't be like that.
[43:10] Speaker 2: Love is critical to God.
[43:12] Speaker 1: It is you must understand it and what it is.
[43:16] Speaker 1: If we don't have love, well destroy ourselves. The Bible says,
[43:21] Speaker 1: as you are frightening yourself like beasts, where you tear
[43:25] Speaker 1: yourself apart, because that possibility exists that we are not careful,
[43:30] Speaker 1: we will tear ourselves apart, and we.
[43:33] Speaker 2: Will become vulnerable to the enemy. The devil knows.
[43:36] Speaker 1: That when we are together we are inconcreable. That's why
[43:41] Speaker 1: the devil doesn't attack. He throws discord into us. When
[43:46] Speaker 1: we are now scattered, he has a chance to explore
[43:50] Speaker 1: some people with goed this family. You wonder why children
[43:54] Speaker 1: children just pussic. A child wakes up, my head, my head,
[43:59] Speaker 1: he dies. How did the devil become so powerful. You
[44:03] Speaker 1: go check Oban and wife have got Mani for three months.
[44:09] Speaker 2: Meanwhile, our strange is in our unity.
[44:12] Speaker 1: In some one three one one three three, verse one
[44:15] Speaker 1: two three, it said, behold, how beautiful and pleasant it is.
[44:20] Speaker 2: For brethren to dwell together in harmony.
[44:25] Speaker 1: Is that it is like the precious oil upon the head,
[44:29] Speaker 1: running down on the bed, even the bed of Eron.
[44:34] Speaker 2: And down to the edge of his garment.
[44:37] Speaker 1: Anywhere there is unity and love, oil flows. You lift
[44:42] Speaker 1: your hands, blind eyes, already disease things are happening.
[44:46] Speaker 2: Oiel flows.
[44:48] Speaker 1: In the next verse, is that things like the view
[44:50] Speaker 1: of heaven descending upon the mountains of Zion. For dear, dear,
[44:56] Speaker 1: the Lord commanded the blessings e full life forever.
[45:01] Speaker 2: More So, if you want to find the.
[45:05] Speaker 1: Location of blessing, find the location of love by unity.
[45:10] Speaker 1: Did you not read on the day of Pentacle the
[45:12] Speaker 1: Bible said they were together.
[45:14] Speaker 2: In one accord.
[45:15] Speaker 1: What often the heaven was not prayer, it was unity.
[45:21] Speaker 1: Certainly they had the sound thats of a Russian mighty wind,
[45:25] Speaker 1: and the holy gods descended.
[45:28] Speaker 2: Praise God. So love is critical because it's the bond
[45:33] Speaker 2: of peace.
[45:35] Speaker 1: Number seven, Number eight, Love is one of the few
[45:44] Speaker 1: spiritual elements that will give you bordless before God. When
[45:51] Speaker 1: you stand before God. One of the reasons you will
[45:55] Speaker 1: have birthless.
[45:56] Speaker 2: And this is not you trying to ask if you know, if.
[45:58] Speaker 1: You see God you will First four things, go read
[46:02] Speaker 1: the Bible. Everybody who saw him fainted like a dead man.
[46:05] Speaker 1: So this is not a place where you come and
[46:07] Speaker 1: say a man. No, there's no a de man there.
[46:11] Speaker 1: But one thing that will give you bordnests outside of
[46:16] Speaker 1: the finnished works of Christ that close you with righteousness.
[46:20] Speaker 2: One thing that will give you bordness before God is
[46:24] Speaker 2: a half state of love.
[46:27] Speaker 1: And this is what the Bible says, that those who
[46:30] Speaker 1: work in love, we have bordness before God. First first
[46:34] Speaker 1: John first seventeen, you read it said love has been perfected.
[46:42] Speaker 2: Among us in this He said that we may.
[46:46] Speaker 1: Have boldness in the day of judgment, because as He is,
[46:52] Speaker 1: so are we in this world.
[46:55] Speaker 2: That's why I told you already.
[46:56] Speaker 1: That those who have love are like him.
[47:00] Speaker 2: When you start working in love, you are like him.
[47:02] Speaker 1: And he said the transfiguration that is location by love
[47:08] Speaker 1: in past bordness even on the day of judgment.
[47:13] Speaker 2: It's in part bordness, and verse eighteen. He told us.
[47:16] Speaker 1: Why because part of the mechanism of love, the modus
[47:21] Speaker 1: operandi of love, is to cust fear away. He said,
[47:24] Speaker 1: there is no fear in love. He said, the perfect
[47:28] Speaker 1: love cast that out fear. Perfect love cast that out fear.
[47:33] Speaker 1: So anybody who is working in love, he said, love
[47:36] Speaker 1: saturates with bordness. And this bordness is not just before men.
[47:41] Speaker 1: It's before even the Almighty, and it's not just before
[47:46] Speaker 1: they almighty.
[47:47] Speaker 2: When it comes to your.
[47:48] Speaker 1: Room on the day of judgment, we're men are either
[47:53] Speaker 1: condemned or blessed, and acquitted and rewarded. He said, you
[47:56] Speaker 1: can go to the judgment street with boldness if.
[48:00] Speaker 2: You have walked in law.
[48:02] Speaker 1: What a way to depart to eternity. You need to
[48:05] Speaker 1: see many people when they are dying, full of fear
[48:07] Speaker 1: and uncertainty. For God, we don't go like that. When
[48:11] Speaker 1: the time comes, we sit down God our children and
[48:13] Speaker 1: bless them.
[48:15] Speaker 2: Didn't you see what Jacob did? God around me, you
[48:18] Speaker 2: sons of Jacob, surround me.
[48:20] Speaker 1: You descend that so of Israel. I will tell you
[48:22] Speaker 1: the things that will be follow you. Somebody wants to die,
[48:26] Speaker 1: he knows he has something to offer.
[48:28] Speaker 2: It's a ruben high. Oh, my father, there's a way
[48:34] Speaker 2: to live this life hole. It is honorable. It's there.
[48:38] Speaker 2: You are as step as water.
[48:40] Speaker 1: You are the beginning of my strength. But you are
[48:42] Speaker 1: as on staple as water. Is that because of that
[48:45] Speaker 1: you will not prosper? Sometimes the man who is about
[48:48] Speaker 1: to die is that you went on the bed with
[48:51] Speaker 1: by concubine.
[48:52] Speaker 2: You will not prosper. He turned to Tod.
[48:55] Speaker 1: Is that there's staf time will not depart from you,
[48:58] Speaker 1: neither at the law from you between the in between
[49:01] Speaker 1: your feet, Auntichilo comes.
[49:03] Speaker 2: Somebody wants to die.
[49:04] Speaker 1: He's making another pet in the king and on the
[49:07] Speaker 1: Jesus Kim Judah is king.
[49:12] Speaker 2: That's the man who is about to depart. He carried
[49:14] Speaker 2: too much. He was destipating giftings, giving me in heritances.
[49:23] Speaker 1: You know that level of a short run. It's not
[49:25] Speaker 1: that you want to you you think you are going
[49:27] Speaker 1: to die. You are now saying, Lord, hey.
[49:28] Speaker 2: Please forgive my secretly? O Lord, please can I make
[49:31] Speaker 2: a fork? Father? Please?
[49:32] Speaker 1: When I come on that day, have messy on me.
[49:35] Speaker 1: That's not the prayer. Oh, finally the hour has come.
[49:39] Speaker 2: I long to go home. All this time, it's time.
[49:44] Speaker 1: Oh, like Elijah, you will look at your.
[49:47] Speaker 2: Followers, your descender. You will tell them today with.
[49:49] Speaker 1: The part what do you want? That's a princess report
[49:54] Speaker 1: and the guys that give me a double person of
[49:56] Speaker 1: what you carry?
[49:57] Speaker 2: It's time.
[49:57] Speaker 1: You have asked for harping. But if you see me
[49:59] Speaker 1: when I'm married. Oh so you even know when you
[50:02] Speaker 1: are carried? How did you know you will be carried?
[50:05] Speaker 2: Oh?
[50:06] Speaker 1: My father Hellicano capetra. The guy won't say when that
[50:10] Speaker 1: time came. He was looking for where to kiss the
[50:12] Speaker 1: good power. So he walked from fifty to city. He
[50:15] Speaker 1: now came to the Jordan. He removed his mantu. The
[50:19] Speaker 1: same river that God pattered for four million people. One
[50:23] Speaker 1: man was taking it through. He hits the river it
[50:25] Speaker 1: pat and it was with a miracle he walked through.
[50:29] Speaker 1: When it crossed his hands that the patter.
[50:32] Speaker 2: Was opening, he said, it's time. Now is the hour.
[50:36] Speaker 2: That's somebody going home, And goddenly a.
[50:39] Speaker 1: Chariot descended and they were wind carried him eliashutad my mother,
[50:44] Speaker 1: my father said, that's the father wants to fight Lord
[50:49] Speaker 1: out of you. Fight it away from your life It's
[50:52] Speaker 1: not about the other person. It's not at the Bible
[50:55] Speaker 1: say love your enemies.
[50:56] Speaker 2: That means love. It's not about who you are loving.
[50:58] Speaker 2: It's about you. So about you. Please be down. Hey
[51:09] Speaker 2: O Cary loves to say, car lot my eye. I
[51:15] Speaker 2: will walk in love. No body will make me funk
[51:19] Speaker 2: on in bitterness. No body, no body. When I was
[51:23] Speaker 2: a child, I talked like a child. I found on
[51:26] Speaker 2: like a child. But now I have grown a little.
[51:31] Speaker 1: So when people will offend you, you call them blessed
[51:34] Speaker 1: and know what we take on me and what let
[51:36] Speaker 1: me say?
[51:37] Speaker 2: What they will say?
[51:37] Speaker 1: No time, bro, how far when you want to apologize,
[51:42] Speaker 1: I bever forget nothing.
[51:43] Speaker 2: Donast we are going down with that. As I walk
[51:47] Speaker 2: through time, I'm trusting God.
[51:49] Speaker 1: That myself to be ordered to the place of my transition,
[51:54] Speaker 1: so that the day when I give my last prayer, I.
[51:56] Speaker 2: Will climb the ladders of eternity.
[52:00] Speaker 1: How will like miss that because of somebody who offended me?
[52:05] Speaker 2: Nos? No, no, nos. Fours that have fought a good fight,
[52:15] Speaker 2: I have kept the faith.
[52:16] Speaker 1: They remainetic crown of righteousness for me who departed like that's.
[52:23] Speaker 2: Lovers, lovers, lovers, Those who walk in love. They know.
[52:28] Speaker 1: They know that they have a place beyond the stars.
[52:32] Speaker 1: They know that they was turned among the ranking elements
[52:35] Speaker 1: of Dion. They know, they know there is stand signed
[52:38] Speaker 1: by sivy beans of btality.
