# Crowning Ignorant Kings - Dr. Myles Munroe - Kingdom Authority is the Annex of Heaven

An episode of [Crowning Ignorant Kings](https://invisiblenetwork.ai/podcast/1609667064), 6 Oct 2024, 53 min.

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Crowning Ignorant Kings - Dr. Myles Munroe - Kingdom Authority is the Annex of Heaven Become a supporter of this podcast: https://www.spreaker.com/podcast/crowning-ignorant-kings--2714790/support. Crowning Ignorant Kings: The Online Kingdom Academy Follow this FREE plan to gather the resources that you need to learn more about experiencing the Kingdom of God on earth. Crowning Ignorant Kings: BLOG Crowning Ignorant Kings: The Kingdom Academy Crowning Ignorant Kings: Online Community

## Transcript

[0:09] Speaker 1: You're listening to Crowning Ignorant Kings, a podcast for citizens
[0:14] Speaker 1: with like minds who love God, follow Christ, and have
[0:17] Speaker 1: a desire to be an ambassador for the Kingdom of
[0:21] Speaker 1: Heaven on earth. We are John and Charlene Donaldson, who
[0:25] Speaker 1: are teachers building a Kingdom community. Thank you again for
[0:29] Speaker 1: joining us. Now let's adjust our crowns.
[0:38] Speaker 2: Please get your Bibles and Luke eight, please get your
[0:41] Speaker 2: notebooks and turn to.
[0:44] Speaker 3: A clean page.
[0:46] Speaker 2: I'm going to continue on in our session on the
[0:50] Speaker 2: series of the Kingdom, dealing with the King, the Keys
[0:55] Speaker 2: and the Kingdom. We're going to be focusing on rediscovering
[0:58] Speaker 2: the original message of Jesus and the Kingdom.
[1:01] Speaker 3: Today we're gonna.
[1:02] Speaker 2: Be delving into trying to understand the only message that
[1:09] Speaker 2: Jesus preach. We want to rediscover that message. Today, I'm
[1:12] Speaker 2: gonna be focusing on a new subject and this will
[1:17] Speaker 2: take us into maybe the next month or so. I'm
[1:21] Speaker 2: gonna be dealing with the kingdom concept of kings. Write
[1:25] Speaker 2: that down, please, the kingdom concept of kings, said up
[1:30] Speaker 2: with me, the Kingdom concept of kings. Now, if you
[1:36] Speaker 2: will notice that I'm using the word concept a lot
[1:40] Speaker 2: the past eight months way back in November, we started
[1:44] Speaker 2: talking in details about concepts. That's because concepts determine your understanding,
[1:54] Speaker 2: and we have lost the understanding of kingdom. The average
[2:02] Speaker 2: person sitting in this building was not born in a kingdom.
[2:09] Speaker 2: I happened to have been privileged to have been born
[2:12] Speaker 2: under a kingdom.
[2:13] Speaker 3: In nineteen fifty.
[2:14] Speaker 2: Four, I was born here in the Bahamas. The Bahamas
[2:17] Speaker 2: was a colony or a territory of a kingdom called
[2:23] Speaker 2: the United Kingdom of Great Britain.
[2:25] Speaker 3: We were under a.
[2:26] Speaker 2: King and a queen, and our history goes back hundreds
[2:30] Speaker 2: of years. The Bahamas is hundreds of years old, but
[2:33] Speaker 2: we were not an independent country. We were a kingdom colony,
[2:40] Speaker 2: and the concepts of kingdom. I basically have a little
[2:44] Speaker 2: advantage because I was alive long enough to have had.
[2:48] Speaker 3: An experience with a kingdom.
[2:50] Speaker 2: And that is why the Bible is so important for
[2:53] Speaker 2: you to study the concert of the kingdom. We have
[2:57] Speaker 2: to learn once again why God chose to establish a
[3:04] Speaker 2: kingdom and not a democracy. The Bible is not about
[3:12] Speaker 2: a republic like the United States. The Bible is not
[3:16] Speaker 2: a parliamentary democracy like the Bahamas. The Bible is about
[3:22] Speaker 2: a kingdom. The message of the Bible is about a king,
[3:30] Speaker 2: a kingdom, and his royal children. The Bible is not
[3:36] Speaker 2: a difficult book. I think we all complicate the Bible
[3:39] Speaker 2: because we want things to be mysterious. Gods desire is
[3:44] Speaker 2: for you to understand Him, not for you to be
[3:46] Speaker 2: confused about him. That is why God speaks in language
[3:51] Speaker 2: you can understand. And God chose the concept of kingdom
[3:56] Speaker 2: to describe his work because that what God gave man
[4:01] Speaker 2: from the beginning. Write this statement down. Please, every man
[4:05] Speaker 2: is seeking the kingdom. Every human being is seeking the kingdom.
