# PENIEL 2026 DAY2 JALINGO NIGERIA WITH APOSTLE JOSHUA SELMAN

An episode of [Apostle Joshua Selman.](https://invisiblenetwork.ai/podcast/1767664136), 6 Aug 2026, 2 h 16 min.

Audio: https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73556440/peniel_2026_day2_jalingo_nigeria_apostle_joshua_selman.mp3

Become a supporter of this podcast: https://www.spreaker.com/podcast/apostle-joshua-selman--6281221/support. Please subscribe to support the work God bless you 🙏

## Transcript

[0:00] Speaker 1: With Jesus Joy tonight, join me as we welcome birth servant, apostle,
[0:11] Speaker 1: Josue salesman.
[0:38] Speaker 2: Hallelulujah, wave your hands and shout hallelujah.
[0:56] Speaker 3: Thank you very very much for the love them, the hospitality.
[1:02] Speaker 3: I think I love you more than you love me. Allelujah.
[1:08] Speaker 3: I love Taraba, I have I have. When I came in,
[1:12] Speaker 3: I was telling the people at the airport, I said,
[1:14] Speaker 3: I most his roasted con Let me list all the
[1:17] Speaker 3: things that I must eat in Teraba before I go
[1:19] Speaker 3: back praise the name of the Lord. But while standing,
[1:24] Speaker 3: can we honor his lordship, Bishop former Medicine and his
[1:30] Speaker 3: dear wife. Please go ahead and honor them. Let's give
[1:34] Speaker 3: them a take. God bless you. Thank you, sir, Thank you, sir. Secondly,
[1:39] Speaker 3: please allow me to stand on the existing protocol. First
[1:43] Speaker 3: to honor all the bishops here represented the Anglican bishops,
[1:48] Speaker 3: and then all the men, the women of God and
[1:53] Speaker 3: you know, politicians, businessmen and everyone who has come to
[1:58] Speaker 3: receive from God. I honor you sincerely from my heart
[2:01] Speaker 3: in the name of Jesus Christ. I want to say
[2:05] Speaker 3: one or two things before we see it, and that
[2:09] Speaker 3: really is to comment the Bishop and the organizers of
[2:12] Speaker 3: this panel program. I see it as a spiritual intervention
[2:18] Speaker 3: program for the North. I'm honestly speaking, and we hold
[2:27] Speaker 3: this every year, and I'm excited every time the invite
[2:31] Speaker 3: is extended to me. No matter the sacrifice, I do
[2:34] Speaker 3: my best to come because one, I love Jesus. Number two,
[2:38] Speaker 3: I love the state. But I understand, I understand what
[2:44] Speaker 3: God is using this program among many to do across
[2:48] Speaker 3: the region. Prays the name of the Lord, he said,
[2:52] Speaker 3: Peter Satan, desire to sift you like wheat, he said,
[2:57] Speaker 3: But I prayed for you that your faith will fail,
[2:59] Speaker 3: not it says. And when you are converted, he said,
[3:03] Speaker 3: strengthen your brethren.
[3:05] Speaker 4: To strengthen your brethren.
[3:07] Speaker 3: And so for me, I see it as a combination
[3:10] Speaker 3: of a pastor's conference, a renewal conference, a crusade, and
[3:15] Speaker 3: apostolic convergence, everything in one meeting together. And thank you
[3:20] Speaker 3: very much for allowing this city and this region to
[3:25] Speaker 3: host this kind of convergence.
[3:27] Speaker 4: To Jesus be all the glory in the name of
[3:30] Speaker 4: Jesus Christ. Lift your hands who fought.
[3:38] Speaker 5: Cood.
[3:39] Speaker 6: Rescue the souls of men, Oh you, rescue the wonderful merciful,
[3:52] Speaker 6: say your precious redeem ren.
[3:57] Speaker 4: Friends who were a thought that le.
[4:06] Speaker 7: Rescue the souls of men wore you rescue the.
[4:14] Speaker 6: Soul of man.
[4:18] Speaker 4: You are the word that we create. You are the
[4:25] Speaker 4: word awe. You give the heeling and grace that.
[4:34] Speaker 8: Are Art Solway song, fo War Art Solway song.
[4:43] Speaker 4: You are the one who lives with voice and sayings
[4:45] Speaker 4: for one time. You are the one that we create.
[4:52] Speaker 4: You are the word we are. You give the heel
[5:00] Speaker 4: in a ways.
[5:04] Speaker 7: Always hung for oh Art, always hung.
[5:13] Speaker 3: Would you lift your hands and lift your voices in
[5:15] Speaker 3: one minute and asks the Lord again for an encounter.
[5:19] Speaker 3: H We have come as proof that we know he's
[5:23] Speaker 3: in our midst. We have come as proof that we
[5:27] Speaker 3: know he has much in store for us. Please left
[5:32] Speaker 3: your voice and pray. Whether you're following by television, you're
[5:35] Speaker 3: following by way of internet, or you are here on sight.
[5:40] Speaker 4: That's your eyes beyond Jesus, no destruction. Lift your voice.
[5:46] Speaker 4: One minute's part of the meeting. You're praying. You pray
[5:53] Speaker 4: your prayer to the King. You are the one that
[6:02] Speaker 4: we praise. You are the one we are to keep pray.
[6:12] Speaker 6: You give the heel in and grace that are hearts
[6:18] Speaker 6: always hung for.
[6:23] Speaker 9: Oh art, always hung.
[6:36] Speaker 4: A heart's always hung for Oh, hearts always hung. Spirits
[6:49] Speaker 4: of the Living God.
[6:50] Speaker 3: Our hearts are open tonight from every tribe, every tongue,
[6:57] Speaker 3: across the nations of the earth, us many denominations, we
[7:02] Speaker 3: have gathered in your name to receive, to learn, to grow,
[7:09] Speaker 3: to access help. We thank you for your presence. It
[7:15] Speaker 3: is your presence that makes a difference, and so we
[7:19] Speaker 3: pray that you will speak to our hearts. We humble
[7:23] Speaker 3: ourselves and we tremble at your word. Let flesh die
[7:27] Speaker 3: and give.
[7:27] Speaker 5: Way so that we can receive from you.
[7:38] Speaker 10: Glorify Jesus in our midst tonight, build the saints, empower us.
[7:45] Speaker 4: Let ministreys be strengthened.
[7:49] Speaker 10: Let servants of the Living God be strengthened and encouraged
[7:53] Speaker 10: and empowered again.
[7:55] Speaker 4: In Jesus' blessed name. We pray.
[8:01] Speaker 3: Place you may be gloriously seated. Allelujah. The ministry of
[8:15] Speaker 3: the world achieves a number of things in the life
[8:20] Speaker 3: of believers. Every time the Word of God comes forth,
[8:26] Speaker 3: it sustains the power to achieve a number of things
[8:30] Speaker 3: in the lives of those who care to listen and
[8:33] Speaker 3: to pay attention. Number one, The Word of God brings
[8:37] Speaker 3: illumination and enlightenment. Illumination and enlightenment emphicient. Chapter one, beginning
[8:46] Speaker 3: from verse sixteen, Paul was praying over the church in Ephesus,
[8:51] Speaker 3: and he said that he did not cease to give
[8:56] Speaker 3: things and to make mention of them.
[8:59] Speaker 4: And he prayed that God would grant.
[9:01] Speaker 3: Them the spirit of wisdom and revelation in the knowledge
[9:05] Speaker 3: of him. The next verse says that their eyes, the
[9:08] Speaker 3: eyes of their understanding, be enlightened, amplified. We say, be
[9:12] Speaker 3: flooded with light that you may know. So when the
[9:16] Speaker 3: Word of God comes, it brings illumination. Illumination means it
[9:22] Speaker 3: opens up your spirit and opens up your mind to
[9:26] Speaker 3: an awareness of what is there. Number two, The Word
[9:31] Speaker 3: of God brings understanding. Illumination is concerned with making you aware,
[9:38] Speaker 3: but understanding helps you to comprehend.
[9:42] Speaker 4: That is where the profit point of light is.
[9:45] Speaker 3: You can be aware of a truth, you can be
[9:48] Speaker 3: aware of a possibility, and yet it never blesses you.
[9:53] Speaker 3: So he calls it the eyes of your understanding. Scripture
[9:58] Speaker 3: says he opened their understanding that he might understand. Scripture
[10:01] Speaker 3: number three, The Word of God brings empowerment. Empowerment. It
[10:09] Speaker 3: doesn't just stop at bringing understanding. Else what would be
[10:13] Speaker 3: the difference between the world, the ministry of the world,
[10:17] Speaker 3: and an intelligent lecture.
[10:19] Speaker 4: There is empowerment that comes with the word.
[10:23] Speaker 3: The Bible says in that sound like splendor is a
[10:25] Speaker 3: hiding place of his power. So when the Word of
[10:28] Speaker 3: God comes again, it brings illumination, enlightenment. Number two, it
[10:35] Speaker 3: brings understanding, the faculty of comprehension, and then number three,
[10:40] Speaker 3: it brings empowerment.
[10:42] Speaker 4: I'm saying this so.
[10:43] Speaker 3: That as we delve into the world for the time
[10:45] Speaker 3: that we have, it's important to not just say amen.
[10:49] Speaker 3: It's important to not just write, but to build an
[10:52] Speaker 3: expectation in your spirit that.
[10:53] Speaker 4: This is what God is doing.
[10:55] Speaker 3: Now He's opening my eyes to see, or he's opening
[10:59] Speaker 3: my eyes to see. Clara, one time Jesus laid hands
[11:03] Speaker 3: on someone and he said, what do you see? And
[11:06] Speaker 3: the man says, I see, but I see men like trees.
[11:08] Speaker 3: He said, no, no, no, They needed to be a second touch.
[11:11] Speaker 3: So for some of you, the ideas who are going
[11:12] Speaker 3: to be communicating will be new. For others it may
[11:17] Speaker 3: not be new, but it will come at another dimension
[11:20] Speaker 3: of understanding that will bring you into dominion.
[11:24] Speaker 4: Regardless what the expectation is.
[11:26] Speaker 3: I'm praying for you tonight that God will surpass that expectation.
[11:32] Speaker 4: In the name of Jesus.
[11:34] Speaker 3: The second thing I want to say very quickly is
[11:36] Speaker 3: that God's strategy is always his word. His strategy for
[11:41] Speaker 3: achieving anything in the Kingdom is by his word. The
[11:46] Speaker 3: way he builds men is by his word. The way
[11:49] Speaker 3: he heals and delivers is by his word. The way
[11:53] Speaker 3: he restores is by his word. The way he imparts
[11:57] Speaker 3: is by his word. That means every time the word
[12:00] Speaker 3: of God is coming. Imagine a chef having a tray.
[12:04] Speaker 3: That tray is the world of God on it, a
[12:07] Speaker 3: buffet of dishes, deleqses, healings, deliverances, whatever it is. When
[12:13] Speaker 3: you see someone carrying a tray and coming to you,
[12:16] Speaker 3: you begin to rejoice because you know that there are
[12:18] Speaker 3: things in that tray that are for you.
[12:20] Speaker 4: That's how the world of God is. So for some words,
[12:23] Speaker 4: the world is coming. With it.
[12:24] Speaker 3: You will receive healings with it, you will receive deliverances.
[12:28] Speaker 4: With this, you will receive direction.
[12:31] Speaker 3: Are we together now say I received the world shouted
[12:35] Speaker 3: like you're serious, say I received the world. You can
[12:40] Speaker 3: reject the world. That means not everybody chooses to receive him.
[12:46] Speaker 3: As many as received him, He gave them power to
[12:50] Speaker 3: become because they received him. He says, he shall receive power.
[12:55] Speaker 3: After that the holy gooes. That means you can reject
[12:58] Speaker 3: power by rejecting the one who brings it. Say again,
[13:01] Speaker 3: I receive the word a man, so will be considering.
[13:08] Speaker 3: I like to teach before we pray. Miracle, science and
[13:12] Speaker 3: wonders are very powerful. They give witness to the fact
[13:15] Speaker 3: that God is love, the fact that is mighty, and
[13:19] Speaker 3: the fact that he's in the midst of his people.
[13:21] Speaker 4: But miracles don't build people.
[13:24] Speaker 3: Many of the people Jesus healed still doubted him. Even
[13:28] Speaker 3: the one who was raised from the dead still doubted him.
[13:31] Speaker 4: Allelujah.
[13:32] Speaker 3: Miracles, science and wonders are powerful, but that is not
[13:35] Speaker 3: the bedrock of growth in the spirit. And when you
[13:38] Speaker 3: teach the world and you build people, And perhaps I
[13:42] Speaker 3: should say this.
[13:44] Speaker 4: The ministry of the world.
[13:45] Speaker 3: In order for the ministry of the world to edify,
[13:49] Speaker 3: there are four dimensions of it that must be captured.
[13:52] Speaker 3: This may be a blessing to pastors, particularly in ministering
[13:58] Speaker 3: the world. We must open up our hards to communicate
[14:01] Speaker 3: these four dimensions.
[14:02] Speaker 4: Number one doctrine.
[14:04] Speaker 3: The first dimension that it defies as far as the
[14:08] Speaker 3: ministry of the world is concerned, is doctrine. Doctrine comes
[14:13] Speaker 3: from the Greek word died dascalia, the Latin is doctriner.
[14:18] Speaker 4: It talks about instructions.
[14:19] Speaker 3: A body of knowledge that empowers and strengthens is like
[14:23] Speaker 3: a lecture manual that turns a students to be like
[14:27] Speaker 3: the lecturer.
[14:28] Speaker 4: Doctrine.
[14:30] Speaker 3: If believers are not grounded doctrinally, they will not be
[14:35] Speaker 3: effective in the Kingdom.
[14:37] Speaker 4: Allelujah.
[14:38] Speaker 3: Doctrine are the foundational precepts upon which the Christian faith.
[14:43] Speaker 4: Is built on.
[14:43] Speaker 3: No matter what else you learn, if your foundation is
[14:48] Speaker 3: not on doctrine, your Christian experience is not built on Irock.
[14:52] Speaker 3: Number two, in addition to doctrine, the principles or the
[14:57] Speaker 3: mysteries of the Kingdom. This is the second lag that
[15:00] Speaker 3: the teaching ministry was captured the principles or the mysteries
[15:04] Speaker 3: of the Kingdom. While doctrine is important and foundational, that
[15:09] Speaker 3: cannot be the only scope of the teaching ministry. So
[15:12] Speaker 3: number two, the principles of the Kingdom. For an example,
[15:16] Speaker 3: Jesus did not teach too much of doctrine because at
[15:19] Speaker 3: the time he was not yet dead and he had
[15:23] Speaker 3: not resurrected.
[15:24] Speaker 4: Most of the doctrinal.
[15:25] Speaker 3: Teachings are caught in the epistles Hallelujah. But Jesus communicated
[15:31] Speaker 3: the mysteries or the principles of the kingdom, beginning from
[15:35] Speaker 3: the Beatitudes in Matthew chapter five. When you read that
[15:38] Speaker 3: discussion went through he began to contrast kingdoms and how
[15:41] Speaker 3: they operated. Okay, this is how you do it here,
[15:44] Speaker 3: but in the Kingdom, this is how we operate.
[15:46] Speaker 4: Are we together? Believer?
[15:47] Speaker 3: Us must understand the principles of the kingdom. Doctrine is
[15:52] Speaker 3: responsible for building conviction, but the principles of the Kingdom
[15:56] Speaker 3: are responsible for bringing victory. If you do not have
[16:00] Speaker 3: an understanding of the principles of the Kingdom, your faith
[16:04] Speaker 3: will be unshakable or you will not be a winner
[16:06] Speaker 3: in the spirit.
[16:08] Speaker 4: Number three.
[16:10] Speaker 3: The third area that the teaching ministry must capture for
[16:13] Speaker 3: it to be effective is wisdom for living.
[16:18] Speaker 4: Wisdom for living.
[16:20] Speaker 3: Jesus did not shy away in telling us that we are.
[16:25] Speaker 4: Not alone in this kingdom, and.
[16:28] Speaker 3: Let us know that we are in the midst of
[16:31] Speaker 3: people of different races, different religions, different spiritual orientations, and
[16:39] Speaker 3: that we have to learn to coexist with our environment,
[16:43] Speaker 3: even if it's an environment that is not compliance to
[16:47] Speaker 3: our faith.
[16:48] Speaker 4: This is where wisdom for living comes.
[16:50] Speaker 3: Believe us must know how to live as sheep in
[16:53] Speaker 3: the midst of works. So there are people who are
[16:55] Speaker 3: doctrinally sound, they understand the principles of.
[16:59] Speaker 4: The kingdom, or they fail in the place of work.
[17:01] Speaker 3: Because they do not understand, say, for an example, people's skills.
[17:05] Speaker 3: They do not understand how to communicate effectively. These ones
[17:09] Speaker 3: are not doctrine, but there's a wisdom that empowers you. See,
[17:13] Speaker 3: doctrine has to do with those.
[17:15] Speaker 4: In the faith.
[17:17] Speaker 3: The principles of the Kingdom has to do with those
[17:19] Speaker 3: in the kingdom. But wisdom for living has to do
[17:22] Speaker 3: with those who are on earth. So it goes beyond
[17:27] Speaker 3: the church wars and helps you to live effectively within society.
[17:31] Speaker 3: Are learning now And finally, the final area that must
[17:35] Speaker 3: be captured in a productive world ministry is.
[17:38] Speaker 4: A word compliant worldview.
[17:46] Speaker 3: Christians must know how God looks at things, matters of politics,
[17:50] Speaker 3: matters of governance, matters of business. There has to be
[17:54] Speaker 3: a lens, a vista through which a Christian interprets national
[17:59] Speaker 3: or global issues. When you meet there, for an example,
[18:03] Speaker 3: when you meet a Muslim, or when you meet a
[18:06] Speaker 3: Hindu or a Buddhist assigns from their core convictions. They
[18:10] Speaker 3: have a way.
[18:11] Speaker 4: They are trained to look at the world their interpretation.
[18:14] Speaker 3: If you sit down and you discuss with them in
[18:16] Speaker 3: a panel discussion, they will approach life from a certain anger.
[18:21] Speaker 3: But most believers do not have a vista and a
[18:24] Speaker 3: template for interpreting the world.
[18:26] Speaker 4: Are we together?
[18:27] Speaker 3: It's very important and believers must be trained in church
[18:31] Speaker 3: to not just be spiritually and societally irrelevant. You must
[18:36] Speaker 3: be able to interpret happenings at a global scale from
[18:40] Speaker 3: the lens of faith. This is more important if you
[18:43] Speaker 3: occupy a position of influence.
[18:46] Speaker 4: There are men and women who are in government.
[18:48] Speaker 3: Here, it's important that because you are a Christian, you
[18:52] Speaker 3: must be.
[18:53] Speaker 4: Able to look at life in a way Are we together? Yes.
[18:57] Speaker 3: Being a child of God cultures approach, you have to
[19:01] Speaker 3: be able to see life from a prophetic standpoint, see
[19:05] Speaker 3: life through the lens of scripture. And if believers are
[19:08] Speaker 3: not trained, you will find a lot of godly people
[19:11] Speaker 3: who are very ignorant as far as global trends are concerned.
