# Redefining The Church - Apostle Joshua Selman

An episode of [Apostle Joshua Selman.](https://invisiblenetwork.ai/podcast/1767664136), 1 May 2026, 1 h 59 min.

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## Transcript

[0:01] Speaker 1: Father.
[0:02] Speaker 2: We pray in the name of Jesus that you feel
[0:06] Speaker 2: our hearts with fire for you again. Restore our love
[0:11] Speaker 2: and our passion for you.
[0:13] Speaker 1: We cry.
[0:14] Speaker 2: Visit to the United Kingdom again, visit Europe a gay.
[0:20] Speaker 2: Let the revival fire fall. Let the revival fire fall
[0:26] Speaker 2: in the name of Jesus, the Son of the Living God.
[0:30] Speaker 2: Give Jesus a big hand, class.
[0:33] Speaker 1: And please help me celebrate my friend and brother Sonna
[0:36] Speaker 1: than your boss gives God. Bless Early Luther a man,
[0:45] Speaker 1: Please be seated, Please be seated.
[0:58] Speaker 2: Amazing what God is already doing in our lives. Amazing
[1:02] Speaker 2: that there are rid definitions happening resolutions by the spirit.
[1:06] Speaker 1: Many of you are contacting.
[1:08] Speaker 2: Fire, access to graces, mantles, the hand of God resting
[1:14] Speaker 2: upon you. Ministries have been birthed from this conference.
[1:19] Speaker 1: Mandates have been released to men. In the name of Jesus.
[1:23] Speaker 1: I declared clarity.
[1:25] Speaker 2: Some of you are receiving clarity over the work that
[1:28] Speaker 2: God has given you. Confusion is coming to an end,
[1:32] Speaker 2: even by the Spirit of God.
[1:36] Speaker 1: And listen.
[1:37] Speaker 2: For many of you, what is happening to you is
[1:39] Speaker 2: a spiritual circumcision. A spiritual circumcision. The old is given
[1:46] Speaker 2: way for the new to come. Allelujah.
[1:52] Speaker 1: Yes, you have my everything. You have my everything, Take
[2:04] Speaker 1: my everything. I release my everything.
[2:09] Speaker 3: Take call of me all of me. Lord, you have
[2:15] Speaker 3: my everything. Take all of me, all of me.
[2:20] Speaker 1: Lord, you have my everything.
[2:24] Speaker 2: Listen, annoys, my everything, use my everything.
[2:32] Speaker 1: I release my everything. You have my everything. Take call
[2:39] Speaker 1: of me, all of me. Lord, you have my everything.
[2:46] Speaker 4: Take all of me.
[2:49] Speaker 1: Me.
[2:49] Speaker 4: Lord, you have my everything.
[2:54] Speaker 1: Manchester, you have me.
[2:56] Speaker 2: The price for all of God is all of you.
[3:01] Speaker 2: The prize for all of God is all of you.
[3:06] Speaker 2: The prize to host all of God superior dimensions of
[3:12] Speaker 2: His presence, to be trusted with this Endtimemntle, The price
[3:17] Speaker 2: is all of you.
[3:26] Speaker 1: You have my everything. Just flow with. What the spirit
[3:31] Speaker 1: of God is doing this morning is a renewal. There
[3:34] Speaker 1: is a spiritual circumcision.
[3:38] Speaker 2: Sain, seeing them that we are surrounded by so great
[3:40] Speaker 2: a cloud of witnesses.
[3:42] Speaker 1: Let us lay aside.
[3:43] Speaker 2: Every weight that does easily beset us, it says, and
[3:49] Speaker 2: to run with perseverance the race that is set before us.
[3:52] Speaker 2: Looking on to Jesus, the Bible calls him the author
[3:56] Speaker 2: and the finish of our faith, who for the joy
[3:59] Speaker 2: that was set before he met join the cross. There
[4:02] Speaker 2: is a man of God here. There is a circumcision
[4:04] Speaker 2: happening to you. There are patents in ministry.
[4:07] Speaker 5: You have to drop in this conference and pick up
[4:11] Speaker 5: the conduct of righteousness as you pursue the purposes of
[4:15] Speaker 5: the kingdom.
[4:21] Speaker 1: Have we got the name fade away? Have every other
[4:29] Speaker 1: name fade away.
[4:32] Speaker 5: To you?
[4:33] Speaker 6: Theirs only.
[4:36] Speaker 1: Very other name fade away? Esuss taking you Esus as,
[4:44] Speaker 1: take your place name name. We have the name away.
[4:54] Speaker 7: My life, were the name fade away?
[5:01] Speaker 1: So you just so the other name made away?
[5:07] Speaker 4: He's husta your.
[5:11] Speaker 1: Jesus a steak your own legs.
[5:15] Speaker 8: Jesus, have you your way, Jesus, have you your way?
[5:30] Speaker 9: This is your.
[5:34] Speaker 10: Your?
[5:35] Speaker 1: Oh?
[5:38] Speaker 9: Well come you love me?
[5:41] Speaker 11: Well?
[5:44] Speaker 9: I have your.
[5:51] Speaker 10: My Well, come you.
[6:00] Speaker 1: Elas? Shall they get better? Said? Let every flesh die
[6:04] Speaker 1: of God. Let everything that is not of the Christ,
[6:09] Speaker 1: let it die, let it go, let it come, Let
[6:15] Speaker 1: it die, so that Jesus alone is revealed. Jesus alone
[6:23] Speaker 1: is glorified.
[6:30] Speaker 2: When Personnat came up here, he really stared up something, and.
[6:35] Speaker 1: Maybe it was it was it was it.
[6:38] Speaker 2: Was a resonance in the spirit. I sat back there
[6:41] Speaker 2: and I was just suking in that glory. I knew
[6:44] Speaker 2: that he struck.
[6:45] Speaker 1: A cord in the rem of the spirit. Just allow
[6:51] Speaker 1: for one more minute. This is why we're here.
[6:54] Speaker 2: There is there is still working that the Spirit of
[6:58] Speaker 2: God is doing in the lives of people. Or you
[7:01] Speaker 2: cannot put the jew wine in an.
[7:03] Speaker 1: Old wine skin. Just one more minute. I will have
[7:18] Speaker 1: a charge for this morning.
[7:23] Speaker 10: Whoa, oh, go ahead and us.
[7:39] Speaker 6: Oh, there's somebody that somebody.
[8:21] Speaker 2: Thank you, Father for your presence, Thank you for your glory.
[8:29] Speaker 1: That's our hearts this morning. For Jesus' much less name,
[8:34] Speaker 1: we have worshiped. Please be seated and let's look to
[8:43] Speaker 1: the world for a few minutes.
[8:46] Speaker 2: And whilst that is happening, like you to still yield
[8:50] Speaker 2: yourself to what the Holy Spirit is doing.
[8:53] Speaker 1: This is a revival conference.
[8:56] Speaker 2: There are many of you who will never forget this
[8:58] Speaker 2: day for the rest.
[8:59] Speaker 1: Of your life. In the name of Jesus.
[9:05] Speaker 2: Now, I want to recap on three very important things
[9:09] Speaker 2: that I shared yesterday, and then I'll just give us
[9:12] Speaker 2: the charge for this morning whilst we prepare for tonight.
[9:16] Speaker 2: Tonight it's a miracle service, it's also a prophetic service.
[9:21] Speaker 2: We're going to be prophesying not just upon your lives,
[9:24] Speaker 2: but upon the territory, upon the United Kingdom, and.
[9:30] Speaker 1: Do remember to come with your prayer requests.
[9:34] Speaker 2: And I'm told, I'm told by the management that we're
[9:39] Speaker 2: still allowed to be able to squeeze in about a
[9:43] Speaker 2: thousand people for tonight, so we're really grateful to them.
[9:47] Speaker 1: Hallelujah.
[9:48] Speaker 2: That means that for some of you who sadly had
[9:52] Speaker 2: to be turned back yesterday, please you can go use
[9:57] Speaker 2: the link now that will be sent and very quick
[10:00] Speaker 2: do your registration for tonight will allow you to come
[10:03] Speaker 2: in for the final night. Allelujah, Praise the name of
[10:08] Speaker 2: the Lord. We began to discuss a few things yesterday
[10:13] Speaker 2: as touching revival, and I told us yesterday that there
[10:23] Speaker 2: are three levels to revival. Genuine, authentic Biblical revival is threefold.
[10:29] Speaker 2: Number one, I said, it is personal personal revival, that
[10:34] Speaker 2: which has to do with God dealing with the individual,
[10:38] Speaker 2: bringing the individual to a point of repentance, brokenness and righteousness.
[10:46] Speaker 2: Then I said, the second level of revival is where
[10:49] Speaker 2: God deals with his church, his body, the ecclesia. And
[10:53] Speaker 2: then the third and final level of revival is where
[10:56] Speaker 2: God begins to use the revived individual, the revived body
[11:02] Speaker 2: to now transform society and to transform nations. Allelujah. For
[11:09] Speaker 2: many of us, when we think revival, we just think
[11:12] Speaker 2: about the territory, and that is wonderful, But that is
[11:15] Speaker 2: not how authentic revival happens. Because God's instrument for transformation
[11:20] Speaker 2: will always be men. So God always starts with an individual,
[11:25] Speaker 2: then he transits to his body. Then finally he uses
[11:29] Speaker 2: his body to penetrate systems and structure. So I did
[11:34] Speaker 2: say that revival is threefold, allelujah.
[11:39] Speaker 1: And we're still together. And this morning I want to give.
[11:47] Speaker 2: Us a charge, very powerful charge. Now this message is
[11:51] Speaker 2: very important. It is for us here, but that is
[11:54] Speaker 2: extend so the body of Christ. This is a very
[11:57] Speaker 2: prophetic message.
[11:59] Speaker 1: And I want you to please pay attention. Allelujah.
[12:02] Speaker 2: Redefining the Church, redefining the Church, redefining the Church.
[12:12] Speaker 1: My catchupter four.
[12:13] Speaker 2: Please from verse one and two, my catch Upter four
[12:16] Speaker 2: and verse one and to the Bible says, but in
[12:20] Speaker 2: the last days, it shall come to pass, even in Manchester,
[12:25] Speaker 2: even in UK and Europe, that the mountain of the
[12:29] Speaker 2: House of the Lord shall be established in the top
[12:32] Speaker 2: of the mountains, and it shall be exalted at both
[12:36] Speaker 2: the heels, and people shall flow to its amen. Verse
[12:41] Speaker 2: two says, and many nations, how many many nations shall
[12:45] Speaker 2: come up and say, come, let us go up to
[12:49] Speaker 2: the mountain of the Lord and to the house of
[12:53] Speaker 2: the God of Jacob, and he will teach us of
[12:56] Speaker 2: his ways, and we will walk in his path. For
[12:59] Speaker 2: the Lord our go forth of Zion and the word
[13:02] Speaker 2: of the Lord from Jerusalem. This was a prophetic word
[13:07] Speaker 2: about the end time Church, the body of Christ, the
[13:11] Speaker 2: influence of the Church that will rise and be exalted,
[13:15] Speaker 2: and the harvest, the global harvest. In fact, let me
[13:19] Speaker 2: remind you again that I said the project we call
[13:23] Speaker 2: Kingdom come. Please look up the project we call Kingdom
[13:27] Speaker 2: com or what we.
[13:28] Speaker 1: Know as God's end Time Agenda. Please do not forget this.
[13:32] Speaker 1: I told you that it is threefold.
[13:34] Speaker 2: Number one, the first phase is the global harvest, world evangelization.
[13:41] Speaker 2: I'm saying this so that when you say I am
[13:43] Speaker 2: part of God's end time army, it's important to know
[13:47] Speaker 2: your job description. There are only three things that the
[13:51] Speaker 2: end Time Agenda of God captures. Number one is world evangelization,
[13:58] Speaker 2: the global harvest.
[13:59] Speaker 1: Number two, the perfected the maturing of the Saints.
[14:04] Speaker 2: That means bringing believers to a higher realm of stature
[14:09] Speaker 2: and maturity in the spirit, because the Bible declares that
[14:13] Speaker 2: an heir for as long as he's a child, that
[14:16] Speaker 2: he differs not from a slave away together and then
[14:19] Speaker 2: the third level.
[14:21] Speaker 1: The third level is territorial transformation.
[14:26] Speaker 2: So when we talk about the end time agenda of
[14:29] Speaker 2: God or the project Kingdom, come number one world evangelization,
[14:34] Speaker 2: to see that the nations come under the governing influence
[14:38] Speaker 2: of the Christ.
[14:39] Speaker 1: Number two the maturity of the saints.
[14:42] Speaker 2: And then number three the transformation of nations territories that
[14:48] Speaker 2: also includes systems and structures.
[14:50] Speaker 1: Are we together.
[14:56] Speaker 2: In Matthew Chapter sixteen. Matthew Chapter sixteen, I begin my
[15:00] Speaker 2: reading from verse thirteen. This was a conversation between Jesus
[15:05] Speaker 2: and his disciples. Jesus came to the coast of Cesarea Philippi,
[15:11] Speaker 2: and he actss disciples saying, who do men say that
[15:16] Speaker 2: I the son of man Am? So Jesus is thropping
[15:19] Speaker 2: into their understanding of who they thought he was. And
[15:23] Speaker 2: verse fourteen says some say that thou art the Baptist John.
[15:28] Speaker 2: Now some say Elias, some others Jeremiah, or one of
[15:33] Speaker 2: the prophets.
[15:36] Speaker 1: He said, unto them, but whom say ye that I am?
