# You Relationship With The Holy Spirit Will Require Discipline Apostle Michael Orokpo

An episode of [Apostle Michael Orokpo Messages.](https://invisiblenetwork.ai/podcast/1799054306), 6 Aug 2026, 47 min.

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## Transcript

[0:07] Speaker 1: The way man was designed.
[0:10] Speaker 2: Man was designed with an investment of divine intelligence. And
[0:15] Speaker 2: so the complexity of this being God Man sometimes puts
[0:21] Speaker 2: him in a tight condition when he wants to have expression.
[0:26] Speaker 2: There is an eternal dimension of you and immortal aspect
[0:29] Speaker 2: of you, even right now.
[0:31] Speaker 1: That you are trapped in this motor body.
[0:34] Speaker 2: And so when you begin to make contact with the
[0:36] Speaker 2: rems eitana and those immortal aspect of you wants to
[0:39] Speaker 2: find expression, you now discover you are in time. And
[0:43] Speaker 2: because you are in time, are you are compelled to
[0:46] Speaker 2: shut down a transaction that you were giving access to plugging.
[0:50] Speaker 2: You know, when we start worshiping God and we gain
[0:53] Speaker 2: a sentence in the spirit, we connect to something that
[0:56] Speaker 2: began before time began. Worship in the spirit is like river.
[1:00] Speaker 2: You know, the Bible said there's a river that flows
[1:02] Speaker 2: from the throne of God. That's an ever lasting movement.
[1:06] Speaker 2: Even when time is accomplished in the New Jerusalem, that
[1:09] Speaker 2: river will see flow. And so when you plug into
[1:12] Speaker 2: something that is e tanner and you are having to
[1:14] Speaker 2: be shot down because you're in time, it becomes a body.
[1:18] Speaker 2: There's any more aspect of you that only the act
[1:22] Speaker 2: was fair. The fragrances of etality cancertisfied. And that's why
[1:26] Speaker 2: where may worship God in etality, where we worship God
[1:29] Speaker 2: when we know what the angels know, where we touch
[1:32] Speaker 2: the rivers that the angels basking, you know, when you
[1:35] Speaker 2: enter the full weight and elements of worship, you will
[1:37] Speaker 2: discover that the propensities of the flesh are suspended. That's
[1:41] Speaker 2: why the Bible said day and night, forever and ever
[1:45] Speaker 2: they forbeast they worship God, Holy, Holy, Holy. You ask
[1:48] Speaker 2: yourself when do they rest? You ask yourself when do
[1:52] Speaker 2: they eat? To be resocitated? Because when you plug into
[1:56] Speaker 2: the river of life, ever threety in his life, and
[1:58] Speaker 2: so you don't need to come to a mundane technology
[2:01] Speaker 2: to eat food before you gain strength. That worship itself
[2:04] Speaker 2: will become an indegorative element in your spirit. Where we
[2:09] Speaker 2: worship God in the remitana, where we worship God. I'm
[2:11] Speaker 2: looking forward to have where we will test of the
[2:14] Speaker 2: things and live in the reality of the things that
[2:16] Speaker 2: were only allowed to catch a glimpse of. In time,
[2:20] Speaker 2: I will talk to you about intimacy a bit today.
[2:23] Speaker 2: Let me talk about intimacy because if we don't understand
[2:27] Speaker 2: these things where we pursue things that are mundane. The
[2:31] Speaker 2: day you will leave this world, you will discover that
[2:33] Speaker 2: the earth is noisy from the moment or that spirits
[2:37] Speaker 2: began to walk into the etren, the halload nature of
[2:40] Speaker 2: creation was compromise, and so there is no beauty on
[2:44] Speaker 2: earth anymore. What you care pleasure and joy is a
[2:47] Speaker 2: distorted reality. If the princes in darkness had not stepped
[2:52] Speaker 2: into the a Trent, we would have touched a.
[2:54] Speaker 1: Bit of pleasure.
[2:55] Speaker 2: But because of that spirit have corrupted things that flow
[2:58] Speaker 2: from the bellies of Abba. We cannot even know what
[3:01] Speaker 2: is read anymore. When you touch Heaven, you will discover
[3:04] Speaker 2: that he is a falling realm. You will discover a
[3:09] Speaker 2: man who is functioning at the level of principles.
[3:12] Speaker 1: We have all the results that stories give a.
[3:15] Speaker 2: Man who is functioning at the level of the revelation
[3:18] Speaker 2: of Jesus. We have all the results the principles give
[3:21] Speaker 2: and all the results the stories give. Because when you
[3:24] Speaker 2: go higher, the down ones will automatically be included.
[3:28] Speaker 1: That's why you don't lose pressening to God.
[3:30] Speaker 2: Is that sick he affess the kingdom and his righteousness
[3:34] Speaker 2: is said all these things that the pagans seek will
[3:37] Speaker 2: be added to you. And the way a man has
[3:40] Speaker 2: the revelation of Jesus, aside studying, aside meditation, is that
[3:46] Speaker 2: he must develop the culture of waiting in his presence,
[3:51] Speaker 2: because that is that one comes to you by disclosures.
[3:56] Speaker 2: You don't use God at that level. At that level
[3:58] Speaker 2: you see it, God becomes your only pursuit. Because Auntie,
[4:03] Speaker 2: you seek him with the whole of your heart, you
[4:04] Speaker 2: will never find him. He knows you are busy, He
[4:08] Speaker 2: knows there are many legitimate things to do, but will
[4:11] Speaker 2: want you to see whether you have time for him.
[4:13] Speaker 2: When you have time. You know, God is light. And
[4:16] Speaker 2: for those of us who have thought the light, we
[4:18] Speaker 2: know that the light looks like a ray. But this
[4:21] Speaker 2: light you are seeing behind packets. We call them quanta lights,
[4:25] Speaker 2: moving packet. So every time you see it and you
[4:29] Speaker 2: shut out everything, he will release one packet to you.
[4:32] Speaker 1: And that day you will discover the love of God.
[4:35] Speaker 2: And you didn't collect anything from him, but that love
[4:38] Speaker 2: of God.
[4:39] Speaker 1: We certainly begin to satisfy your soul.
[4:42] Speaker 2: And tho the victree may not bloss up, but you
[4:45] Speaker 2: have found the love of God, and you will carry
[4:47] Speaker 2: that love of God as a treasure, and you will
[4:49] Speaker 2: keep it and all the time he will show you
[4:53] Speaker 2: his faithfulness. You are going through the fire, nobody came
[4:56] Speaker 2: to help you, and then it just whispers to you,
[4:58] Speaker 2: I am with you, And then you ask it. If
[5:01] Speaker 2: you are with me, then deliver me. He said, It's
[5:03] Speaker 2: not always about deliverance. I am with you. And when
[5:07] Speaker 2: it's with you, it's say, if you go through the fire,
[5:09] Speaker 2: you will not be burned. So you now discover there
[5:12] Speaker 2: is a rem superior for to deliferance from fire. There
[5:16] Speaker 2: is a rem here. It's fire that is trying to
[5:17] Speaker 2: be delivered from you. Because when you go to the
[5:21] Speaker 2: fire and you are not burned, you no longer need
[5:24] Speaker 2: deliverance from fire. It means you have become a god
[5:26] Speaker 2: over fire. The people who function by principles the air,
[5:30] Speaker 2: pursuit is results. But the people who function by knowledge,
[5:33] Speaker 2: the knowledge of the song, their pursuit is to apprehend
[5:36] Speaker 2: more of Him. And the more you are apprehending, the
[5:39] Speaker 2: more you discover the things principles give you will have
[5:42] Speaker 2: them naturally.
[5:43] Speaker 1: They will become a chums to your life.