[19:16] Speaker 3: And yet Jesus told us in Matthew chapter five, from
[19:20] Speaker 3: verse thirteen to sixteen, it says, you are the salt
[19:22] Speaker 3: of the earth, not just members of a church.
[19:24] Speaker 4: Salt of the earth. It says, you are the light
[19:27] Speaker 4: of the world.
[19:28] Speaker 3: It said, if assault has lost a savor, wherewich char
[19:31] Speaker 3: it be salted, it is hence good for nothing except
[19:34] Speaker 3: to be thrown down and trample on the suit of men.
[19:37] Speaker 3: Then it says in verse fourteen, you are the light
[19:39] Speaker 3: of the world. You are a city that is set
[19:42] Speaker 3: on a heel that cannot be hidden. Neither do men
[19:45] Speaker 3: light a lamp, it says, and put it under a bushel,
[19:48] Speaker 3: But that they put it on a candlestick, why so
[19:51] Speaker 3: that it will give light to all those why in
[19:53] Speaker 3: the room. That means there are others in the room
[19:55] Speaker 3: waiting for that light, so that they will see too.
[20:00] Speaker 3: It says, on account of that, lets your life so
[20:02] Speaker 3: shine before men, that they may see your good deeds
[20:06] Speaker 3: and glorify your father in heaven. If you've learned some things,
[20:09] Speaker 3: so us ay Amen. Again, this is not a person's conference.
[20:14] Speaker 3: But I told you it's a it's a blend of
[20:18] Speaker 3: so many things in one conference. As a man of God,
[20:22] Speaker 3: you must ensure us you build people. This is how
[20:25] Speaker 3: to raise wholesome believers that are apostolic in their mentality
[20:30] Speaker 3: and effective.
[20:31] Speaker 4: Relevant both to God and society.
[20:34] Speaker 3: Again, let me recount for one last time doctrine number one,
[20:38] Speaker 3: Number two, the Principles or the Mysteries of the Kingdom.
[20:42] Speaker 4: Number three wisdom for living.
[20:45] Speaker 3: So that a man does not become a very sincere
[20:48] Speaker 3: man but a foolish father. That one is not lack
[20:50] Speaker 3: of doctrine is that there is no wisdom for living?
[20:54] Speaker 4: Are you seeing that now? Yes?
[20:57] Speaker 3: Perhaps this is already a revelation for a personal You
[21:00] Speaker 3: can gauge your members against this for indices and know
[21:03] Speaker 3: where you are missing in your salmons, and know what
[21:06] Speaker 3: to go and introduce when you go back. Doctrinally, some
[21:09] Speaker 3: of them may be very fine, but your marriagers are
[21:12] Speaker 3: breaking down. Things are not working well the interpersonal relationship.
[21:16] Speaker 4: They are not good in it. That means there's need
[21:18] Speaker 4: for wisdom for living.
[21:19] Speaker 3: So you capture topics that help to build the people
[21:22] Speaker 3: in that area. Never criticize people in an area you
[21:26] Speaker 3: did not train them. How did I I've not started
[21:30] Speaker 3: my Let's get back. Let's get back to my teaching.
[21:33] Speaker 3: Terrabio invited me. So we're starting with the pastor's conference,
[21:37] Speaker 3: but let's get back to a discussion. There are more
[21:41] Speaker 3: than pastors here, so alle lujah. When I saw your
[21:47] Speaker 3: topic for consideration, I was very touch in my heart.
[21:50] Speaker 3: I mean, and you know, I'm very philosophical in my thinking.
[21:54] Speaker 3: I take everything in my life seriously, God things, life topics.
[21:59] Speaker 3: So when I saw that topic, I said, really, I mean,
[22:02] Speaker 3: should I really teach about this? But then you gave
[22:05] Speaker 3: me the topic, so I walk within the boundary of
[22:07] Speaker 3: the topics. In the name of Jesus Christ. Someone shout,
[22:10] Speaker 3: my case is different. Some of you are still on shore.
[22:14] Speaker 3: Shout my case is different. Amen. So I'll be taking
[22:20] Speaker 3: a two part series. We'll start the first one today.
[22:23] Speaker 3: We teach for a few moments, then we have some
[22:25] Speaker 3: time to pray, and then we resume and finish up.
[22:29] Speaker 3: I pray in the name of Jesus Christ, that as
[22:31] Speaker 3: we consider this topic, God will open our hearts and
[22:34] Speaker 3: this would be a most ed defying session. In the
[22:37] Speaker 3: name of Jesus. And let me speak to those who
[22:39] Speaker 3: are watching, maybe by way of internet or television. You
[22:43] Speaker 3: would want to call someone around to sit and learn.
[22:46] Speaker 3: It is always profitable when we pay attention to the
[22:51] Speaker 3: teaching of God's word Alan Loujah.
[22:54] Speaker 4: So we'll be doing a two or three part series
[22:56] Speaker 4: that I titled above only Above only.
[23:01] Speaker 3: Will be examining the keys to exemption and all round victory.
[23:06] Speaker 4: Above only so the.
[23:08] Speaker 3: Entire discussion will capture are exploring the various kingdom keys
[23:13] Speaker 3: that are responsible for exemption and then responsible for all
[23:19] Speaker 3: round victory. Someone shall above only.
[23:24] Speaker 4: All right?
[23:24] Speaker 3: So jobs after twenty two please and verse twenty nine.
[23:27] Speaker 3: We look at two scriptures very quickly. Do I have
[23:30] Speaker 3: a screen here?
[23:31] Speaker 4: Okay? Beautiful job twenty two twenty nine.
[23:34] Speaker 3: It says, when men are cast down, then thou shalt
[23:39] Speaker 3: say in taraba, thou shalt say there is a lifting up,
[23:45] Speaker 3: it says, and it shall save the humble person.
[23:47] Speaker 4: You believe that's amen.
[23:50] Speaker 3: The second scripture is some ninety one who read from
[23:55] Speaker 3: verse ten and would stop at sixteen. Some ninety one,
[24:01] Speaker 3: I hope that you have something to write if you
[24:03] Speaker 3: are able to, whether it's your phone or a pen,
[24:06] Speaker 3: it's important to write.
[24:08] Speaker 4: Allelujah.
[24:09] Speaker 3: Praise the name of the Lord, so that you can
[24:10] Speaker 3: learn maximally, and so that you can go and study
[24:14] Speaker 3: even beyond now. So when you come to church, it's
[24:16] Speaker 3: good to come with a writing material. I'm very humble, saying,
[24:20] Speaker 3: almost all the pastors having something to write.
[24:22] Speaker 4: But there are those who just stroll their way to church.
[24:27] Speaker 3: We forgive you tonight, but go and buy a notebook
[24:30] Speaker 3: or use your notepad. And you're right. The Bible says right,
[24:34] Speaker 3: for these words are faithful and true. Praise the name
[24:37] Speaker 3: of the Lord, Allelujah. Psalm ninety one. Let's read verse ten.
[24:41] Speaker 3: It says, there shall no evil before THEE, neither shall
[24:46] Speaker 3: any play come near your dwelling.
[24:48] Speaker 4: You believe that, say amen.
[24:51] Speaker 3: It says what he shall give his angels charge over
[24:54] Speaker 3: thee to keep THEE in all your ways. It says
[24:58] Speaker 3: they shall bear THEE up on their hands. Lest thou
[25:01] Speaker 3: dash your foot against a stone. He says, thou shalt
[25:04] Speaker 3: tread upon the lion and the adder, the young lion,
[25:07] Speaker 3: and the dragon, shall thou trample under your feet.
[25:10] Speaker 4: That's fourteen.
[25:11] Speaker 3: He says, because he had set his love upon me,
[25:15] Speaker 3: therefore I will deliver him. I will set him on
[25:18] Speaker 3: high because he had known my name.
[25:21] Speaker 4: Fifteen.
[25:22] Speaker 3: He shall call upon me, and I will answer him.
[25:24] Speaker 3: I will be with him in trouble, and I will
[25:27] Speaker 3: deliver him and honor him. Final verse sixteen, he says,
[25:30] Speaker 3: with long life, will I satisfy him and show him
[25:34] Speaker 3: my salvation? Alle lujah. I wish I didn't have to
[25:40] Speaker 3: start this way. But the destiny of all men, honor
[25:47] Speaker 3: assisted by God, and from a natural man's standpoint, is
[25:53] Speaker 3: highly unpredictable in many regards, very disappointing, with no certainty whatsoever.
[26:04] Speaker 3: When you consider the life of a natural man, that
[26:07] Speaker 3: means any man. When you don't bring in the subject
[26:10] Speaker 3: of faith as an advantage, when you consider life from
[26:13] Speaker 3: a philosophical standpoint.
[26:16] Speaker 4: From a sociological standpoint.
[26:19] Speaker 3: When you examine living, and you examine life from the
[26:24] Speaker 3: standpoint of a philosopher, sometimes you will be left with
[26:26] Speaker 3: fear because all that you will deduce from your observation
[26:31] Speaker 3: is uncertainty, confusion.
[26:35] Speaker 4: Share away together.
[26:37] Speaker 3: The average person who is at least twenty years would
[26:40] Speaker 3: have had captured in his life stories of confusion, stories
[26:44] Speaker 3: of sicknesses, stories of oppression, stories of injustice are way together.
[26:51] Speaker 3: Stories of betrayal, and you would think it's unique to you,
[26:55] Speaker 3: until you hear the story of another person, then another person,
[26:58] Speaker 3: and then you will think is you you eat to
[27:00] Speaker 3: your locality, Until you travel to another locality you will
[27:03] Speaker 3: hear the same story. Then you will think it's unique
[27:06] Speaker 3: to your nation, until you travel to another nation, and
[27:09] Speaker 3: it looks like a common thread all men. It seems
[27:13] Speaker 3: like a common destiny befalls all men. From a philosophical
[27:18] Speaker 3: and a sociological standpoint, it is not unusual today when
[27:22] Speaker 3: you hear people say I am sick. You say, oh dear,
[27:25] Speaker 3: it happens to all men. I'm looking for money. Oh dear,
[27:28] Speaker 3: it happens to all men. I lost a loved one.
[27:31] Speaker 3: Oh dear, it happens to all men. Someone just betrayed me.
[27:35] Speaker 3: They said, well, rayua hakaney, I wait together now. So
[27:38] Speaker 3: it seems like the destiny of the natural man. By
[27:43] Speaker 3: natural I mean one who is not connected to God,
[27:45] Speaker 3: one who is not connected to faith. When you make
[27:48] Speaker 3: an intelligent assessment looking at life from a philosophical standpoint,
[27:54] Speaker 3: you will agree with the teacher Solomon. He said, of
[28:01] Speaker 3: reading many books, there is no end, and master is
[28:04] Speaker 3: only a weariness to the flesh. He said many times
[28:07] Speaker 3: in his rendition, vanity upon vanity, he says, all his vanity.
[28:11] Speaker 3: And he made his conclusion by saying, here's the conclusion
[28:14] Speaker 3: of the matter. Fear the Lord and keep his commandments,
[28:16] Speaker 3: he said, for this is the whole duty of man.
[28:18] Speaker 3: I mean that was a communication of frustration from a
[28:23] Speaker 3: man who explored life from the most advantaged position any
[28:27] Speaker 3: man can have. He barely had any wars. In fact,
[28:30] Speaker 3: he did not have any His father fought all the wars.
[28:33] Speaker 3: He had money, he had women, he had notoriety, he
[28:37] Speaker 3: had everything. He worshiped different God, He explored religions, he
[28:41] Speaker 3: did all kinds of things.
[28:42] Speaker 4: He backsleadd he repented all kinds of things.
[28:45] Speaker 3: And the man said, listen, my conclusion, after living long
[28:49] Speaker 3: enough as a king, living long enough as many things,
[28:52] Speaker 3: is that vanity upon vanity, all his vanity.
[28:56] Speaker 4: Pay close attention. Are we together now?
[28:59] Speaker 3: So when you are talking about your case being different,
[29:04] Speaker 3: it's important for you to understand this the bedrock upon
[29:07] Speaker 3: which this topic is going to be built on, that
[29:11] Speaker 3: all men on assisted by God, all men outside of
[29:15] Speaker 3: the advantage of shath, seem to have at a macro
[29:20] Speaker 3: level the same destiny. Now, different people will have certain privileges.
[29:25] Speaker 3: Orders by default a bond, say, as we know with
[29:28] Speaker 3: a silver spoon. Orders some more privilege economically than others. Orders,
[29:32] Speaker 3: some more privilege educationally than others. Orders, some more privilege
[29:36] Speaker 3: in terms of territorial you know, place of growth than orders.
[29:40] Speaker 3: But how many of you know that eventually the same
[29:43] Speaker 3: lot catches up with everyone. When sickness comes, all those
[29:47] Speaker 3: factors don't stand again. When oppression comes, all those factors
[29:51] Speaker 3: don't stand again. A professor can be in the hospital
[29:54] Speaker 3: together with an illiterate, A godly man can be in
[29:57] Speaker 3: a hospital together with another.
[29:59] Speaker 4: Are we together?
[30:00] Speaker 3: An intelligent man can beg for money standing close to
[30:03] Speaker 3: a foolish man.
[30:04] Speaker 4: And then you.
[30:04] Speaker 3: Wonder what is the advantage? What exactly is the edge?
[30:08] Speaker 3: At what point can I say I'm not a victim?
[30:11] Speaker 3: Because if it's educationally, it looks like the same thing
[30:14] Speaker 3: happens to.
[30:14] Speaker 4: Body educated and uneducated.
[30:17] Speaker 3: If it's in terms of money, a time comes when
[30:20] Speaker 3: both the rich and poor they cry the same crime.
[30:23] Speaker 3: So what then becomes the edge? Now we're ready to
[30:26] Speaker 3: do our discussion. Is somebody learning now pray the name
[30:30] Speaker 3: of the Lord. So the natural man's reality with respect
[30:37] Speaker 3: to sickness is failures, disappointments, confusion, betrayal, uncertainties. It seems
[30:46] Speaker 3: to be the lot of every man by default. What
[30:54] Speaker 3: is exemption? Because the whole team, my case is different
[30:59] Speaker 3: at times. To speak on the fact that for those
[31:02] Speaker 3: who are in Christ, that there is a possibility when
[31:05] Speaker 3: you come into Christ, that even though all that I
[31:08] Speaker 3: explain should be the natural experience of men, but that
[31:12] Speaker 3: there is an advantage that a man stands to enjoy.
[31:16] Speaker 3: Are we together that the moment a man is grafted
[31:18] Speaker 3: into Christ, beyond just being saved, beyond just being born again,
[31:23] Speaker 3: that you are introduced into a system that provides an advantage,
[31:28] Speaker 3: not an advantage that is arbituary, an advantage that can
[31:32] Speaker 3: be demonstrated and proven in your life here and now.
[31:36] Speaker 3: But very quickly, let's define exemption. What does it mean
[31:39] Speaker 3: to be exempted? I give you two definitions very quickly.
[31:43] Speaker 3: Are you learning to be exempted? I wrote here, means
[31:47] Speaker 3: to be free from an obligation or a liability.
[31:52] Speaker 4: That is imposed on others.
[31:56] Speaker 3: To be exempted means to be free from an obligation
[32:01] Speaker 3: or a liability that is imposed on others, either by men,
[32:07] Speaker 3: by circumstances or by spiritual factors. I'll take my time
[32:12] Speaker 3: again because I want you to write this, and then
[32:13] Speaker 3: we'll continue our teaching. To be exempted means to be
[32:17] Speaker 3: free free from an obligation or a liability that is
[32:26] Speaker 3: imposed on others, either by men, imposed on others by circumstances,
[32:34] Speaker 3: or imposed on others by spiritual factors.
[32:39] Speaker 4: You have that down.
[32:40] Speaker 3: To be exempted means to be excluded from a consequence,
[32:45] Speaker 3: to be excluded from a consequence. When you say a
[32:49] Speaker 3: person is exempted or a person is exempted, it means
[32:55] Speaker 3: that he or she has found a way to be
[32:58] Speaker 3: excluded from from a consequence. A final definition, exemption also
[33:07] Speaker 3: means immunity and dominion over everything that threatens the victory
[33:14] Speaker 3: and the liberty of the believer.
[33:17] Speaker 4: I take that again.
[33:18] Speaker 3: This one now is to those who are connected to
[33:20] Speaker 3: faith and those who are in Christ. Exemption also means
[33:25] Speaker 3: immunity and dominion over everything that threatens victory and threatens
[33:34] Speaker 3: liberty in the believer's life. Everything that can threaten victory
[33:41] Speaker 3: and liberty in your life. By the time you sustain
[33:45] Speaker 3: immunity and dominion over it, we say you are working
[33:49] Speaker 3: in the reality of exemption. May this be someone's testimony
[33:55] Speaker 3: you believe that? Shout Amen, hallelujah. Now, the next queston
[34:00] Speaker 3: tonight is how real is exemption? Haven't given you a
[34:05] Speaker 3: graphic picture of the fact that it looks like the
[34:08] Speaker 3: same tragedies before all men?
[34:10] Speaker 4: And it seems like, at a.
[34:13] Speaker 3: Larger scale, both the righteous and on righteous seem to
[34:17] Speaker 3: experience the same thing, the educated and the uneducated. It
[34:20] Speaker 3: looks like the same destiny philosophically befalls all men. And
[34:25] Speaker 3: now we're approaching a topic that seems to say that,
[34:28] Speaker 3: although that may seem to be the philosophical reality, but
[34:32] Speaker 3: that there is a way a man can rise above
[34:36] Speaker 3: these vicissitudes of life.
[34:37] Speaker 4: But first and foremost, it's important that we.
[34:40] Speaker 3: Believe that exemption is real, that a man can rise
[34:44] Speaker 3: above the limitations are we together, the limitations of confusion,
[34:49] Speaker 3: the limitations of fear, look or please, the limitations of oppression,
[34:54] Speaker 3: the limitations of felure, the limitations of satanic attack, the
[34:58] Speaker 3: limitations of pop that it is possible in your lifetime
[35:03] Speaker 3: to rise above this and to function experientially in victory
[35:09] Speaker 3: and dominion. But how real is this? Is this a
[35:12] Speaker 3: lofty church talk? From a preacher. Is it true that
[35:17] Speaker 3: a man in his lifetime can work in this reality?
[35:21] Speaker 3: Let's consider two examples. Exodus, chapter eighth. Please from verse
[35:25] Speaker 3: twenty two to twenty three. I just want to give
[35:28] Speaker 3: you at least two biblical proof of exemption, that a
[35:32] Speaker 3: man can rise above, a man can be victorious in
[35:39] Speaker 3: spite of all of these realities that plague our society,
[35:42] Speaker 3: it says, And I will sit there in that day,
[35:47] Speaker 3: in the land of Goshen, in which people dwell, that
[35:52] Speaker 3: no swarms or flies shall be there than the ten plagues.