[15:41] Speaker 2: And there was silence. Can you imagine that until this
[15:44] Speaker 2: time they had worked with Jesus. They had seen the miracles,
[15:49] Speaker 2: they had seen mighty manifestations of his power. They watched
[15:53] Speaker 2: the sick get healed, they watched burdens taken away from
[15:56] Speaker 2: people in a moment, and yet they did not know
[15:59] Speaker 2: who Jesus was. Now Jesus was asking them, who do
[16:03] Speaker 2: men say that I am? And they said, well, they
[16:05] Speaker 2: say you are John, They say you are one of
[16:07] Speaker 2: the prophets.
[16:07] Speaker 1: He said, okay, now you've worked with me, what is
[16:10] Speaker 1: your verdict? Who do you say that I am? And
[16:14] Speaker 1: there was silence. But then Peter speaks and he says,
[16:19] Speaker 1: I know who thou art. Thou art the Christ, the
[16:24] Speaker 1: son of the Living God.
[16:27] Speaker 2: Next verse, And Jesus answered and said, unto him, blessed
[16:31] Speaker 2: said thou Simon, but Jonah, for flesh and blood have
[16:35] Speaker 2: not revealed it onto thee.
[16:37] Speaker 1: But my Father, which is in heaven.
[16:39] Speaker 2: Now he says, and I say, onto thee thou art.
[16:46] Speaker 1: Peter, And upon this rock I will build my church.
[16:54] Speaker 2: The first mention of the word church as we find
[16:56] Speaker 2: in scripture came from the lips of Jesus him said
[17:00] Speaker 2: he said, I will build my church, and the cakes
[17:06] Speaker 2: of hell shall not prevail against the shout a loud amen.
[17:19] Speaker 2: The concept of church, sadly, has been greatly misunderstood across
[17:25] Speaker 2: the nations of the earth. In fact, in many regions,
[17:28] Speaker 2: at the very mention of the word church, it comes
[17:32] Speaker 2: with a lot of sad reactions, a lot of irritations,
[17:37] Speaker 2: because so many people outsaw several unscriptural ideas about the
[17:45] Speaker 2: church for various reasons. The first question that I seek
[17:50] Speaker 2: to unsign my discourse this morning is why there is
[17:54] Speaker 2: such a growing dis day and a htred for the church.
[17:58] Speaker 1: I wanted to listen very carefully.
[18:01] Speaker 2: I have observed, respectfully that from nation to nation you
[18:05] Speaker 2: find that people seem to have a growing disdain, a
[18:09] Speaker 2: growing hatred for the church. The idea of church is
[18:15] Speaker 2: frowned at by so many people. They do not you,
[18:19] Speaker 2: You literally can interrupt their mood by introducing.
[18:23] Speaker 1: The idea of church. Why is that so?
[18:27] Speaker 2: Probably there are many of us here in this great auditorium,
[18:32] Speaker 2: and then following online who do not detest completely the
[18:36] Speaker 2: idea of church. I want you to give the Holy
[18:39] Speaker 2: Spirit a chance to give you a renewed orientation while
[18:43] Speaker 2: redefining the concept of church at least that three reasons
[18:49] Speaker 2: here why I believe that they seem to be such
[18:53] Speaker 2: a growing disdain for the church.
[18:55] Speaker 1: Number one, The.
[18:57] Speaker 2: First reason here is because of what I have written
[19:01] Speaker 2: as character inconsistencies, especially among the priesthood, among the vessels
[19:09] Speaker 2: that communicates.
[19:11] Speaker 1: The counsel of God. I think the first.
[19:13] Speaker 2: Reason why there seems to be a growing, even a
[19:17] Speaker 2: global disdain for the idea of church is because of
[19:23] Speaker 2: the many disappointments that people, that includes members, that includes
[19:28] Speaker 2: you know, citizens across territories, have had over vessels. It
[19:32] Speaker 2: looks like the vessels have not been able to communicate
[19:36] Speaker 2: the best and the most of character.
[19:39] Speaker 1: So because of character.
[19:41] Speaker 2: Inconsistencies, many people have concluded that the church is not
[19:46] Speaker 2: worth their time, their commitment.
[19:50] Speaker 1: Character inconsistencies.
[19:53] Speaker 2: Let me tell you upfront that the Bible is not
[19:56] Speaker 2: ashamed and afraid to let us know that the vessels.
[20:00] Speaker 1: That God uses are not perfect themselves.
[20:04] Speaker 2: Now that is not to endorse licentiousness, not at all,
[20:08] Speaker 2: but I need to tell you off hand that the
[20:10] Speaker 2: godlike expectations we have over priesthood will only leave us
[20:15] Speaker 2: perpetually in disappointment, because in truth, the best and the
[20:20] Speaker 2: most of us still remains human, away together. When Jesus
[20:26] Speaker 2: walked upon the earth, the Bible does not hide his humanity.
[20:29] Speaker 2: He was hungry, he wept, he was angry, he flogged
[20:33] Speaker 2: people at the temple, Yet the Bible calls him the
[20:36] Speaker 2: Lamb of God.
[20:39] Speaker 1: Character inconsistencies.
[20:43] Speaker 2: While it is true that as men and women of God,
[20:46] Speaker 2: we must continue to trust God to rise to levels
[20:49] Speaker 2: where our lives become models enough enough to inspire a
[20:54] Speaker 2: generation to love God, I must, on behalf of priesthood plead.
[20:59] Speaker 1: That we we have a high sense of tolerance.
[21:02] Speaker 2: As we watch men and women communicate the counsel of God,
[21:06] Speaker 2: because the best of us is still human. This is
[21:10] Speaker 2: a very uncomfortable admittance, but I tell you containing this
[21:14] Speaker 2: admission is his liberation, liberty, deliverance. There is a godlike
[21:23] Speaker 2: expectation upon the priesthood that is putting so much pressure
[21:27] Speaker 2: on people. So we feel guilty when we're hungry. We
[21:33] Speaker 2: feel guilty when we are angry, We feel guilty.
[21:36] Speaker 1: When we're sad.
[21:37] Speaker 2: Men and women of God will have family issues. Men
[21:40] Speaker 2: and women of God may have all kinds of issues.
[21:43] Speaker 1: Health issues.
[21:46] Speaker 2: That is the reason why the object watch this now.
[21:52] Speaker 2: The object of our projection must be Jesus himself and
[21:56] Speaker 2: not men. Are we together now? Yes, and are acous
[22:03] Speaker 2: leading us to the Christ? The Bible says, looking up
[22:07] Speaker 2: to Jesus, on to Jesus. So the first reason why
[22:11] Speaker 2: I believe there is a growing disdain for.
[22:16] Speaker 1: The church is character inconsistencies. Number two. Number two is
[22:22] Speaker 1: very instructive.
[22:24] Speaker 2: Please write the absence of intelligent life applicable teachings that
[22:33] Speaker 2: offer real life solutions to human problems.
[22:37] Speaker 1: The second reason.
[22:38] Speaker 2: I'll be patient so you can write the absence of
[22:43] Speaker 2: intelligent life applicable teachings that offer real solutions to human problems.
[22:51] Speaker 2: I believe and I am convinced that this is the
[22:54] Speaker 2: second reason why there is a growing disdain.
[22:57] Speaker 1: For the Church. The absence one more time for emphasis.
[23:02] Speaker 2: The absence of intelligent life applicable teachings that offer real problems,
[23:12] Speaker 2: offer real solutions.
[23:14] Speaker 1: To human problems.
[23:15] Speaker 2: Please look up, and this is a change to ministers
[23:19] Speaker 2: of the Gospel, respectfully speaking, for as long as our salmons,
[23:24] Speaker 2: for as long as our teachings are laced with all
[23:28] Speaker 2: kinds of prejudices and biases, and do not bring real
[23:33] Speaker 2: scripture solutions to the problems of people, our pews will
[23:37] Speaker 2: remain empty.
[23:38] Speaker 1: This is true.
[23:41] Speaker 2: Never downplay the desperation of humans to see solutions provided
[23:47] Speaker 2: for their problems.
[23:49] Speaker 1: They will go to any length.
[23:51] Speaker 2: And if the Church stops being a true solutions center
[23:55] Speaker 2: by giving people and a scripture based orientation that trans
[24:00] Speaker 2: it relates to solutions our pulpits, our pews.
[24:04] Speaker 1: Will remain empty. Someone shall God forbid.
[24:09] Speaker 2: So the second reason why the Church does not seem
[24:12] Speaker 2: to make that much impact in society is because of
[24:17] Speaker 2: the absence of intelligent.
[24:21] Speaker 1: Life applicable teachings.
[24:24] Speaker 2: I confess to you that I will not come and
[24:26] Speaker 2: sit down under a spiritual leader who will not enlighten
[24:31] Speaker 2: my mind and grant me scripture based teachings with intelligence
[24:37] Speaker 2: communicated articulately to help you make quality decisions.
[24:42] Speaker 1: Are we together?
[24:45] Speaker 2: And now you see in our world today, as we know,
[24:48] Speaker 2: there are many alternatives, many alternatives that seem to propose solutions.
[24:55] Speaker 2: So if the Church must remain relevant, especially in the
[24:59] Speaker 2: times that we live in, we must restore doctrine. We
[25:03] Speaker 2: must restore intelligent life applicable teachings that when I invest one, two, three,
[25:12] Speaker 2: four hours in a.
[25:13] Speaker 1: Church, I should go out.
[25:15] Speaker 2: Feeling happy, not regretting that I wasted my time.
[25:19] Speaker 1: I should live wiser than I came. Is that true?
[25:24] Speaker 2: I should live with a greater understanding about the mysteries
[25:28] Speaker 2: of the Kingdom, the laws of life. The intelligence gotten
[25:32] Speaker 2: from church should translate to excellence in the workplace, excellence
[25:36] Speaker 2: in society. There should be a distinctive difference between.
[25:40] Speaker 1: A believer who has been.
[25:41] Speaker 2: Methodically mentored in church and one who has not been
[25:45] Speaker 2: around the church.
[25:46] Speaker 1: But sadly the case is not so in many regions.
[25:50] Speaker 2: So you cannot tell by spiritual intelligence who has been
[25:54] Speaker 2: faithful in church and who has left church, because it
[25:57] Speaker 2: looks like they all behave the same way. The Bible says,
[26:00] Speaker 2: and that from a child, thou hast known the Holy Scripture,
[26:04] Speaker 2: which is able to make you wise onto salvation. The
[26:10] Speaker 2: wisdom component, the intelligence component, must be restored to our pulpit.
[26:20] Speaker 2: When they looked at Peter this were uneducated or learned men.
[26:25] Speaker 2: But when they looked at the level of intelligence Peter
[26:29] Speaker 2: was communicating the Gospel with such precision, the Bible says,
[26:33] Speaker 2: they learned that he had been with Jesus. When you
[26:38] Speaker 2: follow him, he makes you. He is a maker, not
[26:42] Speaker 2: just a savior. He makes men. He turns you from
[26:46] Speaker 2: a weak you to a strong you, from an unenlightened
[26:49] Speaker 2: you to an intelligent you. Did the Bible not say
[26:53] Speaker 2: In Job thirty two and verse eight Elie who's speaking,
[26:56] Speaker 2: said but there is a spirit in man, it says,
[26:59] Speaker 2: and the brain, or the inspiration of the Almighty give
[27:03] Speaker 2: it them.
[27:04] Speaker 1: Understanding are we together?
[27:10] Speaker 2: In Efficients chapter four and verse eighteen, Paul was mentoring.
[27:14] Speaker 1: The church in Ephisos, and here's what he had to say.
[27:17] Speaker 2: He said, having the understanding darkned been alienated from the
[27:22] Speaker 2: life of God. He says, through the ignorance that is
[27:25] Speaker 2: in them because of the blindness of their hearts. And
[27:29] Speaker 2: this is the assignment of the Prince of this world.
[27:32] Speaker 2: He has a singular assignment of blinding the minds of
[27:36] Speaker 2: people so that they do not have the requisite level
[27:40] Speaker 2: of spiritual orientation that translates to a victorious Christian life.
[27:46] Speaker 2: In Jeremiah chapter three and verse fifteen, he says, and
[27:49] Speaker 2: I will give you past us.
[27:51] Speaker 1: Or shepherds according to my heart.
[27:54] Speaker 2: He says, and they will feed you with knowledge and
[27:59] Speaker 2: with understand had I charge every core laborer in the
[28:07] Speaker 2: gospel in Manchester, here, the United Kingdom, Europe.
[28:12] Speaker 1: And across the globe.
[28:13] Speaker 2: We must obtain grace in the name of Jesus Christ
[28:16] Speaker 2: to make every church experience become a life transforming experience.
[28:23] Speaker 2: People are tired of religion and dead rituals that do
[28:26] Speaker 2: not sustain power. People desire to be taught by the world,
[28:31] Speaker 2: to be built by the world.
[28:33] Speaker 1: Are we together now?
[28:34] Speaker 6: Yes?
[28:36] Speaker 1: Number three.
[28:38] Speaker 2: The third reason very quickly why I believe that there
[28:43] Speaker 2: is such a growing disdain for the church is the
[28:49] Speaker 2: absence of genuine spiritual power that backs and.
[28:55] Speaker 1: Defends our propositions.
[28:58] Speaker 2: The absence of genuine in spiritual power that backs and
[29:04] Speaker 2: defends our propositions. There are many things we say and
[29:09] Speaker 2: we claim God can do, but the requisite spiritual power
[29:13] Speaker 2: to prove it here and now seems.
[29:16] Speaker 1: To be absent.