[52:40] Speaker 2: They know when John was carried, he was working in
[52:43] Speaker 2: their company. He's no one carried some much brilliant. He
[52:47] Speaker 2: wanted to work it Angel, They no, don't want with me.
[52:49] Speaker 2: I'm one of your brethren. That's why Paul was writing.
[52:52] Speaker 1: When Paul wrote about law in efficient stity, from verse
[52:55] Speaker 1: fifteen to nineteen, he.
[52:56] Speaker 2: Called the family of eight and Heaven, we are one.
[52:59] Speaker 2: At them, we are one.
[53:05] Speaker 1: But if it's we did the context of love. See,
[53:08] Speaker 1: I bow my knees. I pray for you, in whom
[53:11] Speaker 1: the whole family of.
[53:13] Speaker 2: Earth and Heaven is mentioned. Said that you may know
[53:16] Speaker 2: the love of God that pastest knowledge. They breath, the depth,
[53:20] Speaker 2: the height, the wills of the love of God.
[53:22] Speaker 1: So when we enter love, we enter the assembly of Dion.
[53:26] Speaker 1: We become one with entities of eternity. You can be
[53:29] Speaker 1: on your business. An angel will whisper to you, because
[53:32] Speaker 1: now you're brethren.
[53:33] Speaker 2: The rems have been breached.
[53:35] Speaker 1: A man will look at you and the wonder by
[53:36] Speaker 1: what wisdom do you function I'm not functioning because I
[53:39] Speaker 1: read something.
[53:40] Speaker 2: I'm in an assembly. Because you have come to myth Zion.
[53:43] Speaker 1: The city of the Living God, to the heavenly Jerusalem,
[53:47] Speaker 1: to the charge of the fat born, to an innumerable
[53:50] Speaker 1: company of angel, to the blood of prinking the pick
[53:53] Speaker 1: up better things than the blood of ever you have
[53:55] Speaker 1: come to an assembly.
[53:56] Speaker 2: You are part of the spirits of trust. By mad packet.
[54:00] Speaker 1: If I prophet, you can't hear telling, You can't hear
[54:03] Speaker 1: Tellmayas because you have bricked the lem you have.
[54:06] Speaker 2: You have hacke this system. So now there is nothing
[54:10] Speaker 2: like heaven an ex You are walking in an atomost player.
[54:14] Speaker 2: Oh my good god. Thea cass say.
[54:17] Speaker 1: That I missteries that we should take a chanted of it.
[54:19] Speaker 1: Imagine that's an apostle. I'm slipping. I'm poised we span
[54:23] Speaker 1: into my head. This is how I entered this criptures.
[54:27] Speaker 2: This is how they that is open. This is why
[54:28] Speaker 2: I caught it. How did you know?
[54:30] Speaker 1: How did bitter like it? Who told him how prophets route?
[54:33] Speaker 1: Because he went you had the stool.
[54:35] Speaker 2: It is not knowing.
[54:35] Speaker 1: This best no property of the scriptures when it private
[54:38] Speaker 1: in the pritt. It's the holy man of God's break
[54:40] Speaker 1: as they were carried by this period. So Peter knew
[54:42] Speaker 1: that there was a verse to the carried man, to
[54:44] Speaker 1: the lem of wisdom, because that's the players we have
[54:46] Speaker 1: wisdom to els.
[54:47] Speaker 2: The Bible said, that's the patter. Look out nowhere, the
[54:50] Speaker 2: poo's eyes. I've not seen it, he said. The lions
[54:52] Speaker 2: were have not thrown on that path. That is the
[54:55] Speaker 2: path of the egos, the place we are only men
[54:59] Speaker 2: that have wings lower with life beyond the stars. But
[55:04] Speaker 2: it has to do with your essence.
[55:05] Speaker 1: You're dearly your natural. You can't carry bitter and go there.
[55:09] Speaker 1: You can't carry money. It's the lear right, every weight
[55:12] Speaker 1: and every thing that is beset you.
[55:15] Speaker 2: It's they run the risks with patients.
[55:16] Speaker 1: But you know what, there's a rain beyond running, because there.
[55:20] Speaker 2: Are wet upon the Lord.
[55:21] Speaker 1: Don't do a trance pick or the Bible said, then
[55:24] Speaker 1: mount up with winds like egos.
[55:27] Speaker 2: They begin to flower because there is the pot die on.
[55:31] Speaker 2: Why did God tell Joe who is bit.
[55:34] Speaker 1: That darkins counted by walls without knowledge? He said, do
[55:36] Speaker 1: you know who commands this time? If it was not
[55:39] Speaker 1: a nuledge that could be found. Why was the acting
[55:41] Speaker 1: the motimmer. That is, there are things that if you do,
[55:44] Speaker 1: you can go to where dark metal is a dread.
[55:47] Speaker 1: You can go to wear light hide. You can go
[55:50] Speaker 1: to where the butter of the rivers were carved. That
[55:53] Speaker 1: is the prayers of the dwelling off wisdom. There is
[55:57] Speaker 1: the getuay to power, that is the we had good men.
[56:01] Speaker 1: Gadd Job used to attend those meetings. The day he
[56:04] Speaker 1: felt certain took his place. He said the songs of God,
[56:07] Speaker 1: Gott and Satin King. And he said he spoke in
[56:11] Speaker 1: the place of Juke. So the living Joe was Wise's
[56:14] Speaker 1: because the Red books he was not a cardinan by spotting.
[56:16] Speaker 1: He was the cardinan by heights tenns. In this philid,
[56:21] Speaker 1: some of us are too heavy when the angels come,
[56:23] Speaker 1: our decandment is clocked because we refuse to forgive that
[56:27] Speaker 1: this that I lied against us.
[56:29] Speaker 2: When they come, we can't flye but become too heavy
[56:31] Speaker 2: for the wings because we are carrying weights that were dead.
[56:36] Speaker 2: But those who forms on in love, they are like
[56:38] Speaker 2: the wind. They flew, They flew into Zion. They mingle,
[56:44] Speaker 2: We dispread it.
[56:45] Speaker 1: Oh, Jesus said that the wind blow it nou listest
[56:49] Speaker 1: not from whence its comments? Oh wait, go it, he
[56:51] Speaker 1: says to a day that are bond by this period.
[56:54] Speaker 1: When you love people, it's not about them, it's about you.
[56:58] Speaker 1: You are giving express onto in nature. In nature, that
[57:01] Speaker 1: becomes your advantage.
[57:03] Speaker 2: As you saw John in this village. That's why Jesus
[57:06] Speaker 2: said even your enemies loved him. Cola Sesar's can we
[57:16] Speaker 2: pray for one minute?
[57:17] Speaker 1: Thereina talas mancapeda catina lakapatari shariata caracato.
[57:27] Speaker 2: Is that in this all men know that you are
[57:29] Speaker 2: my disciple.
[57:31] Speaker 1: Because love opens every door, he opens every buttter. You're
[57:37] Speaker 1: a command dimensions that a Palatia reviews not to work
[57:44] Speaker 1: in love. Love is not of your DNA. Let it
[57:47] Speaker 1: be your way of life, because they're.
[57:50] Speaker 2: In all the powers of divinity. He say, as he is,
[57:53] Speaker 2: so are we in this world, because by love we
[57:55] Speaker 2: have been perfected.
[57:56] Speaker 1: As he is everything he carries everywhere he entered. We
[58:00] Speaker 1: cannot carry an enter because we have become likely.
[58:03] Speaker 2: But the specuit is my lord, and I get.
[58:18] Speaker 1: He Maria taking a pipa.
[58:24] Speaker 2: Pie high hio o while hoo oh do lam hio
[58:43] Speaker 2: hio o replace hio Hio, heillo.
[58:51] Speaker 1: Hio, hio, hio Hio.
[58:59] Speaker 2: Hear me. Don't allow this word corrupts you.
[59:03] Speaker 1: The Bible speak of a more excellent way, is the
[59:06] Speaker 1: way of love. When you enter that order, you become
[59:10] Speaker 1: like him. Is the rams stronger than an annointing? Is
[59:14] Speaker 1: the rams stronger than the revelation? Because love make you
[59:18] Speaker 1: to become at the east, so you to become like
[59:21] Speaker 1: this house.
[59:24] Speaker 2: It is the way of love.
[59:26] Speaker 1: We need to cry for the old order, the ancient
[59:28] Speaker 1: path is the return, return or shulam, that we may
[59:33] Speaker 1: look upon your face.
[59:35] Speaker 2: Return, return.
[59:37] Speaker 1: We must cry for the things that are beyond this path,
[59:41] Speaker 1: retarn or shulam. Not a place where heaven an act
[59:46] Speaker 1: become one is the gate of Mahanai. We are men
[59:49] Speaker 1: take same reading with angels. Men move by the same frequency.
[59:54] Speaker 1: Without that in the spirits, you look at them, you
[59:57] Speaker 1: wonder who are you?
[59:58] Speaker 2: Their reality to be?
[1:00:00] Speaker 1: It is beyond your age, it's beyond your race. It's
[1:00:02] Speaker 1: beyond the agenda. They have been clouded with the dimensions
[1:00:06] Speaker 1: at Alestia. It's the act the east saw. What is
[1:00:12] Speaker 1: that little thing that you can't give away? For the
[1:00:16] Speaker 1: more excellent.
[1:00:19] Speaker 3: Hio Hio hio hio, hio, hio, hio, hio, hio, hio, hio, hio, hio, hio,
[1:00:37] Speaker 3: oh lah hio, hio, Oh good hio, hio, hio, hio, hio, hio, hio.
[1:00:57] Speaker 2: Thank you.
[1:00:57] Speaker 1: By somebody will receive the grace to love like God tonight. No,
[1:01:08] Speaker 1: you don't know their possibilities. You are denying yourself of
[1:01:13] Speaker 1: love is the only thing that makes you uneasy. Imagine
[1:01:17] Speaker 1: if you are living like God, when there is a
[1:01:21] Speaker 1: need for knowledge, your mind opens, because now the mind
[1:01:26] Speaker 1: of Christ we walk. Indeed, when there's a need for power,
[1:01:30] Speaker 1: you're just moved emagic, a limits less dimension of life.
[1:01:39] Speaker 2: But you allow your soul to be clawed. That's not
[1:01:42] Speaker 2: justification or not to work in love. In generation that
[1:01:45] Speaker 2: love will rise. We were rise, we were Riyes, we
[1:01:50] Speaker 2: were eyes. It's the way of the spirits, and we
[1:01:52] Speaker 2: have founded.
[1:01:58] Speaker 1: Place.
[1:01:59] Speaker 2: Be down down. Let's try to go for that vid.
[1:02:02] Speaker 2: Our time is spent. Let me wrong. Love impact boldness,
[1:02:12] Speaker 2: the boldness of this spit number ten.