[35:57] Speaker 3: Now to the end that dou might yus know that
[36:00] Speaker 3: I am the Lord in the midst of the earth,
[36:04] Speaker 3: it says, And I will put a division. Can we
[36:06] Speaker 3: have an IV of this version? And media people, is
[36:09] Speaker 3: it possible to give us an IV. I'd like you
[36:11] Speaker 3: to see how NIV presents this. If you can find
[36:14] Speaker 3: an IV for us, and it won't waste time, let's
[36:17] Speaker 3: look at it quickly. N IV the International Version. Okay, beautiful.
[36:23] Speaker 3: Now go back to twenty two, and let's see what
[36:26] Speaker 3: it says. It says, but on that day I will
[36:29] Speaker 3: deal differently. Someone received it as a prophetic word. I
[36:34] Speaker 3: will deal differently with the land of Goshen, where my
[36:38] Speaker 3: people live. No swarms of flies will be there, so
[36:41] Speaker 3: that you will know that either Lord I am in
[36:44] Speaker 3: this land.
[36:44] Speaker 4: Verse twenty three.
[36:46] Speaker 3: It says I will make a distinction between my people
[36:50] Speaker 3: and your people. It says this sign will occur tomorrow,
[36:57] Speaker 3: that when men said there is a casting down, you
[37:00] Speaker 3: will come out and boarding with all humility, saying the
[37:03] Speaker 3: name of Jesus. I have found a way of saying
[37:06] Speaker 3: that there is a lifting up. You say, let me
[37:08] Speaker 3: tell you this. If I don't show you this from scripture,
[37:12] Speaker 3: you may not because you are in church, but a
[37:14] Speaker 3: part of you will not agree. Is it true that
[37:17] Speaker 3: a man can be free from sickness? Is it true
[37:20] Speaker 3: that a man can be free from poverty? Is it
[37:22] Speaker 3: true that a man can be free from addiction? Can
[37:25] Speaker 3: you work in the experience of victory? As those Satan
[37:28] Speaker 3: does not exist? It is true? Scripture number two. How
[37:35] Speaker 3: real is exemption? Genesis chapter four thirteen to fifteen. Genesis
[37:40] Speaker 3: chapter four thirteen to fifteen. Remember when can enabled the story,
[37:46] Speaker 3: Kan kills his brother Abel, and then the blood of
[37:50] Speaker 3: Abel Christ and then the Lord comes and says, Kin,
[37:52] Speaker 3: what is this that you have done, and he cursed Kin,
[37:55] Speaker 3: and Ken, in responding, made a statement that shows the
[37:59] Speaker 3: power of exems. And King said onto the Lord, my
[38:02] Speaker 3: punishment is greater than I can bear. It says, Behold,
[38:08] Speaker 3: that has driven me out this day from the face
[38:12] Speaker 3: of the earth, and from thy face shall I be hid.
[38:15] Speaker 3: And I shall be a fugitive and a vagabond in
[38:18] Speaker 3: the earth. And it shall come to pass that everyone
[38:22] Speaker 3: that finded me shall slay me verse fifteen. And the
[38:26] Speaker 3: Lord said, unto him, Therefore, whosoever slay a king, vengeance.
[38:31] Speaker 4: Shall be taken on him sevenfold.
[38:33] Speaker 3: Read the last sentence, if you are able to see
[38:35] Speaker 3: and read, one to go. And the Lord set a
[38:38] Speaker 3: mark upon Cain. What did the Lord said, he set
[38:46] Speaker 3: a mark upon Cain, that outside of that mark, anyone.
[38:50] Speaker 4: Who saw him would kill him.
[38:52] Speaker 3: But because he placed a mark of exemption, Kan cried
[38:56] Speaker 3: and said, my punishment is too great.
[38:58] Speaker 4: Any man that.
[38:59] Speaker 3: Sees me, on account of the pronouncement that has come
[39:02] Speaker 3: upon me, will deal with me in a certain way.
[39:05] Speaker 3: And the Bible says God play say, Mark, I pray
[39:07] Speaker 3: for you by the reason of this teaching and this conference.
[39:11] Speaker 3: The mark of exemption that must rest upon you, rest
[39:15] Speaker 3: on your ministry, rest on your children.
[39:18] Speaker 4: You will receive it tonight in the name of Jesus Christ.
[39:25] Speaker 4: I wish I had the time, would have looked at Daniel.
[39:28] Speaker 3: Chapter three, from verse twenty four to twenty eight, the
[39:31] Speaker 3: Bible talks about three Hebrew boys.
[39:34] Speaker 4: Shadrak, Messhak and Abbetnago.
[39:37] Speaker 3: On account of the king's pride, he built a ninety
[39:40] Speaker 3: feet statue pure gold, and he said that the sound
[39:44] Speaker 3: of timbrel and you know instruments of music, that everyone
[39:49] Speaker 3: would bow and worship that golden statue. And there were
[39:52] Speaker 3: three Hebrew boys who said, oh, King, we are not
[39:55] Speaker 3: careful to answer you on this matter.
[39:57] Speaker 4: We know that our God will deliver us.
[40:00] Speaker 3: But even if it does not deliver us, let it
[40:02] Speaker 3: be clear unto you that we are determined that will
[40:04] Speaker 3: not bow onto you. The Bible says, in response, the
[40:08] Speaker 3: king became angry and ordered the people to make the
[40:11] Speaker 3: funness seven times hotter aur Bible students, and they were
[40:15] Speaker 3: thrown into the fiery furnace, to a point that those
[40:19] Speaker 3: who killed them became victims of the fire themselves, to
[40:23] Speaker 3: tell you how serious that was. But the Bible says,
[40:26] Speaker 3: as soon as this gentlemen stept in my goodness. They
[40:29] Speaker 3: began to walk freely. Their chains and that which bound
[40:32] Speaker 3: them did not seem to hold again. And the Bible
[40:35] Speaker 3: says they became four. And the king looked and said,
[40:38] Speaker 3: where they're not three men? I see four men, and
[40:40] Speaker 3: the form of the forties like the son of God.
[40:43] Speaker 4: And he ordered that they bring them out.
[40:46] Speaker 3: And the Bible takes time to meticulously describe the extent
[40:49] Speaker 3: of their exemption.
[40:50] Speaker 4: It said, these were men who their hair was not
[40:53] Speaker 4: even burned.
[40:54] Speaker 3: And these were men that the fire had no power
[40:57] Speaker 3: over them. Fire should burn, but not everyone. Fire should burn,
[41:02] Speaker 3: but not under every condition. Hallelujah that those who threw
[41:09] Speaker 3: those gentlemen, these are not parables.
[41:13] Speaker 4: It actually happened.
[41:15] Speaker 3: They were burned because of the extent of the fire.
[41:18] Speaker 4: And they threw these guys.
[41:20] Speaker 3: Even if you threw metal in that furnace, metal being gold,
[41:25] Speaker 3: it will melt.
[41:26] Speaker 4: And yet these.
[41:26] Speaker 3: Guys were there, and the Bible says they were moving around.
[41:30] Speaker 3: There is such a mystery of exemption. Do you believe this? Yes,
[41:37] Speaker 3: that do I walk through the valley of the shadow
[41:40] Speaker 3: of death, I will fear no evil, because thou art
[41:44] Speaker 3: with me, Thy rod and thy staff, they comfort me?
[41:47] Speaker 3: Are we Bible students? As that chapter forty three, verse
[41:50] Speaker 3: one and two.
[41:50] Speaker 4: Says, fear not. I have redeemed you. It says I've
[41:53] Speaker 4: called you by name. You are mine.
[41:55] Speaker 3: It says when you pass through the waters, I will
[41:58] Speaker 3: be with you through the real it will not overwhelm you.
[42:01] Speaker 3: It says, when you walk through fire, it will not
[42:04] Speaker 3: burne you. Do you believe that? Shout him and tarrabba.
[42:11] Speaker 3: One time, the Bible says Jesus was off the cliff,
[42:14] Speaker 3: and on account of his lofty propositions about God and
[42:18] Speaker 3: the fact that he was one with God, the people
[42:20] Speaker 3: were angry, and they sought to throw him down the cliff.
[42:22] Speaker 3: Your Bible says he walked through them. He walked through them,
[42:26] Speaker 3: immediately walked through them and left. It's in your Bible,
[42:31] Speaker 3: the Bible tells us. In the Book of Acts, chapter twelve,
[42:35] Speaker 3: it says one time they caught James and beheaded James.
[42:40] Speaker 3: That they laid it upon themselves to vex certain Jews away.
[42:44] Speaker 4: Together, and they caught.
[42:47] Speaker 3: At chapter twelve, Not as at chapter twelve, the Bible
[42:51] Speaker 3: says that they caught James and beheaded James.
[42:55] Speaker 4: And when herold saw that it pleased the people.
[42:58] Speaker 3: They now caught Peter and kept Peter under sack battalions.
[43:03] Speaker 3: They bound his hand and feet, waiting that after Easta
[43:07] Speaker 3: they would deliver him to the people. The Bible says
[43:10] Speaker 3: they had kept him that night, but prayer was made
[43:14] Speaker 3: by the church onto God for him. And whilst Peter
[43:18] Speaker 3: was there, the Bible tells us that an angel came
[43:21] Speaker 3: there and extempting a light shone in the prison. The
[43:24] Speaker 3: door opened, the chain fell, and Peter got up. The
[43:27] Speaker 3: angel backondled him to follow him. The Bible says Peter
[43:30] Speaker 3: himself thought he was in a vision, and he passed
[43:32] Speaker 3: the first door, the second door, the third door, the
[43:36] Speaker 3: door the gates that leads to the city, and Peter
[43:39] Speaker 3: went exemption.
[43:41] Speaker 4: The Bible is full of men.
[43:42] Speaker 3: And women who were exempted, exempted from evil men and women.
[43:47] Speaker 3: There was such a man in the Bible called Moses,
[43:51] Speaker 3: that when Moses was born, there was a decree influenced
[43:55] Speaker 3: by the spirit.
[43:56] Speaker 4: Of the Antichrist, to kill all the children.
[44:00] Speaker 3: And the Bible tells us that the mother just let
[44:02] Speaker 3: him in the basket, as though whatever let me not
[44:05] Speaker 3: watch my child die. But the hand of God that
[44:07] Speaker 3: exempts men threw that man through the nile and brought
[44:11] Speaker 3: him away together.
[44:12] Speaker 4: Now, and Pharaoh's daughter saw.
[44:14] Speaker 3: Him and loved him and carried him, and the man
[44:18] Speaker 3: grew in the palace, the man who would deliver God's people.
[44:24] Speaker 3: Exemption is real. Don't get too used to pain. Exemption
[44:28] Speaker 3: is real. Don't get too used to fall your Exemption
[44:31] Speaker 3: is real. Don't get too used to defeat. Exemption is real.
[44:35] Speaker 3: Do you believe this now, someone say I'm above all
[44:38] Speaker 3: of aside, say I'm above all. Remember this is a
[44:42] Speaker 3: conference where you have to participate. It says, Let the
[44:45] Speaker 3: redeemed of the Lord say so, Let the lift head
[44:49] Speaker 3: of the Lord say so. Let the blessed of the
[44:52] Speaker 3: Lord say so. Allenlujah.
[45:05] Speaker 4: Exemption.
[45:07] Speaker 3: It is true that men can be exempted from the
[45:12] Speaker 3: plagues that before men.
[45:15] Speaker 4: While it is an honest admission that.
[45:17] Speaker 3: Life is generally unfair to the man who is not
[45:22] Speaker 3: assisted even naturally. How many of you know that you
[45:26] Speaker 3: can find two people, and because one has either a
[45:29] Speaker 3: political advantage or an economic advantage within the frame of
[45:34] Speaker 3: what those advantages can provide, that person may seem to
[45:37] Speaker 3: be an advantage position. Am I right on that? I?
[45:41] Speaker 3: Was thinking as I was making my notes for this session.
[45:45] Speaker 3: You see how unfair life can be. There are many
[45:48] Speaker 3: people today who as individuals are so foolish, but their
[45:53] Speaker 3: advantage is the nations they were born from. And as
[45:56] Speaker 3: foolish as they are, the advantage of the nation still
[45:58] Speaker 3: makes them higher than many whites people in othern nations.
[46:02] Speaker 4: Now, I hate to admits that what is an uncomfortable truth.
[46:06] Speaker 3: There are many determined, well behaved children, but simply because
[46:10] Speaker 3: of the kinds of families they came from, are we together?
[46:14] Speaker 3: Have you seen a well behaved child who accept God
[46:16] Speaker 3: helps him will still not go anywhere, because within the
[46:19] Speaker 3: context of that child's environment, even that disciplinary life would
[46:23] Speaker 3: not speak so much.
[46:29] Speaker 7: But thou, oh Lord, and shield from me my glory.
[46:37] Speaker 7: You lived my head.
[46:41] Speaker 4: But thou, oh Lord, shield from me my glory. The
[46:49] Speaker 4: live rap my That would be your song after this conference.
[46:53] Speaker 7: But thou, oh Lord, and shield from me my glory.
[47:01] Speaker 7: You lived my head. But the old Lord, and a
[47:09] Speaker 7: shield from me. You're my glory, the lived up of
[47:15] Speaker 7: my head.
[47:17] Speaker 3: Your life will be such a sin and a wonder
[47:20] Speaker 3: men will ask you. And so we were born from
[47:22] Speaker 3: the same family. We all grew up in Taraba. What
[47:26] Speaker 3: changed about your life? What changed about your ministry? And
[47:29] Speaker 3: you will tell them. I came for penny hell, and
[47:31] Speaker 3: I found the keys that I'm making a man above all.
[47:35] Speaker 3: I found the keys that can exalt the ministry. I
[47:39] Speaker 3: found the keys that can exalted destiny. You believed that
[47:43] Speaker 3: shout amy. Your keys can be different. Oh yes, it
[47:53] Speaker 3: can be different, and I'll be showing you how. But
[47:56] Speaker 3: just settle it, very fat. The lot of all men
[48:00] Speaker 3: does not have to be my lord within the economy
[48:03] Speaker 3: of the kingdom.
[48:04] Speaker 4: I have the power to redefine my possibilities. Sit down.
[48:09] Speaker 3: The Bible talks about a man a Bible students, The
[48:13] Speaker 3: Bible talks about a man called Jabez.
[48:17] Speaker 4: Did you ever read about social man called Jabst?
[48:19] Speaker 3: I like the presentation of scripture, so it tells us
[48:23] Speaker 3: the end of the story before it tells us what happened.
[48:26] Speaker 3: It says, and Jabest was more Honorabel than his brethren.
[48:31] Speaker 4: But it was not always so.
[48:32] Speaker 3: Danly says, on account of the sorrow that the mother
[48:36] Speaker 3: went through, she called him ja Bez, and that prophecy
[48:41] Speaker 3: began to speak in the life of that gentleman.
[48:43] Speaker 4: You can imagine that that gentleman.
[48:45] Speaker 3: Clew up finding out all kinds a pleantora of disadvantages.
[48:50] Speaker 3: One day, the Bible says, and Jaa bees called onto
[48:54] Speaker 3: the God of heaven. It says, oh that thou wouldst
[48:57] Speaker 3: bless me. Indeed, enlarge my tent.
[49:03] Speaker 4: Let it be well with me.
[49:04] Speaker 3: The Bible says, God had him. Let me tell you
[49:07] Speaker 3: the truth. God is going to be handing for someone.
[49:11] Speaker 3: The key is to find your destiny. I know your
[49:15] Speaker 3: father died when you were small, but you can't still
[49:19] Speaker 3: change your reality. I listen, I someone learning now that
[49:25] Speaker 3: God will be empowering you. You will look at life
[49:28] Speaker 3: and say, no, I've found the key. I don't have
[49:30] Speaker 3: to cry forever. I don't have to be weak forever. Now,
[49:34] Speaker 3: Thanks me to God, which causes us always to triumph,
[49:38] Speaker 3: not sometimes always always, always find out scripture. Then I
[49:47] Speaker 3: begin to show you the keys. Did you ever read
[49:50] Speaker 3: a portion of scripture that says, do your beginning be small?
[49:56] Speaker 4: Do you're what? So?
[49:58] Speaker 3: It tells you what part of you your life is
[50:00] Speaker 3: permitted to remain small? Beginning, beginning, anything greater than beginning
[50:05] Speaker 3: you should sat fighting it. If beginning is small, that's
[50:09] Speaker 3: all right. If beginning of minisfree small, that's all right.
[50:12] Speaker 3: The beginning of your financial journey is that's all right.
[50:15] Speaker 3: But once it goes beyond beginning. Though your beginning is small,
[50:22] Speaker 3: it says your latter end should. It is a will,
[50:26] Speaker 3: it says should. If you let it go, should greatly increase. Allelujah,
[50:38] Speaker 3: please listen to me. Transformation is a concept that both science, philosophy,
[50:53] Speaker 3: and religion agrees that it's a possibility. Whether you approach
[50:58] Speaker 3: it using physics, care mystery biology, you will still find
[51:02] Speaker 3: the possibility of.
[51:03] Speaker 4: A change of state transformation.
[51:06] Speaker 3: Whether you approach it philosophically away together through enlightenment, transformation.
[51:12] Speaker 4: Can happen whether you approach it through faith.
[51:15] Speaker 3: A man can be translated from the kingdom of darkness
[51:18] Speaker 3: to the kingdom of God's their son and have the
[51:20] Speaker 3: renewal of mine.
[51:22] Speaker 4: I'm going somewhere now that it is possible for.
[51:25] Speaker 3: A man to change state physically, financially, spiritually, and otherwise.
[51:32] Speaker 3: In other words, you don't need to remain where you
[51:36] Speaker 3: are in the same condition indefinitely. The possibility for change
[51:42] Speaker 3: is a gift God gave every man. The prodigal son
[51:46] Speaker 3: understood this, and the Bible says, haven't gone far from
[51:50] Speaker 3: his father, and it.
[51:52] Speaker 4: Was now degenerated. He was feeling with the swine.
[51:54] Speaker 3: One day he got up and said, listen, how many
[51:57] Speaker 3: hired servants does my father have? And I am here
[52:00] Speaker 3: with the swine. He said, I will arise, I will go.
[52:03] Speaker 3: I need to change my state. I will arise and
[52:05] Speaker 3: go to my father and say, Father, I've sin against you.
[52:09] Speaker 3: I'm not worthy to be called your son. Take me
[52:11] Speaker 3: as one of the servants. And the Bible says for
[52:13] Speaker 3: making that decision. He got up, he took a step
[52:17] Speaker 3: and changed his condition.
[52:20] Speaker 4: Are we together? Prays the name of the Lord.
[52:24] Speaker 3: Now, while it is true that we can be above all,
[52:29] Speaker 3: While it is true that a life of dominion, victory,
[52:34] Speaker 3: a life of ever increasing glories are destined in Christ,
[52:38] Speaker 3: regardless what is prevalent in our world.
[52:41] Speaker 4: I need you to know that.
[52:43] Speaker 3: Change, dominion, victory, and liberty does not happen to the
[52:49] Speaker 3: believer under every condition.
[52:52] Speaker 4: Prays the Name of the Lord. Yeah.
[52:55] Speaker 3: Those who cook, well, you know that the food the
[52:59] Speaker 3: meal produce is not under every condition.
[53:02] Speaker 4: There are conditions.
[53:04] Speaker 3: The assignment of a chef is to create the conditions
[53:07] Speaker 3: that make that meal happen, and it will happen, are
[53:10] Speaker 3: we together.