[29:18] Speaker 2: The absence of genuine spiritual power that backs and defends
[29:25] Speaker 2: our propositions. So, for instance, we say Jesus heals and
[29:29] Speaker 2: we shout Amen. But when there are sick people still
[29:32] Speaker 2: moving around not healed, Eventually they will live.
[29:36] Speaker 1: Church, we say Jesus is able to prosper.
[29:39] Speaker 2: And several people come from all kinds of backgrounds, and
[29:42] Speaker 2: now they come to Jesus, and they cannot be lifted
[29:45] Speaker 2: beyond the quality of the current quality of their lives.
[29:51] Speaker 2: We must introduce a gospel that works. If Jesus heals,
[29:57] Speaker 2: we must be able to prove it. If Jesus lifts,
[30:00] Speaker 2: we must be able to prove it.
[30:02] Speaker 1: Hallelujah.
[30:03] Speaker 2: If Jesus restores, we must be able to prove it.
[30:07] Speaker 2: If Jesus can grant speed to men, we must be
[30:10] Speaker 2: able to prove it. The world that we live in
[30:13] Speaker 2: noun does not fall to blind sentiments. The world that
[30:18] Speaker 2: we live in noun requires an evidence, and the Bible
[30:23] Speaker 2: says in Chapter one and verse eight it says, ye
[30:26] Speaker 2: shall receive power. Say power. Please shout it, say power.
[30:31] Speaker 2: Ye shall receive power. After that the Holy Ghost is
[30:35] Speaker 2: come upon you.
[30:36] Speaker 1: And by that.
[30:37] Speaker 2: Empowerment you will be witnesses witnesses more than preachers.
[30:44] Speaker 1: You will be witnesses.
[30:46] Speaker 2: Unto me, a witness is a valid data of a claim.
[30:50] Speaker 2: The singular assignment of a witness is to make true
[30:53] Speaker 2: whatever claim you have made, And no witness is a
[30:57] Speaker 2: true witness until you have a token of truth fullness
[31:00] Speaker 2: called evidence.
[31:02] Speaker 1: When you go to the court of law, are we together? Now?
[31:05] Speaker 2: Yes, you can't just say I am a witness. The
[31:09] Speaker 2: jidge will ask you present your evidence. So when you
[31:13] Speaker 2: said Jesus lived, the world will say where is the evidence?
[31:21] Speaker 2: Someone will become a genuine witness with your.
[31:24] Speaker 1: Evidences all around you, all around you.
[31:35] Speaker 2: When Peter healed the man at get Beautiful, they were
[31:40] Speaker 2: someononed by the Jerusalem Council, and the Bible says that
[31:43] Speaker 2: Peter did not go alone. He carried his evidence the
[31:47] Speaker 2: man who had been healed with him. And when Peter
[31:50] Speaker 2: made his propositions defending the healing of that man, the
[31:55] Speaker 2: Bible says, they looked among themselves and they said, look,
[31:57] Speaker 2: this is a notable miracle.
[31:59] Speaker 1: There's nothing we can say against it.
[32:02] Speaker 2: We must trust God for grace to be able to
[32:06] Speaker 2: demonstrate everything that we claim. Jesus is everything that we
[32:11] Speaker 2: claim he can do. So when you see someone who
[32:14] Speaker 2: has been oppressed by your kinds of demonic forces, and
[32:18] Speaker 2: you tell them Jesus is able to set you free,
[32:21] Speaker 2: and they say, I believe, I hope that you will
[32:24] Speaker 2: have the power to prove in reality, let me show
[32:28] Speaker 2: you a scripture adds chapter eight and verse five.
[32:31] Speaker 1: Look at this scripture very closely. Adds chapter eight and
[32:35] Speaker 1: verse five the acts of the Apostles.
[32:38] Speaker 2: Then pet then Philip went down to the city of
[32:41] Speaker 2: Samaria and preached Christ onto them. Is that in your
[32:46] Speaker 2: bible verse six, And the people with one accord, In fact,
[32:50] Speaker 2: let's read together verse six.
[32:52] Speaker 1: Ready one to read.
[32:54] Speaker 2: And the people with one accord gave heed to those
[32:58] Speaker 2: things which phil speak auhah, hearing and seeing. Take notes,
[33:07] Speaker 2: hearing and seeing. If it is the gospel, men should hear,
[33:13] Speaker 2: then they should see, hearing and saying that Jesus heals.
[33:19] Speaker 2: Hearing and saying that Jesus lifts. Hearing and saying that
[33:24] Speaker 2: Jesus restores.
[33:27] Speaker 1: For many people, they've only heard. It's time for the
[33:31] Speaker 1: world to see.
[33:36] Speaker 2: For many people, they've only heard that it is true
[33:39] Speaker 2: he restores. They've only heard that it is true He's
[33:43] Speaker 2: able to save onto the uttermost. But it's time to see.
[33:48] Speaker 2: You can't doubt what you hear. What you will hardly.
[33:51] Speaker 1: Doubt what you see. Is that true.
[34:00] Speaker 2: Jesus will be lifted again in the name of Jesus
[34:05] Speaker 2: given over Europe. I'm prophesied that Jesus will be lifted again, my.
[34:13] Speaker 9: Love the mouse, betiful, my faut.
[34:24] Speaker 2: And thousins, myv.
[34:30] Speaker 9: The mouse, my fou and fouses.
[34:43] Speaker 11: Yes, uh uh.
[35:09] Speaker 1: It's a bad Let's take it high for me to listen. Listen,
[35:16] Speaker 1: this is a part. I want you to listen. Yours
[35:20] Speaker 1: is the key, dum, Yours is the power world. Let's
[35:29] Speaker 1: ride my key. Yours is the key. Is a path
[35:43] Speaker 1: prophesied to yourself forever in my life.
[35:47] Speaker 4: Yours is a king.
[35:54] Speaker 7: Is a POW's a blood.
[36:12] Speaker 1: Is a blood.
[36:18] Speaker 2: When Jesus wanted the discaples to pray, he wrapped up
[36:21] Speaker 2: by saying, for dying is the Kingdom.
[36:24] Speaker 1: The power, and the glory even forever and ever. Now,
[36:32] Speaker 1: what is the church? What exactly is the church?
[36:35] Speaker 2: I want to give you three definitions and then we'll pray.
[36:39] Speaker 1: What is the church?
[36:41] Speaker 2: Jesus himself spoke about the church. What exactly is the church?
[36:48] Speaker 1: Number one? Are you ready?
[36:51] Speaker 2: The church is his spiritual strategy. Huh, beyond the people
[36:58] Speaker 2: and beyond the building. The church is a spiritual strategy.
[37:04] Speaker 2: That church is an invention of God's own intelligence. In fact,
[37:09] Speaker 2: the only strategy that is able to capture and represent
[37:14] Speaker 2: the purposes of God upon the earth is called the church.
[37:18] Speaker 1: The church is a strategy.
[37:20] Speaker 2: It was an idea that came from God himself. In Jeremiah,
[37:27] Speaker 2: chapter fifty one, from verse twenty.
[37:30] Speaker 1: Jeremiah fifty one, from verse twenty, it says, thou at
[37:35] Speaker 1: my battle acts.
[37:37] Speaker 2: He didn't say, you have my battle acts. You are
[37:40] Speaker 2: that act yourself. Hallelujah. Thou at my battle acts. Manchester,
[37:46] Speaker 2: hear me, United Kingdom, hear me, Europe, hear me.
[37:49] Speaker 1: Believe us within this region, you are.
[37:52] Speaker 2: God's battle acts, it says, my whipons of war. Now
[37:56] Speaker 2: watch this, for with THEE, I will break in pieces
[37:59] Speaker 2: the name shots. With the I will destroy kingdoms reading
[38:04] Speaker 2: to twenty three. And with the I will break in
[38:08] Speaker 2: pieces the horses and his rider. With the I will
[38:11] Speaker 2: break in pieces the chariots and his rider. With THEE,
[38:16] Speaker 2: also I will break in pieces man and woman.
[38:20] Speaker 1: With the I will break in peces young and old.
[38:24] Speaker 1: And with the I will break in pieces the young
[38:26] Speaker 1: man and the maid. I will also break.
[38:30] Speaker 2: In pieces with the the shepherd and his flock. And
[38:34] Speaker 2: with THEE I will break in pieces the hosbandman and.
[38:38] Speaker 1: His yoke of oxen.
[38:39] Speaker 2: And with THEE I will break in pieces captains and rulers.
[38:43] Speaker 2: The church is a spiritual strategy that every time Satan
[38:48] Speaker 2: shows up, who finds the purposes of God?
[38:51] Speaker 1: The solution for that issue is the church. The church.
[38:59] Speaker 2: The church is strategy, more than a building, more than
[39:03] Speaker 2: a convergence of people, lawyal.
[39:06] Speaker 1: To a faith or a denomination. The church is a strategy.
[39:17] Speaker 1: When COVID.
[39:19] Speaker 2: COVID broke out from twenty nineteen into twenty twenty, the
[39:25] Speaker 2: world leaders had to come together to come up with strategies.
[39:29] Speaker 1: Is that true?
[39:30] Speaker 2: And from nation to nation there were all kinds of
[39:33] Speaker 2: inventions and ideas to.
[39:35] Speaker 1: Manage that, from the nose mask.
[39:37] Speaker 2: To what they call it now this stands, you know,
[39:41] Speaker 2: giving a few meters away, and all kinds of things.
[39:44] Speaker 2: They shut down other operations. In fact, there was a
[39:47] Speaker 2: global shutdown. These were all strategies to manage the situation.
[39:54] Speaker 2: So every time there's darkness, every time there's the prevalence
[39:59] Speaker 2: of Dickaden, the Lord sends his strategy. That strategy is
[40:05] Speaker 2: called the church number two. Very quickly, what is the church?
[40:14] Speaker 2: The church refers to men and women, men and women,
[40:20] Speaker 2: men and women. The church refers to people who have
[40:25] Speaker 2: chosen to submit to the governing influence of the Christ.
[40:30] Speaker 2: The church refers to men and women who have chosen
[40:35] Speaker 2: to submit to the governing influence of the Christ. You
[40:41] Speaker 2: can have a convergence of people, but if they do
[40:45] Speaker 2: not submit to the governing influence of the Church of
[40:48] Speaker 2: the Christ, you have a crowd, not the Church.
[40:54] Speaker 1: For a people to be called the Church, Christ has
[40:57] Speaker 1: to be the head. Are we together now? He must
[41:01] Speaker 1: be the epicenter of those people.
[41:06] Speaker 2: Two scriptures very quickly, First fee touch chapter two and
[41:11] Speaker 2: verse five. First Pee touch Chapter two and verse five.
[41:15] Speaker 2: Let's read together. Ready one to read. He also as
[41:20] Speaker 2: lively stones. The Bible says I build up a spiritual
[41:26] Speaker 2: house and holy priesthood to offer up spiritual sacrifices acceptable.
[41:33] Speaker 1: To God by Jesus Christ.
[41:37] Speaker 2: So he calls men lively stones. These are the stones
[41:42] Speaker 2: that he uses to build up that spiritual house. So
[41:45] Speaker 2: when Jesus says I will build up my church, he
[41:49] Speaker 2: was not talking about bricks and mortar. He was talking
[41:52] Speaker 2: about men and women who will make themselves malliable enough
[41:56] Speaker 2: by submitting to the governing influence.
[41:59] Speaker 1: Of the Christ. Please hear me.
[42:01] Speaker 2: Our focus was God beyond having the convergence of a crowd,
[42:06] Speaker 2: to having men and women who will fully submit themselves
[42:11] Speaker 2: to the governing influence of the Christ. A crowd is
[42:16] Speaker 2: not the church. What makes the church the church is
[42:19] Speaker 2: that Christ must be the center, not activities, not religiosity.
[42:26] Speaker 1: Respectfully speaking, if.
[42:31] Speaker 2: Jesus Christ is not found there, it is not the church.
[42:35] Speaker 2: It can be a healthy convergence of people. But if
[42:38] Speaker 2: it must be the church, then it must be men
[42:41] Speaker 2: and women who have submitted to the governing authority of
[42:45] Speaker 2: the Christ.
[42:47] Speaker 1: Allelujah, are we together? Number three? What is the church?
[42:58] Speaker 2: I wrote here that the church find is an institution.
[43:04] Speaker 2: The church is an institution, so the church is a strategy.
[43:11] Speaker 1: The church refers to.
[43:12] Speaker 2: Men and women who are willfully submitted to the governing
[43:16] Speaker 2: influence of the Christ. But from a territorial standpoint, the
[43:21] Speaker 2: church is also an institution.
[43:25] Speaker 1: First Stimo Teach, Chapter three and verse fifteen.
[43:33] Speaker 2: The Bible says, but if I carry a long that
[43:36] Speaker 2: thou mayest know that how thou art tests to behave thyself.
[43:40] Speaker 1: In the House of God, which is the Church.
[43:44] Speaker 2: Is that in your Bible the House of God is
[43:47] Speaker 2: the Church of the Living God.
[43:49] Speaker 1: And he calls it the.
[43:50] Speaker 2: Piller and the ground of the truth, that means that
[43:55] Speaker 2: church should be the institution that host that has the
[44:00] Speaker 2: purest capture of truth. The church is an institution. When
[44:04] Speaker 2: you want to study about history and all of that,
[44:08] Speaker 2: you go to a library, or you go to the museum.
[44:10] Speaker 1: You don't go to the hospital. Is that true?
[44:13] Speaker 2: The church should have an exact product that you should that.
[44:17] Speaker 1: It sells truth. Sanctify them by thy truth. Thy word
[44:24] Speaker 1: is truth.