[1:02:17] Speaker 1: Love is the dwelling place of God. First John four twelve.
[1:02:29] Speaker 1: The Bible say, if we love one another, it said,
[1:02:32] Speaker 1: God dwell nest in us. You want to see people
[1:02:36] Speaker 1: who carry the manifest presence. Prayer provoke it, revenation provokes it,
[1:02:42] Speaker 1: obedience provotes it. But the captain thing that makes God's
[1:02:47] Speaker 1: presence to tangibly rest on a man's life is when.
[1:02:52] Speaker 2: It sustains the disposition of love. It is replete. In scripture,
[1:02:56] Speaker 2: those who loved they never lack the presence.
[1:03:01] Speaker 1: In John fourteen twenty three, he said, a man loved me,
[1:03:07] Speaker 1: He said, when will.
[1:03:07] Speaker 2: Come on to him and make our dwelling with him.
[1:03:14] Speaker 1: Those who carry love, carrying God, they become the address
[1:03:18] Speaker 1: of God. You are looking, they are around, They're not
[1:03:21] Speaker 1: gonna praying. Somebody is praying when they are tired.
[1:03:24] Speaker 2: The heavens open.
[1:03:26] Speaker 1: God taught me this many years ago, said, listening, some
[1:03:29] Speaker 1: of the things that happen in your meeting don't happen
[1:03:31] Speaker 1: because of you, because when you come to Zion, there
[1:03:37] Speaker 1: are strange beings there.
[1:03:40] Speaker 2: See.
[1:03:40] Speaker 1: There I come angels that are waiting in the meeting
[1:03:42] Speaker 1: for you to say something. There's an auchce that activates them.
[1:03:47] Speaker 1: So when things are happening in the meeting, it's because
[1:03:49] Speaker 1: those angels are start.
[1:03:52] Speaker 2: At the air minisy. They are some men that walk
[1:03:54] Speaker 2: into meetings they are. They are childds. They content with
[1:03:58] Speaker 2: litual things. When you say at them, they run over.
[1:04:02] Speaker 1: You find an entire saton who has been praying every
[1:04:05] Speaker 1: day five hours for ten years.
[1:04:07] Speaker 2: You having a meeting.
[1:04:08] Speaker 1: He walks into that meeting, and then maybe you make
[1:04:11] Speaker 1: a statement and he reminds him of his encounters.
[1:04:15] Speaker 2: The moment he lifts his eyes up.
[1:04:17] Speaker 1: We created gango in that meeting that you have no
[1:04:20] Speaker 1: bearing to understand how it works. And because of his tearing,
[1:04:25] Speaker 1: thrings to starpening the meeting and may just vnders that's
[1:04:28] Speaker 1: speakinning tones. He begins to stare his consecrations. His ata
[1:04:33] Speaker 1: is awoken in the meeting. And then the angels that
[1:04:36] Speaker 1: the ministag with into nations as is operating, they enter
[1:04:41] Speaker 1: the meeting.
[1:04:42] Speaker 2: You will start saying, you say you are impropert. Go
[1:04:46] Speaker 2: for the next meeting. Oh my God. When a man
[1:04:53] Speaker 2: carries law, he's God's embassy. He carries God.
[1:04:59] Speaker 1: And God are the revelation of God's presence. We tell
[1:05:02] Speaker 1: you it begins with love. Fine ministries who.
[1:05:05] Speaker 2: Talk about God's embassy, God's presence, you will always find
[1:05:09] Speaker 2: love in a this is attached. He does the prayer.
[1:05:17] Speaker 1: You think it's coincidence. You hear Christian, but you hear
[1:05:21] Speaker 1: love word. They know something about the dwelling.
[1:05:23] Speaker 2: Place of God. They know it's it's no power, it's
[1:05:28] Speaker 2: no prayer, it's love. If you prayer, you don't love,
[1:05:32] Speaker 2: you are Pharisee. All you are hitting. Don't you know?
[1:05:36] Speaker 1: They hitting prey long as important as long prayer is.
[1:05:40] Speaker 2: They do it as a ritual, and the Pharisees pray public.
[1:05:44] Speaker 2: They do it as a show. Finally, white love critical.
[1:05:54] Speaker 1: Let me add one, because every other team we say
[1:05:58] Speaker 1: only love with a bye forever.
[1:06:04] Speaker 2: First Corinthians thirteen eighteen. The Bible says.
[1:06:08] Speaker 1: Love never fails, never failsh love abide forever. So when
[1:06:20] Speaker 1: you hear the Bible say love is the greatest, this
[1:06:22] Speaker 1: is why, and this is why you must make up
[1:06:24] Speaker 1: your mind to become a being of love.
[1:06:28] Speaker 2: Because our time is gone. Our take time minutes more.
[1:06:32] Speaker 1: I'll show you what love is, and then five minutes
[1:06:37] Speaker 1: to show you how to express love.
[1:06:40] Speaker 2: The blessings I showed you in the last two services
[1:06:43] Speaker 2: are already enough. So what is love?
[1:06:46] Speaker 1: Galatians five twenty two. But the fruit of the spirit
[1:06:56] Speaker 1: is loved. Notice it is that the fruit of the
[1:07:00] Speaker 1: spirit are love.
[1:07:02] Speaker 2: The fruit of the spirit is love.
[1:07:06] Speaker 1: Now there's a bit of a debate about whether it's
[1:07:10] Speaker 1: the fruit of God's spirit or the fruit of the
[1:07:12] Speaker 1: human spirit.
[1:07:14] Speaker 2: Is simple to explain John chapter fifteen, verse one to five.
[1:07:19] Speaker 2: Let's read it quickly. So you know what carries fruit,
[1:07:23] Speaker 2: and you know how fruits come.
[1:07:25] Speaker 1: I am the true vine. My Father is the vine dresser.
[1:07:30] Speaker 1: Every branch in me that does not.
[1:07:32] Speaker 2: Be a fruit? So what does the fruit belong to
[1:07:38] Speaker 2: the branch? Are you doing?
[1:07:42] Speaker 1: Every branch in me that does not be a fruit?
[1:07:45] Speaker 1: Is that the Father taketh away? And every branch that
[1:07:48] Speaker 1: bear a fruit, he prones that it may bear more fruit.
[1:07:53] Speaker 2: You see that. So the fruit belongs to what the branch.
[1:07:57] Speaker 2: But the branch cannot have on its own and produce fruit.
[1:08:02] Speaker 1: So Jesus said, well, you produce fruit, the Father will
[1:08:05] Speaker 1: prone you so that you produce more fruit. So when
[1:08:08] Speaker 1: we are talking about the fruit of the spirit in
[1:08:11] Speaker 1: Galatians five twenty two, is the fruit of the human spirit.
[1:08:15] Speaker 1: But that fruit is bettered by the life force of God,
[1:08:21] Speaker 1: that isn't the man. So a man who is not
[1:08:23] Speaker 1: connected to God cannot produce fruit. But when a man
[1:08:28] Speaker 1: is connected to God. He is expected to produce fruit
[1:08:31] Speaker 1: because it's possible for him to be connected to God.
[1:08:34] Speaker 1: God produces the life force, and yet it doesn't produce fruit.
[1:08:39] Speaker 2: So why the fruit is the fruit of the human spirit?
[1:08:43] Speaker 1: Is the spirit of God that powers the beating of
[1:08:47] Speaker 1: those of that fruit?
[1:08:49] Speaker 2: Do you follow?
[1:08:50] Speaker 1: And it's not supposed to be a mystery because first
[1:08:53] Speaker 1: Corinthians sixte vun said, him that is.
[1:08:55] Speaker 2: Joined to the Lord is one's speed. So the Lord
[1:09:01] Speaker 2: is the vine.
[1:09:02] Speaker 1: He's the one who brings the life that produces the fruit.
[1:09:08] Speaker 1: But it is your work with God that court dives
[1:09:12] Speaker 1: the fruit.
[1:09:13] Speaker 2: Do you follow? So the fruit of love here is
[1:09:17] Speaker 2: the fruit of your spirit. It is expressed through you.
[1:09:24] Speaker 1: You are the one who carries it. Even though the
[1:09:27] Speaker 1: life the powers it is from the spirit of God.
[1:09:33] Speaker 1: So the Bible said, the fruit of the spirit is love.
[1:09:37] Speaker 1: He now began to define.
[1:09:40] Speaker 2: Love for us.
[1:09:42] Speaker 1: First you can define the etymology of that word love.
[1:09:48] Speaker 1: Then you look at the expression of that world, the
[1:09:53] Speaker 1: practical manifestation.
[1:09:55] Speaker 2: Of that world through the other words that follow. So
[1:09:58] Speaker 2: the fruit is.
[1:09:59] Speaker 1: Love, but that love is joy, that love is peace,
[1:10:06] Speaker 1: that love is long suffering, that love is kindness, That
[1:10:10] Speaker 1: love is goodness net verse that love is gentleness and
[1:10:16] Speaker 1: that love is self control. And the Bible said against
[1:10:21] Speaker 1: such there is no law. So let's look at the
[1:10:24] Speaker 1: etymology of the world law as using the scripture is
[1:10:28] Speaker 1: the word guppy and the water guppy speaks of three
[1:10:32] Speaker 1: things number one value, number two acting, and number three
[1:10:42] Speaker 1: sacrificioa goodwill. It speaks of value, it speaks of acting,
[1:10:50] Speaker 1: and it speaks of sacrificia goodwill. So if you will
[1:10:55] Speaker 1: define a guppy, it is self sack with that seek
[1:11:02] Speaker 1: the highest good for another person, regardless.
[1:11:07] Speaker 2: Of the costs.
[1:11:09] Speaker 1: It is a self expressed sacrifice that seeks the highest.
[1:11:16] Speaker 2: Good for another person, regardless of the cost.
[1:11:22] Speaker 1: So a man is working in love when that law
[1:11:28] Speaker 1: is a product of sacrifice, and that sacrifice is not
[1:11:33] Speaker 1: for nothing, is for the best of another, and he
[1:11:38] Speaker 1: is able and willing to do it no matter the cost.
[1:11:43] Speaker 2: This is what the Bible called the fruit of the spirit.
[1:11:47] Speaker 1: So a man begins to produce love when his disposition
[1:11:52] Speaker 1: towards life is not selfish and self centered. His disposition
[1:11:57] Speaker 1: towards life becomes selfless and sacrificia. And this selfless and
[1:12:02] Speaker 1: sacrificial disposition is for the best of others and is
[1:12:07] Speaker 1: willing to maintain it no matter.
[1:12:10] Speaker 2: What it costs him. That man has found the way
[1:12:12] Speaker 2: of love.
[1:12:14] Speaker 1: If that man is found, love is found. And there
[1:12:18] Speaker 1: are many scriptures that supported for reasons. John fifteen thirteen.