[5:46] Speaker 2: Did you read in John chapter six by six the
[5:48] Speaker 2: Bible said Jesus taught them for three days NonStop. A
[5:52] Speaker 2: point came. The apostles came and said, these people are hungry.
[5:55] Speaker 2: You want to kill them. We have been here for
[5:58] Speaker 2: three days. They are children here too. The man was
[6:01] Speaker 2: obsessed by making them know him that he for good.
[6:04] Speaker 2: They needed to eat food, And when they reminded him,
[6:06] Speaker 2: he say, okay, what do they have? They said they
[6:09] Speaker 2: have nothing? He said, you give them something. They people
[6:11] Speaker 2: turned and looked at him. Don't you know how they eat? Work?
[6:14] Speaker 2: Before we can feed these people, we have to buy
[6:17] Speaker 2: food that is equivalent to a year's wages. Who has
[6:20] Speaker 2: that money here? And Jesus said what do they have?
[6:24] Speaker 2: They say, well, all they have is a young lad
[6:27] Speaker 2: with five floors and two fishes. They say, okay, bring it.
[6:31] Speaker 2: The person who told him said, I mean, what can
[6:33] Speaker 2: that do among this crowd? Because all he know is principle.
[6:36] Speaker 2: He doesn't know that at the level of the revelation
[6:38] Speaker 2: of Jesus they are superior laws. Wait judge successful ministry
[6:43] Speaker 2: by early these creams wait judge subcessful ministry by the
[6:48] Speaker 2: number of congregations. But in the death of the Patriarch,
[6:50] Speaker 2: when they come out, it is that I was in
[6:52] Speaker 2: the eye. Gordpat Moss, I had the sound that's of
[6:55] Speaker 2: a trumpet. I and I palm. He said, come up
[6:58] Speaker 2: either and it came with testimony for Echannals. Is that
[7:03] Speaker 2: these things I write to the church in Ephesos. He
[7:06] Speaker 2: doesn't need to put me a charge. But when he
[7:08] Speaker 2: speaks his words and the likely oracles of God in
[7:13] Speaker 2: the Death of the Fathers. You don't need to have
[7:15] Speaker 2: a congregation to be successful ministry because when they check you,
[7:18] Speaker 2: they find out the testimony that comes from your spirit. Paul, well,
[7:26] Speaker 2: where's the charge? After two years he lives it. He's
[7:29] Speaker 2: seeking God. He's seeking God. He doesn't become more successful
[7:33] Speaker 2: because the number grove. He becomes more successful because every
[7:37] Speaker 2: day he sees more of him, because he started ministry
[7:41] Speaker 2: by seeing him. He said, when he pleased the Father
[7:43] Speaker 2: to reved the song in me, I conferred not with
[7:46] Speaker 2: flesh and law, but I went to Arabia. The journey
[7:49] Speaker 2: of songs is the journey in seeking of the depths
[7:52] Speaker 2: of life. I want to drink of the waters of eternity.
[7:55] Speaker 2: What is it the Father's live? I want to walk
[7:57] Speaker 2: in the corridors where they walked. Thus were the things
[8:00] Speaker 2: that throve them. And the point Bob became so mighty
[8:04] Speaker 2: is a concerning vegins.
[8:06] Speaker 1: I have no I have no wand from the Lord.
[8:10] Speaker 2: But as a man who is trust worthy, I can't
[8:13] Speaker 2: speak on these matters. And the things that or that
[8:16] Speaker 2: they became scriptures. What kind of power is that? That
[8:20] Speaker 2: kind of man doesn't need to have a ministry with
[8:22] Speaker 2: a name to have touch with God because the things
[8:25] Speaker 2: he said they have become scripture. The Imota instead, concerning Mary,
[8:30] Speaker 2: she brought a film what a year's wages? When they
[8:33] Speaker 2: found the christ a brookly that is fit and the
[8:36] Speaker 2: people began to lament, and Jesus say, you don't know
[8:38] Speaker 2: what gruel is. It's that this thing that she has done,
[8:42] Speaker 2: her name will be remembered as a memorial anyway that
[8:46] Speaker 2: this God's spridged. This man shot things that way Tana
[8:50] Speaker 2: and they knew the only way to latch onto the
[8:52] Speaker 2: ram Sitana is to find the God of idanity. And
[8:57] Speaker 2: so they are knights. They shut him in the spirit.
[9:02] Speaker 2: What has happened to our hunger? What has happened to
[9:05] Speaker 2: the proddings of God in our spirits? They have been
[9:07] Speaker 2: a bought by lost After the things that my mom
[9:10] Speaker 2: offer us, So they are not men anymore.
[9:12] Speaker 1: That carry God in their spirit tangible.
[9:17] Speaker 2: You will not leave You not leave this rem until
[9:19] Speaker 2: you find God. Until you know Jesus by experience. You
[9:23] Speaker 2: will not leave this realm until you know Him by experience.
[9:25] Speaker 2: You too will come to the level. You will say,
[9:28] Speaker 2: my God is the God of fire, because he will
[9:31] Speaker 2: no longer be the one you read in the book
[9:33] Speaker 2: The Patricks of Old. They knew him personality. So ever,
[9:36] Speaker 2: I'm God Inada, I know that God that supplies.
[9:39] Speaker 1: I walked with him.
[9:42] Speaker 2: They ain't sent patriars of all. Some of them a
[9:46] Speaker 2: point came. The hunker for Jesus became too much. They
[9:50] Speaker 2: left civilization. They were God De's that fur us. They
[9:54] Speaker 2: john died away into places of solitude. They want that
[9:58] Speaker 2: to receive sickness from heaven because there was a hunger
[10:01] Speaker 2: that nothing could satisfy. And somebody, we live home and
[10:05] Speaker 2: go to the mountain for forty days, and you cannot
[10:08] Speaker 2: not speak without those people. Everybody is talking about blah blahlahlah.
[10:13] Speaker 2: But it took many years, days and years of solitude to.
[10:16] Speaker 1: Catch and to apprehend him.
[10:18] Speaker 2: Some of the hymns that these people sang any day
[10:22] Speaker 2: you sing it a concert and annoyty. Those hymns have
[10:25] Speaker 2: carried upon themselves the life of the Christals. Today we
[10:28] Speaker 2: sing a song after six months, nobody remembers it because
[10:32] Speaker 2: we sing from our heads.
[10:34] Speaker 1: We don't function from weird light toils.
[10:37] Speaker 2: When we got generlation rise that has the power to
[10:41] Speaker 2: give away distraction and seeking the tales in the midst of.
[10:45] Speaker 1: The coast of fire.
[10:47] Speaker 2: When with that generation rise that have time enough in
[10:51] Speaker 2: God's presence, a generation that can look upon him until
[10:55] Speaker 2: the light breaks out of the military ha ha. The
[11:04] Speaker 2: profits of all knewdies, and they spent all their lives
[11:09] Speaker 2: pursuing in Timos. When you look for any man in
[11:14] Speaker 2: picture that was referenced, he was referenced because he stood
[11:18] Speaker 2: somewhere with God. And Elijah said, before God, who might stand?
[11:22] Speaker 2: He was in the palace, But the palace was not
[11:24] Speaker 2: a distruction. He knew he had something that was greater
[11:27] Speaker 2: than the palace. He didn't come to the king callaring,
[11:30] Speaker 2: like Christians of today, what thing that the king? We
[11:32] Speaker 2: have them?
[11:33] Speaker 1: He said, no, even do I.