[44:25] Speaker 2: The Bible calls it the killer and the ground as
[44:29] Speaker 2: an institution. That means where you are confused about life,
[44:34] Speaker 2: when you've been lied to, say by social media, when
[44:37] Speaker 2: you've been lied to by mainstream media, and you want
[44:40] Speaker 2: verifications for your life and your destiny, the Bible says,
[44:44] Speaker 2: the institution to resort to for clarity is the church.
[44:49] Speaker 2: When you have any confusion as to your spiritual conviction,
[44:53] Speaker 2: when you have any confusion as to your personal identity,
[44:59] Speaker 2: you resort to the church for clarity.
[45:02] Speaker 1: The church is an institution Allelujah.
[45:09] Speaker 2: Hebrews Chapter ten, place he was twenty four and twenty five.
[45:13] Speaker 2: Hebrews Chapter ten, twenty four and twenty five. He says,
[45:19] Speaker 2: and let us consider one another to provoke on to
[45:22] Speaker 2: love and to good works twenty five.
[45:24] Speaker 1: It says, not forsaken.
[45:27] Speaker 2: The assembling of ourselves together as the manner of such
[45:32] Speaker 2: is assembling of ourselves. That means there is a place
[45:36] Speaker 2: where we converge together as the manner of some is,
[45:41] Speaker 2: it says, but exhorting one another. We're in that place
[45:45] Speaker 2: of convergence, and so much so as we see the
[45:49] Speaker 2: day approaching. So it is not unscriptural to have buildings
[45:56] Speaker 2: to have places of convergence. I give you tease up
[46:00] Speaker 2: to my teaching tonight. I'm going to be teaching you
[46:03] Speaker 2: not just how to ignite, but how to preserve territorial revivals, allelujah,
[46:10] Speaker 2: so that the program of God awakenings will not be lost.
[46:14] Speaker 2: Were going to be looking through history to find out
[46:17] Speaker 2: why certain revivals were lost, mighty moves of God. They
[46:22] Speaker 2: as sous a strict revival, the Weld's revival, and all
[46:26] Speaker 2: kinds of moves of God across the nations.
[46:30] Speaker 1: But then it gets to a point where it just
[46:32] Speaker 1: fades away.
[46:33] Speaker 2: There is a spiritual strategy that can preserve the move
[46:37] Speaker 2: of God from one generation to the other.
[46:42] Speaker 1: Allelujah. So the church is number one.
[46:48] Speaker 2: Is strategy God's strategy because it is called His Church.
[46:55] Speaker 2: This is very important as a pastor, as a priest,
[46:59] Speaker 2: you who are only is keyword over God's people. It's
[47:03] Speaker 2: important that we understand that the church belongs to Jesus.
[47:09] Speaker 1: He does not just head the church. He owns the church.
[47:14] Speaker 1: Are we together?
[47:17] Speaker 2: And then the church refers to men and women together
[47:20] Speaker 2: who have chosen, as an act of their will, to
[47:24] Speaker 2: submit to the governing influence of the Christ. Then the
[47:28] Speaker 2: church refers to that institution. Now let me tell you this.
[47:34] Speaker 2: When the devil wants to destroy society, all he needs
[47:38] Speaker 2: to do is to take away the impact of the church.
[47:42] Speaker 2: He does not need to just go to the hospitals, government, No, no, no.
[47:46] Speaker 2: All he needs to do is to take away the
[47:49] Speaker 2: impact of the church. In Matthew chapter five and Verstade,
[47:54] Speaker 2: Jesus speaking about the believers, he said, ye.
[47:57] Speaker 1: Are the salt of the earth.
[48:00] Speaker 2: The salt has two assignments essentially number one for taste,
[48:05] Speaker 2: to add taste and value number two for preservation. So
[48:10] Speaker 2: when he says you are the salt of the earth,
[48:14] Speaker 2: are we together? Now you should preserve, you should add value.
[48:19] Speaker 1: Then he says you are the light of the world.
[48:23] Speaker 1: The assignment of light is to give illumination. Illumination.
[48:29] Speaker 2: Do you know that you can have a healthy eye,
[48:32] Speaker 2: but without light you cannot see.
[48:34] Speaker 1: It is the union of a healthy eye and light
[48:37] Speaker 1: that produces fission. The Church is the light of the world.
[48:45] Speaker 2: That means without us, we have your right to probe
[48:48] Speaker 2: what people are seeing. Because there is no there is
[48:51] Speaker 2: no correctness. You need to use the lens of the
[48:54] Speaker 2: Church to see properly. You are the light of the world.
[49:04] Speaker 2: A city that is set on a heel that cannot
[49:07] Speaker 2: be hidden. It says, neither do men light a lamp
[49:10] Speaker 2: and put it under a bushel, but that they keep
[49:13] Speaker 2: it on a candlestick or a lampstand, and it.
[49:17] Speaker 1: Gives illumination to everyone who is there.
[49:20] Speaker 2: Verse sixty now says, so let your light so shine
[49:24] Speaker 2: before men, that they may see your good deeds, and
[49:28] Speaker 2: then to glorify your Father, which is in heaven.
[49:33] Speaker 1: Allelujah. Listen to me.
[49:36] Speaker 2: For many of you who have had a wrong and
[49:38] Speaker 2: a false narrative about church. I need you to know
[49:42] Speaker 2: that you will always find God in the bits of
[49:45] Speaker 2: his people. Are we together now? Every leader, every leader
[49:51] Speaker 2: has a place of residence.
[49:53] Speaker 1: Is that true?
[49:54] Speaker 2: If you come to my office, there is no guarantee
[49:58] Speaker 2: that you will find me all the time because we
[50:00] Speaker 2: have official hours.
[50:02] Speaker 1: Are we together?
[50:03] Speaker 2: You cannot come to a man's office at odd hours
[50:06] Speaker 2: and have the guarantee.
[50:07] Speaker 1: To meet him.
[50:08] Speaker 2: But you will most likely find that man once it
[50:11] Speaker 2: is off of his hours. You find that man in
[50:15] Speaker 2: his home. Let me tell you the truth. God on
[50:18] Speaker 2: eded does not reside in a river. God on heath
[50:22] Speaker 2: does not reside somewhere in the air. The Holy Gost
[50:25] Speaker 2: is not just roaming around. There is an exact place
[50:29] Speaker 2: of residence where God can be found.
[50:32] Speaker 1: It is called the church.
[50:34] Speaker 2: So every time you are looking for God, you are
[50:37] Speaker 2: in the wrong location.
[50:39] Speaker 1: On less and until you come to the church. Are
[50:44] Speaker 1: we together?
[50:46] Speaker 2: Yes, the church is where God dwells. He has chosen
[50:50] Speaker 2: to make the church his place of habitation. When Solomon
[50:57] Speaker 2: was dedicated the temple in Jerusalem, Yes what he said,
[51:00] Speaker 2: he said, Now arise, o God, And he said, come
[51:03] Speaker 2: to your resting place, not your place of visitation, your
[51:07] Speaker 2: resting place. Even you want the act of your mind.
[51:11] Speaker 2: Now a rise, oh God, Come to your resting place.
[51:14] Speaker 2: The church is his resting place. You will always find
[51:18] Speaker 2: God in church. I can't guarantee that you will find
[51:21] Speaker 2: a preacher always. I can't guarantee that you will find
[51:24] Speaker 2: ushas always, but I give you a guarantee.
[51:27] Speaker 1: If it is the house of God, you will find
[51:29] Speaker 1: Jesus there.
[51:32] Speaker 2: For the Bible says Jesus himself speaking that where two
[51:36] Speaker 2: or three are got that in my name, where two
[51:41] Speaker 2: or three are gathered in my name, he said, there
[51:45] Speaker 2: I am in the midst of them, in the midst
[51:49] Speaker 2: of them, in.
[51:51] Speaker 1: The midst of them.
[51:53] Speaker 2: No wonder the moment there were two and three he
[51:56] Speaker 2: came as the fourth man in the fire. Because it
[51:59] Speaker 2: does not match the location. Provide that you are two
[52:02] Speaker 2: or three. God, that even in the midst of your challenges.
[52:06] Speaker 2: This is a revelation for someone already. Every time you
[52:11] Speaker 2: are doubting whether you personally are hosting the presence of God,
[52:15] Speaker 2: look for another believer, then another one. At the moment
[52:19] Speaker 2: you are two or three. That is a confirmation. Even
[52:23] Speaker 2: if you are in the midst of trouble, the fourth
[52:25] Speaker 2: man will always come.
[52:26] Speaker 1: There where two or three are gathered.
[52:31] Speaker 2: It didn't say in a nice location where two or
[52:35] Speaker 2: three are gathered. So if I'm going through pains, if
[52:39] Speaker 2: I'm in a situation that is uncomfortable, and I'm not
[52:43] Speaker 2: sure you show up.
[52:44] Speaker 1: I've done all that I need to do.
[52:46] Speaker 2: I can take advantage of that truth and say, where
[52:49] Speaker 2: is another believer?
[52:50] Speaker 1: Where are you?
[52:51] Speaker 2: It doesn't matter what nation, it doesn't matter what region,
[52:54] Speaker 2: provide that you have chosen to submit to the authority
[52:57] Speaker 2: of Christ come together unless from the two or three
[53:01] Speaker 2: his names.
[53:06] Speaker 1: This is why we are so confident that He is
[53:09] Speaker 1: in this place.
[53:15] Speaker 2: We may have people from Ghana, from South Africa.
[53:19] Speaker 1: From Nigeria, from uk from America. But you see, the
[53:25] Speaker 1: beautiful thing is that when we come.
[53:28] Speaker 2: In, as much as we are holding our various flags,
[53:32] Speaker 2: but you see well, under the authority of one name.
[53:37] Speaker 1: In fact, the Bible puts it this way.
[53:39] Speaker 2: One Lord, one faith, one Baptism. That I can hug
[53:47] Speaker 2: a Ghania and I say my brother and I'm correct.
[53:50] Speaker 2: I can hug a South African and say my sister
[53:53] Speaker 2: and I'm right.
[53:55] Speaker 1: Isn't that amazing?
[53:56] Speaker 2: I can hold someone that I do not have any
[53:59] Speaker 2: physical career relationship with and we begin to talk immediately,
[54:03] Speaker 2: and we are family. I think you should talk someone
[54:08] Speaker 2: by your left and right and saying fruits to you.
[54:13] Speaker 1: I pray for you, you pray for me.
[54:20] Speaker 3: He sur I.
[54:26] Speaker 7: Makeber from my hands. Handy, sur it is way be
[54:39] Speaker 7: some live you are impart to me, Handy.
[54:46] Speaker 1: It's let me show you something about the church.
[54:54] Speaker 2: Let me show you the other side to the church
[54:58] Speaker 2: that you may not have been too. The church is
[55:01] Speaker 2: not just a place of hatred like sometimes media proposes.
[55:05] Speaker 2: They make it look like it's a fierce place. No,
[55:10] Speaker 2: I present to you the authentic church. At chapter two
[55:14] Speaker 2: and verse forty two. I'm selling an idea about the church,
[55:20] Speaker 2: redefining the church, so that on Sunday you will run
[55:25] Speaker 2: with your children back to church after five years, back
[55:29] Speaker 2: to church after ten years. Come on Manchester, back to
[55:33] Speaker 2: church after twenty years.
[55:42] Speaker 1: Listen out and chapter two.
[55:46] Speaker 2: That in Manchester on Sundays or every other worship days,
[55:50] Speaker 2: the streets will suddenly be empty, and a few people
[55:53] Speaker 2: will as what is going on, and you simply tell
[55:56] Speaker 2: them a revival, a revival in Manchester. Where has everybody
[56:01] Speaker 2: gone to the movie theater? No, the church, the house
[56:06] Speaker 2: of God, add Sapter two and verse forty two, reading
[56:21] Speaker 2: to forty seven.
[56:22] Speaker 1: Please pay attention.
[56:23] Speaker 2: And they continued steadfastly showing you what happens in church.
[56:29] Speaker 1: Number one, The church is a place of doctrine.
[56:34] Speaker 2: Doctrine they continued steadfastly as a church. In the Apostles
[56:39] Speaker 2: doctrine number two, the church is the place of fellowship.
[56:43] Speaker 2: Is the word coinonia, the sharing together participation. If I
[56:53] Speaker 2: were in my house, would I hear the beautiful sounds
[56:56] Speaker 2: that came from Personna? How many of you were so
[56:58] Speaker 2: blessed while he waship? That's what you get in church.
[57:03] Speaker 2: You don't get that in a bank. No, you don't
[57:06] Speaker 2: get that in a hospital. As wonderful as they all are,
[57:09] Speaker 2: there is a sound that only comes from church. Number three,
[57:20] Speaker 2: And in breaking of bread communion. You find this in
[57:24] Speaker 2: church breaking of bread, not just the scripture.
[57:29] Speaker 1: The breaking of bread in the Bible talks of a.
[57:31] Speaker 2: Sound exegesis of scripture, but it also talks of communion.
[57:35] Speaker 2: And then the Bible says prayers that you find prayers
[57:41] Speaker 2: in the church, so you can take your.
[57:46] Speaker 1: Burdens and come. You can your disappointments.
[57:51] Speaker 2: You're struggling with your papers, you're struggling with your family,
[57:55] Speaker 2: struggling with your child.
[57:58] Speaker 4: Yes, for aecent you.
[58:09] Speaker 2: Hear me, no matter what else is in church, verify
[58:14] Speaker 2: that Jesus is there.