[1:12:22] Speaker 1: Jesus said, greater love hath no man. That a man
[1:12:27] Speaker 1: should lay his life down for his friend. Greater love
[1:12:34] Speaker 1: hath no man than this. It's not I love you,
[1:12:37] Speaker 1: it's not I feel good. It's that a man should
[1:12:41] Speaker 1: lay down his life. So he's not just sacrificia, even
[1:12:45] Speaker 1: if he's to cost him his life, He's willing to
[1:12:47] Speaker 1: lay down for the good of his friend. Jesus said,
[1:12:50] Speaker 1: that is the real meaning of love. And this is
[1:12:54] Speaker 1: the kind of love God expresses. That's why we call
[1:12:57] Speaker 1: it the God kind of love. In Romance Fife.
[1:12:59] Speaker 2: Eight, the Bible say, why we were yet seen us.
[1:13:03] Speaker 2: It's a Christ died for us.
[1:13:05] Speaker 1: So God first of all epittomized it. But he expects
[1:13:09] Speaker 1: us to demonstrate it.
[1:13:11] Speaker 2: Towards one another.
[1:13:13] Speaker 1: So this love is sacrificed, a self denial to help
[1:13:17] Speaker 1: and bring the best in orders. And if it will
[1:13:21] Speaker 1: cost you anything, you are willing to do it. This
[1:13:24] Speaker 1: is what the Bible called love is the fruit of
[1:13:27] Speaker 1: the spirit. That is this love does not write on
[1:13:31] Speaker 1: the frequency of reason. It's not a mental thing. You
[1:13:36] Speaker 1: are not doing it because it's reasonable. It came from
[1:13:39] Speaker 1: your spirit. It's a staring from your spirit. It is
[1:13:44] Speaker 1: not transactional. You are not doing it for gain. It's
[1:13:48] Speaker 1: not solely It didn't come from the product of emotion
[1:13:51] Speaker 1: or mental inclination. It came because it's a disposition of
[1:13:55] Speaker 1: the spirit. And the Bible said, when you have this
[1:13:59] Speaker 1: love of it has different flavors. And the first flavor
[1:14:05] Speaker 1: he gave us is joy. What is the word for joy?
[1:14:10] Speaker 1: The word us here for joy is chero, and chaero
[1:14:14] Speaker 1: means to rejoice or.
[1:14:18] Speaker 2: To be glad.
[1:14:19] Speaker 1: So, if you will put it into proper context, one
[1:14:24] Speaker 1: flavor of this sacrificial law, which is joy, is a
[1:14:28] Speaker 1: deep spiritual gladness produced by God's chrace in the midst
[1:14:35] Speaker 1: of the conferences.
[1:14:37] Speaker 2: It's not mentor.
[1:14:40] Speaker 1: So when it's not easy for you, but you have
[1:14:43] Speaker 1: somebody else in serious distress, where you are happy. Even
[1:14:47] Speaker 1: you guys play one. You have one car you are
[1:14:51] Speaker 1: moved to give somebody else.
[1:14:52] Speaker 2: You get the pert in the car.
[1:14:54] Speaker 1: You are gonna track you don't know when left you'll
[1:14:56] Speaker 1: buy one, but you are yet happy. So you have
[1:15:01] Speaker 1: demonstrated love, but that love came with a clever, good joy.
[1:15:06] Speaker 1: That joy is the signature that this sacrifice is true love.
[1:15:14] Speaker 2: How many of you have been there before? You have
[1:15:18] Speaker 2: money you want to eat.
[1:15:20] Speaker 1: You now see a beggar. You don't know the person,
[1:15:23] Speaker 1: but something in yourself give the beggar. He said, no
[1:15:27] Speaker 1: mean to I need food, love your neighbors, yourself, not
[1:15:30] Speaker 1: more than yourself. You ain't that you bought the food
[1:15:34] Speaker 1: you want to eat it. It looks like it said
[1:15:37] Speaker 1: you not carry the food frowning. You came the moment
[1:15:41] Speaker 1: you get the beggar, and a collected with joy springs
[1:15:43] Speaker 1: up in your soul.
[1:15:45] Speaker 2: Hunger free there, but you are happy. You don't know why.
[1:15:48] Speaker 2: That's not the constance. That's actually not happiness.
[1:15:51] Speaker 1: That is joy because it's not consistent with their constance
[1:15:56] Speaker 1: is okay, strated from the spirit.
[1:15:59] Speaker 2: So one of the flavors of God's love is joy.
[1:16:02] Speaker 2: You need to know how happy God is.
[1:16:04] Speaker 1: When Jesus died, the Bible said for the glory that
[1:16:09] Speaker 1: was set before him, So God was seeing glory.
[1:16:13] Speaker 2: It was painful on the cross, God felt it.
[1:16:16] Speaker 1: There was darkness on the earth for six hours, but
[1:16:19] Speaker 1: after the process was completed, there was great joy in heaven.
[1:16:23] Speaker 2: How do I know?
[1:16:24] Speaker 1: The Bible said when one's soul is saved, he said,
[1:16:26] Speaker 1: there is great joy in heaven.
[1:16:30] Speaker 2: It's this level.
[1:16:31] Speaker 1: If you are walking in through love, you will not
[1:16:34] Speaker 1: be overwhelmed by sacrifice. Every time you sacrifice will be energized.
[1:16:39] Speaker 1: There will be a joy your spirit. In fact, when
[1:16:42] Speaker 1: you see the people using what you gave them, why
[1:16:44] Speaker 1: you are still suffering, you still be happy.
[1:16:48] Speaker 2: Those who don't know love, we say, oh God, church
[1:16:51] Speaker 2: has feelish this man. They have brainwashing.
[1:16:55] Speaker 1: They don't know that you are doing deep spiritual transactional
[1:16:58] Speaker 1: You are becoming like God the same way God had
[1:17:01] Speaker 1: one song give him for you a rebel. That's how
[1:17:05] Speaker 1: you see somebody els the only one you have your
[1:17:07] Speaker 1: sacrifice and give them for their.
[1:17:08] Speaker 2: Own good, and you're happy that you don't have. This
[1:17:12] Speaker 2: is why it's a proof of true Christianity.
[1:17:14] Speaker 1: Number two, flavor of love is peace. You are troubled until.
[1:17:21] Speaker 2: You do the sacrifice. If you don't do that sacrifice,
[1:17:25] Speaker 2: you can less.
[1:17:26] Speaker 1: But the moment you are able to do the sacrifice,
[1:17:29] Speaker 1: there is tranquility. It's a flavor of love when it
[1:17:35] Speaker 1: is the love of God. The word for peace is
[1:17:37] Speaker 1: the word a eren and it means to bind into harmony,
[1:17:45] Speaker 1: to bind so that thing he can't tact your emotions together,
[1:17:51] Speaker 1: the chaos that you should have failed for living sacrificially.
[1:17:55] Speaker 2: There is a power that binds.
[1:17:57] Speaker 1: You together and brings you into it in tern of
[1:18:00] Speaker 1: harmony and the chorl beyond what your mind can explain.
[1:18:05] Speaker 1: So when we talk of peace, it is nil wholeness
[1:18:09] Speaker 1: and harmony with God and others.
[1:18:13] Speaker 2: Especially when we sacrifice, is in.
[1:18:18] Speaker 1: That wholeness and harmony with God and others. When we sacrifice,
[1:18:32] Speaker 1: it is beyond understanding. Philippians for six and seven. It
[1:18:37] Speaker 1: said behind us for nothing, he said, but in all things,
[1:18:41] Speaker 1: through prayer and supplication with thanksgiving. It say, let your
[1:18:44] Speaker 1: requests be made, do not to God. And he said,
[1:18:46] Speaker 1: the peace of God. That's so passive knowledge. That's my emphasis.
[1:18:50] Speaker 1: This is a peace that's surpassive knowledge. It said it
[1:18:54] Speaker 1: Galley seems heard I gave my house rend to an orphanage.
[1:19:00] Speaker 1: I should be troubled because in two weeks time Landlord
[1:19:03] Speaker 1: is coming. But I can't explain why I have pieces.
[1:19:08] Speaker 1: I can't explain why I will soon be kicked out.
[1:19:11] Speaker 2: But I have peace.
[1:19:13] Speaker 1: In fact, I didn't have peace only I did it.
[1:19:16] Speaker 1: I give SARP officiality to God for a purpose, a.
[1:19:20] Speaker 2: Kingdom purpose, not because I have But I don't know
[1:19:23] Speaker 2: why I have peace.
[1:19:25] Speaker 1: In fact, sometimes what you are trusting God won't happen
[1:19:28] Speaker 1: immediately for.
[1:19:29] Speaker 2: You have fist.
[1:19:31] Speaker 1: I'm not talking where then what the white people through
[1:19:33] Speaker 1: preachy and they give and started regretting. No, that's not
[1:19:36] Speaker 1: what I'm talking. I'm talking where he mass treasure is.
[1:19:39] Speaker 1: That's where he's hats. Somebody gave one million because they
[1:19:44] Speaker 1: prey that he's gonna have timepard.
[1:19:46] Speaker 2: After three months, there was not turnpold, five months, not
[1:19:49] Speaker 2: turn board.
[1:19:50] Speaker 1: After six months, the guy started calling other ministers, I
[1:19:53] Speaker 1: asking questions, this thing is it true?
[1:19:55] Speaker 2: Is it Bible? Do you know the man met me?
[1:19:58] Speaker 1: When I met him, it was ten years later. He
[1:20:01] Speaker 1: was telling me he gave one million. Ten years ago.
[1:20:06] Speaker 2: The thing was different. That's why here any deal with
[1:20:12] Speaker 2: preach about giving, we don't collect anything.
[1:20:15] Speaker 1: Go home, relax when your spirit is in agreement, even
[1:20:19] Speaker 1: if you don't get an immediate result, you know this
[1:20:23] Speaker 1: is not a transaction. It's love at work. The third
[1:20:30] Speaker 1: level is long suffering. The word long suffering is the
[1:20:35] Speaker 1: word macrothemia.
[1:20:37] Speaker 2: And what does it mean?
[1:20:38] Speaker 1: Ability to end your provocation without retaliation.
[1:20:48] Speaker 2: It's different on patience.
[1:20:51] Speaker 1: When you have the ability to end your provocation and
[1:20:55] Speaker 1: not retaliate what they are doing. There is every justification
[1:21:00] Speaker 1: for you to slap somebody. But there's something in you.
[1:21:05] Speaker 2: That, even though.
[1:21:08] Speaker 1: Raising demands that the slap is expedient, that thaning you
[1:21:14] Speaker 1: holds you back. I saw it clip presently. I don't
[1:21:23] Speaker 1: know what caused the argument between the man and his wife.