[53:11] Speaker 4: Yes, there are conditions.
[53:13] Speaker 3: There are soups that if you violate the condition, you
[53:16] Speaker 3: will produce something else. And there are certain foods that
[53:20] Speaker 3: creating the condition is so delicate you have to be careful.
[53:26] Speaker 3: Being victorious manifesting exemption does not happen under every condition.
[53:33] Speaker 3: And I'm going to be showing you the conditions that
[53:36] Speaker 3: are necessary for any individual, including you and I, to
[53:40] Speaker 3: work in the reality of dominion, the reality of exemption,
[53:44] Speaker 3: and the reality of all round victory, not circumstantial victory,
[53:50] Speaker 3: all round victory. If you believe this, open your mouth
[53:54] Speaker 3: and pray for one minute, and I begin to show
[53:56] Speaker 3: you the case. Open your mouth and pray for one minute.
[54:02] Speaker 3: Life is coming to you now. Above all, you're about
[54:07] Speaker 3: to learn the keys to a life of exemption and
[54:10] Speaker 3: all around victory. Victory regardless your location, victory, regardless your
[54:19] Speaker 3: current failures. In Jesus marvelous name, we pray.
[54:40] Speaker 4: For tonight, let me show you four keys. There are four.
[54:46] Speaker 3: Keys that empower any and every believer in Christ to
[54:53] Speaker 3: work in the experience of exemption, dominion, liberty, and victory.
[55:01] Speaker 3: I give you a guarantee by the integrity of Scripture
[55:04] Speaker 3: that if you lend me your attention and believe the
[55:07] Speaker 3: truth you're about to hear, regardless what condition you found yourself,
[55:11] Speaker 3: you will find a way out. You believe that, say amen, allelujah.
[55:17] Speaker 3: There are four keys at least that I want to
[55:19] Speaker 3: make us a submission before you, and then we'll find
[55:21] Speaker 3: somewhere to pray. So, knowing that exemption is a reality,
[55:26] Speaker 3: it's a powerful revelation. But stopping there will leave you disappointed.
[55:31] Speaker 3: You must know the keys to access exemption, the keys
[55:37] Speaker 3: to access all around victory. Now please look up. Many
[55:41] Speaker 3: believers usually stop at the awareness of the provisions that
[55:49] Speaker 3: are available for them in Christ, but they do not
[55:52] Speaker 3: press further to understand the dynamics of engaging with those
[55:58] Speaker 3: provisions so that it becomes their experience here and now.
[56:01] Speaker 3: Knowing what God has done is important, but it will
[56:04] Speaker 3: not bless you till you know how to make it
[56:07] Speaker 3: reality in your life.
[56:08] Speaker 4: Are we together?
[56:09] Speaker 3: Knowing God heals is important, but it may not get
[56:13] Speaker 3: you healed. You must understand the dynamics of appropriating that
[56:18] Speaker 3: truth so that it speaks in your life here and now.
[56:21] Speaker 3: So there are many believers who pride themselves in the
[56:24] Speaker 3: knowledge of the things that God can do and the
[56:27] Speaker 3: things that are available in the Kingdom, but their lives
[56:31] Speaker 3: never capture that experience. I pray for you in the
[56:35] Speaker 3: name of Jesus, that you will pay attention to these keys.
[56:39] Speaker 4: Someone shout one more time, say I'm above all, So.
[56:43] Speaker 3: Let me give you four keys very quickly, the keys
[56:46] Speaker 3: that can empower the believer in Christ to command exemption.
[56:50] Speaker 3: Key number one, the first key for everyone who desires
[56:56] Speaker 3: for your case to be different, for everyone who's to
[57:00] Speaker 3: work in the reality of dominion, liberty, and exemption.
[57:04] Speaker 4: The first key is that you must.
[57:06] Speaker 3: Have a functional knowledge of the God of exemption. A
[57:11] Speaker 3: functional knowledge of the God of exemption. Exemption is fnsored
[57:16] Speaker 3: by the power of God. You have to have a
[57:19] Speaker 3: functional knowledge of God, particularly the God who exempts. If
[57:25] Speaker 3: you do not have a functional knowledge of God, you
[57:28] Speaker 3: will be weak in life. A functional not theoretical, a
[57:33] Speaker 3: functional knowledge of God.
[57:35] Speaker 4: Even the God of exemption. Hallelujah.
[57:39] Speaker 3: Daniel, chapter eleven and verse thirty two. The Bible says
[57:42] Speaker 3: that very clearly says, but the people that do know
[57:46] Speaker 3: their God, the people that do know their God, the
[57:50] Speaker 3: people that do know their God.
[57:53] Speaker 4: They shall be strong, and they shall not.
[57:57] Speaker 3: Talk exploits, not wish ex exploit not writes books on.
[58:01] Speaker 4: Exploit do exploits?
[58:06] Speaker 3: Are we learning? The people that do know their God?
[58:10] Speaker 3: Now look up, please in this kingdom. You may have
[58:15] Speaker 3: heard me say many times, but let me say it here.
[58:18] Speaker 3: Dominion for the believer and victory for the king for
[58:22] Speaker 3: the believer is derived from your oneness with God. The
[58:29] Speaker 3: dominion of the believer is not absolute. In other words,
[58:32] Speaker 3: it is not a fabrication of your own intelligence. Dominion
[58:36] Speaker 3: for the believer is derived from the strength of your
[58:39] Speaker 3: relationship with God.
[58:41] Speaker 4: John chapter fifteen.
[58:42] Speaker 3: When you read from verse one down to sixteen, Jesus
[58:45] Speaker 3: took out time to speak li, likening himself to the vine,
[58:49] Speaker 3: and he said, his father is the vine.
[58:51] Speaker 4: The husbandman away together, he.
[58:53] Speaker 3: Said, every branch that abides in me, the branch is
[58:57] Speaker 3: the fruit bearing part of the vine. You caught the
[59:02] Speaker 3: branch away from the vine, it withers and it dries.
[59:07] Speaker 3: So for the believer, your journey to victory. Please listen, everybody.
[59:11] Speaker 3: Your journey to dominion and your journey to exemption does
[59:15] Speaker 3: not start by lending principles. It starts by having an
[59:19] Speaker 3: encounter and functional knowledge of the God of the Bible.
[59:25] Speaker 3: It says, the fear of the Lord is the beginning
[59:26] Speaker 3: of wisdom. It says the knowledge of the Holy that
[59:29] Speaker 3: is understanding. It's important for us to notice Sephaniah, Chapter
[59:34] Speaker 3: three and verse seventeen. Zephaniah Chapter three and verse seventeen.
[59:39] Speaker 3: The Bible says, the Lord Die, God in the midst
[59:43] Speaker 3: of thee is what talk.
[59:45] Speaker 4: To me, Believers, talk to me, Terrabbah.
[59:46] Speaker 3: Let's read the Lord that God in the midst of
[59:49] Speaker 3: thee is mighty.
[59:51] Speaker 4: He will save, he will.
[59:54] Speaker 3: Rejoice over the rejoy, he will rest in his love.
[59:59] Speaker 3: He will try over there with singing. But you have
[1:00:02] Speaker 3: to be aware of the Lord who is in the
[1:00:03] Speaker 3: midst of you, and that he's mighty, mighty to save,
[1:00:08] Speaker 3: mighty to accept. Many people want to work in dominion,
[1:00:13] Speaker 3: but they do not take the time to know the Lord.
[1:00:16] Speaker 3: It's important that we explore this from scripture. Who is
[1:00:21] Speaker 3: this God that we serve? Is here a senator? Is
[1:00:27] Speaker 3: he a king of some earthly geographic region?
[1:00:31] Speaker 4: Who is here?
[1:00:32] Speaker 3: Something happens to you when you come into a sumtional
[1:00:36] Speaker 3: revelation of.
[1:00:37] Speaker 4: Who God is.
[1:00:38] Speaker 3: There's a cliche we use a lot in our world.
[1:00:40] Speaker 3: Do you know who I am? Has that happened to anyone?
[1:00:43] Speaker 3: So you meet someone and once you are trying to
[1:00:45] Speaker 3: downplace his intelligence, he just slaps it.
[1:00:48] Speaker 4: On your face. Are you aware? Do you know who
[1:00:49] Speaker 4: I am?
[1:00:50] Speaker 3: Or if they think they're nothing so much, they say,
[1:00:52] Speaker 3: do you know who my uncle is? Or do you
[1:00:54] Speaker 3: know who my father is? In case who I am
[1:00:57] Speaker 3: is not threatening enough, do you know who my uncle ish?
[1:01:03] Speaker 7: There are kings, there are kingdoms.
[1:01:09] Speaker 4: There are mountains, and there are thrones.
[1:01:14] Speaker 7: But only a shoe who will rain foren to his
[1:01:21] Speaker 7: kingdom l be no way.
[1:01:25] Speaker 4: Listen.
[1:01:26] Speaker 7: There are names, there are titles, there are legends and
[1:01:34] Speaker 7: tails of strength.
[1:01:37] Speaker 4: But only a shoe will rain forever.
[1:01:48] Speaker 3: Some sixty two eleven and twelve sixty two eleven and
[1:01:52] Speaker 3: twelve some sixty two eleven.
[1:01:59] Speaker 4: It says God, God has spoken once.
[1:02:06] Speaker 3: The God yourself does not speak five times over his situation.
[1:02:09] Speaker 4: He spoke ones.
[1:02:15] Speaker 3: I have had twice that power, power, not some, not some,
[1:02:23] Speaker 3: not a ten year power, power absolutely.
[1:02:27] Speaker 4: Belongs to him. Are you saying?
[1:02:30] Speaker 3: Bible say is not just derived on mechanics, is derived,
[1:02:35] Speaker 3: is anchored on the revelation of God, not things. Principles
[1:02:41] Speaker 3: are powerful, but the knowledge of God overrives them all.
[1:02:46] Speaker 4: Are we together now? Jesus was praying in John chapter seventeen,
[1:02:55] Speaker 4: from verse.
[1:02:55] Speaker 3: Three, the Bible says, he said, and this is life everlasting,
[1:03:01] Speaker 3: that they may know THEE, the only True God. And Jesus,
[1:03:05] Speaker 3: whom down has said, this is life, indeed, that they
[1:03:09] Speaker 3: may know THEE. I like the way the Apostle puts it.
[1:03:13] Speaker 3: It says, but I know whom I have believed, and
[1:03:15] Speaker 3: I am persuaded. I know whom I have believed. I
[1:03:20] Speaker 3: know whom I have believed. There's something we do in Africa.
[1:03:24] Speaker 3: I don't know if they do it in Terrabbi. It's
[1:03:26] Speaker 3: got a pril fool. A prayer fool means someone plays
[1:03:30] Speaker 3: on your intelligence, just place the strengths of your emotions,
[1:03:35] Speaker 3: and sometimes promises you something lofty just where you are.
[1:03:38] Speaker 4: About to believe in. They say a prayer fool, meaning
[1:03:40] Speaker 4: I was just joking.
[1:03:41] Speaker 3: And some of those jokes have been so expensive people
[1:03:43] Speaker 3: have gone to the hospital. God does not play a
[1:03:46] Speaker 3: pray fool. If it tells you I am mighty, believe him.
[1:03:50] Speaker 3: If it tells you I can open doors, believe him.
[1:03:53] Speaker 3: If it tells who I have the key of David.
[1:03:55] Speaker 3: Believe him. I way together. Now listen, we are used
[1:03:58] Speaker 3: to men making promise is in our world and not
[1:04:01] Speaker 3: for sealmits.
[1:04:02] Speaker 4: We are used to men betraying us.
[1:04:04] Speaker 3: We're used to people giving us the kids that we
[1:04:06] Speaker 3: thought he was for love, where asking was a sign
[1:04:09] Speaker 3: to the enemy. And sometimes we bring that picture in
[1:04:12] Speaker 3: dealing with God. And so there's a lot of substitition. God,
[1:04:16] Speaker 3: are you sure this life, this hell? Are you sure you.
[1:04:20] Speaker 4: Are not scamming me?
[1:04:21] Speaker 7: Heyes.
[1:04:21] Speaker 4: Let me tell you the truth.
[1:04:23] Speaker 3: The God that we serve is a god of integrity.
[1:04:27] Speaker 3: The Bible says, God is not a man that you
[1:04:29] Speaker 3: should lie. Terrabah, Let me reintroduce that God to you.
[1:04:33] Speaker 3: God is not a man that he should lie, not
[1:04:36] Speaker 3: the son of man. Past I don't care what is
[1:04:40] Speaker 3: happening in your church. God is not a man that
[1:04:42] Speaker 3: he should lie, not the son of man that he
[1:04:45] Speaker 3: should repent.
[1:04:46] Speaker 4: If he has said it, he can bring it to us.
[1:04:50] Speaker 3: Listen now, Genesis chapter twenty one and verse one.
[1:04:53] Speaker 4: I like this scripture. The Bible says, and the Lord
[1:04:56] Speaker 4: visited Sarah.
[1:04:58] Speaker 3: As he has said, and he did unto Sarah as
[1:05:02] Speaker 3: he has spoken. If God says, I'm lifting you. There
[1:05:09] Speaker 3: is no power in existence. Accept your own belief, accept
[1:05:14] Speaker 3: your disobedience that sustains the power to bring you down.
[1:05:18] Speaker 3: The three Hyproo boys did not just jump into fire.
[1:05:21] Speaker 3: Ladist and gentlemen, listen to me. Not bodying their right
[1:05:26] Speaker 3: sense will be given an option to josh, bow and
[1:05:30] Speaker 3: go home peacefully. What is then bowing? Are we together?
[1:05:36] Speaker 3: And the boy said, we are seeing this fire hot placing, burning,
[1:05:44] Speaker 3: and yet we prefer not to bow. That you even
[1:05:48] Speaker 3: throw us there, it says our God will deliver us.
[1:05:52] Speaker 3: What did the boys know that gave them confidence to
[1:05:55] Speaker 3: look at the king? What did Daniel know that, even
[1:05:58] Speaker 3: when they were going to throw him in the lions dead?
[1:06:02] Speaker 4: The Bible says, as it true.
[1:06:03] Speaker 3: Daniel, I can't imagine, my goodness, my God, Daniel got
[1:06:07] Speaker 3: in there and watched the lion and the lions watch.
[1:06:10] Speaker 3: What kind of man is this? We are hungry, but
[1:06:12] Speaker 3: we cannot move. We are hungry but we cannot eat
[1:06:15] Speaker 3: because there is a mark, there is a The Bible says,
[1:06:17] Speaker 3: his angels were sent, His angels were sent. He's in
[1:06:23] Speaker 3: your Bible, except you're not a Christian. The angels were sent,
[1:06:28] Speaker 3: and these lions were there quiet. King Darios could not sleep.
[1:06:34] Speaker 3: By morning, he got.
[1:06:35] Speaker 4: Up and ran to the pit. He says, oh, Daniell.
[1:06:38] Speaker 4: He didn't say, you still a wise man.
[1:06:40] Speaker 3: He here has your God whom you trusted, as if
[1:06:44] Speaker 3: he able to deliver you. And there was silence for
[1:06:47] Speaker 3: a few minutes, and he had the voice of a
[1:06:49] Speaker 3: victorious one who is depending on a mighty god. He said,
[1:06:53] Speaker 3: live well, o King, I am alive, so God that
[1:06:57] Speaker 3: sent his angel, let me propsy of us.
[1:07:00] Speaker 4: When the doss settles, you will silly standing when they
[1:07:04] Speaker 4: think you are dead, you will still be standing. I
[1:07:07] Speaker 4: freak it to your spirit man.
[1:07:09] Speaker 3: Your family will not tie, your business will not tie.
[1:07:13] Speaker 4: In the name of Jesus.
[1:07:18] Speaker 3: Some of you may be, said apostle, I wish you
[1:07:21] Speaker 3: came Eli other now asks Mary.
[1:07:24] Speaker 4: He said, Lazarus where is he?
[1:07:27] Speaker 9: Oh?
[1:07:27] Speaker 4: No, forget about him. Lazarus has been dead three days.
[1:07:31] Speaker 4: If you were here earlier, our brother would not die. Well.
[1:07:34] Speaker 4: Let me preach the salmon or Mary for someone.
[1:07:36] Speaker 3: She said, even now, even now, if you were here,
[1:07:42] Speaker 3: if if Penniel had happened, let's say, in July or
[1:07:45] Speaker 3: in June, maybe maybe, but even now He's still the
[1:07:49] Speaker 3: resurrection and the life if someone learning now, No, this
[1:07:53] Speaker 3: is no entertainment. This is a minister of the spirit.
[1:07:57] Speaker 3: I want you to believe it with all your heart.
[1:08:02] Speaker 3: The God of Daniel is still alive. The God of
[1:08:06] Speaker 3: Elijah is still alive. It's someone learning now. Let me
[1:08:12] Speaker 3: tell you this. Every time we stordy about Abraham and Isaac, Bishop,
[1:08:17] Speaker 3: you know, most times we don't talk about Isaac. We
[1:08:21] Speaker 3: just talk about Abraham. I don't know what prayer Isaac
[1:08:24] Speaker 3: was praying, because it was clear. Let me tell you,
[1:08:28] Speaker 3: no matter how obedient that boy was, he was not
[1:08:30] Speaker 3: a food that they're placing you on wood to roast you.
[1:08:35] Speaker 4: And it's your father doing it. They didn't have the.
[1:08:38] Speaker 3: Power to fight him. Don't you think he was just
[1:08:41] Speaker 3: some zombie that lay down like that. No, only God
[1:08:47] Speaker 3: knew the kind of prayer that Isaac prayed. The Bible
[1:08:50] Speaker 3: never told us. But maybe, just maybe he said, Oh,
[1:08:54] Speaker 3: God of my father, I don't know what is wrong
[1:08:57] Speaker 3: with my father, but I know there's nothing wrong with you.
[1:09:00] Speaker 3: My father wants to kill me. Even if he fails me,
[1:09:03] Speaker 3: will you want to fail me?
[1:09:05] Speaker 4: Ah?
[1:09:06] Speaker 3: My goodness, someone is about to sol like an eagle.
[1:09:13] Speaker 3: How about the nation of Israel. The Bible says they
[1:09:17] Speaker 3: came out of Egypt by the mighty arm of God.
[1:09:20] Speaker 3: And after they left, Pharaoh was angry. He said, what
[1:09:23] Speaker 3: time of army pursue them? And the redste was before them,
[1:09:28] Speaker 3: shere's Egyptians behind them.
[1:09:30] Speaker 4: They were angry, and Moses was told to part the sea.
[1:09:34] Speaker 3: And when they crossed over the nation of Egypt, Oh,
[1:09:37] Speaker 3: if it's we are abley, we have chariots. And as
[1:09:39] Speaker 3: they went through the sea, over them and Miriam raised
[1:09:43] Speaker 3: the song. She raised a song of victory. The Bible
[1:09:47] Speaker 3: tells us, we will sing the songs of Miriam. Can
[1:09:49] Speaker 3: I sing that song for you? Here's what the song says,
[1:09:52] Speaker 3: I will sing onto.
[1:09:54] Speaker 4: The Lord four years, try and gloriously.