[58:16] Speaker 1: You have good sound without Jesus. That is not church.
[58:21] Speaker 1: You have intelligent people without Jesus, that is not church.
[58:25] Speaker 2: It is his coming that makes in church. I advocate
[58:30] Speaker 2: excellence at the highest level. But let me challenge you.
[58:33] Speaker 2: No amount of excellence will replace his presence. No amount
[58:39] Speaker 2: of intellectual acumen will replace his presence. You'll find him
[58:45] Speaker 2: in church. Next verse next, finish verse forty three. Now
[58:52] Speaker 2: please look at your screens carefully. The Bible says, and
[58:55] Speaker 2: here came upon every soul, and many wonders and signs.
[59:00] Speaker 1: Were done by the apostles. This is something else you
[59:03] Speaker 1: find in church.
[59:04] Speaker 2: Signs and wonders, signs and wonders, the manifestations of the spirit,
[59:12] Speaker 2: and all that believed, Where together, all that believed, Where together,
[59:19] Speaker 2: all that believed?
[59:20] Speaker 1: Where together?
[59:22] Speaker 2: I told you yesterday that community kingdom community living is
[59:27] Speaker 2: the key to sustaining Kingdom values. In isolation, your convictions
[59:32] Speaker 2: made to windle. But when you are together with brethren,
[59:35] Speaker 2: you can pray in tongues together and not feel embarrassed.
[59:38] Speaker 2: And we together you can discusse God together.
[59:41] Speaker 1: And not feel out of place.
[59:47] Speaker 2: Reading to forty seven, forty five, Now they sold their
[59:51] Speaker 2: possessions and goods.
[59:53] Speaker 1: And patent them to all men as every man had made.
[59:57] Speaker 1: You know what this means that the church is in
[59:59] Speaker 1: place of love. Look up, please.
[1:00:01] Speaker 2: Some of you may have been hurt by church, maybe
[1:00:04] Speaker 2: your pastor maybe some member. Some of who may have
[1:00:08] Speaker 2: been betrayed. Some of you may have been paid from church.
[1:00:11] Speaker 2: Let me tell you, on behalf of Jesus and on
[1:00:13] Speaker 2: behalf of the servants of God in Europe. We apologize
[1:00:17] Speaker 2: to you, but I will tell you again the church
[1:00:20] Speaker 2: is still a place of love. The church is still
[1:00:24] Speaker 2: a place of love. You find love in church like
[1:00:28] Speaker 2: no other. That someone can be led of the spirit.
[1:00:32] Speaker 2: And he looks at you and says, you look to
[1:00:35] Speaker 2: me like a single mom having meet And you say
[1:00:37] Speaker 2: that is true.
[1:00:38] Speaker 1: How did you know? The Holy Ghost told me.
[1:00:41] Speaker 2: And now God has placed it upon my heart to
[1:00:43] Speaker 2: support your children in school.
[1:00:46] Speaker 1: You find that in church. If God is in church
[1:00:49] Speaker 1: and God is love, what is in church?
[1:01:00] Speaker 2: Manchester? Please listen to me, you can listen to me.
[1:01:05] Speaker 2: You find love in church. You've trusted people and thinks
[1:01:08] Speaker 2: of lesser value with your heart and your life. Why
[1:01:11] Speaker 2: not give God a chance, Give church a chance again,
[1:01:15] Speaker 2: Give church a chance again. Aplso you don't know my
[1:01:19] Speaker 2: experience with church. You don't know my experience with my
[1:01:22] Speaker 2: pastor my Christ. You don't know my experience with my
[1:01:25] Speaker 2: music director. On behalf of Jesus. I apologize for your pain,
[1:01:30] Speaker 2: but I still reintroduce church again. It is the most
[1:01:33] Speaker 2: superior alternative. Come to church, Come to Jesus. Meet Church,
[1:01:39] Speaker 2: Meet Jesus. Are we together?
[1:01:50] Speaker 1: And they, continuing daily.
[1:01:53] Speaker 2: With one accord in the temple, in the temple and
[1:01:59] Speaker 2: breaking bread from house to house, did it their means
[1:02:04] Speaker 2: with gladness and with singleness of heart. I love the
[1:02:08] Speaker 2: last verse, praising God. This happens in church. This happens
[1:02:15] Speaker 2: in church, praising God and having favor.
[1:02:19] Speaker 1: Where else do you get favor?
[1:02:25] Speaker 2: That grace for favor is truly found in the House
[1:02:28] Speaker 2: of God, that you can contact it grace for favor
[1:02:31] Speaker 2: in church. You know what it means to be favored.
[1:02:34] Speaker 2: To be favored means to be shown on usual kindness.
[1:02:38] Speaker 2: To be favored means to have on usual access. To
[1:02:42] Speaker 2: be favored means to command on usual acceptance. That the
[1:02:46] Speaker 2: grace that makes for these possibilities is found in church.
[1:02:51] Speaker 1: Let's finish up.
[1:02:53] Speaker 2: Having favor with all the people and the Lord added
[1:02:58] Speaker 2: daily to the church as many as should be saved.
[1:03:07] Speaker 2: So we've had all kinds of ideas about church. Sadly
[1:03:10] Speaker 2: and respectfully speaking, society nown views church as a news
[1:03:15] Speaker 2: as to civilization. So when people want to discuss matters
[1:03:18] Speaker 2: of civilization and transformation, they take the idea of church out.
[1:03:23] Speaker 1: No, you remove the church out of.
[1:03:26] Speaker 2: Anything, you have destroyed the life giving factor. There are
[1:03:32] Speaker 2: we together, and I stand this morning on behalf of
[1:03:35] Speaker 2: Jesus Christ, and on behalf of every servant of the
[1:03:39] Speaker 2: Lord Jesus Christ who loves the Lord in Manchester and
[1:03:42] Speaker 2: in UK.
[1:03:43] Speaker 1: To make a clarion call UK, return to church.
[1:03:48] Speaker 2: Manchester. Return to church is a call from a heart
[1:03:55] Speaker 2: of love. It's a passionate call from a man who
[1:03:58] Speaker 2: loves Jesus and loves you. Return to church means return
[1:04:02] Speaker 2: to the place of restoration. Return to church means return
[1:04:05] Speaker 2: to a place of love. Return to church means return
[1:04:09] Speaker 2: to a place of doctrine. Return to church means return
[1:04:12] Speaker 2: to a place where you can find God in truth. Apostle,
[1:04:18] Speaker 2: But will I be accepted? I've left church for many decades.
[1:04:21] Speaker 2: You are most welcome, Apostle. When I left church, I
[1:04:30] Speaker 2: went into all kinds of things, moral dicadence. My life
[1:04:34] Speaker 2: right now is nothing to write home about. Will the
[1:04:36] Speaker 2: Church accept me anything Jesus can accept, the Church can accept.
[1:04:43] Speaker 2: If he accepts people with all kinds of wounded lives
[1:04:47] Speaker 2: and destinies, then you are most welcome.
[1:04:50] Speaker 1: However, I give you a disclaimer.
[1:04:52] Speaker 2: You come as you are, but there is power there
[1:04:56] Speaker 2: to not leave you as you are. So ensure that
[1:05:02] Speaker 2: as you come you are prepared to meet the transforming
[1:05:06] Speaker 2: power of Jesus Christ. He says, come follow me, and
[1:05:11] Speaker 2: I will make you. He's a maker. Look what he
[1:05:16] Speaker 2: did to the woman at the well. Look what he
[1:05:18] Speaker 2: did to Nekodimos. Look what he did to the disciples.
[1:05:22] Speaker 2: Look what he did to Matthew Levi. Look what he
[1:05:25] Speaker 2: did to za Chios. You know you are met him
[1:05:30] Speaker 2: when your life changes completely. When you come to church,
[1:05:36] Speaker 2: do not come just to spectate and hope that you
[1:05:39] Speaker 2: find something interesting.
[1:05:41] Speaker 1: You must come with your heart opened.
[1:05:44] Speaker 2: Because the Bible says, now the Lord is that spirit.
[1:05:48] Speaker 2: And he says where the Spirit of the Lord is,
[1:05:50] Speaker 2: there is liperty.
[1:05:52] Speaker 1: Then it says, we all.
[1:05:53] Speaker 2: With faces unfiled beholding him as in a mirror. He says,
[1:05:57] Speaker 2: we are changed, change from the former you to the
[1:06:03] Speaker 2: better You.
[1:06:05] Speaker 1: Change from the weak you to the strong you.
[1:06:08] Speaker 2: Change from the sin for you to the righteous you,
[1:06:13] Speaker 2: change from the defeated you to the victorious you.
[1:06:18] Speaker 1: You believe that shout amen.
[1:06:22] Speaker 2: My last call and we begin to pray, is that
[1:06:27] Speaker 2: the church is a place where you should not go alone.
[1:06:32] Speaker 2: As for me and my house, someone said prophetically, as
[1:06:38] Speaker 2: for me and my house one more time, as for
[1:06:42] Speaker 2: me and my house, say as for me and my business,
[1:06:48] Speaker 2: as for me and my company.
[1:06:52] Speaker 1: As for me.
[1:06:55] Speaker 2: And my house, it says we not I. When it
[1:07:00] Speaker 2: is charge, the language is we.
[1:07:02] Speaker 1: Now. I am saved, but my son is not saved.
[1:07:05] Speaker 2: I lovingly interceed for him and hope that one day
[1:07:10] Speaker 2: and make efforts in partnership with the Holy Spirit to
[1:07:13] Speaker 2: take him to church. Because hear me, it is as
[1:07:17] Speaker 2: for me and my house. Do you know what it
[1:07:22] Speaker 2: means to stand at the shows of heaven?
[1:07:25] Speaker 1: And what's your child? Run to you? What's your staff
[1:07:31] Speaker 1: in office run to you?
[1:07:33] Speaker 2: Now, listen, I'm not talking about advocating fanatism that tries
[1:07:38] Speaker 2: to downplay on people's rights.
[1:07:39] Speaker 1: This is not what I'm teaching.
[1:07:41] Speaker 2: I'm talking about a ministry that stems from a heart
[1:07:45] Speaker 2: of love intended to help people find a superior experience.
[1:07:50] Speaker 1: Even Jesus.
[1:07:53] Speaker 2: That someone will grab you from the back in heaven
[1:07:55] Speaker 2: and you turn and say who are you? And he said, well,
[1:07:57] Speaker 2: you may not know what pastor thank you. You made
[1:08:00] Speaker 2: an altar call one day and I was there. Look
[1:08:05] Speaker 2: what my life has become.
[1:08:06] Speaker 1: Now I'm in heaven. Listen. I want you to listen
[1:08:14] Speaker 1: very carefully.
[1:08:15] Speaker 2: The Bible tells us a very interesting parable between two
[1:08:18] Speaker 2: people and is simply called one a rich man, no name,
[1:08:23] Speaker 2: a rich man. So he deserves our respect first and
[1:08:26] Speaker 2: foremost for being rich. Are we together respect every rich
[1:08:30] Speaker 2: man who becomes rich by integrity. It takes wealth that
[1:08:35] Speaker 2: is gotten by integrity. It's a display of obedience to laws,
[1:08:40] Speaker 2: a display of understanding and managing relationships and providing value
[1:08:45] Speaker 2: that is needed and useful within the context of a civilization.
[1:08:49] Speaker 2: So do not downplay rich people. The Bible talks about
[1:08:53] Speaker 2: a rich man, then the Bible talks about another gentleman
[1:08:57] Speaker 2: called Lazarus.
[1:08:58] Speaker 1: Are we together seen one?
[1:09:02] Speaker 2: The rich man is there enjoying his affluence, and Lazarus
[1:09:06] Speaker 2: was somewhere there. Lazarus did not and he didn't do
[1:09:09] Speaker 2: much sadly, for whatever reason, he did not make the
[1:09:12] Speaker 2: most of his life, that is not the will of God.
[1:09:15] Speaker 1: Also away together. But the one thing he got right.
[1:09:19] Speaker 2: Based on that parable was to make his ways right
[1:09:23] Speaker 2: with Jesus. And then the Bible says in two both
[1:09:26] Speaker 2: of them died, and then Lazarus was at Abraham's bosom
[1:09:32] Speaker 2: and the rich man was in hell, and that the
[1:09:37] Speaker 2: rich man went through the torture of fire, and he
[1:09:40] Speaker 2: began to call upon Lazarus that he should dip his finger,
[1:09:44] Speaker 2: can you.
[1:09:45] Speaker 1: Imagine, and just have you taste a drop of water?
[1:09:50] Speaker 2: And that opportunity was not there anymore, and he made
[1:09:54] Speaker 2: a plea. His plea was, since you cannot help me,
[1:09:59] Speaker 2: please send Lazarus back to the earth, so that you
[1:10:03] Speaker 2: would talk to my family members that this place is
[1:10:06] Speaker 2: a place of torture, and that none of them, no
[1:10:09] Speaker 2: matter what that they have on what they got in
[1:10:12] Speaker 2: the earth, that they should ensure that they find Jesus also.
[1:10:19] Speaker 2: And he said, no, we will not allow someone to
[1:10:22] Speaker 2: come back. They have the prophets and they have the law.
[1:10:26] Speaker 2: In other words, let them go to church. There are
[1:10:29] Speaker 2: people already mandated to introduce Jesus and to help them
[1:10:33] Speaker 2: have a definite encounter with Jesus.
[1:10:39] Speaker 1: Hear me.