[1:21:27] Speaker 2: The wife slapped the man. He slapped the man. The
[1:21:31] Speaker 2: man said, I don't want to hurt you either. Before
[1:21:36] Speaker 2: the math then yes, the woman was It's like she
[1:21:40] Speaker 2: took heroin. Slap this man more than five times.
[1:21:45] Speaker 1: When I looked at it, say this man should be
[1:21:49] Speaker 1: there possible. I think this man knows something more than me.
[1:21:57] Speaker 1: You dispress verts me? Okay, slap want slap, slap three times?
[1:22:01] Speaker 2: We will have to bind you together first.
[1:22:04] Speaker 1: Even if we don't slap back, there would be need
[1:22:07] Speaker 1: for superior muscles to calm you down.
[1:22:09] Speaker 2: All that are you? But what's wrong with you? What
[1:22:13] Speaker 2: is going on here? Have you got out of this?
[1:22:16] Speaker 2: What is the belieing of you? You know, the verything
[1:22:21] Speaker 2: you can't eat back? It's not mentor, he said, force
[1:22:28] Speaker 2: in your spirits like it's like it? That is you.
[1:22:34] Speaker 2: Did you know it? About Jesus?
[1:22:35] Speaker 1: The Bible said, when they revite him, he said, he
[1:22:39] Speaker 1: didn't return.
[1:22:40] Speaker 2: He was calm, He kept his face. He handed judgment
[1:22:44] Speaker 2: to God.
[1:22:45] Speaker 1: They slapped Jesus, they spat at him. There was no
[1:22:48] Speaker 1: record that he was angry with them.
[1:22:50] Speaker 2: Once one of the occasions they slapped team. They said
[1:22:57] Speaker 2: he did nothing. But why.
[1:23:00] Speaker 1: When they hand him handed him over to be killed,
[1:23:05] Speaker 1: He looked at Pilot. He said, my kingdom is not
[1:23:08] Speaker 1: of this world. If my kingdom were of this world,
[1:23:12] Speaker 1: you can't do this, he said, But for.
[1:23:14] Speaker 2: This cost was eyeball.
[1:23:16] Speaker 1: Except for this cost, came I into the world to
[1:23:19] Speaker 1: bear witness to the truth. They flogged him, gave him
[1:23:24] Speaker 1: a cross carried for over a kilometer, naked him, hung
[1:23:29] Speaker 1: him on the cross in pain.
[1:23:31] Speaker 2: For six hours.
[1:23:33] Speaker 1: When they hit the unit of excruciating pain. I taught
[1:23:37] Speaker 1: you before that the word excruciating didn't exist until the
[1:23:41] Speaker 1: Romance introduced crucifixion because the word excruciating is gotten from.
[1:23:45] Speaker 2: Crusie and Crusie's crucifixion.
[1:23:49] Speaker 1: So that the highest form of pain is more painful
[1:23:52] Speaker 1: than bad bank. But in that pain is the Father.
[1:23:56] Speaker 1: Forgive them, for they know not what they do. That's
[1:24:00] Speaker 1: the scripture I wanted to disagree with.
[1:24:02] Speaker 2: I say, Lord, they know you can't slap somebody, and
[1:24:06] Speaker 2: you don't know what you're doing.
[1:24:10] Speaker 1: When the man is walking in love, he gives these
[1:24:12] Speaker 1: these to leave you where you deserve judgment. It is
[1:24:17] Speaker 1: context the love that makes this one. When the Bibles,
[1:24:20] Speaker 1: the love prevails over judgment. Jesus knew they were in ignoras.
[1:24:25] Speaker 1: Their minds were blinded by the devil. He said, they
[1:24:28] Speaker 1: don't know what they're doing. Even on that cross, he
[1:24:31] Speaker 1: gets somebody salvation if I was the one on that cross.
[1:24:40] Speaker 1: As ever, if they don't go to.
[1:24:41] Speaker 2: Hell before they receive salvation, let the use of fernerty
[1:24:46] Speaker 2: this one, I will forget it. Guess what to today.
[1:24:51] Speaker 2: The marks are in the hands of Jesus. But there's
[1:24:54] Speaker 2: no there's no.
[1:24:55] Speaker 1: He doesn't feel to retaliate. Rather, he prays forgiveness.
[1:25:00] Speaker 2: You know, most of us who flew do you know
[1:25:03] Speaker 2: what he did to me?
[1:25:04] Speaker 1: No, you don't know what love is. Love is bigger
[1:25:07] Speaker 1: than what he did to you. You forgive because of love.
[1:25:14] Speaker 1: The fourth fleavor of love is kindness, and the word
[1:25:19] Speaker 1: kindness is cheristotis.
[1:25:22] Speaker 2: You know what that word means.
[1:25:24] Speaker 1: It means benevolence and it means graciousness. So if we
[1:25:30] Speaker 1: put it into context, is the benevolent attitude that actively
[1:25:36] Speaker 1: stick the benefit of others. Benevolent attitude that sticks the
[1:25:41] Speaker 1: best for others.
[1:25:42] Speaker 2: So when when a man of love speak to you,
[1:25:45] Speaker 2: it will calm you down, even if you're angry. When
[1:25:50] Speaker 2: it talks. There is grace in his voice. When it
[1:25:54] Speaker 2: blesses you with something, you will be more touched with
[1:25:57] Speaker 2: how he blessed you.
[1:25:58] Speaker 1: Than what he blessed you with. That benevolence. Whenepolence, it
[1:26:03] Speaker 1: is not just that you need money.
[1:26:04] Speaker 2: I gave you money.
[1:26:05] Speaker 1: They respect with which I gave you the money bless
[1:26:09] Speaker 1: you more than the money I gave you. The attitude
[1:26:12] Speaker 1: with which I gave you money, we make you see
[1:26:14] Speaker 1: you have value. You're not a beggar, but you cannot
[1:26:18] Speaker 1: be a beggar. Yet somebody blesses you and make you
[1:26:21] Speaker 1: feel like a beggar, so you may bless you and
[1:26:25] Speaker 1: not be benevolent and not be gracious.
[1:26:28] Speaker 2: There are people that if they bless you, they give
[1:26:30] Speaker 2: you something.
[1:26:31] Speaker 1: Let me not say blessed. The way they gave you
[1:26:33] Speaker 1: will make you reject it. But the other people that
[1:26:39] Speaker 1: when they give you something, you will start crying because
[1:26:43] Speaker 1: of how they gave you. You will be God talked.
[1:26:48] Speaker 2: That's love. This is not God wants us to function.
[1:26:50] Speaker 2: This is why the Bible said if.
[1:26:53] Speaker 1: You marry a don't believer, if they don't bother preaching,
[1:26:57] Speaker 1: if you show the person in love, the person would repent.
[1:27:01] Speaker 2: When they hurt you.
[1:27:02] Speaker 1: That if you retaliate, you don't they do it three
[1:27:06] Speaker 1: four times. They will say, no, there's something about you,
[1:27:10] Speaker 1: even in argument when you talk.
[1:27:12] Speaker 2: I don't have that. One year too, I say, we're
[1:27:17] Speaker 2: all growing.
[1:27:19] Speaker 4: I'm preaching because God told me to do the preaching
[1:27:22] Speaker 4: that I've got in there. I'm angry, be careful, so
[1:27:31] Speaker 4: I'm not got in there the word of God.
[1:27:33] Speaker 2: They don't.
[1:27:34] Speaker 1: Were just not and they're starting you starting me. The
[1:27:42] Speaker 1: other time, one of the workers they have prove me.
[1:27:45] Speaker 2: I called him.
[1:27:46] Speaker 1: I say, if you do this again, you will not
[1:27:50] Speaker 1: be here next time to apologize. When he saw my eyes,
[1:27:54] Speaker 1: he said, yes, he walks away. Let's leave this matter away.
[1:28:02] Speaker 1: But when love conquers you, if when you're offended, when
[1:28:09] Speaker 1: you talk, the person will repent.
[1:28:16] Speaker 2: Love is powerful.
[1:28:18] Speaker 1: Over fifteen years ago, I was in my cody who
[1:28:21] Speaker 1: were driving one morning. I used to live in New
[1:28:23] Speaker 1: Jerry and the roast your office is closed, you know
[1:28:26] Speaker 1: the police. A guy was driving and hit one woman.
[1:28:31] Speaker 1: I know you know those that's not that place is
[1:28:34] Speaker 1: not for that court. It's not a budja. So when
[1:28:36] Speaker 1: you say somebody driving the mercedis know that if you
[1:28:40] Speaker 1: touch it you will go to court. H and a
[1:28:44] Speaker 1: woman for that matter, that means the husband bought it
[1:28:46] Speaker 1: for her, that's her pride. The guy now hit the woman.
[1:28:50] Speaker 1: The woman packed the car. The rage betwe the woman
[1:28:54] Speaker 1: and we were in the hold of that morning. The
[1:28:57] Speaker 1: rage between the woman was coming to devout this guy.
[1:29:02] Speaker 1: The guy came down from the can just let her
[1:29:03] Speaker 1: say up sorry, And the woman saw the guy.
[1:29:09] Speaker 2: He became like at the anger, the aggression, the animosity died.
[1:29:19] Speaker 1: She looked at the guy. She knew if I thought
[1:29:22] Speaker 1: this guy, God will kill me. She just looked at
[1:29:27] Speaker 1: her car. She didn't answer the guy. She went back
[1:29:31] Speaker 1: and drove.
[1:29:35] Speaker 2: See, the best way to fight is not to exercise muscle.
[1:29:39] Speaker 1: When the other person go high, you go look. You
[1:29:42] Speaker 1: will see how you will disserve the person. That's why
[1:29:45] Speaker 1: you appreciate the power of love. It is benevolence, a
[1:29:52] Speaker 1: benevolent attitude, a gracious attitude that, when expressed, does not
[1:30:00] Speaker 1: only benefit others, but it breaks anything that is not
[1:30:02] Speaker 1: of God in them.
[1:30:04] Speaker 2: The fifth flavor of love.
[1:30:06] Speaker 1: Is goodness and goodness. The word goodness is the word agathos.
[1:30:13] Speaker 1: It means moral, to be moral, to be upright. It
[1:30:21] Speaker 1: also means to be beneficia. So when we speak of goodness,
[1:30:26] Speaker 1: it's an active moral excellence that flicks what is right
[1:30:31] Speaker 1: and beneficia. When you find a man who is the law,
[1:30:35] Speaker 1: a woman who is the law, she seeks actively moral excellence,
[1:30:41] Speaker 1: upright integrity as he deals with the other person. That's
[1:30:47] Speaker 1: why you can't tell somebody you love him you swing
[1:30:49] Speaker 1: to him. You can't tell your wife you love her,
[1:30:52] Speaker 1: yet you are cheating on some on her. You can't
[1:30:54] Speaker 1: pagains somewhere and you come and you say you love her.
[1:30:57] Speaker 1: You are a hypocrite. Even set and will be shocked
[1:31:01] Speaker 1: at your descent. And if you don't repent, you're evil.