[1:09:58] Speaker 3: The horses said, when it's why this has been troubling
[1:10:02] Speaker 3: into the.
[1:10:03] Speaker 4: Sea, total victory.
[1:10:09] Speaker 3: Listen, that I've been in trouble for four hundred and
[1:10:13] Speaker 3: thirty years does not justify the trouble remaining that their
[1:10:18] Speaker 3: life comes in must go. What you say your confidence
[1:10:27] Speaker 3: is based on the God that you know. The knowledge
[1:10:30] Speaker 3: of Him is what shrinks your mountains. The knowledge of God.
[1:10:35] Speaker 3: Most believers do not take the time to make a
[1:10:38] Speaker 3: man of God. I know you are doing ministry. What
[1:10:41] Speaker 3: have you taken our time to study the God who
[1:10:44] Speaker 3: sent you? Let's learn from a wise man Moses. Moses said, God,
[1:10:53] Speaker 3: you are sending me to Pharaoh. I was supposed to
[1:10:56] Speaker 3: be in that position. If I remain in Egypt, nderstand
[1:11:00] Speaker 3: wizardry that happened there. I understand the demonic things. These
[1:11:04] Speaker 3: guys are not normal human beings. They are in a
[1:11:08] Speaker 3: fratality with that spirits. Now you are sending me to
[1:11:11] Speaker 3: one advocate the excellence of people who were there before
[1:11:14] Speaker 3: I was born.
[1:11:17] Speaker 4: He said, who shall like? Tell? Moses, who shall like tell?
[1:11:19] Speaker 4: Pharaoh sent me? Reveal yourself to me.
[1:11:22] Speaker 3: First, let me verify that you are not one of
[1:11:25] Speaker 3: the gods, because Pharaoh will ask me.
[1:11:28] Speaker 4: And God answered it. He said, I am that I am.
[1:11:31] Speaker 3: He said, when you stand before Pharaoh, tell him I
[1:11:33] Speaker 3: am has sent you.
[1:11:38] Speaker 4: Are we together? Moses did not just get up and
[1:11:41] Speaker 4: go to.
[1:11:42] Speaker 3: Pharaoh, who told you the gates of Taraba who opened
[1:11:47] Speaker 3: because you were born here?
[1:11:48] Speaker 4: No, it will only open.
[1:11:50] Speaker 3: Because of the God that sent you, because of the
[1:11:52] Speaker 3: God that bt you, the Bible says, and the Lord
[1:11:55] Speaker 3: will killed with them confirming the world, not their instinct
[1:12:00] Speaker 3: the Lord, not just experience the Lord.
[1:12:02] Speaker 4: Walking with them.
[1:12:04] Speaker 3: The people that do know their God, let me tell
[1:12:07] Speaker 3: you the secrets of exploits is to bear the price
[1:12:11] Speaker 3: to know God as a function of revelation, Satan cometh
[1:12:17] Speaker 3: to me. Sickness will test you. I can tell you
[1:12:20] Speaker 3: that failure will test you. Our tax will test you.
[1:12:24] Speaker 3: But your confidence is based on the knowledge of God.
[1:12:28] Speaker 4: For someone, this conference came to.
[1:12:30] Speaker 3: Initiate you into a process where you stay and say, God,
[1:12:34] Speaker 3: reveal yourself to me. I'm tired of preaching it theoretical God.
[1:12:39] Speaker 3: I'm tired of talking about the God whose I'm not
[1:12:42] Speaker 3: even confident about him.
[1:12:45] Speaker 4: I know whom I have believed see. I have the.
[1:12:51] Speaker 3: Privilege, by the message of God, of serving Jesus across
[1:12:57] Speaker 3: various platforms, and I'm honored this granted me this privilege.
[1:13:02] Speaker 4: I've traveled to nations, I've.
[1:13:04] Speaker 3: Stood before kings, I've stood before great and mighty people.
[1:13:08] Speaker 4: I've stood and I've been in positions where.
[1:13:12] Speaker 3: Is I did not know God, and I did not
[1:13:17] Speaker 3: trust the integrity of his word. I probably would have
[1:13:21] Speaker 3: brought great reproach to the name of the Lord because
[1:13:24] Speaker 3: there are times when your demonstration of the knowledge of
[1:13:27] Speaker 3: God will be forced to be made public. It will
[1:13:31] Speaker 3: be tested openly by the time you go to regions
[1:13:36] Speaker 3: where there's whitespreads kept ticism, And while you are there
[1:13:40] Speaker 3: shouting and teaching and sweating, intellectuals are looking at you
[1:13:44] Speaker 3: with anger, just waiting for you to finish your somemon
[1:13:47] Speaker 3: without demonstrating that God. And then you see what follows
[1:13:54] Speaker 3: when you are saying, God, send me the first prayers. God,
[1:13:57] Speaker 3: reveal yourself to me before you send me, so that
[1:14:02] Speaker 3: I do not become a casualty to your program.
[1:14:05] Speaker 4: Reveal yourself so.
[1:14:07] Speaker 3: That when I stand before Pharaoh, the fierceness of his face,
[1:14:11] Speaker 3: the wizardry of Egypt, will not scare me. When you
[1:14:13] Speaker 3: have seen something higher and greater, you don't hear what
[1:14:16] Speaker 3: is lesser. Someone lift your hands in one minute and said, further,
[1:14:20] Speaker 3: reveal yourself afresh to me. Please turn that into a
[1:14:23] Speaker 3: prayer for one minute. Let's pray the prayer that Paul prayed,
[1:14:28] Speaker 3: that I may know him.
[1:14:30] Speaker 4: This was the chiefest, one of the finest of the apostles.
[1:14:34] Speaker 4: Is said that I may.
[1:14:35] Speaker 3: Know him, that I may know him, and the power
[1:14:39] Speaker 3: of his resurrection and the fellowship of His suffering. You
[1:14:48] Speaker 3: must know the God yourself. You must know the God
[1:14:51] Speaker 3: who has sent you.
[1:15:01] Speaker 4: In Jesus name, we pray please be seated for someone here.
[1:15:07] Speaker 3: God is going to quicken a revelation of His power
[1:15:09] Speaker 3: in your life. I sense in my spirits that someone
[1:15:14] Speaker 3: came for this conference, and some of you are in ministry.
[1:15:18] Speaker 3: But because of the abundance of the revelation of God
[1:15:20] Speaker 3: that you have, you will see the miraculous in ways
[1:15:23] Speaker 3: you have never seen. Your faith will come a life.
[1:15:28] Speaker 3: You will do velous things for God. Say amen, now,
[1:15:34] Speaker 3: please look at me. How many of you know? And
[1:15:37] Speaker 3: I always give this example. Let me give that. Then
[1:15:40] Speaker 3: probably we'll talk about one or two more. If we're
[1:15:42] Speaker 3: not able to finish, you continue tomorrow. Imagine that you
[1:15:45] Speaker 3: got a text right now in your phone from a
[1:15:49] Speaker 3: suppose that Joshua Sellman saying, how are you? I I
[1:15:54] Speaker 3: am just calling you to let you know that I
[1:15:59] Speaker 3: want to prophesy you send me some money immediately. You
[1:16:02] Speaker 3: know you are dealing with your grammer. Why because you
[1:16:05] Speaker 3: see me in your presence, And then if you have
[1:16:08] Speaker 3: known me Number one, I don't even know how to
[1:16:11] Speaker 3: do that thing.
[1:16:12] Speaker 4: I don't know how they do it. I wait together now.
[1:16:14] Speaker 3: But if you don't know me, someone can lie that
[1:16:18] Speaker 3: is me, and you will believe it and transfer your
[1:16:22] Speaker 3: trust and confidence and party away, for an example, with
[1:16:24] Speaker 3: your money, only to discover that he's calmed you.
[1:16:28] Speaker 4: Somebody learning now.
[1:16:30] Speaker 3: When you know what God can do, what Satan can
[1:16:33] Speaker 3: do does not matter. The reason why what Satan can
[1:16:39] Speaker 3: do looks like a big deal is because you have
[1:16:42] Speaker 3: not studied who God is and what he can do.
[1:16:53] Speaker 4: Soon as sir, yes, one die has fee soon soon?
[1:17:02] Speaker 9: Answer yes, one dire thing soon answer yes, one that
[1:17:15] Speaker 9: a thing to can sni.
[1:17:33] Speaker 3: In my little work with God, I have seen the
[1:17:38] Speaker 3: faithfulness of God demonstrated in the life of men.
[1:17:41] Speaker 4: Please everybody look at me for someone. I'm reintroducing God
[1:17:46] Speaker 4: to you.
[1:17:48] Speaker 3: The mountains are a representation of your ignorance of who
[1:17:53] Speaker 3: God is, mountains of financial bills. The reason why it's
[1:17:57] Speaker 3: overwhelming you is because you are still not sure of
[1:18:01] Speaker 3: the God who sent you.
[1:18:03] Speaker 4: Maybe you're not even sure he sent you.
[1:18:08] Speaker 3: That you have been ordained and consecrated and commissioned does
[1:18:11] Speaker 3: not mean you are sure God sent you.
[1:18:13] Speaker 4: That is a different business and can I tell you
[1:18:16] Speaker 4: the truth.
[1:18:17] Speaker 3: It's better to know him before you start that journey,
[1:18:20] Speaker 3: because there will.
[1:18:21] Speaker 4: Be storms on the way.
[1:18:23] Speaker 3: The fact that Jesus is in your boat will not
[1:18:27] Speaker 3: stop storms from horising. It will only guarantee that, regardless storms,
[1:18:33] Speaker 3: you will get to the other side. It's someone learning now.
[1:18:41] Speaker 3: But I know whom I have believed. I've gone through
[1:18:45] Speaker 3: things in my life you cannot imagine. You know, sometimes
[1:18:47] Speaker 3: when people see preachers, they only see the side that
[1:18:50] Speaker 3: represent glory and grace. You have no idea, ladies and gentlemen.
[1:18:54] Speaker 3: I've gone through demonic attacks. I've had all kinds of things.
[1:18:57] Speaker 3: I've seen spirits. I know what it means confronted by
[1:19:00] Speaker 3: the gate of badness. But I also know what it
[1:19:03] Speaker 3: means to see the power of God, My goodness, my God.
[1:19:06] Speaker 3: I know God is powerful. This one for me is
[1:19:09] Speaker 3: beyond miracles. I have seen God arise. I know that
[1:19:13] Speaker 3: a man's case can be different. That when God beats
[1:19:16] Speaker 3: his chest and says, your tone, what betides the person
[1:19:20] Speaker 3: who stands in front of me?
[1:19:23] Speaker 4: Do you believe that this is no entertainment? Let me
[1:19:26] Speaker 4: tell you this. When God says it is your tone,
[1:19:29] Speaker 4: and the.
[1:19:30] Speaker 3: Man he has annointed to announce you refuse, he will
[1:19:32] Speaker 3: push them and come by himself and.
[1:19:35] Speaker 4: Peach you, pit you. I want to believe this. Believe this.
[1:19:43] Speaker 3: Respect men, but don't worship them. No, sir, no, sir, no, sir.
[1:19:49] Speaker 3: There is a God that lifts men. There is a
[1:19:52] Speaker 3: God that changes a man's story. Please don't let anybody
[1:19:55] Speaker 3: look down. You respect people, admire people, but not that
[1:20:00] Speaker 3: the detriment of your own destiny. The same Lord is
[1:20:04] Speaker 3: rich on to all. If you know who that God is,
[1:20:07] Speaker 3: he can lift you. The God that I know can
[1:20:10] Speaker 3: lift a man from anywhere to anywhere, anywhere to anywhere.
[1:20:15] Speaker 3: The God that I know restores, The God that I
[1:20:18] Speaker 3: know heals. The God that I know annoyings that a
[1:20:22] Speaker 3: man can come in for Peniel with his head dry.
[1:20:25] Speaker 3: But by the time you are sharing the grace, you
[1:20:28] Speaker 3: carry grace, carry fire, carry oil.
[1:20:37] Speaker 4: Allelujah. Do you believe what you're hearing?
[1:20:41] Speaker 3: The God that I know is the one who can
[1:20:44] Speaker 3: move and operate on it.
[1:20:46] Speaker 4: By this time tomorrow?
[1:20:48] Speaker 3: Dimension have you heard that in your Bible that by
[1:20:51] Speaker 3: this time tomorrow you can tell a man his life
[1:20:54] Speaker 3: will change. That once you are hearing churche the angels.
[1:20:58] Speaker 4: Of the Lord. Can this get douling? It?
[1:21:00] Speaker 3: Newt prophetic season for you? Raising your helpers that what
[1:21:04] Speaker 3: they've forgotten about you?
[1:21:05] Speaker 4: What a book of.
[1:21:06] Speaker 3: Remembrance can be open? And a manka said, how come
[1:21:09] Speaker 3: I forgot this? Man?
[1:21:11] Speaker 4: And all of us certain find no rest until you
[1:21:13] Speaker 4: are lived here.
[1:21:17] Speaker 7: He bow.
[1:21:21] Speaker 4: Evaw ebaw.
[1:21:28] Speaker 7: E eva evaw.
[1:21:43] Speaker 4: My words are not enough. My full caulas will fair
[1:21:52] Speaker 4: well beat me to cry out eva evaw even evil,
[1:22:03] Speaker 4: evil evil. Listen, I look at my life today.
[1:22:12] Speaker 3: I'll tell you something many years ago when God showed
[1:22:16] Speaker 3: me these days of my life.
[1:22:17] Speaker 4: When I looked at it, I was shocked myself. If
[1:22:20] Speaker 4: not because I knew God.
[1:22:21] Speaker 3: I would laugh at myself and say, don't be stupid,
[1:22:24] Speaker 3: but God, let me tell you. Don't get used to
[1:22:27] Speaker 3: people lying to you and think God is one of them.
[1:22:31] Speaker 3: Don't get used to people sailing you and think God is.
[1:22:34] Speaker 4: One of them.
[1:22:35] Speaker 3: Don't get used to people disappointing you and say, don
[1:22:39] Speaker 3: think no, God is that first, say God of integrity.
[1:22:43] Speaker 4: Someone said, I believe in God, Please be see there.
[1:22:52] Speaker 4: I believe in him. I believe in him.
[1:22:56] Speaker 3: The Bible says if you will believe, you will see
[1:22:57] Speaker 3: the glory of God. The one who will experience exemption,
[1:23:01] Speaker 3: especially in this end time.
[1:23:02] Speaker 4: Please hear me.
[1:23:03] Speaker 3: Pastors, hear me, business people, hear me, families, hear me Taraba.
[1:23:07] Speaker 4: Hear me Northeast.
[1:23:09] Speaker 3: The ones who will experience dominion, liberty, victorian exemption will
[1:23:14] Speaker 3: be the people that do know their God. Perhaps I
[1:23:22] Speaker 3: think I shared it here one of the times I
[1:23:24] Speaker 3: was here. Let me say it for one minute, and
[1:23:26] Speaker 3: then I'll give you the second key. There are three ways,
[1:23:29] Speaker 3: according to scripture, to know God. To study God. As
[1:23:33] Speaker 3: mysterious as God is, he can be known. And there
[1:23:36] Speaker 3: are three dimensions to the study of God. Number one,
[1:23:39] Speaker 3: The first way we know God is by studying his character.
[1:23:43] Speaker 3: Write that down, please. The first way we know God
[1:23:47] Speaker 3: is by taking a thorough study on his character. When
[1:23:51] Speaker 3: you know the character of a man, you have known
[1:23:54] Speaker 3: that man.
[1:23:54] Speaker 4: Are we together? How many of you know?
[1:23:56] Speaker 3: There are people who are gentle, They are soft spoken.
[1:23:59] Speaker 3: And if if somebody tries to describe that man and
[1:24:02] Speaker 3: says his harsh and aggressive.
[1:24:03] Speaker 4: You know they're lying. The character of a man can
[1:24:06] Speaker 4: reveal who he is.
[1:24:09] Speaker 3: Some one O.
[1:24:09] Speaker 4: Three please read it from the start to finish.
[1:24:12] Speaker 3: Is in my opinion, and in my study of Scripture,
[1:24:15] Speaker 3: the most concise description of God's character some one or
[1:24:19] Speaker 3: three one to the end. Bless the Lord, he says,
[1:24:22] Speaker 3: Oh my soul, and bless his holy Him. Bless the Lord,
[1:24:25] Speaker 3: Oh my soul. Forget not hise benefits. And he begins
[1:24:28] Speaker 3: to describe so many things about God, his loving kindnesses,
[1:24:32] Speaker 3: his tender mercies. You have to understand the character of
[1:24:36] Speaker 3: the God who has called you, who has saved you.
[1:24:39] Speaker 3: For an example, the Bible tells us that his mercy's
[1:24:42] Speaker 3: triumph over judgment. That quality of God is very important
[1:24:46] Speaker 3: for your work with Him, so that it gives you
[1:24:49] Speaker 3: the confidence and the boldness who approach Him regardless what
[1:24:52] Speaker 3: has happened in your life.
[1:24:54] Speaker 4: Are we together now? Yes. The Bible tells us that
[1:24:57] Speaker 4: He is kind. The Bible te us he is good.
[1:25:03] Speaker 3: Goodness is one of the most visible expressions of the
[1:25:06] Speaker 3: glory of God, the goodness of God. When Moses said,
[1:25:09] Speaker 3: let me see your glory, show me your glory, he said,
[1:25:12] Speaker 3: I will let my goodness. No man can be good
[1:25:15] Speaker 3: except you are connected to God. The rich young ruler
[1:25:18] Speaker 3: comes to Jesus and says, good Master, what do I
[1:25:21] Speaker 3: do to Inherit eternal life, and it looks at him
[1:25:23] Speaker 3: and says, you call me good. No man is good
[1:25:26] Speaker 3: except God. Do you know what it means to be good?
[1:25:28] Speaker 3: You may have heard me teach it. But goodness is
[1:25:31] Speaker 3: an aggregate of three qualities. Number one, you must be
[1:25:35] Speaker 3: taught so. Number two, you must be kind. Number three
[1:25:38] Speaker 3: you must be compassionate. Until these three things happen, you
[1:25:42] Speaker 3: can't be said to be a good person. Goodness is
[1:25:45] Speaker 3: an aggregate of thought, soulness. I know the thoughts that
[1:25:48] Speaker 3: I think towards you, said the Lord, their thoughts of
[1:25:51] Speaker 3: peace and not of evil, to bring you a future
[1:25:54] Speaker 3: and an expected end. Kindness is loving, Kindness is his compassion.
[1:26:00] Speaker 4: They fail not. You see that now, So when you
[1:26:03] Speaker 4: say I am good, make sure you go back and
[1:26:07] Speaker 4: find out. Are you thought?
[1:26:08] Speaker 11: So?
[1:26:10] Speaker 4: Are you compassionate? Are you kind?
[1:26:13] Speaker 3: It's a quality that only the Spirit of God can
[1:26:15] Speaker 3: produce in a man. It's one of the nine suits
[1:26:18] Speaker 3: of the spirit, expressions of the fruits of the spirit.
[1:26:21] Speaker 4: Goodness. Are we learning now?