[1:10:40] Speaker 2: For many of us here this morning, scattered across this auditorium,
[1:10:44] Speaker 2: and for the many following online. I don't intend to
[1:10:49] Speaker 2: bring you sad memories, but I presume that you may
[1:10:53] Speaker 2: have lost someone close to you who perhaps rejected Jesus
[1:10:57] Speaker 2: in their life.
[1:10:59] Speaker 1: And based on your ority of Scripture, we understand that.
[1:11:02] Speaker 2: When people die without Jesus, that is the beginning of
[1:11:07] Speaker 2: eternal da nation. We may not be able to do
[1:11:11] Speaker 2: anything about those who have gone without Him.
[1:11:13] Speaker 1: But the call right now is for those who are alive.
[1:11:18] Speaker 2: Those who are alive that the Master calls you, calls
[1:11:24] Speaker 2: you not just to return to church, but calls you
[1:11:28] Speaker 2: to return to Jesus, to Jesus, the Author and the finisher.
[1:11:34] Speaker 1: The Bible declares of our faith.
[1:11:36] Speaker 2: Listen, we celebrated so many miracles yesterday, and all through
[1:11:42] Speaker 2: the sessions that we have together will celebrate the hand
[1:11:45] Speaker 2: of God in mighty ways. But I want you to
[1:11:50] Speaker 2: listen very carefully. The greatest call, the greatest call.
[1:11:57] Speaker 1: When you are giving.
[1:11:57] Speaker 2: An employment letter, watch people celebrate miracle jobs here and
[1:12:03] Speaker 2: they were so happy about it. That is a great call.
[1:12:07] Speaker 2: But there is a call that is greater and nobler
[1:12:09] Speaker 2: than that. When you are given an award territorially nationally.
[1:12:15] Speaker 1: You receive it with such pride and prestige. But there
[1:12:18] Speaker 1: is a greater gift than all of that.
[1:12:22] Speaker 2: When we accomplish and achieve things in our lives, we
[1:12:25] Speaker 2: do that we pride.
[1:12:26] Speaker 1: Our offices are well.
[1:12:28] Speaker 2: Decorated with all our awards testaments of our achievements.
[1:12:33] Speaker 1: But there is a greater gift than that.
[1:12:39] Speaker 2: Permit me, ladies and gentlemen, to introduce to you one
[1:12:42] Speaker 2: more time, the head of the church.
[1:12:45] Speaker 1: His name is Jesus.
[1:12:51] Speaker 2: A few things about Jesus that may interest you. Number one,
[1:12:58] Speaker 2: he is the son of God, the only begotten of
[1:13:02] Speaker 2: the Father, the Bible declares. And then the Bible tells
[1:13:06] Speaker 2: us that he was sent to the earth.
[1:13:08] Speaker 1: Listen carefully.
[1:13:10] Speaker 2: The word in Cannate sends to the earth as a
[1:13:14] Speaker 2: revelation of the Father's love. What was his assignment to
[1:13:19] Speaker 2: come and become a mediator that men who through sin
[1:13:24] Speaker 2: have been alienated from the life of God. Jesus was
[1:13:28] Speaker 2: sent as a reconciler, as a mediator. The purpose of
[1:13:34] Speaker 2: a mediator is to bring two a grief. Partis back
[1:13:37] Speaker 2: to a point of peace. And let me tell you
[1:13:41] Speaker 2: the truth. Ladies and gentlemen. It took his life and
[1:13:45] Speaker 2: his blood to make that mediation possible. You laid aside,
[1:13:52] Speaker 2: your majesty, gave up everything for me, suffered as of
[1:14:00] Speaker 2: those you have createed you to call my ill tent
[1:14:07] Speaker 2: shape when you die and rose again, now to tear
[1:14:13] Speaker 2: you rain in.
[1:14:14] Speaker 1: Heaven, And now exallten. I really want to worship you,
[1:14:21] Speaker 1: my lord.
[1:14:22] Speaker 7: You have won my heart and ims forever and ever.
[1:14:30] Speaker 9: I will love you.
[1:14:33] Speaker 1: You are the only one.
[1:14:35] Speaker 9: Who die for me.
[1:14:37] Speaker 1: Gave your life to sell me sweet, so I lived
[1:14:42] Speaker 1: my voice to you. It had a watch this.
[1:14:51] Speaker 2: The only person who did a bit of what Jesus
[1:14:55] Speaker 2: was about to do, or what the Father was about
[1:14:57] Speaker 2: to do, was the man Abraham when he was asked
[1:15:01] Speaker 2: to take his only son, Abraham drad Isaac, and he
[1:15:06] Speaker 2: did that. I can imagine that he was crying when
[1:15:09] Speaker 2: he dried. His only son had waited twenty five years.
[1:15:12] Speaker 1: For the arrival of that young boy.
[1:15:15] Speaker 2: And I could imagine Abraham crying, Father, what did I do?
[1:15:20] Speaker 1: And Abraham would reply.
[1:15:22] Speaker 2: Him saying, I was in love with one before your arrival,
[1:15:25] Speaker 2: and not even your arrival would interrupt my love for him.
[1:15:31] Speaker 2: Watch this, When Jesus was on his way to God, Gotter,
[1:15:37] Speaker 2: do you know what the Bible has to say about Jesus.
[1:15:41] Speaker 1: That he was beating those he fed? Where were the
[1:15:48] Speaker 1: five thousand people? When Jesus was on his way to
[1:15:50] Speaker 1: the cross, where was Lazarus?
[1:15:53] Speaker 2: They ran away and they left him, and he carried
[1:15:56] Speaker 2: that cross by himself. He cried, but he continued, like
[1:16:09] Speaker 2: we've heard again and again, it was not.
[1:16:11] Speaker 1: The nails that held him. It was his love.
[1:16:14] Speaker 2: For he had the power to summon ten thousand angels.
[1:16:22] Speaker 1: Yet love kept him there. And while he was upon
[1:16:28] Speaker 1: that cross.
[1:16:28] Speaker 2: He looked across Manchester, he looked across Europe, and through
[1:16:34] Speaker 2: time he saw Joshua Selman, he saw Nathaniel Bassi, he
[1:16:40] Speaker 2: saw this Apostolic conference, and.
[1:16:42] Speaker 1: It was worth his death.
[1:16:44] Speaker 2: He said, for you, I will die a thousand times Hallelujah.
[1:16:50] Speaker 1: Watch this, ladies and gentlemen. When he hung upon.
[1:16:54] Speaker 2: That cross, he said, Lloy Elloy la mark Satan, Father,
[1:17:03] Speaker 2: why have you forsaken me?
[1:17:05] Speaker 1: The Father had to turn his face away from Jesus,
[1:17:10] Speaker 1: but then he died.
[1:17:11] Speaker 2: Listen, it's one of the most painful expressions in the scripture.
[1:17:16] Speaker 1: Life died, Love died, Truth died.
[1:17:25] Speaker 2: Were the cross will always represent the love God had
[1:17:32] Speaker 2: for me. When the Lord of Glory heaven sent gave
[1:17:38] Speaker 2: all a calvarye cheers from me, cheers for me.
[1:17:50] Speaker 1: Jesus came and.
[1:17:53] Speaker 2: Licious for me. What you see when the truth was buried,
[1:18:02] Speaker 2: when life was buried, when light was buried, when love
[1:18:08] Speaker 2: was buried.
[1:18:09] Speaker 1: You know where he went.
[1:18:11] Speaker 2: The Bible says he descended to had Is, the place
[1:18:14] Speaker 2: of the dead.
[1:18:15] Speaker 1: And Paul gave us that epic picture.
[1:18:18] Speaker 2: That the courts of darkness were upon him, forcing him
[1:18:22] Speaker 2: to bow to the lordship of Satan.
[1:18:24] Speaker 1: And when the legal.
[1:18:25] Speaker 2: Claims of justice were made, the Bible says, he made
[1:18:28] Speaker 2: a public shue of them, triumphing over them in judgment.
[1:18:33] Speaker 2: Watch this, And and Jesus went to Satan himself and said,
[1:18:39] Speaker 2: give me the keys, the keys who collected from Adam, hallelujah.
[1:18:46] Speaker 2: And he collected the keys that would restore our dominion
[1:18:50] Speaker 2: and our relationship. And the Bible says, according to Peter's Epistle,
[1:18:55] Speaker 2: that he preached to the saints that had been departed,
[1:18:58] Speaker 2: and they believed the gospel, and he filed a people victorious.
[1:19:04] Speaker 2: The hymn writer says, up from the grave, he arose
[1:19:08] Speaker 2: with the mighty triumph or his foes.
[1:19:11] Speaker 1: It says, he arose.
[1:19:12] Speaker 2: The victor from the dark domain, and he leaves forever
[1:19:16] Speaker 2: with his sailings to raid.
[1:19:20] Speaker 1: On the third day, in the silence that was.
[1:19:24] Speaker 2: Upon the earth, it looked like life had died. Our
[1:19:28] Speaker 2: lives and our destinies were doomed. Suddenly there was a noise.
[1:19:33] Speaker 1: Ah, Suddenly it sounds, hear me.
[1:19:45] Speaker 2: It was not the sound of a tsunami. It was
[1:19:48] Speaker 2: not the sound of a volcano. It was a sound
[1:19:52] Speaker 2: of ancient gates that were being opened.
[1:19:55] Speaker 1: He said, lift off your heads, all.
[1:19:58] Speaker 9: The games and being lift hand.
[1:20:04] Speaker 1: A shutdown of cling.
[1:20:10] Speaker 2: There was about to be a triumphant entry. How do
[1:20:17] Speaker 2: you bury life? How do you kill truth? And the
[1:20:25] Speaker 2: Bible says an angel came and he rolled away the
[1:20:27] Speaker 2: stone and sat on it, and the victorious one, my
[1:20:34] Speaker 2: victorious wife, the captain, the Shakong victorious, the head of the.
[1:20:41] Speaker 1: Church, hallelujah. The Bible says.
[1:20:51] Speaker 2: When he came out, he was not in a rush
[1:20:53] Speaker 2: to come out of the grave. He folded his clothes
[1:20:57] Speaker 2: with intelligence, and when he met the disciples, he said,
[1:21:05] Speaker 2: all here, all authority AH, all authority Manchester, all authority America,
[1:21:16] Speaker 2: all authority UK, all ofthority in heaven.
[1:21:22] Speaker 1: And the art has been hiven on for me, he said.
[1:21:26] Speaker 2: Going in their form, going in their fall, going in
[1:21:31] Speaker 2: their fall. Church, you are not weak, You are a power.
[1:21:35] Speaker 2: The head of the church is the all powerful cost
[1:21:44] Speaker 2: alle Lujah.
[1:21:48] Speaker 1: You see. But Jesus in teaching about the church, he said,
[1:21:53] Speaker 1: I will build my church. That he leaves us with
[1:21:56] Speaker 1: a disclaimer that the gids of hell will always be
[1:21:59] Speaker 1: around them. Conor, but it's said, the kids.
[1:22:02] Speaker 2: Of Hell manifesting us sickness, the kids of Hell manifest
[1:22:08] Speaker 2: enough property.
[1:22:10] Speaker 1: The kids of Hell man this person that's Jocksack cusses a.
[1:22:20] Speaker 2: Every high thing must come down, every strong hold should.
[1:22:25] Speaker 4: In room everywhere.
[1:22:28] Speaker 1: A lot of time.
[1:22:32] Speaker 9: Very hiding has.
[1:22:35] Speaker 1: Not charming.
[1:22:39] Speaker 9: First loud, letting a lot.
[1:22:43] Speaker 1: Of time very hiding myself.
[1:22:46] Speaker 7: Down, every sho charming rom everywhere.
[1:22:52] Speaker 1: Health Listen from this afternoon up until the evening. Let
[1:23:02] Speaker 1: that be your soul.
[1:23:04] Speaker 2: That when we're done with this morning session, that should
[1:23:07] Speaker 2: be your song. Let every devil know that the victorious
[1:23:13] Speaker 2: one is the head of the church. The Church is
[1:23:16] Speaker 2: not an empty collection of people. We may look weak,
[1:23:21] Speaker 2: but there is a mighty and terrible one that stands
[1:23:24] Speaker 2: remind us. We may look weak, but there is a
[1:23:28] Speaker 2: money pony at one holy shall very high, shiny.
[1:23:45] Speaker 1: Hallelujah. Watch this wor have you know?
[1:23:50] Speaker 2: This is what gives us your nacity to stand from
[1:23:53] Speaker 2: one position and speak over the nations, because the head
[1:23:59] Speaker 2: of the Church defense our speakings with his power. This
[1:24:03] Speaker 2: is why marsa Nataniel can stand from one position and
[1:24:07] Speaker 2: lord the sofa across the nations. That is why we
[1:24:11] Speaker 2: can't pray from one location at Mira course, we get
[1:24:15] Speaker 2: to happen everywhere.
[1:24:21] Speaker 1: Same power. Then conquer the rain lives in me, lives
[1:24:29] Speaker 1: in me. Your the rescue bean leaves in me, lives
[1:24:41] Speaker 1: in me. Come on Masada.
[1:24:43] Speaker 7: Same the dounga ray lives in me, lives in me, Your.
[1:24:58] Speaker 1: The rescue the sing me watch this. We'll wait to
[1:25:08] Speaker 1: sing this song one more time. Then I'll make another call.
[1:25:11] Speaker 2: And I'll pray for you as you sing this Home
[1:25:14] Speaker 2: seys sickness, bowing as your sickness song, see your montage issue,
[1:25:20] Speaker 2: bowing as to sing this song.
[1:25:22] Speaker 1: See your children that I'm in lost.