[11:35] Speaker 2: He looks like I'm in your palace. He said, you
[11:37] Speaker 2: don't know we understanding. I'm standing somewhere higher than your palace,
[11:40] Speaker 2: and from where he's too, he said, for the next
[11:43] Speaker 2: three and a half years there would be no lay
[11:45] Speaker 2: or two in this land. The king, with all his powers,
[11:48] Speaker 2: could do nothing about it. He thought the man was pluffing.
[11:51] Speaker 2: One year passed, two years past, three years past, and
[11:54] Speaker 2: they began to look for a liger everywhere. He gave
[11:56] Speaker 2: the king a new occupation when Obadaia finally found him,
[12:00] Speaker 2: except we have looked for you in every nation and
[12:04] Speaker 2: in every city.
[12:05] Speaker 1: The reason is because the guy was not on it.
[12:06] Speaker 1: He returned to Eden. We have looked for you everywhere
[12:11] Speaker 1: where have you been?
[12:12] Speaker 2: I'm in iten Because he was heating God, they went
[12:16] Speaker 2: to every city and every known territory, and to make
[12:19] Speaker 2: things worse. Even when he told Ubadayah, go and tell
[12:22] Speaker 2: the king and come in over there, I say you
[12:24] Speaker 2: before I turn my back, he said, God, we take
[12:27] Speaker 2: you by the way wind donkeys. The guy knew it
[12:30] Speaker 2: then so much he doesn't need a donkey to travel
[12:32] Speaker 2: when he wants to travel.
[12:33] Speaker 1: The movements of the spirit, like the wind, carried him
[12:36] Speaker 1: to where he was going.
[12:38] Speaker 2: It was not something that happened once in the y.
[12:40] Speaker 2: He lived in Eden, so much it became his natural
[12:42] Speaker 2: medium or exportation. You can't teach that to the believers
[12:45] Speaker 2: of today because we have been meant to to think
[12:48] Speaker 2: that the supernatural life is impossible.
[12:50] Speaker 1: So we have.
[12:51] Speaker 2: Submitted and made up our mind to leave the moon
[12:53] Speaker 2: they life. But I came to tell you that if
[12:56] Speaker 2: songs we rise, they must go.
[12:57] Speaker 1: Back to Eden.
[13:02] Speaker 2: You are not all you look like. There's something about
[13:05] Speaker 2: you that even you have not found out. When you
[13:08] Speaker 2: discover it, you will testify like the Phamist.
[13:11] Speaker 1: That you were terribly and wonderfully made.
[13:14] Speaker 2: Because the dimensions of God are locked in your spirit.
[13:18] Speaker 2: You must travel there in time to unlock it. Never
[13:21] Speaker 2: return to itthality until you find out everything that was
[13:24] Speaker 2: put on your inside, and you're working it on it.
[13:27] Speaker 2: Because for us who are born of God, our heavens
[13:30] Speaker 2: stepinking when we die, why we are yet on it.
[13:33] Speaker 2: We're working it as a reality. That's why a light
[13:35] Speaker 2: Chad didn't need to die. He understood this technology so
[13:38] Speaker 2: much that he walked in it, and even when he
[13:41] Speaker 2: wanted to leave, it was the same world wing we do.
[13:43] Speaker 1: To travel that he traveled to heaven.
[13:46] Speaker 2: Who told you that Christianity is the animal life who
[13:50] Speaker 2: told you that Christianity is the life of rules and regulations.
[13:55] Speaker 2: How do you set rules for a god? How do
[13:58] Speaker 2: you set principles for a god? You are an old
[14:01] Speaker 2: string of an invincible God, and you were creator to
[14:04] Speaker 2: live like him. The pass that creator, they had twelves
[14:09] Speaker 2: on your inside. How come you have been a chrystal
[14:11] Speaker 2: for ten years and you have not found it? And
[14:13] Speaker 2: you celebrate activity in church? You celebrate activities, you celebrate titles.
[14:18] Speaker 1: Where is the God?
[14:19] Speaker 2: Dimension? That's you're garry. When the old prophets came out,
[14:22] Speaker 2: they came out with dimensions. You knew them by dimensions.
[14:26] Speaker 2: Mercies was troubled and he went.
[14:28] Speaker 1: Into the widerness for forty days. Forty days when Mosses returned.
[14:32] Speaker 2: The first thing that happened is that in Exodus.
[14:35] Speaker 1: Seven, verse one, is that I have met you a
[14:37] Speaker 1: God onto Pharaoh.
[14:39] Speaker 2: The reason is because anybody who is living in Eden
[14:42] Speaker 2: is living at a lamb superior to the air trail,
[14:44] Speaker 2: so he becomes a ruler over the air trail.
[14:46] Speaker 1: God himself said I have met you a God onto Pharaoh.
[14:54] Speaker 2: The reason man began to leave by chronological age, it's
[14:59] Speaker 2: because upon he fell into time and so time caught him.
[15:04] Speaker 2: Before God judged Man, there was no parameter to measure
[15:10] Speaker 2: for how.
[15:10] Speaker 1: Long he was in Eden.
[15:13] Speaker 2: The age of man began to count after God judged him.
[15:17] Speaker 2: When they ate the fruit. We don't know for how
[15:20] Speaker 2: long he was in Eden. All we knew was that
[15:23] Speaker 2: Eden was being recorded by moments. He said in the
[15:27] Speaker 2: cool of the day, the word is lak young. There's
[15:30] Speaker 2: are moments of the spirit. So man's age was calculated
[15:34] Speaker 2: in moments, not in coromeology, because the value of man
[15:39] Speaker 2: was captured in the weight of glory that interacted with.
[15:42] Speaker 2: So Man would have lived in Eden for eternity and
[15:44] Speaker 2: nobody would have known his age because the way you
[15:47] Speaker 2: don't know the age of angels. That's why you are
[15:48] Speaker 2: not supposed to know the age of man, because the
[15:51] Speaker 2: age of man would have been captured in the weight
[15:53] Speaker 2: of glory that he carries.
[15:54] Speaker 1: When you want to check.
[15:55] Speaker 2: The age of an angel, your way check is urge
[15:58] Speaker 2: from his brightness and his int city.
[16:00] Speaker 1: That's why in the realms of God, beings were.
[16:03] Speaker 2: Ranked according to their their illumination. If you enter the
[16:07] Speaker 2: spirit trend today, you would discover, if you have been
[16:09] Speaker 2: given access, that Jesus is the brightest being in heaven.
[16:13] Speaker 2: He has the highest rank and is older than the oldest.
[16:16] Speaker 2: And so when you begin to thirty angels, you will
[16:18] Speaker 2: discover that their.
[16:19] Speaker 1: Illumination varies, and the intensity.
[16:22] Speaker 2: Of their bonney also varies, is a function of rank
[16:25] Speaker 2: and stature in that realm. And so when God created man,
[16:29] Speaker 2: he wanted man to have intacours with him from time
[16:32] Speaker 2: to time, so that he will abstract glory. On the
[16:35] Speaker 2: strength of his intimacy with God. The words of glory
[16:38] Speaker 2: that he carried would have increased so that he will
[16:40] Speaker 2: enter into his realm. He was not designed to lead
[16:43] Speaker 2: according to the protocol of time. Man was supposed to
[16:47] Speaker 2: step into time and to bring the government of heaven
[16:50] Speaker 2: into time.
[16:51] Speaker 1: As a core creator with God.
[16:53] Speaker 2: Because when God created man, he created him in his
[16:56] Speaker 2: image and in his likeness.
[16:57] Speaker 1: And so the plan God had in mind.
[16:59] Speaker 2: Was from mane to continue doing the things that he
[17:02] Speaker 2: would have done if it was to do anything realm.