[1:31:04] Speaker 2: We catch up with you.
[1:31:09] Speaker 1: You claim you love your husband and you are stilling
[1:31:12] Speaker 1: his money. They put any money, it disappears when the
[1:31:16] Speaker 1: cluck is there. This has this has boys, I love
[1:31:19] Speaker 1: the an nine three or room who is entree?
[1:31:21] Speaker 2: Who through you are teach.
[1:31:27] Speaker 1: And thieves go to hair, You will go to heir
[1:31:31] Speaker 1: if you don't repair, if you don't want to go
[1:31:34] Speaker 1: to head, repent.
[1:31:35] Speaker 2: Now this is my friend. We've none our TeVeS for
[1:31:45] Speaker 2: eighteen years. No, no, no, this my brother. This is
[1:31:48] Speaker 2: my brother. And then he wants to buy a car.
[1:31:50] Speaker 2: You go to the back. How much is the car?
[1:31:52] Speaker 2: That is?
[1:31:53] Speaker 1: That is middle ten in fifty two? He has money
[1:31:57] Speaker 1: if he bargains, give him for fifty you know.
[1:32:00] Speaker 2: Ah yeah yeah yeah.
[1:32:02] Speaker 1: When they said the car, you go back, we'll share
[1:32:04] Speaker 1: a ten ten million. If you know why we don't
[1:32:16] Speaker 1: prosper with all the professes, this is why somebody's been
[1:32:22] Speaker 1: doing some. In fact, when somebody's doing some people you
[1:32:24] Speaker 1: as saying, ah, no, no, no, it's because it's my brother,
[1:32:27] Speaker 1: it's my friend. Went and start talking to the holygoes
[1:32:31] Speaker 1: quick you need discernment at that hour, that's where you
[1:32:36] Speaker 1: need disciment.
[1:32:37] Speaker 2: Ah, this is my brother, this is my friend.
[1:32:40] Speaker 1: Step back, step back, speaking tones, speaking tones, speaking tones,
[1:32:45] Speaker 1: wreaking tones. You're about to be slaughtered. They are genuine people.
[1:32:54] Speaker 1: Don't suspect people. That's why I said disarment. In case
[1:32:57] Speaker 1: your brother say I'm your brother.
[1:32:58] Speaker 2: You're now saying, hey, as know what I'm believing.
[1:33:05] Speaker 1: Everywhere there is love, there's morality. Everywhere there is love,
[1:33:10] Speaker 1: there's integrity. The moment you remove morality and integrity, what
[1:33:14] Speaker 1: is happening.
[1:33:15] Speaker 2: There is lost. It is no longer loved.
[1:33:19] Speaker 1: The goodness flavors law of love speaks of morality. It
[1:33:29] Speaker 1: speaks of goodness that is expressed in a way that
[1:33:34] Speaker 1: benefits others. The Bible told us the story of Dokas
[1:33:37] Speaker 1: also called Tabitha in Acts, Chapter nine.
[1:33:41] Speaker 2: Verse thirty six to thirty nine. She was the son
[1:33:43] Speaker 2: of Phobulgament.
[1:33:46] Speaker 1: She was good to people. She was good even when
[1:33:50] Speaker 1: she died. Nobody came and said this woman cheated me.
[1:33:53] Speaker 2: Not one. Rather, the testimony was that she was helping
[1:33:58] Speaker 2: the poor.
[1:34:01] Speaker 1: So there was moral integrity, There was goodness that brought
[1:34:06] Speaker 1: benefits to others. The sixth flevor of love is paid.
[1:34:12] Speaker 1: Any were this love, it's natural to trust did tomorrow?
[1:34:19] Speaker 1: My wife knows the password of my phone. I know
[1:34:21] Speaker 1: the past word of her phone.
[1:34:23] Speaker 2: But I've never checked a phone. There's no need for reason,
[1:34:29] Speaker 2: there's no need I walk into the room.
[1:34:32] Speaker 1: Sometimes it's making course with business partners, male and female.
[1:34:36] Speaker 2: There's no he's dropping too. What los love is trust?
[1:34:48] Speaker 2: Not this one. Somebody goes to the Tounlet you know
[1:34:50] Speaker 2: when you hear the.
[1:34:51] Speaker 1: Standard water, you know the numbing water you carry phone,
[1:34:56] Speaker 1: you go see something, we'll go kill you.
[1:35:02] Speaker 2: That thing you are looking for, you will see it
[1:35:05] Speaker 2: because it's only a crook. That man is a crook.
[1:35:16] Speaker 2: I can't down. Can't you see over?
[1:35:22] Speaker 1: He wears somebody when your eyeballs are bulled out, don't
[1:35:30] Speaker 1: believe anybody. M hmm. You just see the devil creative
[1:35:36] Speaker 1: problem from everywhere because of suspicion, lack of trust. How
[1:35:41] Speaker 1: do you claim you love somebody and you don't trust him?
[1:35:44] Speaker 1: Love is said, Love is trust, Love is reliant. You
[1:35:50] Speaker 1: can't trust, you can't rely on somebody. You say you
[1:35:52] Speaker 1: love it, that's not love. Anywhere there's love, there's trust.
[1:36:08] Speaker 1: The word faith or faithfulness is the word pietis. It
[1:36:11] Speaker 1: means reliability, loyalty, tech, fastness, trust, wordiness, and commitment. So
[1:36:21] Speaker 1: when a man says I love you, it's most manifests
[1:36:26] Speaker 1: in trust. Galatians five six says faith worked by love.
[1:36:30] Speaker 2: That means love is an intriesting part of faith. It
[1:36:38] Speaker 2: is inside of it.
[1:36:42] Speaker 1: So if you are sit out enough when people have
[1:36:46] Speaker 1: failed morally before, they have the duty of women back
[1:36:51] Speaker 1: your trust. When somebody has failed morally before, you've been
[1:36:56] Speaker 1: naive to just trust a person like that, he has
[1:36:59] Speaker 1: put himself in a position where he has to win
[1:37:01] Speaker 1: trust back because trust is earned. But if somebody has
[1:37:05] Speaker 1: not giving you a reason before two more al failure,
[1:37:10] Speaker 1: it is a scene to suspect and to live in
[1:37:13] Speaker 1: suspicion with that person. I won't seen against my wife
[1:37:17] Speaker 1: by suspecting her.
[1:37:20] Speaker 2: It is a scene.
[1:37:22] Speaker 1: It's a violation of the code of love. When you love,
[1:37:28] Speaker 1: you trust. Why do you think we trust God.
[1:37:31] Speaker 2: Because we love him.
[1:37:33] Speaker 1: A man who doesn't love God can't trust God, and
[1:37:35] Speaker 1: a man who doesn't know the love of God can.
[1:37:37] Speaker 2: Still not trust God. Because fat work out by love.
[1:37:41] Speaker 2: Praise God.
[1:37:43] Speaker 1: Finally, last flavor of love. Okay, two more meekness. The
[1:37:52] Speaker 1: word meekness is protest and it means strength. On that
[1:37:58] Speaker 1: control is a type of self control, except that it
[1:38:03] Speaker 1: is done.
[1:38:04] Speaker 2: With gentleness and piety.
[1:38:08] Speaker 1: When you find people who love the express meekness, it
[1:38:15] Speaker 1: is humility expressed through controlled strength. When you find somebody
[1:38:23] Speaker 1: who is humble and does it with piety, that's the humble.
[1:38:28] Speaker 2: That's a mix person.
[1:38:29] Speaker 1: When you see somebody who can bring himself on that authority,
[1:38:33] Speaker 1: that's a mek person. That's why your wife raises her
[1:38:38] Speaker 1: voice instead of showing her you are the man.
[1:38:43] Speaker 2: It is where you just live her, where she is calm.
[1:38:47] Speaker 1: You don't call her and sit down, say this is
[1:38:50] Speaker 1: what happened and this is how you should behave this
[1:38:53] Speaker 1: is how you should react. You hear I say yes, sir.
[1:38:57] Speaker 1: You don't show you are the leader by slapping. When
[1:39:01] Speaker 1: you hit, it means you a boy. You can't bring
[1:39:03] Speaker 1: the situation under control. When she runs, it's why well not,
[1:39:08] Speaker 1: It's okay in the evening, call her back. Everybody will
[1:39:21] Speaker 1: know who is rue. The problem is that on that
[1:39:26] Speaker 1: the hitter argument. You want to show you that the
[1:39:28] Speaker 1: man the woman has a gift of utrance. If you
[1:39:33] Speaker 1: want to talk, you go talk tire. But since you
[1:39:37] Speaker 1: want to talk, don't bring your muscles there. If you
[1:39:40] Speaker 1: want to fight, go and register with the School of
[1:39:43] Speaker 1: Tai Chief your colleagues that they're waiting for you.
[1:39:52] Speaker 2: You should bring government over yourself. When you find a.
[1:39:55] Speaker 1: Meek person on that difficult situation on his temporal he
[1:40:01] Speaker 1: is gentle, he's angry.
[1:40:04] Speaker 2: What is gentle? You will see.
[1:40:06] Speaker 1: I will show you today that mean you did not
[1:40:08] Speaker 1: leave that for garage boys, Go check out the way
[1:40:12] Speaker 1: nobles behave. Somebody will be angry and you say, I
[1:40:16] Speaker 1: didn't expect you to speak like this, but it is
[1:40:19] Speaker 1: unfortunate that you have so you have so dumb.
[1:40:21] Speaker 2: It is well if we walk away, you would be
[1:40:24] Speaker 2: thinking what will happen? It's those who are week that give.
[1:40:27] Speaker 1: You all the reaction. A strong man will tell you
[1:40:30] Speaker 1: you recorrect, you insulting? Is it am I the one
[1:40:33] Speaker 1: you inserted?
[1:40:34] Speaker 2: It's all right.
[1:40:40] Speaker 1: He can't imagine condescending to bantering words. That's a senior mansa,
[1:40:48] Speaker 1: not this one. The fourth was that we will kill
[1:40:49] Speaker 1: ourselves today. Has the thought those days in my God?
[1:40:57] Speaker 1: One of our pastors used to have a lot of
[1:41:00] Speaker 1: temper He was driving on the road and a bikeman
[1:41:05] Speaker 1: ran into the car and with get off. Get the
[1:41:08] Speaker 1: guy stretches. Now he wanted to say he released his thought.
[1:41:16] Speaker 2: He and was like this outside the car.
[1:41:19] Speaker 5: But now he could himself off with tongs, camels, kailer cover, cover,
[1:41:31] Speaker 5: sugar hat.
[1:41:37] Speaker 2: See, you can't exhibit it.