[1:25:25] Speaker 2: Calling back to Jesus, I said, pastor, see your members,
[1:25:29] Speaker 2: mid restore that sad power that raistrives from the dead
[1:25:34] Speaker 2: is the same power that he's the sick. It is
[1:25:37] Speaker 2: the same power that sad seen us. Are you ready
[1:25:39] Speaker 2: in Manchester where your flats have.
[1:25:41] Speaker 1: To celebrate save power? So that's he shot every line
[1:25:52] Speaker 1: and every mom gray the blessing, see me me, Allelujah,
[1:26:30] Speaker 1: year me.
[1:26:32] Speaker 2: The head of the church gives you an opportunity right now.
[1:26:37] Speaker 2: We saw a massive harvest of people yesterday. Perhaps you
[1:26:41] Speaker 2: were not here yesterday, or you were not convinced enough.
[1:26:46] Speaker 2: Jesus gives you a renewed opportunity to make it right
[1:26:52] Speaker 2: now that the church has been redefined for you. I
[1:26:55] Speaker 2: want you to watch the power that resides within the church.
[1:26:59] Speaker 2: He's given lost power that in his name we are
[1:27:04] Speaker 2: able to bring many given to salvation. I want to
[1:27:08] Speaker 2: make a call right now, no matter how lost, no
[1:27:12] Speaker 2: matter how far, no matter how bad things have been,
[1:27:18] Speaker 2: the lover of your soul is giving you an opportunity
[1:27:21] Speaker 2: to make it right. I know we made a call yesterday,
[1:27:24] Speaker 2: but Jesus is still calling. It may just be one person,
[1:27:28] Speaker 2: it may just be two people. But the lover of
[1:27:31] Speaker 2: your soul is calling that you're give him a chance
[1:27:34] Speaker 2: to remake your life, a chance to rebuild your life.
[1:27:41] Speaker 1: Are way together. I'm going to count one to five
[1:27:44] Speaker 1: like I did yesterday.
[1:27:46] Speaker 2: I want someone who is not a shade of Jesus,
[1:27:49] Speaker 2: someone who is saying a person. Finally, I'm ready to
[1:27:52] Speaker 2: make it right with Jesus. Leave your sid right now
[1:27:56] Speaker 2: and God, stand before Jesus.
[1:27:58] Speaker 1: As I lead you to the cross that wats this.
[1:28:04] Speaker 1: My friend and brother personal is going to blow the chauffeur.
[1:28:11] Speaker 1: And once that happens, wherever you are, I want you
[1:28:14] Speaker 1: to rush, make your way to the front.
[1:28:16] Speaker 2: And by the way, for those who are following online.
[1:28:22] Speaker 2: Those who are following online, be prepared to make this prayer.
[1:28:26] Speaker 2: And when we're done, I'm going to speak over your
[1:28:29] Speaker 2: life and then give you some instructions for evening.
[1:28:32] Speaker 1: I sensed my spirit.
[1:28:34] Speaker 2: We're not going to have all the time to minister
[1:28:36] Speaker 2: because I wanted to rest for tonight. But after this
[1:28:39] Speaker 2: there will be a shout of praise. Tehila, you heard
[1:28:43] Speaker 2: the testimonies. I want to declare prophetically when we're done,
[1:28:48] Speaker 2: miracles that you've been burying, You've been trusting God for
[1:28:51] Speaker 2: all kinds of things. Be prepared to waive every thing
[1:28:55] Speaker 2: that is Antichrist. Goodbye, once and for all.
[1:28:59] Speaker 1: Are we to get that? Now?
[1:29:01] Speaker 2: Come, come, yes, sir, come to Jesus. Slarry on call
[1:29:15] Speaker 2: the Master call, the Master call.
[1:29:21] Speaker 1: The King is calling you. Come to chance Jesus, Come
[1:29:28] Speaker 1: to the come to the Alsa. Hallelujah. I'm about to
[1:29:57] Speaker 1: lead you to make that prayer. What is son just
[1:30:00] Speaker 1: came to my heart? Personat I know a God who
[1:30:04] Speaker 1: is mercyfool, thayful and rage. You know that song.
[1:30:14] Speaker 9: And the ankle of his hands, the.
[1:30:18] Speaker 1: Thought that fills his heart every morning, noon and night.
[1:30:23] Speaker 2: Oh, hallelujah, hallelujah, hallelujah.
[1:30:26] Speaker 1: He loved me when I didn't care. What was patient
[1:30:32] Speaker 1: in my cash running back into his heart. Look how
[1:30:40] Speaker 1: is done?
[1:30:41] Speaker 10: My anklelobes.
[1:30:43] Speaker 1: Made me a shining starm. His glory into repee is
[1:30:49] Speaker 1: a pi lordship. I will answer me for you for it,
[1:30:58] Speaker 1: because God.
[1:31:09] Speaker 4: Loves God.
[1:31:18] Speaker 1: Ali lujah. Now you're going to be giving a card.
[1:31:23] Speaker 1: I like you to please too well.
[1:31:25] Speaker 2: To feel that card legibly, and then I'll pray a
[1:31:30] Speaker 2: prayer for you. Now I'll lead you to make your
[1:31:32] Speaker 2: confession of faith. And for those who are online, the
[1:31:35] Speaker 2: cards are available. You can scan and let feel and
[1:31:38] Speaker 2: send back.
[1:31:42] Speaker 1: Just post for a moment.
[1:31:43] Speaker 2: Lift to your right hand, and then I lead you
[1:31:46] Speaker 2: to pray this prayer. Thank you, Thank you so much
[1:31:49] Speaker 2: for making this decision. Out of you will come apostles.
[1:31:53] Speaker 2: Out of you will come prophets. Out of you will
[1:31:56] Speaker 2: come evangelist. Out of you will come king. Don't find
[1:31:59] Speaker 2: a Yes, it's a new beginning for you. Pray to
[1:32:03] Speaker 2: spray after me. Let it be from the depth of
[1:32:05] Speaker 2: your heart. Say Lord Jesus one more time. Say Lord Jesus,
[1:32:10] Speaker 2: I love you with all my heart. I declare that
[1:32:16] Speaker 2: you are the son of God. I believe that you
[1:32:21] Speaker 2: died for me. I believe that you rose again for
[1:32:27] Speaker 2: my justification. Right now I receive Jesus into my heart
[1:32:35] Speaker 2: as my savior, my Lord and my King. I declare
[1:32:41] Speaker 2: that the power of Saint. Saytan hell, and the grave
[1:32:49] Speaker 2: is broken over my life. From tonight, I'm a child
[1:32:53] Speaker 2: of God. I go for whatever and back whatever a
[1:32:59] Speaker 2: man and amen. Keep you hence lifted father, Thank you.
[1:33:03] Speaker 2: The Bible declares that as many who will come to him,
[1:33:05] Speaker 2: he will in no why it's cast away.
[1:33:07] Speaker 1: I decreate, declare by the.
[1:33:08] Speaker 2: Authority of Scripture, and based on your confession, I call
[1:33:12] Speaker 2: you bona fide recipients of the life of God in
[1:33:16] Speaker 2: the name of Jesus, the power of saying, the power
[1:33:19] Speaker 2: of Satan is broken over your life. From tonight you
[1:33:23] Speaker 2: walk and leave the victorious life in Jesus' mighty name.
[1:33:29] Speaker 1: Now, please do well to you.
[1:33:32] Speaker 2: You can have the pen just feel the details, or
[1:33:36] Speaker 2: you can return to your seat, but make sure by
[1:33:39] Speaker 2: all means, please do well to communicate the completed card
[1:33:43] Speaker 2: to any of the ushers available and around you.
[1:33:46] Speaker 1: And you have from now up until the end of
[1:33:49] Speaker 1: the service. We just have a few more minutes.
[1:33:52] Speaker 2: We're going to have some time to just blow the
[1:33:54] Speaker 2: chauffeur and I speak over your life some instructions and
[1:33:58] Speaker 2: will be ready for tonight.
[1:33:59] Speaker 1: If someone else, Allelujah, God bless you. How many of you.
[1:34:04] Speaker 1: I hope you all have the cards.
[1:34:05] Speaker 2: You have your card.
[1:34:06] Speaker 1: If you don't, please wave your hands and then.
[1:34:12] Speaker 2: Yes, we have the Bibles this thankfully, we're so grateful
[1:34:18] Speaker 2: again to the Bible Society UK. Thank you for the
[1:34:23] Speaker 2: seed of these Bibles, and we're truly honored and it's
[1:34:28] Speaker 2: our joy to present these bibles to as many. I
[1:34:32] Speaker 2: don't know if it will go around, but for as
[1:34:35] Speaker 2: many who can receive it, please take it as our
[1:34:38] Speaker 2: token of love. Is our contribution towards your spiritual growth.
[1:34:42] Speaker 1: Made the Lord.
[1:34:42] Speaker 2: Bless you in Jesus name. Allelujah. Praise the name of
[1:34:50] Speaker 2: the Lord. You can return back to your seat rejoicing.
[1:34:53] Speaker 2: God Bless you now, allelujah. We're out of this place
[1:34:59] Speaker 2: in an next ten minutes.
[1:35:00] Speaker 1: But it's going to be no problem. We're going to
[1:35:06] Speaker 1: pray for her, darling. Just be patient.
[1:35:08] Speaker 2: We have a miracle service her. Thank you for your faith.
[1:35:11] Speaker 2: God bless you. Let's honor her. Thank you, allelujah.
[1:35:14] Speaker 1: Now watch this.
[1:35:17] Speaker 2: The next ten minutes will be a life defining prophetic moment.
[1:35:23] Speaker 1: Are we together?
[1:35:24] Speaker 2: I sense in my heart that there are three miracles
[1:35:27] Speaker 2: that God wants to produce. We may not have the
[1:35:29] Speaker 2: time to take the testimonies. Will leave that until evening.
[1:35:33] Speaker 2: Number one, there is a grace for restoration. You know
[1:35:39] Speaker 2: what it means to restore. To restore means to take
[1:35:43] Speaker 2: the opportunities lost and bring them back to your future.
[1:35:50] Speaker 2: Number two, if you are here trusting God for the
[1:35:54] Speaker 2: fruit of the warm. How many people are trusting God
[1:35:58] Speaker 2: for the fruit of the war. Now only those people, please,
[1:36:01] Speaker 2: let's clear the way. Only those people as we sound.
[1:36:06] Speaker 2: I sensed while I sat here, and my dear brother
[1:36:09] Speaker 2: and friend Persona just told me that.
[1:36:11] Speaker 1: He sends this also those trusting God. For you.
[1:36:15] Speaker 2: You are trusting God for the fruit of the wood.
[1:36:17] Speaker 2: I want you to come and stand here. Please for yourself.
[1:36:22] Speaker 2: I know there might be a crowd of people. For yourself.
[1:36:25] Speaker 1: Begin to celebrate in advance, my God, all this for
[1:36:46] Speaker 1: the fruit of the woman Manchester. Are you ready for
[1:36:50] Speaker 1: all these babies?
[1:36:51] Speaker 10: You?
[1:36:51] Speaker 1: Kay? Are you ready for all the babies? Goodness? Now
[1:37:00] Speaker 1: hold on, Liz. Once the space is exhausted, my apologies.
[1:37:03] Speaker 2: You may need to stand where you are so that
[1:37:06] Speaker 2: there's no disorderliness once the space is exhausted, please.
[1:37:11] Speaker 1: Or just help us protocol, help us, please cooperate with
[1:37:14] Speaker 1: them once the front. I just felt led to do this,
[1:37:17] Speaker 1: else I would not do it.
[1:37:18] Speaker 2: So restoration number one, Number two is the miracle of fruitfulness.
[1:37:23] Speaker 2: But then number three, listen, the book of remembrance is
[1:37:27] Speaker 2: about to be opened for someone. Let me give you
[1:37:34] Speaker 2: a scriptural basis for this, And then open fire in
[1:37:38] Speaker 2: this place. Remember, the Bible talks about a man in
[1:37:41] Speaker 2: the Book of Essa called Modecai, that this man had
[1:37:44] Speaker 2: saved the king, but he was not rewarded. And then
[1:37:51] Speaker 2: the Bible says that night could not a hazardous sleep,
[1:37:54] Speaker 2: and he said, bring me the chronicles. And when they
[1:37:57] Speaker 2: opened it, he found where Modecai and helped him. There
[1:38:01] Speaker 2: are many of you here who have been part of
[1:38:03] Speaker 2: the success stories of many, but you have been forgotten.
[1:38:07] Speaker 1: As we're celebrating the next.
[1:38:08] Speaker 2: Two three minutes, listen, I want you to know and
[1:38:12] Speaker 2: believe that a book of remembrance will be open because
[1:38:15] Speaker 2: signing you. I don't know how God is going to
[1:38:20] Speaker 2: lead the Man of God to take us, but for
[1:38:22] Speaker 2: the next two three minutes, just work with whatever instruction
[1:38:25] Speaker 2: he gives you. After that, I'll be ready to prophesy.
[1:38:28] Speaker 2: He said, bring me a mistrel. And when he brought
[1:38:31] Speaker 2: the mistrell, he began to play. He said, at the
[1:38:34] Speaker 2: hand of the Lord came upon me, and he began
[1:38:36] Speaker 2: to prophesie that you may not see weed. So I'm
[1:38:39] Speaker 2: going to give person now the next five minutes, he's
[1:38:42] Speaker 2: going to lead us in that tehila es sound that
[1:38:46] Speaker 2: and now since resurrection, Yessa.
[1:39:04] Speaker 1: At ever like that what's some said like a b
[1:40:00] Speaker 1: said something so.