[17:05] Speaker 2: But when man fair, time caught him, and so the
[17:08] Speaker 2: value of his life began to ebb into time. You
[17:11] Speaker 2: could now define man by the laws of creation. You
[17:14] Speaker 2: could define man by the value system that is captured
[17:17] Speaker 2: within the visible realm, whereas when he was created, he
[17:20] Speaker 2: was not designed to walk in this visible realm. That's
[17:22] Speaker 2: why God did not put man on it. When man
[17:25] Speaker 2: was created, he was.
[17:26] Speaker 1: Not put on it.
[17:28] Speaker 2: He was supposed to step into act to shut eg
[17:31] Speaker 2: Like heaven, where God put man, it's called Eden. And
[17:34] Speaker 2: when you study Eden, you discover that ethen it's not
[17:36] Speaker 2: a place on it. Eden is a potter. Eden is
[17:41] Speaker 2: a breach, is a mystery in the creation of God.
[17:44] Speaker 2: Then is cuturally a hydrate of the spirit realm and
[17:47] Speaker 2: the natural realm. And the reason even of place like
[17:50] Speaker 2: that is because of the design of man. You know,
[17:53] Speaker 2: God has a strange ability. One of the abilities God
[17:58] Speaker 2: has is that God spirit. But once and again God
[18:02] Speaker 2: can clote himself with fresh and so in Genesister for eighteen,
[18:06] Speaker 2: when Dan was watching at the gate of Memory, God
[18:09] Speaker 2: came down, and it said, the iniquity of Suddom have
[18:11] Speaker 2: as sent that to heaven.
[18:12] Speaker 1: We have come down to see.
[18:13] Speaker 2: So every time God enters it, what it does is
[18:16] Speaker 2: that he puts on flesh.
[18:17] Speaker 1: So God has the power to put on flesh.
[18:19] Speaker 2: In fact, where he middled the brightest was in Jesus Christ.
[18:23] Speaker 2: In Jesus Christ God cluded himself with flesh so that
[18:26] Speaker 2: they can participate in the activities of the term. But
[18:30] Speaker 2: you see there's also an ability God gave man. The
[18:33] Speaker 2: way God puts on flesh, He gave man an ability
[18:35] Speaker 2: to put in spirit because the idea was for man
[18:39] Speaker 2: to mirror God. So when you see the man, the
[18:42] Speaker 2: man is like a reverse mechanism of God. Why God
[18:45] Speaker 2: is spirit.
[18:45] Speaker 1: That we have flesh. Man is flesh that puts in spirit.
[18:48] Speaker 2: So when you look at God and Man, they have
[18:50] Speaker 2: the same realities from different perspective. God is from the spirit,
[18:55] Speaker 2: Man is from the natural. So the only place where
[18:57] Speaker 2: God that man can live successfully also to be a
[19:00] Speaker 2: breach that is spiredd and it and that's what it created.
[19:03] Speaker 1: God eaten, So eten is not it eaten, It's not spirit.
[19:06] Speaker 1: Eateen is a conventions point.
[19:09] Speaker 2: We are only creatures that coexists treaty and flesh can dwell.
[19:13] Speaker 2: So the first man that was created was not creator
[19:15] Speaker 2: to live on net. It is the fau that made
[19:18] Speaker 2: you and eye to be controlled by the powers of time.
[19:21] Speaker 2: What is the dimension you carry that said journey believe
[19:25] Speaker 2: in mose Embaco, it's called the journey of intimacy. When
[19:28] Speaker 2: you discover that life is not about what you can receive,
[19:31] Speaker 2: but about who you have become, then you will embrace
[19:34] Speaker 2: this John he said, as many as believed him, it
[19:38] Speaker 2: gave them anything he said to them, It gave power
[19:41] Speaker 2: to become. So you have to become before you celebreak
[19:45] Speaker 2: what you carry. If you have not become, what you
[19:48] Speaker 2: have is a lie. In the day of trouble, you
[19:50] Speaker 2: will be shocked. If you know it's about becoming like God,
[19:55] Speaker 2: you will embrace yourself for the journey of intimacy, because
[19:58] Speaker 2: only by intimacy can we see Him, know him as
[20:01] Speaker 2: he is. There are seven okadas of intimacy. The first
[20:08] Speaker 2: is the realm of stories. There are people today Christians
[20:15] Speaker 2: with eternal life. Oh they know about God?
[20:18] Speaker 1: Are their stories? They told them.
[20:20] Speaker 2: If you live at that realm of intimacy, every challenge
[20:23] Speaker 2: on life with the viet you But unfortunately the percentage
[20:29] Speaker 2: of believers their relationship with God is at the level
[20:32] Speaker 2: of stories. Hope, you know that when Israel was perceived
[20:35] Speaker 2: by the media knights, everybody was at the level of stories.
[20:39] Speaker 2: And so gid you on sat down and say where
[20:41] Speaker 2: is the God? They told us, not one that's in Egypt.
[20:43] Speaker 2: If all you know is stories, you will know about it.
[20:46] Speaker 2: But the devil will see tormentum. The first realm of
[20:50] Speaker 2: intimacy is the rem of stories. You carry the Bible,
[20:55] Speaker 2: you read stories, and then you carry those stories and
[20:58] Speaker 2: went out. Stories cannot come from ities of your life.
[21:02] Speaker 2: When cancer comes, story can't bring cancer down. Stories can
[21:05] Speaker 2: excite you, but stories don't have the power to transform you.
[21:09] Speaker 2: Stories don't have the power to create the change you're
[21:11] Speaker 2: looking for. Are you sing at the level of stories.
[21:15] Speaker 2: There's nothing wrong with it, because there's somewhere everyone starts from.
[21:18] Speaker 2: All of us came and we were told about God
[21:21] Speaker 2: in first John chapter one. Is that that which was
[21:23] Speaker 2: from the beginning, which we heard. So they also began
[21:28] Speaker 2: from stories. But a point came and said we looked upon.
[21:31] Speaker 2: A point came and said, our hands handled. We didn't stop.
[21:35] Speaker 1: We have we heard.
[21:37] Speaker 2: If you have had stories, and you know about the
[21:39] Speaker 2: story of Jesus feeding five thousand people, you know about
[21:42] Speaker 2: the story of creation, you know about the story of
[21:45] Speaker 2: patting of the let's say, congratu lesson. But they said
[21:47] Speaker 2: the platony. You can't stop at the level of stories.
[21:52] Speaker 2: Some of us are we know? Are they thing? Somebody
[21:54] Speaker 2: told us you can't stop there, because if you stop there,
[21:58] Speaker 2: you will already allies. You're destiny, and the day you
[22:01] Speaker 2: journey out of time, you will discover you missed out
[22:03] Speaker 2: of existence. Are you greater than Moses? Are you greater
[22:08] Speaker 2: than David? Are you greater than Elijah? A soldier a
[22:13] Speaker 2: battalion of soldiers came to arrest a lighter.
[22:16] Speaker 1: He said, I'm not a man of God.
[22:18] Speaker 2: If I am a man of God, this is a
[22:20] Speaker 2: left fire far from How do you know fire dwell
[22:23] Speaker 2: in heaven? And who told you could command fire out
[22:26] Speaker 2: of heaven? He said, I'm a man of God. Let
[22:29] Speaker 2: fire drop from heaven and lick you up. And he
[22:31] Speaker 2: didn't do it once, He did it not twice three times.
[22:35] Speaker 2: When they taught captain came, he knelt down and began
[22:37] Speaker 2: to beg him, please don't be offended, because when he
[22:40] Speaker 2: showed up, he looked around him, he saw fire from nowhere.
[22:44] Speaker 2: Don't a whole troop. He discovered that you don't fight
[22:46] Speaker 2: this kind of man with your abilities, so he had
[22:48] Speaker 2: to beg him, please have mess your me, my lord?