[1:26:23] Speaker 3: When you know God is a good God? You were
[1:26:26] Speaker 3: reverencing but not sear him like Adam did. It's someone
[1:26:31] Speaker 3: learning now. There are things you need to know. You
[1:26:34] Speaker 3: need to know that God is a righteous George. You
[1:26:37] Speaker 3: need to know that God is a God of all flesh.
[1:26:39] Speaker 3: You need to know that he's all powerful. You learn
[1:26:43] Speaker 3: God by studying his character. Number two, you learn God
[1:26:48] Speaker 3: by studying his principles and these ways. When you study
[1:26:53] Speaker 3: the principles of God, it opens you up to know
[1:26:56] Speaker 3: how He operates.
[1:26:57] Speaker 4: You learn God by studying his principles.
[1:27:00] Speaker 3: It's called his wisdom. Number three, you learn God by
[1:27:05] Speaker 3: studying his power, all his works. The Bible says, the
[1:27:10] Speaker 3: heavens declare his glory. So when you study his creation,
[1:27:14] Speaker 3: the manifestations of His power within our world, it helps
[1:27:18] Speaker 3: you to know who God is. Paul prayed that prayer
[1:27:21] Speaker 3: in Efficient chapter one. He prayed that the eyes of
[1:27:24] Speaker 3: your understanding be enlightened. When he got to verse nineteen,
[1:27:27] Speaker 3: he said that you may know the exceeding greatness of
[1:27:30] Speaker 3: His power to us word, who believed the exceeding greatness
[1:27:34] Speaker 3: of His power? When you know it is there, Our
[1:27:37] Speaker 3: Lord God, thou hast made the heavens and the earth by.
[1:27:40] Speaker 4: Thy great power, by thy great power.
[1:27:44] Speaker 3: Not outsourced from anywhere. When you understand the attributes of God. Theologically,
[1:27:50] Speaker 3: there are six attributes that define God. And of all
[1:27:54] Speaker 3: those six attributes, that's not what I'm teaching now. But
[1:27:56] Speaker 3: there are six attributes. It's important for you to know this.
[1:28:00] Speaker 3: And of those attributes, God only shared a few of
[1:28:03] Speaker 3: them with man. He did not share all of them.
[1:28:07] Speaker 3: He's the self existent one. For an example, are we together?
[1:28:10] Speaker 3: The three that we know is omnipotent, meaning he is
[1:28:14] Speaker 3: all powerful. He's omnicient, all knowing. Are we together, He's
[1:28:19] Speaker 3: omnipresent everywhere. At the same time, his eternal, his self existent.
[1:28:25] Speaker 3: That means he does not depend on any other entity
[1:28:27] Speaker 3: to power his life. Anything that is life form on
[1:28:31] Speaker 3: earth comes from a central point God, whether it is
[1:28:34] Speaker 3: plant life, whether is corrupted life. Once it is life,
[1:28:38] Speaker 3: it came from a single point God. When you know
[1:28:42] Speaker 3: this about God, then it strengthens your faith. When God says,
[1:28:47] Speaker 3: go you know, think who told me to go? To
[1:28:49] Speaker 3: an example in some ambassador or the head. Let's say,
[1:28:54] Speaker 3: for an example, one of these billoonaires. You're telling him, Sir,
[1:28:58] Speaker 3: I need a house in Tarabah, and he says, okay,
[1:29:01] Speaker 3: on my honor, go wan't pick any house. Some of
[1:29:05] Speaker 3: you will run, maybe straight to Jerry or run somewhere
[1:29:08] Speaker 3: even if there's an occupant in it, you.
[1:29:10] Speaker 4: Say, go out.
[1:29:11] Speaker 3: The Master had need of it because you are confident.
[1:29:14] Speaker 3: Am I right on that that the person who sent
[1:29:17] Speaker 3: to us the wherewithou to afford no matter the cost.
[1:29:20] Speaker 3: It will sound very foolish and demeaning if you look
[1:29:23] Speaker 3: at a true billoonnere and he says, so sorry, I
[1:29:26] Speaker 3: just want to be verified if you can afford the house,
[1:29:29] Speaker 3: just to let you know.
[1:29:30] Speaker 4: The house is one hundred million.
[1:29:31] Speaker 3: And while you are calling it, the man is looking
[1:29:33] Speaker 3: at you and saying, this is this is your understanding
[1:29:35] Speaker 3: of me. That's how we insult God sometimes. And I'm
[1:29:38] Speaker 3: not speaking just in financial times. The Bible says they
[1:29:40] Speaker 3: limited the Holy One by saying, can God make a
[1:29:44] Speaker 3: wilderness away? In the wilderness, many of us have limited God. God,
[1:29:48] Speaker 3: can can they help her? Come to help my ministry
[1:29:51] Speaker 3: outside of Taraba? And God says me, the God of
[1:29:54] Speaker 3: all Flesh, that I brought a raven from a place
[1:29:57] Speaker 3: you do not.
[1:29:57] Speaker 4: Know to come and feed a man for you. Yes,
[1:30:03] Speaker 4: that I made an army.
[1:30:04] Speaker 3: To have food that can see the entire Samaria, and
[1:30:07] Speaker 3: they ran away and left it.
[1:30:09] Speaker 4: I pray for us in the name of.
[1:30:11] Speaker 3: Jesus that in this conference, God would give us a
[1:30:14] Speaker 3: renewed revelation of himself. You believe that, saymen, The dimension
[1:30:24] Speaker 3: of God you know is the dimension you reveal to
[1:30:27] Speaker 3: your generation. If you encounter God the Deliverer, you will
[1:30:31] Speaker 3: be a deliverer to your generation. If you encounter Rapha,
[1:30:35] Speaker 3: you will be a rafa to your generation, an extension
[1:30:38] Speaker 3: of Him.
[1:30:39] Speaker 4: Are we together?
[1:30:40] Speaker 3: We need to press to know God, beginning from as
[1:30:43] Speaker 3: sermons of the Lord Jesus Christ and then.
[1:30:45] Speaker 4: Extending to everyone.
[1:30:46] Speaker 3: Let every home in Taraba become a platform for the
[1:30:50] Speaker 3: knowledge of God.
[1:30:52] Speaker 4: Say amen, Maybe it's not too.
[1:30:55] Speaker 3: Earn it to encourage families in Taraba and those who
[1:30:58] Speaker 3: are following me. Please, as God grants you grace, rest,
[1:31:02] Speaker 3: stop back family alters. Maybe I should is here all right?
[1:31:06] Speaker 3: If I say that rest stop back prayers at home.
[1:31:11] Speaker 4: Now live you go? Should I say it again?
[1:31:17] Speaker 3: And I pray in the name of Jesus that fathers
[1:31:20] Speaker 3: will spareheaded, that they will be sleeping while prayer is
[1:31:24] Speaker 3: happening in the morning or happening in the night. Let
[1:31:27] Speaker 3: the man say amen, And I pray that the young
[1:31:33] Speaker 3: people will not run away when they call for prayer.
[1:31:35] Speaker 4: Young people say amen, But I tell you sincerely, please
[1:31:40] Speaker 4: listen to me. Listen to me. Listen to me.
[1:31:43] Speaker 3: A family that rejects God has also rejected exemption. Trust
[1:31:49] Speaker 3: in the Lord with all your heart. The Bible says
[1:31:51] Speaker 3: Probabs three and verse five, and lean not onto your
[1:31:54] Speaker 3: own understanding. It says, in all your ways, acknowledge Him,
[1:31:57] Speaker 3: and we shall direct your power. Verse seven says been
[1:32:01] Speaker 3: not wise in your own understanding. It says, fear the
[1:32:04] Speaker 3: Lord and depart from evil. Please, let's restop godliness back
[1:32:09] Speaker 3: to our homes, the fear of the Lord, the study
[1:32:12] Speaker 3: of the world, the place of prayer. Every time we declare,
[1:32:16] Speaker 3: you know, prayerlessness is the highest form of pride, because
[1:32:20] Speaker 3: it's a declaration of independence that you do not need the.
[1:32:23] Speaker 4: Help of God. And when you declare that you do
[1:32:26] Speaker 4: not need this help, he will respect you.
[1:32:28] Speaker 3: The unfortunate thing is that you will be a victim
[1:32:31] Speaker 3: of every shade of evil. But I'm praying for someone
[1:32:35] Speaker 3: where your prayer alter has gone down, where your word
[1:32:38] Speaker 3: study altar has gone down, where the spirituality of your
[1:32:42] Speaker 3: home has gone down, either because you are sincerely running
[1:32:45] Speaker 3: around looking for money or sincerely trying to make ends meet.
[1:32:49] Speaker 3: I don't condemn you. What I pray for you from
[1:32:51] Speaker 3: my heart, the grace to restore that fire.
[1:32:54] Speaker 4: In your life and your home. Receive it, now, receive
[1:32:57] Speaker 4: it in the name of Jesus.
[1:33:04] Speaker 3: Doesn't that the annoying let ever bring church, let e
[1:33:06] Speaker 3: bring home, become an expression of the church. Fathers, take
[1:33:11] Speaker 3: your place, Husbands, take your place. Young people, take your place.
[1:33:16] Speaker 3: Gather around with a few of your friends and say, listen,
[1:33:18] Speaker 3: let's study the Bible. You can just pick the character
[1:33:21] Speaker 3: of God and study all through scripture. You will be
[1:33:24] Speaker 3: surprised to see what happens to you. A generation of
[1:33:27] Speaker 3: people that do not know God is a generation that
[1:33:30] Speaker 3: will never taste victory and experience. Are we together the
[1:33:35] Speaker 3: pastor can create a platform what you must take responsibility
[1:33:38] Speaker 3: to know God? Take responsibility. Oh, a sense of strong
[1:33:43] Speaker 3: annoyting in.
[1:33:43] Speaker 4: This place or soon pray and soon pray a sense
[1:33:48] Speaker 4: of stronger annointing your longy.
[1:33:58] Speaker 11: Stangiviling this place. Lord, you're doing something great awakened, supernatural.
[1:34:10] Speaker 11: Face your glory ex tangible in this place.
[1:34:22] Speaker 4: Lord, You're doing something great awakened, supernatural. Yahwait, why.
[1:34:39] Speaker 8: Hello, shut up, cheway, I don't know, manifest yourself.
[1:34:56] Speaker 4: Yeah, wait, why side.
[1:35:02] Speaker 3: Hello he.
[1:35:05] Speaker 8: Shud die gay I don't not manifest yourself?
[1:35:18] Speaker 4: Who is lying? Lion and the land? See car on
[1:35:26] Speaker 4: berth you mountains, pile down every shut room to the
[1:35:37] Speaker 4: Lord of lords. We will break hi door, not.
[1:35:47] Speaker 8: From horizon off the sun to the end of every day,
[1:35:53] Speaker 8: break side door.
[1:35:58] Speaker 7: All the nations out there, all the hells anders sayings.
[1:36:07] Speaker 4: Shaba la kapas theater that.
[1:36:09] Speaker 3: We may know you are gone, that the family is
[1:36:12] Speaker 3: in Tarabah will know you as the only true.
[1:36:16] Speaker 4: God that past us will know you, know your power,
[1:36:23] Speaker 4: know your wisdom.
[1:36:28] Speaker 3: Allelujah, allelujah. Please let me give you an assignment. Go
[1:36:35] Speaker 3: and study one some one h three. Please write it
[1:36:39] Speaker 3: down some one o three even this night you can
[1:36:43] Speaker 3: take the time. Please go and read it beginning to end.
[1:36:49] Speaker 4: Something happens to you.
[1:36:52] Speaker 3: You can't stretch your hands and tell a sick person
[1:36:55] Speaker 3: be here. What is in your hand you think will
[1:37:00] Speaker 3: make the person? You are not a harbialist. What do
[1:37:04] Speaker 3: you think is showing from you to the person? And
[1:37:07] Speaker 3: where is it coming from?
[1:37:09] Speaker 4: And who is the giver of it?
[1:37:21] Speaker 3: But I know whom I believe, and I'm persuaded terrab
[1:37:26] Speaker 3: be persuaded, Prayer warriors be persuaded, pastors be persuaded.
[1:37:33] Speaker 4: The days that are before us will test your knowledge
[1:37:36] Speaker 4: of God.
[1:37:37] Speaker 3: By the time they tell you your son who's sick
[1:37:40] Speaker 3: and the doctor said there is nothing we can do.
[1:37:43] Speaker 3: It will test your knowledge of God. By the time
[1:37:46] Speaker 3: they tell you you have a history of cancer in
[1:37:48] Speaker 3: your family. Let me tell you, no, God, elie know
[1:37:52] Speaker 3: him well. No God, elie know him well. Tell the
[1:37:56] Speaker 3: price to know him, so that you can look at cancer,
[1:38:00] Speaker 3: can look at pain and saying, God, bless what I see.
[1:38:04] Speaker 3: I look at the things that are unseen. I know
[1:38:07] Speaker 3: that any said God in Heaven. Listen, now, let me
[1:38:13] Speaker 3: give you one more key. A time is spent. Let
[1:38:17] Speaker 3: me just give you one more key. I'm giving you
[1:38:20] Speaker 3: fur Let me introduce one and then we'll take the
[1:38:23] Speaker 3: remaining for tomorrow. Let me encourage you to invite everybody
[1:38:30] Speaker 3: around tarabah or pray to end tonight's meeting. What will
[1:38:37] Speaker 3: take the time tomorrow all through the sessions and hopefully
[1:38:41] Speaker 3: minister to the sick and minister to your needs. The
[1:38:45] Speaker 3: Lord created this as a prophetic converdence for everyone. Even
[1:38:49] Speaker 3: though it's been hosted by the young incant communion. But
[1:38:52] Speaker 3: the blessing is to the entire region. He said, this
[1:38:55] Speaker 3: promise is onto you and to your children, your children's children,
[1:38:59] Speaker 3: even as men me as a pharaoh, as many as
[1:39:02] Speaker 3: the Lord will call. So call those who are a
[1:39:04] Speaker 3: pharaoh and tell them there is fire. Bonny, comme and partake, partake,
[1:39:09] Speaker 3: Come and receive in the name of Jesus Christ. Number two,
[1:39:16] Speaker 3: your desire a life whose case is always different, a
[1:39:21] Speaker 3: life of exemption, a life that is above all.
[1:39:23] Speaker 4: Number two. In addition to knowing the God.
[1:39:29] Speaker 3: That has sent you, the God that you serve, and
[1:39:32] Speaker 3: the God of exemption, you must know who you are
[1:39:36] Speaker 3: in Christ.
[1:39:39] Speaker 4: The second project after knowing God is to know who
[1:39:43] Speaker 4: you are in Christ. And let me respectfully backon on you.
[1:39:49] Speaker 3: Don't play down on this project of studying who you
[1:39:55] Speaker 3: are in light of who Christ is, not who you
[1:39:58] Speaker 3: are as far someone born in Taraba, not who you
[1:40:04] Speaker 3: are as someone born as in Nigerian or an African.
[1:40:07] Speaker 4: That is important.
[1:40:09] Speaker 3: But for your victory, it's important for you to know
[1:40:12] Speaker 3: who you have become right now in light of what.
[1:40:15] Speaker 4: Christ has done. Psalms forty nine.
[1:40:20] Speaker 3: Psalms forty nine and verse twenty, please give it towards
[1:40:25] Speaker 3: some forty nine and verse twenty. Who you are in Christ.
[1:40:31] Speaker 3: Most times believer us think the knowledge of who you
[1:40:36] Speaker 3: are in Christ is very elementariy and is very basic,
[1:40:39] Speaker 3: and it's for people who are just coming into the
[1:40:41] Speaker 3: faith what you will be surprised you can know who
[1:40:44] Speaker 3: God is well if you don't know who you are.
[1:40:47] Speaker 3: It's like having electricity that is working, but the product.
[1:40:51] Speaker 4: That its power is defective. Are well together.
[1:40:54] Speaker 3: You must know who you are because you are the
[1:40:57] Speaker 3: versel God will use to reveal himself to your world.
[1:41:00] Speaker 4: Who he is is powerful, foundational.
[1:41:03] Speaker 3: But once you are done with that project, or in
[1:41:05] Speaker 3: addition to that project, you must know who you are.
[1:41:08] Speaker 3: The Bible says, man that is in honor, Read with me,
[1:41:11] Speaker 3: man that is in honor, and understand that North is
[1:41:15] Speaker 3: like a beasts in the field that perishing. The Bible says,
[1:41:20] Speaker 3: and heir, for as long as that heir is a
[1:41:23] Speaker 3: child in experience, it differed nothing from a slave, even
[1:41:28] Speaker 3: though by ordination it should be a lot of all.
[1:41:31] Speaker 4: There are many believers.
[1:41:33] Speaker 3: Today who try to approach spiritual things without taking the
[1:41:37] Speaker 3: time to study who the believer is in Christ. This
[1:41:42] Speaker 3: is a foundational doctrinal project that every believer must press alone.
[1:41:47] Speaker 4: Who are you in Christ? If you say who are
[1:41:52] Speaker 4: you as by your family some.
[1:41:53] Speaker 3: Of you, all you are going to find from that
[1:41:55] Speaker 3: history is idol worship and a terrible life that will
[1:41:58] Speaker 3: even scare you.
[1:41:59] Speaker 4: But who are you in Christ?
[1:42:01] Speaker 3: Give us efficient chapter one, place from verse twenty and
[1:42:04] Speaker 3: twenty one, efficient chapter one, twenty and twenty one.
[1:42:12] Speaker 4: Efficients twenty and twenty one one twenty twenty one.
[1:42:15] Speaker 3: Okay, the Bible says, let's start from nineteen for context media,
[1:42:20] Speaker 3: Just back down.
[1:42:21] Speaker 4: Verse the Bible says, and what is the exceeding greatness
[1:42:24] Speaker 4: of his power? To us?
[1:42:25] Speaker 3: Word, who believe according to the working of his mighty
[1:42:29] Speaker 3: power twenty verse twenty which he wrote in Christ, watch
[1:42:33] Speaker 3: this when he raised teams from the dead and sets
[1:42:37] Speaker 3: him at his own right hand.
[1:42:38] Speaker 4: In heavenly places.
[1:42:39] Speaker 3: Verse twenty one, he says, far above principalities, powers might
[1:42:45] Speaker 3: dominion on every name that is named, not only in
[1:42:49] Speaker 3: this world, but in the world that is to come.
[1:42:52] Speaker 4: In fact, can you give us the next verse.
[1:42:55] Speaker 3: The Bible says, and he has put all things under
[1:42:58] Speaker 3: his feet and gave him to be head over all things.
[1:43:02] Speaker 3: To the Church of for the sake of the Church.
[1:43:05] Speaker 3: Now go to Efficient chapter two I Believer six. Let's
[1:43:08] Speaker 3: look at two and verse six. Efficient Chapter two and
[1:43:12] Speaker 3: verse six.
[1:43:13] Speaker 4: Please read it.
[1:43:13] Speaker 3: If you're a Christian, one to God, who is the Us,
[1:43:19] Speaker 3: who is the Us and has raised us up together
[1:43:25] Speaker 3: and made us to sit together in heavenly places. Now,
[1:43:28] Speaker 3: from a theological standpoint, when you have studied the believers identity, there.