[1:41:40] Speaker 1: You know why because the same thing your friend told
[1:41:43] Speaker 1: you that you lost it, your boss told you your
[1:41:46] Speaker 1: reaction was different. That means you have the power to
[1:41:51] Speaker 1: determine your reaction. It's your perception of the environment that
[1:41:55] Speaker 1: manipulated you. Finally, flavor of love, We're out of time.
[1:42:04] Speaker 1: Is self control?
[1:42:06] Speaker 2: I said.
[1:42:06] Speaker 1: Mickness is like self control, except that meekness comes with
[1:42:09] Speaker 1: a lot of word.
[1:42:10] Speaker 2: Piety and mildness, gentility.
[1:42:17] Speaker 1: Self control is from the world and crazy and criteria.
[1:42:22] Speaker 1: Have you heard people talk of and critia and critia.
[1:42:27] Speaker 1: It is the ability.
[1:42:30] Speaker 2: Or it is a state of mastering your desires.
[1:42:40] Speaker 1: When you find a man who is temperance or self control,
[1:42:43] Speaker 1: he has masteredics desires. The problem we have most of
[1:42:48] Speaker 1: the time is that our desires have markedaddles. But a
[1:42:53] Speaker 1: self controlled person has master's desires.
[1:42:57] Speaker 2: So even when he's tempted, he can air.
[1:43:01] Speaker 1: He has masstadist appetise, he has mastadist desires.
[1:43:09] Speaker 2: Paul taught us about this in first four Indians nine.
[1:43:13] Speaker 1: If you read verse twenty five to verse twenty seven,
[1:43:16] Speaker 1: he showed us that it was the possibility. He said,
[1:43:20] Speaker 1: everyone who competes for the price is temperating all things.
[1:43:24] Speaker 1: He said, now they do they do it to obtain
[1:43:27] Speaker 1: a perishable crown. He said, but for me an imperishable crown.
[1:43:32] Speaker 1: And he went further, said, dearfore iron dos not with uncertainty?
[1:43:38] Speaker 2: Dog, I fight not as one that beat the air.
[1:43:42] Speaker 1: How does he fight? I discipline my body. Another translation
[1:43:46] Speaker 1: says I beat my body. I think that's the graduating
[1:43:49] Speaker 1: and I bring it on that subjection. So you can
[1:43:53] Speaker 1: beat your body in first bitter four best one, Peter
[1:43:57] Speaker 1: said the same way Price suffered in the flesh.
[1:44:00] Speaker 2: He said, whoever have soft fad in the.
[1:44:02] Speaker 1: Flesh, have ceased from sinning, You can beat your body.
[1:44:08] Speaker 1: Young gi Chod taught me something many years ago. He said,
[1:44:11] Speaker 1: when he's angry, he doesn't talk for ten minutes. No
[1:44:19] Speaker 1: matter what it thinks, it should say that time to
[1:44:21] Speaker 1: make a point.
[1:44:22] Speaker 2: He holds himself.
[1:44:23] Speaker 1: He said he discovered after several years that eighteen to
[1:44:28] Speaker 1: ninety percent of the time what he should have said
[1:44:31] Speaker 1: in that anger. After ten minutes, the opinions are words
[1:44:35] Speaker 1: about so that thing that look reasonable under anger. When
[1:44:40] Speaker 1: the anger disiplates, his perspective becomes completely different. That is
[1:44:46] Speaker 1: a bam beating his body. Before you take that action,
[1:44:52] Speaker 1: give yourself time. A man gave you money said follow me, wait,
[1:44:59] Speaker 1: say okay, give me twenty minutes. Go and read threating scriptures,
[1:45:05] Speaker 1: the one the only goes put in your heart when
[1:45:07] Speaker 1: you finish reading it after twenty minutes, if you feel
[1:45:11] Speaker 1: like going.
[1:45:11] Speaker 2: God, you know what it means. It means you have
[1:45:14] Speaker 2: become like the devil. If you have God in you,
[1:45:20] Speaker 2: it will change your perspective. You're not that lady. You
[1:45:24] Speaker 2: much bread? You want to say, Hi, Wait, you are
[1:45:29] Speaker 2: married mother. I know you say your heart is pure.
[1:45:32] Speaker 2: You just want to have her.
[1:45:33] Speaker 1: Give yourself ten minutes and ask yourself, if my wife
[1:45:37] Speaker 1: is here, can I do this?
[1:45:38] Speaker 2: Heap? Are you not lying to yourself? And gratia? When
[1:45:50] Speaker 2: men much are, what do they have? And gratia?
[1:45:54] Speaker 1: That's why you see our fathers. They are calm even
[1:45:57] Speaker 1: when they preacher. I was listening to one father of it.
[1:46:01] Speaker 1: He made one sentence in two minutes. I said, ah,
[1:46:06] Speaker 1: there's two minutes.
[1:46:08] Speaker 2: I can't. I can't say something that is a food page,
[1:46:11] Speaker 2: a foot page, e gratire. They have seen life, they
[1:46:18] Speaker 2: have seen life. That was a business. I want to
[1:46:22] Speaker 2: introduce to my pastor some years ago. I can't. I
[1:46:25] Speaker 2: shold him all of the dimensions of the business. When
[1:46:27] Speaker 2: he had it, he.
[1:46:28] Speaker 1: Said, your business is so good. Okay, give me two weeks,
[1:46:31] Speaker 1: let me think about it. I said, no, in two weeks,
[1:46:33] Speaker 1: opportunity are first.
[1:46:35] Speaker 2: He said, that means I'm not part of it. Guess what.
[1:46:43] Speaker 2: After one week, we discovered that the business was a
[1:46:46] Speaker 2: calm engratia.
[1:46:51] Speaker 1: You want to work in long and gratire, must die
[1:46:57] Speaker 1: your appetize Joe's I have a love with my eyes.
[1:47:02] Speaker 2: I will not look upon the virgin self controul. This
[1:47:08] Speaker 2: is love. So, when we are defining love, love is
[1:47:15] Speaker 2: a sacrificial disposition.
[1:47:19] Speaker 1: Designed to bring benefit to others at any cost, and
[1:47:24] Speaker 1: it has the flavors of joy, peace, long suffering, kindness, goodness,
[1:47:32] Speaker 1: faith and faithfulness, meekness and gentleness, self control and temporary.
[1:47:40] Speaker 2: We're out of time.
[1:47:43] Speaker 1: Maybe when next week come. If I'm so late, I
[1:47:46] Speaker 1: will show you how to express love. But the Bible
[1:47:49] Speaker 1: gave us a catalog of how to express love in
[1:47:52] Speaker 1: First Corinthians thirteen. If you read from best four to thirteen, you.
[1:47:58] Speaker 2: Will find.
[1:48:01] Speaker 1: Eight major ways of expressing love. And then outside of
[1:48:07] Speaker 1: that I added three more.
[1:48:09] Speaker 2: I will list it. Go and read it. We express
[1:48:12] Speaker 2: love through service.
[1:48:16] Speaker 1: You expressed sacrifice, gentleness, all of those through savis. The
[1:48:26] Speaker 1: Bible calls our service labor of love Hebrew sixteen, number two.
[1:48:32] Speaker 2: We expressed love through forgiveness. Die. Your long suffering is
[1:48:39] Speaker 2: in forgiveness. Will sad Jesus.
[1:48:41] Speaker 1: If your broad of fans with seventy times seven times
[1:48:44] Speaker 1: in the day, that's four hundred and ninety times. So
[1:48:50] Speaker 1: what if you live with that brother for one week
[1:48:55] Speaker 1: seventy times seven times? You the offriend that you want.
[1:48:58] Speaker 1: You say that will never forgive, I will never forgive. Forgive,
[1:49:01] Speaker 1: but viewed with them, you can forgive and not relate further.
[1:49:06] Speaker 1: If the person does not your tendency of repentance, but
[1:49:09] Speaker 1: don't put a bodying on yourself. You will stop your
[1:49:13] Speaker 1: development into the god nature. Love is expressed true forgiveness
[1:49:20] Speaker 1: efficient fortalty two is a be kind to one another,
[1:49:24] Speaker 1: forgiving one another in love. Number three, love is expressed
[1:49:30] Speaker 1: truth speaking the truth in gentility. If you say you
[1:49:37] Speaker 1: love somebody, he's in error. You don't tell him you
[1:49:39] Speaker 1: don't love him. You express love by speaking the truth
[1:49:45] Speaker 1: efficient force fifteen. The Bible said, speaking the truth in
[1:49:50] Speaker 1: love Colossians four six is let your speech be always seizing,
[1:49:57] Speaker 1: with grace, with thoughts, and express in Greece.
[1:50:02] Speaker 2: Number four love is expressed through sharing and giving of values.
[1:50:12] Speaker 2: You can love and not give. In fact.
[1:50:21] Speaker 1: John three eighteen, the Bible says we should love one another,
[1:50:24] Speaker 1: and it added that we should do it indeed and
[1:50:28] Speaker 1: in truth. John three sixteen, God love by giving. You
[1:50:33] Speaker 1: can't claim your love, and your hand is starts parted.
[1:50:37] Speaker 1: As though those days we used to their people we
[1:50:39] Speaker 1: used to call araded. That was a strong gum those days.
[1:50:43] Speaker 1: So where you find singing people, we call them araded.
[1:50:47] Speaker 1: That means they hand this like this is both sealed
[1:50:50] Speaker 1: and pained. They can never stretch it to give you anything.
[1:50:54] Speaker 1: The only time they hand stretches is when they want
[1:50:56] Speaker 1: to collect.
[1:50:57] Speaker 2: And you need to see how they are. They laugh
[1:50:59] Speaker 2: when they collect it.
[1:51:00] Speaker 1: There's three people who are over joyed in collecting. Monitor
[1:51:03] Speaker 1: them whether they give where you give that. But when
[1:51:08] Speaker 1: it's time to give the crown and actors did they
[1:51:10] Speaker 1: did here? They don't have love their selfish people. I
[1:51:16] Speaker 1: used to have a friend those days. Anything you have
[1:51:19] Speaker 1: he wants. And in fact, when you give somebody else,
[1:51:23] Speaker 1: you will give him and somebody something you will think
[1:51:26] Speaker 1: him right there sat saying, ha, they's been the gift
[1:51:28] Speaker 1: this person, he would have been good for him or.
[1:51:35] Speaker 2: God, you're laughing, you're being in that you will give
[1:51:41] Speaker 2: him something with somebody he will collect his own la
[1:51:45] Speaker 2: and be happy.
[1:51:47] Speaker 1: Then when E when I start collecting the want you
[1:51:50] Speaker 1: get somebody else, strange human beings on it.
[1:52:02] Speaker 2: Number five, How do.
[1:52:03] Speaker 1: We express law by bearing the bodies of others Galesians
[1:52:08] Speaker 1: six to two, if they bear one and notther's.
[1:52:11] Speaker 2: Bodies and then fulfill the law of Christ?