[22:52] Speaker 2: Are you greater than Elijah? You are supposed to be.
[22:56] Speaker 2: So if you are not, it means this life you
[22:58] Speaker 2: are living it's a lie. When the healing you received,
[23:03] Speaker 2: where the prophessive or prosperity you receive, All of that
[23:06] Speaker 2: put together, this life you are living is a lie.
[23:09] Speaker 2: Because the man you and I were told we are
[23:12] Speaker 2: greater at that. They conquered nations, they shot, the amount
[23:16] Speaker 2: of lions they acquaine, the violence of fire, they put
[23:19] Speaker 2: to flight, the amies of the alien. How come it
[23:22] Speaker 2: would head the ex seat today on the minds our
[23:24] Speaker 2: feat how come the least challenge today through us off balance?
[23:29] Speaker 2: It means we have not traveled in God. Because Jesus
[23:32] Speaker 2: said in John seventeen first three, he said, this is lifetana,
[23:36] Speaker 2: it's not oxygen. He said that you may know him,
[23:39] Speaker 2: that you may experience it, that you may know him.
[23:43] Speaker 2: They only through God. So if you are not living
[23:45] Speaker 2: greater than all of these men, it means you don't
[23:47] Speaker 2: know him. The problem is not whether you have the
[23:50] Speaker 2: Holy goes or not. The problem is not whether you
[23:53] Speaker 2: have eternal life or not. The problem is how much
[23:55] Speaker 2: of Him do you know. That's why Paul said that
[23:58] Speaker 2: I may know Him and the power of his resurrection
[24:01] Speaker 2: and the fellowship of his suffering, that I may be
[24:03] Speaker 2: made conformable with him. Because Paul knew that in this
[24:07] Speaker 2: life you can become like the God that you worship.
[24:09] Speaker 2: That's why Paul said, day and night we grow that
[24:12] Speaker 2: we may take off this ethne garment, that we may
[24:15] Speaker 2: take off the best where we pride ourselves because we
[24:19] Speaker 2: have one hundred thousand followers are gone, how many songs
[24:22] Speaker 2: are among them? How many men who can review God
[24:25] Speaker 2: among them?
[24:28] Speaker 1: Not is working these things?
[24:29] Speaker 2: Until your point came the Bige who said the law
[24:33] Speaker 2: of God became the law of Moses. In second dent
[24:38] Speaker 2: Asterbou three, verse fifteen. He said, when Moses is red,
[24:42] Speaker 2: so when you are reading Nextzidos, you are reading Musses.
[24:46] Speaker 2: It's just like your doctor clear your stomach and is
[24:48] Speaker 2: starting you anatomy. When you are studying numbers, you are
[24:51] Speaker 2: reading Musses. Because Moses became like the laws that you read.
[24:56] Speaker 2: He had tried in glory until he became like that.
[24:58] Speaker 1: He was all deep in this that Moses could not die.
[25:01] Speaker 2: At one twenty he said, his strength have not been
[25:05] Speaker 2: our bitter, his eyes have not growned him. Even God
[25:08] Speaker 2: knew that if I don't kill this man. He will
[25:10] Speaker 2: be here for one thousand years. God had to kill him.
[25:13] Speaker 2: And the way God killed Moses, he killed Moses in
[25:15] Speaker 2: Hidi because the way you kill a god is strange
[25:21] Speaker 2: if and God so see that in killing Moses, the
[25:23] Speaker 2: devil came looking for his body. It leads the heart
[25:32] Speaker 2: of the Phara that Christian's walk in perish. And then
[25:36] Speaker 2: is asking them, how come you are not johnny it?
[25:39] Speaker 2: Don't you know the things are waiting you? Don't you
[25:41] Speaker 2: know who you are? Don't you know who you are?
[25:45] Speaker 2: The greatest question of life is the question of discovery.
[25:49] Speaker 1: Of yourself in God. How come you have.
[25:52] Speaker 2: Not found yourself? How come you are satisfied with the
[25:54] Speaker 2: title of Christian and prophet? He said, there is more,
[25:59] Speaker 2: There is, there is something he above this task. I've
[26:03] Speaker 2: called you to participate in it. Did you read about
[26:07] Speaker 2: sam Year The Bible said in first samue Chat the
[26:10] Speaker 2: seven twelfth and Ami the way Russia is invading Uklean
[26:14] Speaker 2: now and Ami was invading Israel. Samya didn't train soldiers,
[26:19] Speaker 2: he said. Samya took his stone, planted the stone on
[26:23] Speaker 2: the ground, put oil on it, and caught it a benissa.
[26:26] Speaker 2: And he said the moment Samuir invoked that technology. He said,
[26:30] Speaker 2: the hand of God was against the Philistines or the
[26:33] Speaker 2: days of sam Year's life. He shot down an army
[26:37] Speaker 2: by superior technology. What kind of being is that? A point?
[26:41] Speaker 2: The Bible said, the city where Samwhere was living, he
[26:45] Speaker 2: created the radar of the annoyty God.
[26:47] Speaker 1: Now your drama.
[26:48] Speaker 2: When sau came to arresta Yir, the moment he entered
[26:51] Speaker 2: the boundary.
[26:51] Speaker 1: Of the city, he fell down.
[26:53] Speaker 2: He put his clothes and began to profess her Daman.
[26:56] Speaker 2: Samya doesn't need a kids one. There is a technology
[26:59] Speaker 2: of the lead annoying that Samia creator that security city.
[27:03] Speaker 1: What kind of dimension to this man carried?
[27:09] Speaker 2: They literally walked on the earth like gods among.
[27:12] Speaker 1: Men, and they don't have.
[27:15] Speaker 2: The holy spruit.
[27:23] Speaker 1: I came to challenge you that our.
[27:26] Speaker 2: Generation have been left, have been led into psychology. The
[27:31] Speaker 2: death of power must return, and for those.
[27:34] Speaker 1: Days to return, sons must rise. That nor they carried
[27:38] Speaker 1: the journey of dogs.
[27:41] Speaker 2: God gave to Set to Edam, and not a child
[27:45] Speaker 2: in the place of Abel that can slew. And he
[27:49] Speaker 2: said his name was called Set. And he said from
[27:51] Speaker 2: them men began to call on the name of the Lord.
[27:55] Speaker 2: The reason is because when man became desperate to go
[27:59] Speaker 2: back into the eco system where he was created to function,
[28:01] Speaker 2: the rem we are intimacy was possible, he realized that
[28:05] Speaker 2: there must be another technology by which he can create
[28:07] Speaker 2: something that looks like what was lost.
[28:10] Speaker 1: And so the only way.
[28:11] Speaker 2: That the atmosphere of Eden could be restored is the
[28:14] Speaker 2: technology that men discovered. Eventually, it's called the technology of
[28:18] Speaker 2: the author. An author is not a stone. An author
[28:22] Speaker 2: is actually a spirit to a technology that invokes Eden.
[28:25] Speaker 2: That's why authors are places where spirits meet with men.
[28:29] Speaker 2: So you can mount a stone if a spirit can
[28:32] Speaker 2: meet you there, it's not an utter. It's a religious activity.
[28:34] Speaker 2: This place is not an utter because it's elevator. This
[28:37] Speaker 2: place can only become an author if a spirit can
[28:40] Speaker 2: meet with me anytime I stand there. Because the idea
[28:43] Speaker 2: is to restore eating. So authors are actually by Eden.
[28:48] Speaker 2: So when a man on the stand that he cannot
[28:50] Speaker 2: leave a platform even he will begin to create tatass
[28:54] Speaker 2: so that he will restore ethen to his ecosystem. Because
[28:57] Speaker 2: on Ethn is restored, God cannot alight, and if God
[29:01] Speaker 2: does not alight, life will be wasted.