[1:43:33] Speaker 4: Are two elements, in fact, three elements of that identity.
[1:43:37] Speaker 3: Number one is called your oneeness with Christ. You have
[1:43:41] Speaker 3: to examine the extent of your oneness with Christ. The
[1:43:45] Speaker 3: Bible calls us joint airs. The Bible calls us branches
[1:43:49] Speaker 3: connected to the vine. Are we together ears of God?
[1:43:53] Speaker 3: Join airs with Christ? The Bible says he that is
[1:43:55] Speaker 3: joined to Christ is one spirit.
[1:43:57] Speaker 4: Do you believe that?
[1:43:59] Speaker 2: So?
[1:43:59] Speaker 3: The first if you want to know who you are
[1:44:01] Speaker 3: in Christ, you have to take a torustody on your oneness.
[1:44:08] Speaker 3: The Pouline Epistles gave us a very exceptional exegesis as
[1:44:13] Speaker 3: to who the believer is. Jesus just told us he
[1:44:16] Speaker 3: was going to die, but he was called by the Spirit,
[1:44:19] Speaker 3: who gave us a theological background to understand that Jesus.
[1:44:24] Speaker 4: Did not just die, We died in him. We died
[1:44:27] Speaker 4: in him.
[1:44:28] Speaker 3: We were buried with him in baptism. Are we together now?
[1:44:32] Speaker 3: And that when you was raised up, we were raised
[1:44:35] Speaker 3: off with him. I like the word together. Never forget
[1:44:38] Speaker 3: that word together. Together is the secret of the believer's dominion.
[1:44:43] Speaker 3: You've heard me say I can't fail alone, but me
[1:44:46] Speaker 3: and God cannot fail together.
[1:44:48] Speaker 4: If you leave me alone, I'm already a failure.
[1:44:50] Speaker 3: But once you bring God into the equation, the be
[1:44:53] Speaker 3: younge chold will call him Holy Spirit, my senior partner.
[1:45:00] Speaker 3: Are we learning now a oneness with Christ? Number two
[1:45:03] Speaker 3: is your positional advantage.
[1:45:07] Speaker 4: Here? It is efficients two one, verse six raised up.
[1:45:11] Speaker 3: It's a spiritual reality, raised up and made to sit
[1:45:15] Speaker 3: together in heaven the places in Christ far above thrones, dominions,
[1:45:23] Speaker 3: every name that is named. This is not just some
[1:45:27] Speaker 3: charge deliverish. It's truth from scripture. You must believe it.
[1:45:33] Speaker 4: I'm one with Christ and then I've been raised up
[1:45:36] Speaker 4: with him. Are we together?
[1:45:39] Speaker 3: Called out of every tribe I know, they were consists
[1:45:42] Speaker 3: in my background.
[1:45:43] Speaker 4: I know based on my background people.
[1:45:45] Speaker 3: Don't rise, But my Bible says have been called out
[1:45:48] Speaker 3: of every tribe, and every tongue, and every nation have
[1:45:53] Speaker 3: been grafted into Christ. Did the Bible not tell you?
[1:45:56] Speaker 3: He that comment from above talk to me, Bible students.
[1:45:59] Speaker 3: Is what he that comment from above? He that comment
[1:46:05] Speaker 3: from Tarabai said, lovely northern and but you will be victim,
[1:46:09] Speaker 3: a victim of the realities of your territory. He that
[1:46:13] Speaker 3: comes from America is privilege. But you will be a
[1:46:16] Speaker 3: victim of whatever the territory carries. But he that comments
[1:46:19] Speaker 3: from above Nico Dimos comes to Jesus by night John
[1:46:24] Speaker 3: three and verse one. He says, Rabbi, we know that
[1:46:27] Speaker 3: now as a teacher comes from God. For no man
[1:46:31] Speaker 3: can do these miracles which thou doest, except God be
[1:46:34] Speaker 3: with him. You have to study your oneness. You have
[1:46:42] Speaker 3: to study your positional advantage. Then you have to study
[1:46:46] Speaker 3: the responsibilities that are connected to that privilege. This is
[1:46:51] Speaker 3: how you study who you are in Christ. But give
[1:46:53] Speaker 3: me one moment and let you remind you of who
[1:46:56] Speaker 3: the Bible says you are. Number one, the Bible calls
[1:46:59] Speaker 3: you the righteousness of God in Christ. If you are saved,
[1:47:03] Speaker 3: that nature has been impitated in you. Number two, the
[1:47:06] Speaker 3: Bible calls you the Temple of the Holy Ghost. Are
[1:47:09] Speaker 3: we together now that the Holy Spirit, representing the fullness
[1:47:13] Speaker 3: of God dwells within you. Number three. The Bible tells
[1:47:19] Speaker 3: us that you are a joint heir with Christ. You
[1:47:22] Speaker 3: are an heir of God and a joint air with Christ.
[1:47:25] Speaker 3: The Bible calls you ambassadors. The Bible calls you light.
[1:47:29] Speaker 3: The Bible calls you salt. Who is learning light?
[1:47:34] Speaker 4: Salt?
[1:47:35] Speaker 3: Last time I came here, I spoke to you about
[1:47:37] Speaker 3: light and salt. Light is powerful. It can be in
[1:47:40] Speaker 3: one point, yet the effect is felt everywhere. How about salt.
[1:47:44] Speaker 3: It is never too late to add.
[1:47:46] Speaker 4: Salt to food.
[1:47:47] Speaker 3: Even if you made a mistake and you forget that
[1:47:49] Speaker 3: the meal is over, you will add salt and not
[1:47:51] Speaker 3: know it was the last ingredient to add it. That
[1:47:54] Speaker 3: means you will never go out of relevance because you
[1:47:57] Speaker 3: are salt. It is never too late to find space
[1:48:00] Speaker 3: for you, even if orders have been there. When you
[1:48:02] Speaker 3: show up, there is a space for you because you
[1:48:05] Speaker 3: are sold. Is somebody learning?
[1:48:06] Speaker 4: Now? What does the Bible call you? He calls you
[1:48:12] Speaker 4: a blessing.
[1:48:13] Speaker 3: Genesis Chapter twelve and verse three. In this shall all
[1:48:16] Speaker 3: the families of the earth be blessed. You have to
[1:48:20] Speaker 3: believe this. You have to believe this. I carry this
[1:48:24] Speaker 3: mentality my brothers and my sisters. Once we are now
[1:48:27] Speaker 3: we're coming to Tabah. I was happy, happy that I
[1:48:31] Speaker 3: have the honor of serving Jesus again. But I was
[1:48:33] Speaker 3: also happy for everyone who will listen to me. Because
[1:48:37] Speaker 3: I come in the name of the Lord. It says,
[1:48:39] Speaker 3: bless said is he who comes in the name of
[1:48:41] Speaker 3: the Lord. I knew without prophesying that your life will
[1:48:45] Speaker 3: not be the same, not because I'm any special, but
[1:48:48] Speaker 3: because I'm representing the government of Heaven. When I speak,
[1:48:51] Speaker 3: I don't speak. It's beyond the frailth of my words.
[1:48:54] Speaker 3: There is the ministry of the spirit that is happening
[1:48:56] Speaker 3: to your spirit. Man, listen. Being confident of who you
[1:49:03] Speaker 3: are in God is far different from being arrogant. We're
[1:49:07] Speaker 3: not talking of this braggadoshous things that sometimes we do
[1:49:11] Speaker 3: in church. No, the knowledge of God should not make
[1:49:14] Speaker 3: you arrogant, as it were, but it makes you confident.
[1:49:18] Speaker 3: This is who God has made me. There are some
[1:49:21] Speaker 3: things I cannot believe about myself. No, if you say
[1:49:25] Speaker 3: I'm a failure, well it's too late. But scientifically emotionally,
[1:49:29] Speaker 3: and I don't know how to describe. It is too
[1:49:31] Speaker 3: late if you call me stupid. The revelation of my
[1:49:34] Speaker 3: oneness with Christ is like a spiritual immigration system. It
[1:49:38] Speaker 3: doesn't allow anything cross beyond certain borders. To my mind,
[1:49:45] Speaker 3: wonderfully and fearfully made, that's who you are. It says
[1:49:50] Speaker 3: you are a blessing past us. As you stand on
[1:49:53] Speaker 3: that pulpit, don't stand as if you are with you linguistically.
[1:49:58] Speaker 3: You may not have all that pray village, but just
[1:50:01] Speaker 3: know that you are coming in the name of the Lord,
[1:50:03] Speaker 3: and that your art is indict in a good matter. Yeay,
[1:50:06] Speaker 3: you speak of excellent things. That your tongue is the
[1:50:09] Speaker 3: man of a ready writer. When you open up your mouth,
[1:50:12] Speaker 3: know that you are writing blessings in the lives of people.
[1:50:15] Speaker 4: Are we together now?
[1:50:16] Speaker 3: I told you respect people, but not at the detriment
[1:50:20] Speaker 3: of your self worth. We live in a day where
[1:50:22] Speaker 3: social media can bully you, lives can bully you. Someone
[1:50:26] Speaker 3: can look at you and feel you are not wearing this.
[1:50:28] Speaker 3: You are not wearing Yes, it's a spiritual reality. You
[1:50:32] Speaker 3: can go with your money and go with your pedigree.
[1:50:34] Speaker 3: I am the son of a king. I am a
[1:50:37] Speaker 3: child of God? Is the no blessed honor that any
[1:50:40] Speaker 3: man can be given on earth? The Bible says, behold
[1:50:43] Speaker 3: what manner of love the Father has best thought upon
[1:50:46] Speaker 3: us that we should be called sons of God? It says,
[1:50:49] Speaker 3: now are we the sons of God?
[1:50:51] Speaker 4: And need? But not yet? Are peer.
[1:51:00] Speaker 3: Somebody learning someone shout I'm a child of God, Say
[1:51:04] Speaker 3: I'm a blessing to terabi. I didn't ask you whether
[1:51:09] Speaker 3: you have a job or not. I didn't ask you
[1:51:11] Speaker 3: if people have clapped for you. I didn't ask you
[1:51:13] Speaker 3: if you have a platform or not. Just say I'm
[1:51:15] Speaker 3: a blessing. Yes. Carry that mentality. Honestly, I believe this
[1:51:22] Speaker 3: many years ago, and it changed my life. When I
[1:51:26] Speaker 3: get into a.
[1:51:27] Speaker 4: Territory or when I approach people I am.
[1:51:31] Speaker 3: It's almost affected my capacity to receive because I've been
[1:51:35] Speaker 3: indoctrinated with the idea.
[1:51:37] Speaker 4: Of giving, giving, giving, And it's not arrogance.
[1:51:43] Speaker 3: If I have an encounter with you and your life
[1:51:45] Speaker 3: remains the same, I will go for a retreat. Something
[1:51:49] Speaker 3: is wrong, I will go for a retreat. It's not pride,
[1:51:53] Speaker 3: it's the truth that the life of God flows through you.
[1:51:59] Speaker 3: I actually shook your hands and said, God bless you
[1:52:02] Speaker 3: and nothing changed.
[1:52:04] Speaker 4: Come on now, no, no, sir, non sir, no sir.
[1:52:13] Speaker 4: That's how to be a blessing.
[1:52:15] Speaker 3: Imagine a preacher carrying this mentality and then you walk
[1:52:18] Speaker 3: to church and say, please walk into the book of this.
[1:52:21] Speaker 4: You know that you are standing as a signpost. You
[1:52:24] Speaker 4: are communicating life. You may not feel like you.
[1:52:27] Speaker 3: Are, but He has qualified you by your spirit. It's
[1:52:31] Speaker 3: somebody learning. Now let me tell you this. Low your
[1:52:36] Speaker 3: self esteem can kill the cure, for it is beyond therapy.
[1:52:41] Speaker 3: It's a revelation that you have been engrafted into Christ.
[1:52:45] Speaker 4: You are the beloved. You may not have all the
[1:52:47] Speaker 4: physical expressions, but it does not change that reality.
[1:52:50] Speaker 3: Someone say I'm loved by God. Say I'm a blessing
[1:52:54] Speaker 3: to my world. Say I'm annoyinged, Say I'm blessed, a blessing.
[1:53:01] Speaker 3: Say i am a blessing to Taraba. Now let me
[1:53:05] Speaker 3: speak to the youth for one minute, saying the name
[1:53:08] Speaker 3: of Jesus. I will not destroy my state, I will
[1:53:12] Speaker 3: not destroy my family. I'm talking to the youth. Say
[1:53:15] Speaker 3: the name of Jesus. The wisdom of God is at
[1:53:19] Speaker 3: work in my life. The youth say I am productive.
[1:53:24] Speaker 3: Say I have an excellent spirit. Say I am diligent.
[1:53:29] Speaker 3: Say I'm a man or a woman of honor. Say
[1:53:32] Speaker 3: I am annoyed. Say I'm the future of the church
[1:53:37] Speaker 3: in Taraba. Say I reject low self esteem. Say I
[1:53:43] Speaker 3: may have failed yesterday, I may have a past that
[1:53:46] Speaker 3: is not the best, but now I am a child
[1:53:50] Speaker 3: of God on sire for God.
[1:53:55] Speaker 4: Believe that. Listen.
[1:53:58] Speaker 3: You may be staying in a hard but let me
[1:54:01] Speaker 3: tell you, ladies and gentlemen, He said, from where thou art,
[1:54:04] Speaker 3: lift off your eyes. Your eyes is what will change. First,
[1:54:08] Speaker 3: lift off your eyes. You may not have food in
[1:54:12] Speaker 3: your house, but know you are a blessing. Don't wait
[1:54:16] Speaker 3: for designers and all of that. Are you listening to
[1:54:19] Speaker 3: me by preachers? Don't wait for designers and all of that.
[1:54:22] Speaker 3: And don't let people get you into that statement that
[1:54:26] Speaker 3: because you don't have this, you don't have that respect them.
[1:54:29] Speaker 4: But carry your trouble and go while you leave me
[1:54:32] Speaker 4: with my God. If all I have is Jesus, I've
[1:54:37] Speaker 4: got something mound and go. I will tell it to
[1:54:41] Speaker 4: my world.
[1:54:43] Speaker 3: Jesus small, Listen, I want you to walk out of
[1:54:51] Speaker 3: this place tonight, saying I am light.
[1:54:55] Speaker 4: I'm a blessing.
[1:54:55] Speaker 3: Listen, even if they knew you to be a stubborn
[1:54:58] Speaker 3: person back home and saying Jesus' name have changed. Ah ah,
[1:55:03] Speaker 3: It is true that Jesus died, but he didn't die forever.
[1:55:07] Speaker 3: He only died for three days and came back to life.
[1:55:10] Speaker 3: Don't talk about the one dying when he's already back
[1:55:12] Speaker 3: to life. Let me speak to the youth of this
[1:55:19] Speaker 3: state in one moment. If you believe that those ahead
[1:55:24] Speaker 3: of you have a better future than you, you have
[1:55:27] Speaker 3: destroyed the future of your state.
[1:55:30] Speaker 4: Now, thank God.
[1:55:31] Speaker 3: Respect elders, from your government to your parliament. But always
[1:55:37] Speaker 3: know that in Christ, are we together the part of
[1:55:40] Speaker 3: the just. That means where yet to see the best
[1:55:44] Speaker 3: governor of Taraba? That means where yet to see the
[1:55:48] Speaker 3: best ambassadors in Taraba?
[1:55:50] Speaker 4: Do you believe that.
[1:55:54] Speaker 3: That you don't have a job now does not mean
[1:55:56] Speaker 3: your destiny is failing? I am we learning now. Don't
[1:56:04] Speaker 3: let people look at you and say it's just short,
[1:56:06] Speaker 3: short shot, this man, you are not doing anything that
[1:56:09] Speaker 3: it's just God God God.
[1:56:11] Speaker 4: Ah, No, sir, rejoice not over me and my enemies.
[1:56:16] Speaker 4: I may not look like it now what I'm changing.
[1:56:20] Speaker 3: Now.
[1:56:20] Speaker 4: Let me say this.
[1:56:24] Speaker 3: You have to behave like you believe what you just said.
[1:56:28] Speaker 3: I just sends to speak to the to the youth
[1:56:30] Speaker 3: for one moment. You can't behave violent, disobedient, careless, disrespectful,
[1:56:38] Speaker 3: irresponsible and say.
[1:56:40] Speaker 4: You are like you are not like sir? Are we together?
[1:56:44] Speaker 4: That's right.
[1:56:45] Speaker 3: You'll find somebody stealing somebody's thing, telling me why to
[1:56:48] Speaker 3: return it. There is a no black way. The wisdom
[1:56:51] Speaker 3: of God can empower you. No young person should get
[1:56:54] Speaker 3: up in the morning. If you are in this place
[1:56:57] Speaker 3: listening to me, you are up to thirteam. In my world,
[1:56:59] Speaker 3: you are at adult is not eighteen in my world.
[1:57:02] Speaker 3: Once you are from thirteen, you are an adult. Be responsible.
[1:57:07] Speaker 3: Your father didn't go to school, your mother didn't go
[1:57:09] Speaker 3: to school. No problem, because you are you want to
[1:57:12] Speaker 3: you are? You believe that that grace for exemption is
[1:57:15] Speaker 3: on you. Get up in the morning. You may not
[1:57:17] Speaker 3: have work, but go an intern somewhere and tell it
[1:57:21] Speaker 3: is better to work with honor and dignity than to
[1:57:25] Speaker 3: stroll around wasting away.
[1:57:26] Speaker 4: So don't just confess I'm going to be releasing grace
[1:57:29] Speaker 4: upon you. But let that change that.
[1:57:33] Speaker 3: And when you go to your friends with all due respect.
[1:57:36] Speaker 3: The ones who come to me to eld in the
[1:57:38] Speaker 3: morning don't have anything to do with your day. Tell
[1:57:40] Speaker 3: them I came for penny hell and I learned that
[1:57:44] Speaker 3: a life of responsibility is a demonstration of says. So
[1:57:48] Speaker 3: can you excuse me? I will call you at the
[1:57:49] Speaker 3: weekend and rugis. But for now, I'm building my destiny.
[1:57:53] Speaker 3: But you don't have a job.
[1:57:54] Speaker 4: What are you doing?
[1:57:55] Speaker 3: I'm praying, what are you doing? I'm learning human relation principles?
[1:58:02] Speaker 4: Allelujah.
[1:58:04] Speaker 3: I believe in the Northeast, I believe in Taraba. I
[1:58:07] Speaker 3: believe in all the regions here. But we must be honest.
[1:58:11] Speaker 3: The church is a place that believers must be taught
[1:58:15] Speaker 3: a wholesome approach, way balanced, responsible spiritual life. When I
[1:58:21] Speaker 3: came in and I saw a number of the youths
[1:58:24] Speaker 3: you know serving in this in this, in fact, we
[1:58:27] Speaker 3: should celebrate from the protocol to those the greatest outside.
[1:58:31] Speaker 3: Let's celebrate them, the boys, Brigade and the corpus. I
[1:58:37] Speaker 3: saw that the n y I say the compas, please,
[1:58:39] Speaker 3: let's give them a resounding round of applause.
[1:58:43] Speaker 4: Allelujah.