[1:52:18] Speaker 1: Number six, How do you express law by praying for others?
[1:52:25] Speaker 1: You can't say you love before you don't pray for them.
[1:52:29] Speaker 1: The Bible said in Jane five sixteen, is a prayer.
[1:52:33] Speaker 2: For one another so that you will be healed.
[1:52:38] Speaker 1: When you find people who love themselves, they talk to
[1:52:41] Speaker 1: God about the other person. Our generation is so bankrupt
[1:52:45] Speaker 1: of love that even when you have problems and you
[1:52:48] Speaker 1: call your suppose that friend or brother, he will write
[1:52:52] Speaker 1: to you.
[1:52:52] Speaker 2: He will put signs like this, pray for you, pray
[1:52:57] Speaker 2: for you, or a.
[1:52:59] Speaker 1: Man they lie, they said, oh that's an a lot.
[1:53:04] Speaker 2: Or somebody is going through a challenge. You will see people.
[1:53:06] Speaker 1: Write a long speech praying intensely for his quick recovery.
[1:53:11] Speaker 2: That's the prayer. That's why when you hear on Facebook
[1:53:17] Speaker 2: today somebody is sick.
[1:53:18] Speaker 1: One thousand people write prayer, prayer, prayer, the person with die.
[1:53:22] Speaker 1: No body is praying. They are writing that they are praying,
[1:53:27] Speaker 1: but they are not. We are too selfish to go
[1:53:30] Speaker 1: and knee down for one hour and pray for another person.
[1:53:34] Speaker 1: But those who pray for others, the things they pray
[1:53:38] Speaker 1: to God to do for those people who is done
[1:53:39] Speaker 1: for them. Can I tell you one of the secrets
[1:53:42] Speaker 1: God used in lifting me. My covenant with God is
[1:53:45] Speaker 1: the covenant of messy. But there were things God taught
[1:53:48] Speaker 1: me in my days of process. I'm still going through
[1:53:52] Speaker 1: different processes. God puts a body in my heart to
[1:53:55] Speaker 1: pray for ministers.
[1:53:57] Speaker 2: Most of these fathers of faith. You see today, I
[1:54:00] Speaker 2: will lease their name.
[1:54:01] Speaker 1: Pick this one pray twenty minutes, one hour, Pick this one, pray,
[1:54:05] Speaker 1: Pick this one pray.
[1:54:07] Speaker 2: I was just praying for them for months. I didn't
[1:54:11] Speaker 2: know why. Yeah, de boy, w f Comuni, Chris will
[1:54:15] Speaker 2: killing me, David do it. I was just praying for them.
[1:54:18] Speaker 2: Dr Paul, and then I was just praying. Nobody knew me.
[1:54:23] Speaker 2: I never knew I was going to make an impact
[1:54:24] Speaker 2: in my generation. Well guess what all of them called
[1:54:33] Speaker 2: for me. I didn't go to them. I honored them
[1:54:38] Speaker 2: in the secret, prayed for them.
[1:54:39] Speaker 1: You know, when people see us with fathers honoring fathers,
[1:54:42] Speaker 1: the think we're running around them. You can't go see
[1:54:44] Speaker 1: them if you run around them. So I learned many
[1:54:48] Speaker 1: years ago, don't past humans find them in the spirit.
[1:54:52] Speaker 1: All of them called for me all I didn't meet one.
[1:54:56] Speaker 1: Get this young man to come. I will go, get
[1:54:59] Speaker 1: him to come. I will go never And when they
[1:55:03] Speaker 1: meet you, they behave with you.
[1:55:04] Speaker 2: I so they've known you for years.
[1:55:06] Speaker 1: People who don't know you look at it, say this,
[1:55:08] Speaker 1: ambitious people, they run to this one, they run to
[1:55:10] Speaker 1: that one. You try to run as if you can
[1:55:12] Speaker 1: meet them. I've seen people who tried to meet some
[1:55:14] Speaker 1: of these men two years they've not got an appointment.
[1:55:17] Speaker 1: You think if people can just meet them, they'll be
[1:55:19] Speaker 1: doing what they're doing. But I found them in this
[1:55:24] Speaker 1: spiry true love. I was led to pray for them.
[1:55:27] Speaker 1: They called for me, some of them. The first time
[1:55:30] Speaker 1: they called for me, I ministered for them.
[1:55:32] Speaker 2: Some of them caught me. They head I was in crisis.
[1:55:35] Speaker 2: They called me to pray for me and bless me.
[1:55:38] Speaker 2: So they pray. I prayed for them. God used it
[1:55:40] Speaker 2: today to change me.
[1:55:42] Speaker 1: You never lose in law. So have you seen me
[1:55:47] Speaker 1: with anyone. I didn't pursue any of them. If I
[1:55:50] Speaker 1: had the opportunity to meet them, I would rush at
[1:55:52] Speaker 1: it and honored them.
[1:55:54] Speaker 2: But they caught for me.
[1:55:56] Speaker 1: But the reason they did was because many years ago
[1:55:58] Speaker 1: I interceded for them. Now, when I have a challenge,
[1:56:02] Speaker 1: they can't rest. Some call me to pray for me.
[1:56:05] Speaker 1: They come me to bless me. They call me to
[1:56:07] Speaker 1: give me instructions. That's the power of love. You express
[1:56:12] Speaker 1: love by praying for others, and finally, because of time,
[1:56:17] Speaker 1: you express love by seeking the good of orders above self.
[1:56:27] Speaker 1: When you seek your own good, you are using people.
[1:56:31] Speaker 1: But when you seek the good or orders above yourself,
[1:56:34] Speaker 1: you are loving them. First Corinthians tent toy Bole said,
[1:56:41] Speaker 1: let no man seek his own, but.
[1:56:44] Speaker 2: Every man, and not the man's best or wealth. In
[1:56:51] Speaker 2: Philippians two three and four is they let nothing.
[1:56:54] Speaker 1: Be done is a look, not every man on his
[1:56:57] Speaker 1: own thing, but let everyone look on and not that
[1:57:01] Speaker 1: one thing, And let nothing be done through strife of
[1:57:05] Speaker 1: being glory.
[1:57:07] Speaker 2: This is how you express law.
[1:57:09] Speaker 1: If you express love like this, you will enjoy all
[1:57:13] Speaker 1: the benefits of love. Bow your hands and pray to
[1:57:17] Speaker 1: the law, tell him to grant you the grace to
[1:57:23] Speaker 1: genuinely walk in love.
[1:57:26] Speaker 2: Most of us, what we call love is selfishness.
[1:57:32] Speaker 1: We are just trying to use anybody anything for our
[1:57:36] Speaker 1: own advantage.
[1:57:37] Speaker 2: But in this kingdom that they is a parabdosical law.
[1:57:45] Speaker 1: When you seek your own you never get it, but
[1:57:47] Speaker 1: when you seek the good of others, you get your.
[1:57:52] Speaker 6: Changing and changing you. We have come weed, open heart, ancient, ancient, while.
[1:58:18] Speaker 2: Change. I want to leave you with one world today.
[1:58:36] Speaker 2: One of the things that capps expression of love is forgiveness.
[1:58:44] Speaker 1: Any man who expressed his love through forgiveness can express
[1:58:48] Speaker 1: love through every other means, don't leave these suffes, bear
[1:58:53] Speaker 1: in growth with anybody in your heart. It's too expensive.
[1:58:56] Speaker 1: You can you can, you can't pay for it. No
[1:59:00] Speaker 1: matter what anybody has done to you. I want to
[1:59:03] Speaker 1: give you a charge tonight.
[1:59:04] Speaker 2: Forgive them. You know why?
[1:59:07] Speaker 1: You don't forgive people because they are reasonable. You don't
[1:59:11] Speaker 1: forgive people because they deserve it. Otherwise, why will God
[1:59:16] Speaker 1: tell us to forgive one person seven times seven times
[1:59:19] Speaker 1: in the day?
[1:59:20] Speaker 2: Is that a reasonable person? Does that person do that forgiveness? Never?
[1:59:26] Speaker 1: Why then do we forgive? We forgive because we were forgiven.
[1:59:31] Speaker 1: We forgive because of the blood of Jesus. We forgive
[1:59:35] Speaker 1: because of the cross of Jesus. The Bible said, why
[1:59:39] Speaker 1: we were yet sinners?
[1:59:40] Speaker 2: Christ died for us.
[1:59:42] Speaker 1: So whatever anybody has done to you, I want to
[1:59:46] Speaker 1: help you relieve that yoke. Right there where you are seated,
[1:59:51] Speaker 1: open your hand to the Lord asking to help you.
[1:59:54] Speaker 2: I know it may be. Tell you some of you
[1:59:56] Speaker 2: were ripped at ten that age.
[2:00:00] Speaker 1: You were five, you were seven, you were ten, and uncle,
[2:00:03] Speaker 1: a father repped you.
[2:00:06] Speaker 2: You have carried that body for twenty years. It's time
[2:00:08] Speaker 2: to let go. Some of you.
[2:00:11] Speaker 1: Your friends will do you some of you, your wife,
[2:00:14] Speaker 1: some of you your husbands. Two carvery thing from you
[2:00:17] Speaker 1: and wanted to destroy you.
[2:00:19] Speaker 2: Let them go. Don't carry that body. You are hindering
[2:00:23] Speaker 2: your blessing. Some of you people set you off, then
[2:00:31] Speaker 2: dammage your reputation' today you can't rec limit.
[2:00:35] Speaker 1: Don't add carrying that body in your heart with that reputation.
[2:00:38] Speaker 1: Forgive if you don't have a reason to, because of Jesus,
[2:00:44] Speaker 1: because of the Cross, because of the blood of Jesus.
[2:00:47] Speaker 2: Forgive.
[2:00:48] Speaker 1: You may not go back into relationship with them. They
[2:00:51] Speaker 1: are too weakared for you to have a relationship. But forgive,
[2:00:56] Speaker 1: forgive and transk God to help you.
[2:00:58] Speaker 2: Forget. Forget that healing happen now, better change. If you
[2:01:10] Speaker 2: make up your mind now, it will happen and you'll
[2:01:13] Speaker 2: be talked what we're following.
[2:01:24] Speaker 1: Thank you, Father, I pray for your children myself inclusive.
[2:01:31] Speaker 1: I asked that you grant us the grace to love
[2:01:33] Speaker 1: and to love indeed and not if there's any area
[2:01:37] Speaker 1: we need to express love through service, through praying for orders,
[2:01:41] Speaker 1: through forgiving orders, through desiring the best for orders, Lord,
[2:01:45] Speaker 1: grant us the fortitude and the greed that from today
[2:01:48] Speaker 1: we don't just manifest it.
[2:01:50] Speaker 2: But if becomes our way, and let your name be glorified,
[2:01:54] Speaker 2: Jesus Mighty Name. Amen,

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