[4:09] Speaker 2: You are actually looking for the Kingdom of God. According
[4:13] Speaker 2: to Jesus, he said, blessed are the poor spiritually, those
[4:19] Speaker 2: who are spiritually poor, because to them belongs the Kingdom
[4:24] Speaker 2: of Heaven. Let me explain that verse another way.
[4:31] Speaker 3: Happy are any human or is any human.
[4:36] Speaker 2: Who finally understand that he is spiritually bankrupt poor spiritually
[4:44] Speaker 2: because the only solution to that problem.
[4:49] Speaker 3: Is the Kingdom of Heaven. That's what he meant.
[4:52] Speaker 2: In other words, the only thing that can satisfy the
[4:55] Speaker 2: human hunger for spiritual satisfaction is.
[4:58] Speaker 3: The Kingdom of Heaven. You see, all religions are man's
[5:02] Speaker 3: search for the kingdom.
[5:06] Speaker 2: Everybody is looking for the kingdom, and they developed different
[5:10] Speaker 2: systems to try and find it. That's why Jesus said,
[5:13] Speaker 2: you're finally happy because you ain't.
[5:16] Speaker 3: Got to develop no more religions to find it. I
[5:18] Speaker 3: bought it with me.
[5:21] Speaker 2: So Buddhism, Hinduism, Confucism, Islam, shed scientology behind faith, all
[5:29] Speaker 2: the different isms, and even Christianity as a religion. These
[5:34] Speaker 2: are all men's attempt to find the kingdom.
[5:39] Speaker 3: Very important.
[5:41] Speaker 2: That is why you should not be antagonistic against other religions.
[5:48] Speaker 2: Jesus was never upset at the Romans. They were pagans,
[5:52] Speaker 2: but he loved them.
[5:53] Speaker 3: He even healed a centurion servant.
[5:57] Speaker 2: Matter of fact, Jesus said about the Roman he says,
[6:00] Speaker 2: I've never found so great a faith anywhere, not even
[6:04] Speaker 2: among my own Israeli people. And they supposed to be
[6:07] Speaker 2: the covenant people. He says, this pagan has more faith
[6:10] Speaker 2: than they do.
[6:11] Speaker 3: He liked people.
[6:13] Speaker 2: Because he understood that there their religious activity was not
[6:20] Speaker 2: really evil intent. It was a genuine desire to find
[6:28] Speaker 2: the Kingdom of God.
[6:29] Speaker 3: Now the question is why is every human being looking
[6:32] Speaker 3: for the Kingdom? And I can guarantee you that's exactly
[6:35] Speaker 3: what you're looking for.
[6:37] Speaker 2: If you are not satisfied yet, your purpose for not
[6:41] Speaker 2: being satisfied is because you haven't found the Kingdom of
[6:43] Speaker 2: God yet. Now, finding religion is not the kingdom of God.
[6:48] Speaker 2: Even Christianity, which has been reduced to a religion, is not.
[6:53] Speaker 3: The Kingdom of God. And so you can even be.
[6:55] Speaker 2: In Christianity and still be spiritually hungry, just like any
[7:03] Speaker 2: other religion.
[7:07] Speaker 3: Christ says, the only satisfaction.
[7:10] Speaker 2: For your spiritual hunger, your spiritual poverty, is the Kingdom
[7:15] Speaker 2: of God, and so we try to find it by
[7:19] Speaker 2: our religious activities. Therefore, you can love the Muslim, you
[7:24] Speaker 2: can love the Hindu. You're supposed to be in love
[7:28] Speaker 2: with the Raster and the Buddhists. Why instead of hating
[7:33] Speaker 2: these people or being against them, you should feel sympathy
[7:39] Speaker 2: for them. Why they are trying to find something, so
[7:45] Speaker 2: they develop all of these rituals, all these customs, all
[7:48] Speaker 2: of these activities, all.
[7:49] Speaker 3: Of these sacrifices. They're trying so hard. And that's why
[7:53] Speaker 3: Jesus says, come unto me.
[7:56] Speaker 2: If you who are laboring, are still struggling, and I
[8:01] Speaker 2: will give you rest from your labor. Why, because I
[8:06] Speaker 2: have what you.
[8:07] Speaker 3: Are looking for. You remember Nicodemus.