[29:03] Speaker 1: No matter how smart you.
[29:04] Speaker 2: Are, your life begins to count the day you begin
[29:06] Speaker 2: to tyke cards in eternity, and only by either can
[29:09] Speaker 2: that be achieved. I was teaching some of the leaders
[29:13] Speaker 2: I was raising I'm raising, and I told them that
[29:17] Speaker 2: before an all time is created, there must be an
[29:20] Speaker 2: engagement of spiritual provisions to a point that consistency is achieved.
[29:30] Speaker 2: The name of that consistency is called consecration. When that
[29:33] Speaker 2: consistency is achieved, it to impact you. If we're not
[29:37] Speaker 2: just impact your spirit, it to impact your psychology, impact
[29:41] Speaker 2: you and not telling me impact your physiology. Ont a culture.
[29:44] Speaker 2: It's created because what I exposed them to. Most of
[29:47] Speaker 2: them have never seen it before. I designed a program
[29:50] Speaker 2: for nineteen days first, and in these ninety days, then
[29:54] Speaker 2: we pray seven hours every day. And in this seven
[29:56] Speaker 2: hours of prayer, they were started the Bible cover to
[29:59] Speaker 2: color ninety days. When you engage the spirit like that,
[30:03] Speaker 2: we change you. You. We wake up and.
[30:05] Speaker 1: Discover that the time you used to wake up, we
[30:07] Speaker 1: change you.
[30:08] Speaker 2: Will be your office. Because every three hours of the
[30:11] Speaker 2: day you pray for one hour unconsciously you start speaking
[30:14] Speaker 2: in tongues. You will not know when your boss is
[30:16] Speaker 2: talking to you, and you you something is happening to you.
[30:20] Speaker 2: Because the idea is that through consistency and consecration, your
[30:24] Speaker 2: structure in the spirit is alltered. And when your structure
[30:28] Speaker 2: is attered, that or treasure that happens to you becomes.
[30:31] Speaker 1: The gangway that the Holy goes.
[30:32] Speaker 2: We find you again. When the Holy gost finds you
[30:35] Speaker 2: and intimacy is restored, the frequency where you meet the
[30:39] Speaker 2: Holy Spirit is worth we go on. An author is
[30:41] Speaker 2: not the rude, and author is a frequency in the
[30:44] Speaker 2: spirit that is created because through consistency concentration is achieved.
[30:49] Speaker 2: That that's your structure until you can meet that spirity there.
[30:55] Speaker 1: Because with that intimacy life we.
[30:57] Speaker 2: Come from nothing. There are many believers run into God
[31:00] Speaker 2: for healing and God is looking at them.
[31:02] Speaker 1: You mean you need healing? Are you aware that you
[31:05] Speaker 1: have eternal life?
[31:06] Speaker 2: Are you aware that captured in eternal life is a
[31:09] Speaker 2: superior technology to healing God divine health? How come you
[31:12] Speaker 2: have not been able to provoke divine health because you
[31:15] Speaker 2: don't know intimacy. The things that God has made available
[31:17] Speaker 2: to you are preyed at the corridor of intimacy. You
[31:21] Speaker 2: find believers confused asking what to do, and the only
[31:24] Speaker 2: gost ask them, Are you aware that dwells in you
[31:27] Speaker 2: is God, the light of men? Do you know that
[31:30] Speaker 2: light reside on your inside? How come you have not
[31:33] Speaker 2: been able to activate life from wiki? Because when this
[31:36] Speaker 2: amountain begins to walk, it said in First John two
[31:38] Speaker 2: twenty and twenty seven. You don't need any man to
[31:40] Speaker 2: teach you. He said, you have an amountain, an unction
[31:43] Speaker 2: from the Holy One. And he said that unction teaches
[31:46] Speaker 2: what things.
[31:47] Speaker 1: But it will take.
[31:47] Speaker 2: Intimacy for the light that is in your spirit to
[31:50] Speaker 2: find expression. Because life begins an.
[31:53] Speaker 1: Intimacy is achieved.
[31:59] Speaker 2: The same way God visits at the church is supposed
[32:03] Speaker 2: to visit heaven regularly. First said, I know a man
[32:06] Speaker 2: many years ago, whether he was in the flesh or not,
[32:08] Speaker 2: I can't tell what he.
[32:10] Speaker 1: Was cut up to the todd heavens. John said, the
[32:14] Speaker 1: same voice I had.
[32:15] Speaker 2: He said, he shouted, and when I turned I saw it,
[32:18] Speaker 2: and he said, come on, ter, it's the realm where
[32:22] Speaker 2: you are beginning to receive invitations. That's where many lived
[32:26] Speaker 2: and walked. How come our.
[32:29] Speaker 1: Own Holy Spirit is just speaking tones.
[32:36] Speaker 2: The fifth trend of intimacy is the realm of the
[32:39] Speaker 2: voice of God.
[32:41] Speaker 1: You live where the voice dwells.
[32:43] Speaker 2: That's where Adam was functioning it the voice of God
[32:46] Speaker 2: came walking. There are no assumptions about life. You know
[32:50] Speaker 2: what ought to be. Every step of the way, the
[32:53] Speaker 2: voice of God leads you. The sixth trend of in Tilessen.
[33:01] Speaker 2: It's the ream of oneness. You become one with God.
[33:06] Speaker 2: And John's vouenteen verse twenty one to twenty three.
[33:09] Speaker 1: He said that they.
[33:10] Speaker 2: Need be one even as we are one. Our Christianity
[33:18] Speaker 2: unfortunately stops at the ream of principles. That's why we
[33:22] Speaker 2: are deceived. That's why we are overhall by the wicked
[33:26] Speaker 2: beast that comes out of Hades. Because we are not
[33:32] Speaker 2: taught that there are realms. We are not taught that
[33:36] Speaker 2: they are journeys, and so we live on epileptic Christianity, confused,
[33:40] Speaker 2: not what to do, weak, not having strength to overcome.
[33:45] Speaker 2: As we live here tonight. The capacity to walk with God,
[33:50] Speaker 2: you will receive it from this service. He said. Enoch
[33:54] Speaker 2: walked with God, and he was not because God took him.
[34:01] Speaker 2: Somebody will leave this place. As you go on seven days,
[34:04] Speaker 2: first again and again, you will leave your room and
[34:07] Speaker 2: go to places in the spirity, and that you will
[34:09] Speaker 2: know that Christianity is beyond rules written in the book.
[34:13] Speaker 2: Were pride of ourselves? The mentalned on it because we
[34:15] Speaker 2: have not entered dimensions. The seventh realm of intimacy is
[34:24] Speaker 2: the realm of representation. When you become one with God,
[34:30] Speaker 2: God sends you to stand for you. Men don't need
[34:33] Speaker 2: to see Him anymore. When they see you, they see Him.
[34:35] Speaker 2: That's why Paus it be a followers of me, as
[34:37] Speaker 2: I am the follow of Christ. When you see me,
[34:39] Speaker 2: you have seen Jesus. So it begins with stories. He
[34:45] Speaker 2: goes deep into principles. He enters the revelation of Christ.
[34:49] Speaker 2: Then he enters disclosures where you are invited to participate
[34:53] Speaker 2: in the realms yonder. And then you live in the
[34:55] Speaker 2: realm of the Voice, and then you enter the realm
[34:57] Speaker 2: of one less.
[34:58] Speaker 1: When you begin the journey.