[1:58:44] Speaker 3: And perhaps I should say this before we pray thank
[1:58:48] Speaker 3: God for some of the politicians that I have. Please
[1:58:50] Speaker 3: let me just let my voice.
[1:58:52] Speaker 4: I know you'll do it.
[1:58:53] Speaker 3: But when we find the youth giving their best, let's
[1:58:56] Speaker 3: encourage and courageon what I with. Little grants, little scholarships
[1:59:02] Speaker 3: don't encourage laziness. But when you fire responsibility and encourage it,
[1:59:07] Speaker 3: it becomes a blessing to others. Allelujah prays the name
[1:59:12] Speaker 3: of the Lord. Who are you in Christ? I'm a
[1:59:16] Speaker 3: child of God? Who are you in Christ? I am
[1:59:19] Speaker 3: a blessing?
[1:59:20] Speaker 4: Who are you in Christ? I am light? I am sought.
[1:59:25] Speaker 3: When you believe you are light and sought, it will
[1:59:28] Speaker 3: culture you to behave like light and sought.
[1:59:31] Speaker 4: The grace to be eate.
[1:59:32] Speaker 3: Will rest upon you. Is somebody learning now, please rise
[1:59:37] Speaker 3: upon your feet. We have to find somewhere to stop.
[1:59:41] Speaker 3: I'll give you the remaining two kids tomorrow, but I
[1:59:43] Speaker 3: want us to pray for one minute.
[1:59:49] Speaker 4: Gosh now garmna sir king alchana a sham Gosh no cam.
[2:00:12] Speaker 11: Coma sircing al jana yeah Na.
[2:00:20] Speaker 4: Gosha listen.
[2:00:30] Speaker 3: One of the biggest problems of Africa, one of the
[2:00:34] Speaker 3: biggest problems of our precious nation, and I love my
[2:00:37] Speaker 3: nation greatly. But I'll tell you this, nobody will do
[2:00:42] Speaker 3: the assignment of believing yourself for you away together, Nobody
[2:00:49] Speaker 3: Africa as away together, Nobody.
[2:00:52] Speaker 4: Africa as a continent.
[2:00:55] Speaker 3: We must learn to believe that even do we are
[2:00:59] Speaker 3: frail as individuals, because we are backed up by a
[2:01:03] Speaker 3: great and mighty God. It makes all the difference. There
[2:01:08] Speaker 3: are many preachers today by your prey ordination. There is
[2:01:13] Speaker 3: an ordination of greatness. But you are still where you
[2:01:17] Speaker 3: are because something in you tells you you are not
[2:01:21] Speaker 3: that great. Something in you tells you all that is
[2:01:24] Speaker 3: for others mine, not you. But we are going to
[2:01:28] Speaker 3: pray for one moment, and you are going to decree
[2:01:31] Speaker 3: and declare, by the power of the Holy Spirit, that
[2:01:34] Speaker 3: every mentality that downplay who and what Christ has made
[2:01:39] Speaker 3: me to become. I challenge it now in the name
[2:01:42] Speaker 3: of Jesus, that your territory will not be in limitation,
[2:01:46] Speaker 3: that your background will not be in limitation. The consciousness
[2:01:50] Speaker 3: of who you are in Christ is what positions you
[2:01:54] Speaker 3: to live a life of dominion. Open your mouth and
[2:01:56] Speaker 3: begin to thank Him. Open your mouth and begin to
[2:01:59] Speaker 3: thank Him and make declarations of faith.
[2:02:07] Speaker 4: Open your mouth.
[2:02:10] Speaker 8: Shanamnna circinu.
[2:02:18] Speaker 4: YadA has shana har mona.
[2:02:27] Speaker 3: Hallelujah. Listen, this conference is personal. I take it very
[2:02:37] Speaker 3: personally because I'm one of you.
[2:02:40] Speaker 4: So for me, I'm not.
[2:02:41] Speaker 3: I don't consider myself an invited guest. I consider myself.
[2:02:51] Speaker 4: A son of the.
[2:02:51] Speaker 3: Soil by extension who is coming to hold the hands
[2:02:56] Speaker 3: of the region. And let's give God a chance to
[2:03:00] Speaker 3: bring glory out of our lives and out of our region.
[2:03:03] Speaker 4: But listen, listen to me.
[2:03:07] Speaker 3: At the risk of sounding proud, when you hear of
[2:03:12] Speaker 3: the things that God has done and the things that
[2:03:14] Speaker 3: God is doing through our lives. Sometimes people think that
[2:03:20] Speaker 3: there was such great advantage Bishop, maybe some advantage somewhere
[2:03:27] Speaker 3: and some people were just lucky. Others say, well, it's
[2:03:31] Speaker 3: just I'm sure, I just preordination. God decided. No. Let
[2:03:36] Speaker 3: me tell you this, ladies and gentlemen. The Bible says
[2:03:39] Speaker 3: we do not have a high priest who has not
[2:03:41] Speaker 3: been touched with the feelings of our infirmity. I grew
[2:03:45] Speaker 3: up like everyone, which challenges like everyone. But the thing
[2:03:49] Speaker 3: I can tell you is the grace of God. The
[2:03:52] Speaker 3: one thing that changed my life is the day I
[2:03:55] Speaker 3: found out who I was in Christ that when God
[2:03:59] Speaker 3: told me I can't take you from that lowly estate
[2:04:03] Speaker 3: and take you across the nations of the earth for
[2:04:06] Speaker 3: my namesake, I didn't look like much, but I believed him.
[2:04:13] Speaker 3: I'm believed in. I have a dear singial friend. And
[2:04:17] Speaker 3: sometimes when we're talking we jokingly tell ourselves, we say
[2:04:21] Speaker 3: who am I? And who is my father's house? But
[2:04:24] Speaker 3: this is what God can do. Let me tell you,
[2:04:26] Speaker 3: don't just say it's the grace of God. Is the
[2:04:29] Speaker 3: grace of God maximized? Because the grace of God can
[2:04:34] Speaker 3: be abused, the grace of God can be ignored, the
[2:04:38] Speaker 3: grace of God can be neglected. I believe that part
[2:04:43] Speaker 3: of the reason why God raised people like us, particularly
[2:04:47] Speaker 3: of this northern descent, is to be as signed to many,
[2:04:53] Speaker 3: This is not all God wants to do. This is
[2:04:55] Speaker 3: just an example of what God can do with men
[2:04:59] Speaker 3: who to believe in. Please are likely to find a
[2:05:02] Speaker 3: believing neighbor. Whether by you're left or right.
[2:05:06] Speaker 4: You're going to intercede for that person and say, Lord,
[2:05:09] Speaker 4: all you have installed for your prophetic destiny, grant them
[2:05:14] Speaker 4: the Christ to align until they see the soullness of
[2:05:17] Speaker 4: it manifest. Please lift your voice and pray for your neighbor.
[2:05:22] Speaker 3: All that you have installed as fast to minion the
[2:05:26] Speaker 3: service of the kingdom, Greatness, exemption, power, wisdom, influences, concern.
[2:05:37] Speaker 4: Bring them to a point of alignment.
[2:05:39] Speaker 3: To understanding that they will believe that you meant it
[2:05:44] Speaker 3: when you call them the head and not the tale.
[2:05:49] Speaker 3: That boy will believe you meant it when you told
[2:05:52] Speaker 3: them that they will be lifted exhalted. I love the
[2:05:55] Speaker 3: nations of the hearth. One minute lifts her voice, lift
[2:06:05] Speaker 3: a voice for those who are connected online. We bind
[2:06:09] Speaker 3: the spirit of low self esteem, that demonic spirit that
[2:06:14] Speaker 3: has high judge families, high judge ministries, high judge past us,
[2:06:22] Speaker 3: kept people in the hiding like Gideon. I bind that
[2:06:26] Speaker 3: spirit in the name of Jesus, that who can't believe
[2:06:32] Speaker 3: that God can do much with you. He can check
[2:06:36] Speaker 3: the nation through your life. He can finance the kingdom
[2:06:40] Speaker 3: through your life. Let's ad is she that believes, for
[2:06:48] Speaker 3: unto her there shall be a performance of those.
[2:06:53] Speaker 4: Things that were spoken of by the Lord. In Jesu's name.
[2:07:03] Speaker 3: We pray tomorrow would take the time to intercede for Taraba.
[2:07:09] Speaker 3: Tomorrow would take the time to minister to the sick.
[2:07:12] Speaker 3: Tomorrow would take and release the captives from bondage. But
[2:07:18] Speaker 3: if there are two things I want you to live
[2:07:20] Speaker 3: with tonight, is that exemption, a life that is different
[2:07:26] Speaker 3: from others, A life that is exalted above.
[2:07:30] Speaker 4: Vicissitudes and limitations, is a possibility. But in Christ.
[2:07:36] Speaker 3: And that when you are grafted into Christ, your first
[2:07:39] Speaker 3: assignment as a project is to contend to have a
[2:07:43] Speaker 3: functional knowledge of the God who has sent you number two,
[2:07:48] Speaker 3: to take the time to understand who He has made
[2:07:52] Speaker 3: you in Christ. And that when you have that understanding,
[2:07:56] Speaker 3: in addition to the other case, I will show you
[2:07:58] Speaker 3: inevitably your case will certainly be different. In the name
[2:08:03] Speaker 3: of Jesus Christ, everyone stands. Allow me to make the
[2:08:08] Speaker 3: altar call. This is also a crusade. It is a
[2:08:13] Speaker 3: convergence that is first hinged at soul winning. You cannot
[2:08:18] Speaker 3: be in the kingdom except you come to Jesus. The
[2:08:22] Speaker 3: Bible says, for God so loved the world, please listen
[2:08:25] Speaker 3: that he gave his then only begotten son. He says
[2:08:28] Speaker 3: that whosoever believeth on him should not perish, but have
[2:08:32] Speaker 3: life everlasting. He says God did not send his son
[2:08:35] Speaker 3: into the world to condemn the world, but that the
[2:08:37] Speaker 3: world to him might be saved. I saw several people
[2:08:40] Speaker 3: outside when I came in, and many following online, and
[2:08:44] Speaker 3: many in this beautiful auditorium. I'm about to make the
[2:08:47] Speaker 3: altar call. You are in this place, and you're saying Apostle. Bishop.
[2:08:51] Speaker 3: I heard the preacher, and honestly, I know that I
[2:08:56] Speaker 3: need to make it right with Jesus. Two calls in
[2:08:58] Speaker 3: one saying Apostle. I know that the Holy Ghost has
[2:09:03] Speaker 3: been pricking my heart to make things right with Jesus.
[2:09:07] Speaker 3: The first call is for you. The second call is
[2:09:10] Speaker 3: for those who are saying Apostle. I remember making it
[2:09:14] Speaker 3: right with Jesus at one time, but honestly, the way
[2:09:17] Speaker 3: my life is right now, my life has gone haywire.
[2:09:20] Speaker 3: I need a red dedication of my life. This is
[2:09:23] Speaker 3: the greatest miracle that needs to happen here. And now
[2:09:26] Speaker 3: I'm going to count one to five. Wherever you are,
[2:09:28] Speaker 3: whether you are outside, whether you are inside, I like
[2:09:31] Speaker 3: you to run as I begin to count, Come and
[2:09:34] Speaker 3: stand right.
[2:09:34] Speaker 4: In front of me. Give me the honor of leading
[2:09:37] Speaker 4: you to this.
[2:09:38] Speaker 3: Jesus, not another one, the one who empowers the one
[2:09:42] Speaker 3: who blesses. Make sure you understand what you're doing. I
[2:09:45] Speaker 3: count one to five. If there are allshos or counselors,
[2:09:49] Speaker 3: please direct themisod. They don't confuse who you are. I
[2:09:51] Speaker 3: begin my counting a one. Run to Jesus, leave your
[2:09:55] Speaker 3: seat and come na celebrate them as a cop. Please
[2:09:58] Speaker 3: clear the way for them as a terraba. You celebrated
[2:10:02] Speaker 3: salvation too. Three, come to Jesus. No shider, you won't
[2:10:15] Speaker 3: lie up mountain. You won't clime up coming after me.
[2:10:24] Speaker 12: No all you won't kick down? Why you want you
[2:10:28] Speaker 12: down turning after me? There's no shadow.
[2:10:34] Speaker 4: You won't layer up mountain. You won't time up coming
[2:10:39] Speaker 4: after me, Nor all.
[2:10:43] Speaker 12: Your own't kick down.
[2:10:49] Speaker 3: So as you'll see some gentlemen coming, some ladies coming,
[2:10:54] Speaker 3: Now celebrate them. The devil is a liar over Tarabah.
[2:10:57] Speaker 3: It's a new beginning for the church in Tabah.
[2:11:00] Speaker 4: Please don't kneel, you can stand so that the rest
[2:11:02] Speaker 4: can have the space for If you're still coming, come apostle.
[2:11:10] Speaker 4: I've lived my life anyhow can God receive me? Absolutely?
[2:11:14] Speaker 4: Please be on your way.
[2:11:15] Speaker 3: Join them, quickly, join them quickly. He can give you
[2:11:19] Speaker 3: a new beginning. He can give you a new beginning.
[2:11:23] Speaker 3: You can start afresh again. Please put the camera on
[2:11:26] Speaker 3: my face and let me speak over someone who is
[2:11:29] Speaker 3: watching by way of television or by way of the internet.
[2:11:34] Speaker 3: While here and Tarabah are pennial conference and this is
[2:11:38] Speaker 3: the altar call, I want to use this opportunity to
[2:11:42] Speaker 3: extend the invite of salvation to someone. Perhaps you're watching
[2:11:47] Speaker 3: from outside of this nation, across the globe, or you're
[2:11:50] Speaker 3: watching from your home through television or through the internet.
[2:11:54] Speaker 3: I want you to know that Jesus truly saves, but
[2:11:58] Speaker 3: he only saves those who come to him him and
[2:12:00] Speaker 3: declare their need for him and declare his lordship over them.
[2:12:05] Speaker 3: And as this one's make the confession of faith, let
[2:12:08] Speaker 3: me encourage you to join them. I may not see
[2:12:10] Speaker 3: you at the other side of this camera, but I
[2:12:13] Speaker 3: want you to know that the all seeing eye of
[2:12:15] Speaker 3: the Savior is there with you, and that as you
[2:12:17] Speaker 3: make this declaration of faith, salvation becomes yours in the
[2:12:21] Speaker 3: name of Jesus. All of you who are in front,
[2:12:23] Speaker 3: God bless you, my dear brothers and sisters.
[2:12:25] Speaker 4: Thank you for the courage.
[2:12:27] Speaker 3: The Bible says no man comment to the Father except
[2:12:30] Speaker 3: by him. Blessed is the man that God causes to
[2:12:33] Speaker 3: approach him. Would you lift your right hand high above
[2:12:37] Speaker 3: your head. Some of you are crying. Don't be ashamed
[2:12:39] Speaker 3: of your tears. Say this after me, as loud and
[2:12:43] Speaker 3: as clear as you are able to say. Lord Jesus,
[2:12:47] Speaker 3: tonight I have heard your word. I love you with
[2:12:54] Speaker 3: all my heart. I believe you are the son of God.
[2:13:02] Speaker 3: I believe you died for my sin. I believe you
[2:13:09] Speaker 3: rose again for my justification. Right now I receive Jesus
[2:13:18] Speaker 3: into my heart as.
[2:13:20] Speaker 4: My savior, my Lord, and my King.
[2:13:26] Speaker 3: I declare that the power of sin, Satan, hell, and
[2:13:34] Speaker 3: the grave is broken over my life. From today I'm
[2:13:40] Speaker 3: a child of God. I go for whatever and back whatever.
[2:13:46] Speaker 4: Amen. Now, let me pray for you. In the name
[2:13:49] Speaker 4: of Jesus and by authority of Scripture. I declare your
[2:13:52] Speaker 4: sins forgiven.
[2:13:53] Speaker 3: I call you one of fide recipients of the life
[2:13:56] Speaker 3: of God, the grace to live the victorious Christian life.
[2:14:00] Speaker 4: I impart upon your spirit. I decree and.
[2:14:02] Speaker 3: Declare that you go forwardever and back whatever. And it's
[2:14:07] Speaker 3: in Jesus' mighty and marvelous name we pray on the Church,
[2:14:10] Speaker 3: said amen. Now please do me a favor. The number
[2:14:15] Speaker 3: of you, so it requests that you be gentle when
[2:14:17] Speaker 3: you're moving. Please, can you move to my left with
[2:14:20] Speaker 3: the counselor where the counselors. Can you wave your hands
[2:14:23] Speaker 3: so that they see you? Is there anyone in charge
[2:14:25] Speaker 3: of this?
[2:14:25] Speaker 4: Okay? This way? How are they coming this way? All right?
[2:14:29] Speaker 3: So all of you you would go to my right.
[2:14:32] Speaker 3: That will be your left, please, all of you in master.
[2:14:34] Speaker 3: The counselors have been trained. They will have a word
[2:14:37] Speaker 3: with you and a prayer very quickly thereafter you return
[2:14:40] Speaker 3: back to your seat. Please do cooperate with them. Let's
[2:14:43] Speaker 3: honor them as they go. Come on, Teraba, come on, Penniel.
[2:14:47] Speaker 3: Can we celebrate them? Can we celebrate them? Can we
[2:14:51] Speaker 3: celebrate salvation? Celebrate salvation? Hallelujah. So while they're on their way,
[2:15:01] Speaker 3: go and let me encourage you for one last time.
[2:15:03] Speaker 3: The conference is still ongoing. The fire is burning and burning,
[2:15:06] Speaker 3: hotter and hotter. Please invite the pastors, politicians, heads of
[2:15:12] Speaker 3: Parliament or House of Assembly.
[2:15:15] Speaker 4: Parents, youth, children, all people groups.
[2:15:20] Speaker 3: Tell them God has an appointment with them all through tomorrow,
[2:15:25] Speaker 3: and please discipline yourself.
[2:15:26] Speaker 4: Listen for the timing, and make sure you take the
[2:15:29] Speaker 4: time prayer fully.
[2:15:31] Speaker 3: Prayer fully, come with your heart opened, and the Lord
[2:15:34] Speaker 3: will do you good in Jesus name and at the
[2:15:35] Speaker 3: permission of his lordship. If he allows that. Let me
[2:15:38] Speaker 3: plead that tomorrow night you come with your prayer requests.
[2:15:42] Speaker 4: So that is that our writer. So tomorrow night you
[2:15:45] Speaker 4: come with your prayer requests.
[2:15:47] Speaker 3: For those of you who are not able to come,
[2:15:49] Speaker 3: who are following online, there should be a way that
[2:15:52] Speaker 3: you're send in your prayer requests. And part of the
[2:15:55] Speaker 3: things will be doing in the night is to be
[2:15:56] Speaker 3: praying over the needs and the requests of God people,
[2:16:00] Speaker 3: Gods people.
[2:16:00] Speaker 4: The Lord bless you in the name of Jesus, and
[2:16:02] Speaker 4: see you tomorrow

Shows are listed from Apple Podcasts' charts and directory, and Podcast Index where it is used. Every show and episode belongs to its publisher and plays from the publisher's own feed; this site hosts none of them.