[8:11] Speaker 2: Nicodemus was one of the most religious men, and what
[8:15] Speaker 2: was his religion Judaism.
[8:19] Speaker 3: What is Judaism.
[8:20] Speaker 2: Judaism believes in the Old Testament. They knew all the
[8:25] Speaker 2: laws of Moses. Matter of fact, that was their prophet.
[8:28] Speaker 2: Their main prophet was Moses, and they claimed the fatherhood
[8:32] Speaker 2: of Abraham.
[8:33] Speaker 3: The Judaism religion is the most biblical religion we know.
[8:37] Speaker 2: And yet Jesus said to this man who was the
[8:40] Speaker 2: head of that synagogue, He says, you are still not
[8:43] Speaker 2: in the Kingdom? Am I coming through Combrende Frishleian. Understand
[8:55] Speaker 2: you see, Nicodemus.
[8:56] Speaker 3: Was the preacher in the temple.
[9:00] Speaker 2: He knew this book from Genesis to Malachi.
[9:04] Speaker 3: That man knew. But yet he was not satisfied.
[9:08] Speaker 2: And he woke up in the night two am, knocked
[9:10] Speaker 2: on the door and he said, I'd come to see Jesus.
[9:13] Speaker 3: Why he said, how do I enter the kingdom? That
[9:17] Speaker 3: was his question. You see, even Judaism is a search
[9:23] Speaker 3: for the Kingdom.
[9:26] Speaker 2: And Christ says you must be born again and receive
[9:29] Speaker 2: the spirit of the King, and you shall be saved.
[9:33] Speaker 3: Write this down, please.
[9:35] Speaker 2: The mission and message of Jesus was a kingdom message. Now,
[9:44] Speaker 2: the problem with kingdom is most of us don't understand kingdoms.
[9:47] Speaker 2: So we need to understand that kingdoms contain the same
[9:52] Speaker 2: characteristics and components. All kingdoms have the same components.
[9:57] Speaker 3: Now this is important because if.
[10:00] Speaker 2: God had said repent for the republic is at hand,
[10:06] Speaker 2: then we would be studying a republic.
[10:10] Speaker 3: If he had said repent for a democracy of heaven
[10:13] Speaker 3: is at hand, then we could be studying democracy. But
[10:16] Speaker 3: he didn't say that.
[10:17] Speaker 2: He says repent for what the kingdom of heaven has arrived.
[10:21] Speaker 3: So in order for you to understand this message, you
[10:23] Speaker 3: got to study what a kingdom is. And that's why
[10:25] Speaker 3: we have to take our time to do.
[10:27] Speaker 2: This, because you cannot appropriate something you don't understand.
[10:32] Speaker 3: Matter of fact, that's gonna be our focus this morning.
[10:34] Speaker 2: We need to take a look at the concepts and
[10:36] Speaker 2: understand this message.
[10:37] Speaker 3: You got to study what a kingdom is, and that's
[10:39] Speaker 3: why we have to take our time.
[10:41] Speaker 2: To do this, because you cannot appropriate something you don't understand.
[10:46] Speaker 3: Matter of fact, that's gonna be our focus this morning.
[10:49] Speaker 2: We need to take a look at the concepts and
[10:50] Speaker 2: understand why God chose.
[10:54] Speaker 3: This concept of kingdom.
[10:56] Speaker 2: I have come to the conclusion that I would rather
[10:58] Speaker 2: be in a kingdom than be in a republic, because
[11:04] Speaker 2: the kingdom of God is more beneficial to me than
[11:09] Speaker 2: being in a democracy of man.
[11:15] Speaker 3: The three important.
[11:17] Speaker 2: Message of the Bible is a king, a kingdom, and
[11:20] Speaker 2: a royal family. The Bible is about a royal family.
[11:23] Speaker 2: The Bible is about a royal family. The Bible is
[11:25] Speaker 2: about a royal family. Jesus Christ never said that he
[11:29] Speaker 2: is a president. He's not a prime minister. He is
[11:32] Speaker 2: what a king, and we are his sons and daughters.
[11:36] Speaker 2: So we are a royal family. And his entire government
[11:39] Speaker 2: is called a kingdom. So the Bible is about the King,
[11:44] Speaker 2: the kingdom, and his kids.
[11:47] Speaker 3: I call it the three k's, not the Ku Klux Klan.
[11:50] Speaker 2: Please, now you need to understand the kingdom. This is
[11:54] Speaker 2: the most important part of my message right here. So
[11:56] Speaker 2: write these statements down because this is what the Holy
[11:59] Speaker 2: Spirit has been dealing with me about. The most important
[12:04] Speaker 2: thing you need to do is to understand the kingdom.