[34:59] Speaker 2: Of the Secret Place, you will realize there are three
[35:02] Speaker 2: layers the secretness. The first layer of the secret Place
[35:04] Speaker 2: is in ninety one verst one, where you pray and
[35:07] Speaker 2: the shadow of God comes upon you. The second level
[35:10] Speaker 2: of the Secret Place are locations in Christ Jesus. It's
[35:13] Speaker 2: an officials that are one verst three they say, God
[35:15] Speaker 2: has given us all spiritual blessings in heavenly places in
[35:19] Speaker 2: Christ Jesus. So you don't go somewhere for God to
[35:21] Speaker 2: come on you. You begin to travel in Christ. Because
[35:24] Speaker 2: Christ is not just the past, and he's the realm
[35:26] Speaker 2: and the tad level of the secret place. He said,
[35:29] Speaker 2: the Holy Gost shall be in you and with you forever.
[35:32] Speaker 2: You become one with him. That's the journey of intimacy.
[35:36] Speaker 2: You migrade from stories through principles. You have the revelation
[35:40] Speaker 2: of Jesus. You begin to participate in the realm, and
[35:43] Speaker 2: then you live in the realm of that voice perpetually,
[35:46] Speaker 2: and that you become like him, and then you begin
[35:48] Speaker 2: to represent Him to your word. Very soon, when people
[35:52] Speaker 2: ask questions, where is your God, you will tell them
[35:55] Speaker 2: to forget about my God, because here my God don't
[35:58] Speaker 2: need to come.
[35:59] Speaker 1: We do little in his behalf. You will reach.
[36:05] Speaker 2: Those dimensions before you leave this eat. We are satisfied
[36:11] Speaker 2: with everything. We club hands for everything, we are moved
[36:14] Speaker 2: by everything. Did you not read in Romance fifteen best four?
[36:18] Speaker 2: He said the things that were written four time they
[36:20] Speaker 2: were reading for your leving. So that you two patience
[36:24] Speaker 2: and comfort of the scriptures might have hope in match
[36:27] Speaker 2: you Chapter elevel versus level, Jesus said, of all men
[36:30] Speaker 2: that leave before John, he said, John was greater than
[36:33] Speaker 2: all of them. Meanwhy it's there for you and I
[36:36] Speaker 2: who are born again?
[36:38] Speaker 1: He said, the.
[36:38] Speaker 2: Least of us is greater than John. How come your
[36:41] Speaker 2: manifestation does it example any patrack of old? Because you
[36:46] Speaker 2: have related the demands of intimacy. I can pray for you.
[36:51] Speaker 2: You are here now, that's the least thing you can receive.
[36:55] Speaker 1: When you make up your mind and say, are.
[36:57] Speaker 2: We travel and we trainy with God, you we arrive
[37:00] Speaker 2: at a point where you will never need any man
[37:03] Speaker 2: to pray hid Him for you. I can give you
[37:05] Speaker 2: a prophetic word now, it will help you for a season.
[37:08] Speaker 2: But there's a lad you can travel to, and you
[37:11] Speaker 2: will look at it from his superior dimension.
[37:13] Speaker 1: You will need anybody to give you word of mollege
[37:15] Speaker 1: when you come to church.
[37:16] Speaker 2: You are coming to church because you want to enjoy fellowship.
[37:21] Speaker 2: That's where God wants to take us to. Did you
[37:26] Speaker 2: read about David. I told you about David two some
[37:30] Speaker 2: days ago. David opreted in the several dimensions of the anointing.
[37:34] Speaker 2: David was a chepherd, David was a poet. David was
[37:38] Speaker 2: a king. David was a warrior. David was a worshiper
[37:42] Speaker 2: or a shamist. David was called a father. How can
[37:45] Speaker 2: one man function in so much power? A point came.
[37:48] Speaker 1: David said, by my God, I ran through it.
[37:51] Speaker 2: You one man? Do you know what it? We mean?
[37:55] Speaker 2: Now if one person runs through the army of Russia,
[38:00] Speaker 2: or the arm not stand shut down, and when it
[38:02] Speaker 2: stands on the other side, it turns back.
[38:04] Speaker 1: He say, I am a Christian.
[38:08] Speaker 2: This is where they fit that this man were operating
[38:11] Speaker 2: it in the Old Testament. He said, by my God,
[38:14] Speaker 2: I ran through it. Two he said, by my God,
[38:17] Speaker 2: I leaped over a wall. He said, by my arm
[38:20] Speaker 2: I broke a bowl of steel. What kind of power
[38:23] Speaker 2: is that?
[38:24] Speaker 1: And he doesn't carry it on a life?
[38:31] Speaker 2: The time has come for us to go back and
[38:33] Speaker 2: escavet hunger from our spirit and say we will no
[38:37] Speaker 2: longer receive these peanuts. That is true at us. We
[38:41] Speaker 2: want to find God for ourselves. We want to find God.
[38:47] Speaker 2: If I said, the list of us is greater than
[38:50] Speaker 2: all of the time in the Old Testament, than the
[38:52] Speaker 2: life I'm living now is a lie, because I don't
[38:55] Speaker 2: come close to David.
[38:56] Speaker 1: I don't come close to Moses.
[38:59] Speaker 2: They of friend that said, except I am not a
[39:01] Speaker 2: man of God. He said, they ate, We open his
[39:04] Speaker 2: mouth and swallow you up. A man talking to it,
[39:07] Speaker 2: and it hit him. Israel went to war in josh
[39:11] Speaker 2: watch at the ten Ver's twelfth, and they were fighting,
[39:14] Speaker 2: and Joshua saw that when it was getting late, Israel
[39:16] Speaker 2: was disadvantage.
[39:17] Speaker 1: And Joshua was to do and looked at.
[39:19] Speaker 2: The song, and he said, let the song remain upon
[39:22] Speaker 2: the mountains of a channel, Let the moon remain upon
[39:25] Speaker 2: the valleys of Gibbeon. And he said, they ate the
[39:28] Speaker 2: son did not make Histe to go down. He said, no,
[39:31] Speaker 2: they has been like that, and never with Debby in
[39:35] Speaker 2: the day that God hacking to the voice of a man,
[39:40] Speaker 2: If I'm greater than all our time in the Old Testament,
[39:42] Speaker 2: he means, I have not started leaving because you have
[39:45] Speaker 2: not done when tad of what they did, are you
[39:51] Speaker 2: going to say you are greater than Moses, who did
[39:54] Speaker 2: not just child lay. Moses came into Egypt with the staff,
[39:59] Speaker 2: and it brought down a whole civilization. The strongest civilization
[40:03] Speaker 2: in his time.
[40:04] Speaker 1: It's like you.
[40:04] Speaker 2: Standing up and going to America with the staff and
[40:08] Speaker 2: bringing down the United States with the staff, and you
[40:12] Speaker 2: compel them to obey everything you say, and when they do,
[40:17] Speaker 2: you carry your people out, and they change your mind.
[40:20] Speaker 1: And when they chest you.
[40:21] Speaker 2: You commanded the sea to swaddle them there. When we
[40:25] Speaker 2: come on first book and said we have two hundred
[40:27] Speaker 2: thousand followers, so we have a big platform is gone
[40:30] Speaker 2: because platform is not about how many people follow you.
[40:33] Speaker 2: Platform is about the quality of witness you are generating
[40:37] Speaker 2: for a generation, and how many are being.
[40:40] Speaker 1: Changed on the strength of that witness.