[1:40:08] Speaker 7: Be, not be something so rejoiced. This said something less
[1:41:08] Speaker 7: of your paving stand of restoration, of your resent, of eytation,
[1:41:20] Speaker 7: mans say, of your treatment, of your dreams, of your prophets.
[1:41:30] Speaker 7: Let the sound Chang Chu Chum.
[1:41:58] Speaker 1: Of joys.
[1:42:23] Speaker 2: Prays the name of the Lord. Are you ready now?
[1:42:27] Speaker 2: There are two dimensions to the prophetic. There is the
[1:42:31] Speaker 2: literary dimension of the prophetic, strengthens your faith, comforts.
[1:42:36] Speaker 1: You, and gives you direction.
[1:42:39] Speaker 2: But the most superior dimension of the prophetic is the
[1:42:43] Speaker 2: creative dimension of the prophetic. There is nothing you can do.
[1:42:53] Speaker 1: I truly believe that, yes you can now, yep, if
[1:43:02] Speaker 1: you have said, then you will do You have a
[1:43:10] Speaker 1: track wreckond of keeping you.
[1:43:15] Speaker 4: You not about to start you.
[1:43:22] Speaker 1: On the ra.
[1:43:25] Speaker 4: You are lightety.
[1:43:30] Speaker 7: The leader to aty shady love your Joe shashow.
[1:43:42] Speaker 1: Shady.
[1:43:43] Speaker 9: Lest you sho show.
[1:43:49] Speaker 2: Both of you in tronty and listen to me. Genesis
[1:43:54] Speaker 2: twenty one, from verse one and two. I want all
[1:43:57] Speaker 2: of you white front to read this scripture. Genesis twenty
[1:44:01] Speaker 2: one Media help us one and two. Genesis Chapter twenty
[1:44:06] Speaker 2: one from verse one and then verse two.
[1:44:12] Speaker 1: Do we have a project at Genesis chapter twenty one.
[1:44:17] Speaker 2: Let's read together. We'll read one and two. Are you
[1:44:21] Speaker 2: ready one and two where Sarah is put your name?
[1:44:26] Speaker 2: Are you ready one to read.
[1:44:38] Speaker 1: Verse two? Hallelujah.
[1:44:51] Speaker 2: Now for the women, just lay your hand on your
[1:44:54] Speaker 2: chest or your stomach, just any point of contact.
[1:44:57] Speaker 1: There's such a mighty atmosphere this place. This is one
[1:45:01] Speaker 1: of the things that God is to be. I'm about
[1:45:04] Speaker 1: to pray.
[1:45:05] Speaker 2: Behind those issues of barrenness are demon spirits.
[1:45:09] Speaker 1: You watch what happens in the church. Now He's giving
[1:45:12] Speaker 1: us your authority and the mantle and the mandate. I'm
[1:45:15] Speaker 1: about to speak over your life now in the name
[1:45:17] Speaker 1: of Jesus. Every spirit that.
[1:45:21] Speaker 2: Is responsible for barrenness here the word of the Lord,
[1:45:24] Speaker 2: your anointed.
[1:45:24] Speaker 1: But begin to common people now I command that spirit.
[1:45:28] Speaker 9: Go now, how now?
[1:45:31] Speaker 1: How now?
[1:45:33] Speaker 7: How now?
[1:45:34] Speaker 1: A praised devil of barness which I rebuilt you in
[1:45:39] Speaker 1: the name of Jesus. Release God's people now they are
[1:45:44] Speaker 1: in charge the house of God.
[1:45:47] Speaker 12: I command every spirit responsible for brnness. F rois Lord
[1:45:55] Speaker 12: web count, have praised a money place, misscared Is becaust
[1:46:02] Speaker 12: in the name of Jesus.
[1:46:07] Speaker 2: Now in the name of Jesus, like Eli prophesigh to Hannah,
[1:46:12] Speaker 2: we stand here according to the life, the time of life,
[1:46:16] Speaker 2: and we declare, carry your miracle children, don't.
[1:46:25] Speaker 1: Carry your miracle fabies. We released twings, we release triplets
[1:46:33] Speaker 1: in the name of Jesus. Five you believe that.
[1:46:43] Speaker 2: I don't care what demonic situation is. We call upon
[1:46:47] Speaker 2: the name that is above all names. Listen, it's a master.
[1:46:51] Speaker 1: We are filed all night.
[1:46:53] Speaker 2: Nevertheless, someone said, nevertheless, even after fell IDs, never.
[1:46:59] Speaker 1: The lesson the Bible, the class.
[1:47:07] Speaker 2: This is the confidence that we have in Him that
[1:47:11] Speaker 2: when we ask anything according to his will, fruitfulness is
[1:47:16] Speaker 2: his will, because he said, be fruitful. Therefore I stand
[1:47:21] Speaker 2: on that hiss copment anointed, as we declare these fruitful, fruitfull.
[1:47:30] Speaker 6: Please foust in the name of Plesos, please.
[1:47:35] Speaker 1: Return back to your sis, rejoicing all burning things around.
[1:47:45] Speaker 4: All seas.
[1:48:04] Speaker 2: Oh I have.
[1:48:09] Speaker 1: But you will not wait, don't.
[1:48:15] Speaker 4: You lodree.
[1:48:23] Speaker 10: Yours you have got?
[1:48:31] Speaker 1: There is nothing, not some s.
[1:48:36] Speaker 4: Nothing things around.
[1:48:43] Speaker 7: Lond Sill we will shine.
[1:49:02] Speaker 4: Sho so much son still show.
[1:49:16] Speaker 7: On the side shower, okay, listensible spy shirt.
[1:50:47] Speaker 1: Then the possible.
[1:50:50] Speaker 7: Taste holy shirt.
[1:51:00] Speaker 9: See my eyes.
[1:51:04] Speaker 7: Sees not your holy song, spreation, the bow, the temperature,
[1:51:21] Speaker 7: as the choice to.
[1:51:26] Speaker 4: Do this thing to the district.
[1:51:33] Speaker 9: You as.
[1:51:40] Speaker 7: D this out and shot shout shut shadoo.
[1:52:18] Speaker 2: Amen, listen very carefully. Three things that were done. We
[1:52:27] Speaker 2: came with steakers and steakers prophetically just as a gift,
[1:52:32] Speaker 2: a way to pray, and then you'll be distributed. It
[1:52:35] Speaker 2: is free for you, just to be a blessing to you, Aliyah.
[1:52:41] Speaker 2: And then tonight is our final nights together, and it's
[1:52:46] Speaker 2: going to be it's going to be We're way to
[1:52:48] Speaker 2: know up this wolf.
[1:52:52] Speaker 4: Listen.
[1:52:53] Speaker 1: Anything you can imagine will happen here tonight.
[1:52:57] Speaker 2: The world will call prophecies, miracles, and I'll be joined
[1:53:01] Speaker 2: there as several men and women of God here, and.
[1:53:04] Speaker 1: It's going to be a corporate anointed.
[1:53:06] Speaker 2: We have several people in our mid reveensamis here, oh
[1:53:09] Speaker 2: yeah from Legos, but yearfriend and God per socialized yeh.
[1:53:14] Speaker 2: Past of god Win is here and I mean it's
[1:53:17] Speaker 2: just going to be a moment of science and wonders
[1:53:20] Speaker 2: and we're going to be praying and speaking over the nations, allelujah.
[1:53:27] Speaker 1: And I want you to be here early. We're going
[1:53:31] Speaker 1: to start on time so that we have that time.
[1:53:34] Speaker 1: Will just allow the Man.
[1:53:35] Speaker 2: Of God to stretch us in worship and to prepare
[1:53:39] Speaker 2: that ground. And please make sure you come with your
[1:53:43] Speaker 2: prayer requests. For those of you who are following online,
[1:53:46] Speaker 2: there's a link for you to send in your requests.
[1:53:49] Speaker 2: We're going to collate all of the requests and we'll
[1:53:52] Speaker 2: call on the God who answer us by fire, with
[1:53:56] Speaker 2: the name of Jesus Christ. Come, prepare to pray, Come
[1:54:00] Speaker 2: prepared to praise. Please come so we have this. They're
[1:54:04] Speaker 2: just bringing the bag so that our praise. So these
[1:54:07] Speaker 2: are cononias. Seek us in the name of Jesus with
[1:54:10] Speaker 2: the Kreean, declare Jesus revealed, Jesus glorified.
[1:54:15] Speaker 1: Here, this is what we believe.
[1:54:17] Speaker 2: We're here to leave Jesus with decree and declare that
[1:54:20] Speaker 2: these are blessed, and we distribute them to bless us
[1:54:24] Speaker 2: many in the name of the Father, the Son, and
[1:54:26] Speaker 2: the Holy Spirit. Emen and Amen, God bless you. Hallelujah.
[1:54:31] Speaker 2: Now let me declare restoration. I truly believe in restoration.
[1:54:38] Speaker 1: Many of you have lost things, many of you have
[1:54:41] Speaker 1: lost people, many of you have lost.
[1:54:46] Speaker 2: Opportunities, money, and all kinds of things, But my Bible says, and.
[1:54:51] Speaker 1: I will restore.
[1:54:53] Speaker 2: Now in the name of Jesus, from Manchester to the
[1:54:57] Speaker 2: ends of the earth. We declare that grace for restoration
[1:55:01] Speaker 2: rest upon you. Made that grace for restoration rest upon you,
[1:55:09] Speaker 2: in the name of Jesus. For three days Saul was
[1:55:14] Speaker 2: looking for his donkey.
[1:55:15] Speaker 1: And could not find it.
[1:55:16] Speaker 2: But as soon as they encountered the prophet of God
[1:55:20] Speaker 2: that don't you return home.
[1:55:21] Speaker 1: Everything that has left you? But not by the will
[1:55:25] Speaker 1: of God. We commanded to return back to you God.
[1:55:28] Speaker 2: We've commanded to return back to you opportunities, relationships, finances,
[1:55:36] Speaker 2: in the name of Jesus.
[1:55:38] Speaker 1: Silence, allelujah. Now for the Book of Remembrance.
[1:55:49] Speaker 2: You've heard me teach that all blessings come from God
[1:55:54] Speaker 2: through men to men. It much as who remembers you
[1:55:58] Speaker 2: listen in this kingdom. Who hates you does not matter,
[1:56:02] Speaker 2: but who likes you matters. Yes, sir, the Bible says,
[1:56:06] Speaker 2: and the King sent for Joseph, not God, the King,
[1:56:10] Speaker 2: and they brought him out of his dungeon. We're about
[1:56:14] Speaker 2: to open, prophetically the Book of Remembrance for some of
[1:56:17] Speaker 2: you to be ten years in one year, you will
[1:56:24] Speaker 2: have strange and mysterious calls from people who had either
[1:56:28] Speaker 2: forgotten you, and they will say, I've been instructed by
[1:56:32] Speaker 2: God to bless you. You watch out for the grace
[1:56:38] Speaker 2: of Faivor tonight I will leave that for the night
[1:56:42] Speaker 2: is the only man in the house of soul that I.
[1:56:45] Speaker 1: May show kindness for jo Nathan's sake. But for now
[1:56:48] Speaker 1: I decree and declare.
[1:56:50] Speaker 2: Let the book of remembrance that archives your service in
[1:56:54] Speaker 2: the House of God, that archives the things that you
[1:56:57] Speaker 2: have done for the kingdom made the real that come
[1:57:00] Speaker 2: with His reward for you, in the name of Jesus trial.
[1:57:09] Speaker 1: Hebrews eleven un verse sixs.
[1:57:12] Speaker 2: For he that comment onto him must believe that he
[1:57:16] Speaker 2: is comment to God, must believe that he is, and
[1:57:19] Speaker 2: then that He is the rewarder of them that diligently
[1:57:24] Speaker 2: seek him. He plays to serve Jesus. You've pourt your hat,
[1:57:27] Speaker 2: You've put your finances in the name of Jesus. Let
[1:57:31] Speaker 2: the book of Remembrance be open the cave. Hallelujah, Hallelujah,
[1:57:41] Speaker 2: praise the name of the Lord.
[1:57:45] Speaker 1: The evening meetings that's five five PM.
[1:57:48] Speaker 2: Let five be four five by the grace of God,
[1:57:51] Speaker 2: so that will have the time to celebrate Jesus. And
[1:57:54] Speaker 2: for those of you who have received your testimonies, you
[1:57:59] Speaker 2: can meet Minister Kayo Day immediately after we're done and
[1:58:03] Speaker 2: they can document your testimonies.
[1:58:05] Speaker 1: Those who could not testify.
[1:58:07] Speaker 2: Yesterday, the healing miracles my apologies will allow you to
[1:58:11] Speaker 2: share your testimonies by the evening. And then those of
[1:58:14] Speaker 2: you who are connecting from across the globe, please make
[1:58:17] Speaker 2: sure you're sending your testimonies in the name of Jesus Christ.
[1:58:21] Speaker 2: On a final note, let me speak over your life
[1:58:23] Speaker 2: as we wrap up the morning service in the name
[1:58:26] Speaker 2: of Jesus.
[1:58:27] Speaker 1: Return this evening with testimonies.
[1:58:32] Speaker 2: For some of you us who depart this auditorium, the
[1:58:35] Speaker 2: first thing you collibe with is a testimony.
[1:58:40] Speaker 1: In the mighty and much less name of Jesus.
[1:58:44] Speaker 2: And we declare by faith that the evening will be
[1:58:46] Speaker 2: a glorious time in the spirit.
[1:58:49] Speaker 1: In Jesus' mighty name, we prayed be blessed

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