[40:42] Speaker 2: A man can have ten followers and all of them
[40:45] Speaker 2: are like gods. That man's platform is bigger than the
[40:48] Speaker 2: man who has three hundred thousand followers but cannot raise
[40:51] Speaker 2: one god among them. We prioritizing the wrong things. When
[40:57] Speaker 2: Jesus came into this world, he sat down with five
[41:00] Speaker 2: from reread men. When he left this world, in fact,
[41:04] Speaker 2: the knight he was to leave, they could not identify
[41:07] Speaker 2: which of them was Jesus Christ. Judas had to kiss
[41:11] Speaker 2: him to show that he's this one, because all of
[41:13] Speaker 2: them had become like him. So you can't know which
[41:16] Speaker 2: one is Jesus, because anyone you talk can do what
[41:18] Speaker 2: Jesus does. Judas had to kiss Jesus to show that
[41:21] Speaker 2: this is.
[41:22] Speaker 1: The one we are talking about.
[41:23] Speaker 2: If you go, you may cut bitter because these guys
[41:26] Speaker 2: have become like the Messiah. And when Judas, who was
[41:32] Speaker 2: the soul of petition, betray him, the Bible said they
[41:34] Speaker 2: took one who went in and out with them from
[41:37] Speaker 2: the baptism of John. That guy was never mentioned when Jesus.
[41:41] Speaker 1: Was raising them, but because.
[41:42] Speaker 2: He was in that assembly, they just picked him and
[41:45] Speaker 2: the same guy, Matthias. He had the same stature as
[41:48] Speaker 2: they leve on disciples. So Jesus didn't come to raise crowd.
[41:53] Speaker 2: He came to raise his kind. That's why I pass
[42:02] Speaker 2: the handsworth know we no man after the flesh. There
[42:07] Speaker 2: are too many people living in nice or less hun
[42:10] Speaker 2: from the spiritual. There are too many people who have
[42:14] Speaker 2: not made contact with the names of life. We got
[42:18] Speaker 2: a lot of principles, and these principles we apply is
[42:22] Speaker 2: the principles that the sons of the bond women apply.
[42:24] Speaker 2: So what is the difference between you and the busnn
[42:28] Speaker 2: What is the difference between you and the phonny utto.
[42:32] Speaker 2: What is the difference between you and the man who
[42:34] Speaker 2: doesn't have Jesus. You are living at the leam of principles.
[42:37] Speaker 2: They also live at the name of principle. Are you
[42:39] Speaker 2: not aware that there's something higher? You can't know it
[42:43] Speaker 2: because intimacy are not being achieved. When you know this,
[42:49] Speaker 2: you will less returned to your statues as a god.
[42:53] Speaker 2: Because it said ye are gods, because we are the
[42:56] Speaker 2: children of the Master. And he said, if he said
[42:58] Speaker 2: you are God, aren't too who the world of the
[43:00] Speaker 2: law cave and the scripture cannot be brokele when a
[43:05] Speaker 2: man is full of God. He and that's the statutes
[43:07] Speaker 2: of a god, because is supposed to reveal the invisible
[43:11] Speaker 2: dimensions of the God, that is in the invincible health,
[43:14] Speaker 2: in the visible real How come people that you walk
[43:17] Speaker 2: in the statue and in the class of God are
[43:20] Speaker 2: living like beggars? See I see an abomination on the
[43:22] Speaker 2: face of the head that princess are walking. Why beggars
[43:26] Speaker 2: are riding the horses? The calamity of man is the
[43:29] Speaker 2: absence of intimacy. When intimacy is gone, darkness establishes his
[43:35] Speaker 2: true I told you they are five levels of darkness.
[43:38] Speaker 1: The first level of darkness is ignorance.
[43:41] Speaker 2: We are light is taken from you. The second level
[43:44] Speaker 2: of darkness is a state of chaos, where there's destruction
[43:48] Speaker 2: all over.
[43:49] Speaker 1: And you can do nothing about it.
[43:51] Speaker 2: The third level of darkness is the operation of demons
[43:54] Speaker 2: and you have no power over them. The third level
[43:57] Speaker 2: of darkness are demons themselves possess seen people and causing
[44:01] Speaker 2: them to obey the addictates. The fifth level of darkness
[44:04] Speaker 2: is the state of godlessness. All of this are progressive
[44:07] Speaker 2: revelation that intimacy is gone. When there is no intimacy,
[44:12] Speaker 2: the quality of life declines.
[44:14] Speaker 1: And so the first thing we must bring.
[44:15] Speaker 2: Believers to rest tall in their life is.
[44:18] Speaker 1: An intimate walk with God.
[44:19] Speaker 2: Because when intimacy is rest tall, everything they need they
[44:23] Speaker 2: don't look for it outside. They fetch it from inside.
[44:26] Speaker 2: Because everything they need for life and godliness, the Bible said,
[44:30] Speaker 2: has already been given. But it is true the knowledge
[44:33] Speaker 2: of films that have called you to glory and virtue.
[44:35] Speaker 1: When you are.
[44:35] Speaker 2: Running around to look for things, it means you have not.
[44:37] Speaker 1: Found the wealth that is on your inside. It will
[44:39] Speaker 1: take intimacy for.
[44:41] Speaker 2: You to know that even nethanity have been planted in
[44:43] Speaker 2: your heart. It will take intimacy for you to know.
[44:45] Speaker 2: The thing that dwells in your spirit is the creator
[44:48] Speaker 2: of the heavens and the heath. So you don't need
[44:49] Speaker 2: no man to help you. If man should help you,
[44:52] Speaker 2: that inside will allowed them to help you.
[44:55] Speaker 1: You woon't beg for it, you will command it in
[44:57] Speaker 1: the spirit.
[45:04] Speaker 2: They told me about act Bishop Berson, the Hosa, how
[45:07] Speaker 2: that it goes for crusades and things happen on their
[45:09] Speaker 2: own a card. And I told myself, enough of going
[45:12] Speaker 2: out and preachings in the Hosa. It's time to manifest
[45:15] Speaker 2: the dimensions for myself. Because if you don't make up
[45:18] Speaker 2: your mind that stories are not enough, you will remain
[45:22] Speaker 2: there for the rest of your life. Our story is good. Yes,
[45:26] Speaker 2: they inspire you, but the greatest thing they can do
[45:29] Speaker 2: for you is to stay hunger, a hunger that trives
[45:32] Speaker 2: you to seek God for yourself. And so the first
[45:35] Speaker 2: level of intimacy is the level of stories. Anybody can
[45:38] Speaker 2: know the story of God. Even the Muslims tell the
[45:40] Speaker 2: story of Jesus Christ. They know one or two things.
[45:45] Speaker 2: They know that he was born of a virgin, but
[45:47] Speaker 2: they know he's the prophet. They're not part of the story,
[45:51] Speaker 2: but they don't know the full being called Christ. They
[45:55] Speaker 2: know about Moses, they know about Abraham, they know about Elijah.
[45:59] Speaker 1: So if are you as stories.
[46:01] Speaker 2: Then you don't have any difference with the Muslim. You
[46:04] Speaker 2: don't have any difference with the theologia that is teaching
[46:07] Speaker 2: theology in Oxford Bible College. Because he knows all the stories.
[46:12] Speaker 2: He even knows it better than you. And so if
[46:14] Speaker 2: you work with God is at the level of story.
[46:16] Speaker 2: Come up here, Come up here. I came to provoke
[46:20] Speaker 2: hunger in your spirit. I'm not talking to poor people,
[46:23] Speaker 2: I'm not talking to young people. I'm talking to everybody
[46:26] Speaker 2: that is created into this war because the weight of
[46:29] Speaker 2: your destiny and the fullness of what God created you
[46:31] Speaker 2: to be cannot be realized at the level of stories.
[46:43] Speaker 1: Ha ha ha.
[46:48] Speaker 2: Ha a us us it's time to help me. I
[46:55] Speaker 2: can't say warriors come into this building now. Uh help
[47:01] Speaker 2: me find out hah hah yeah uh

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