[12:08] Speaker 3: I'm gonna show you inscription in a minute. The kingdom
[12:12] Speaker 3: must be studied. Number two, the kingdom.
[12:17] Speaker 2: Must be understood, and number three, the kingdom cannot be
[12:24] Speaker 2: experienced without understanding. You cannot experience.
[12:34] Speaker 3: What God promised.
[12:35] Speaker 2: You unless you understand the kingdom, what it is, how
[12:42] Speaker 2: it works, how kingdoms function. If you don't understand kingdoms,
[12:46] Speaker 2: you will never experience kingdom life. And number four, the
[12:52] Speaker 2: enemy of the kingdom is ignorance. Not of ignorance, but
[12:58] Speaker 2: is ignorance that's important. In other words, the number one
[13:02] Speaker 2: reason why most people in the world don't experience the kingdom,
[13:07] Speaker 2: including those who claim to be in it, is because
[13:12] Speaker 2: they don't understand it.
[13:16] Speaker 3: The Bible says.
[13:16] Speaker 2: The number one reason why humans fail is not because
[13:20] Speaker 2: of the devil and not because of demons, but because
[13:24] Speaker 2: of a lack of knowledge. The Bible says in Hoseh
[13:27] Speaker 2: of the four verse six, my people are destroyed of
[13:30] Speaker 2: perish because of what a lack of knowledge. So God
[13:33] Speaker 2: never blames destruction on Satan, because Satan has already been destroyed.
[13:37] Speaker 2: I'm going to read a script in a minute to
[13:38] Speaker 2: show you that the problem is we don't.
[13:41] Speaker 3: Know some things.
[13:42] Speaker 2: We don't understand some things, and so we suffer destruction.
[13:50] Speaker 2: Success in the kingdoms demand the knowledge of the secrets.
[13:57] Speaker 3: It's a very important statement.
[13:59] Speaker 2: Success in the kingdom demands knowledge of its secrets. The
[14:06] Speaker 2: Kingdom of God is like any other country, any other government,
[14:09] Speaker 2: and you must learn the secrets of how it works,
[14:13] Speaker 2: otherwise it won't work for you.
[14:21] Speaker 3: Finally, you cannot.
[14:24] Speaker 2: Appropriate what you don't understand. You can't apply what you
[14:29] Speaker 2: don't understand. And so the key then is understanding. The
[14:37] Speaker 2: key is understanding. The key is what understanding. The key
[14:41] Speaker 2: is what See. The devil doesn't care how many songs
[14:45] Speaker 2: you sing. He doesn't really care how many prophecies you prophesy.
[14:49] Speaker 2: The devil really doesn't even care how many gets only
[14:52] Speaker 2: spirits you have.
[14:54] Speaker 3: The devil doesn't care.
[14:55] Speaker 2: Whether you work miracles, as long as you don't understand.
[15:00] Speaker 2: And the kingdom he got you can I prove that.
[15:04] Speaker 2: Think i'd better prove that. Turn me into the Book
[15:08] Speaker 2: of Matthew, Chapter thirteen. Matthew, Chapter thirteen. Tell your neighbors
[15:22] Speaker 2: Something's coming Matthew, chapter thirteen. In this chapter, Jesus tells
[15:46] Speaker 2: a parable of the Soa. He's talking about the kingdom,
[15:54] Speaker 2: and after telling the powerble, the disciples were a little confused.
[16:00] Speaker 3: Because he kept.
[16:01] Speaker 2: Talking to them imparables, the people in parables. And they said,
[16:05] Speaker 2: why are you talking to people in parables? And you
[16:07] Speaker 2: speak to us plainly, And Jesus said, so that seeing
[16:13] Speaker 2: they will not see, and that hearing they will not hear,
[16:18] Speaker 2: an understanding they will not understand.
[16:21] Speaker 3: Look at verse fourteen.
[16:28] Speaker 2: Hallelujah, gosh, there's so much stuff going on in my
[16:31] Speaker 2: spirit here.
[16:32] Speaker 3: This is amazing. He said.
[16:33] Speaker 2: The reason why I speak to them in powables because
[16:35] Speaker 2: I don't want him to understand it right now.
[16:41] Speaker 3: Look at the last line in verse fifteen.
[16:43] Speaker 2: Least they understand with their hearts and turn, and I
[16:49] Speaker 2: would have to heal them.
[16:52] Speaker 3: What brings healing understanding?
[16:56] Speaker 2: He said, If they understood this, everything is that it
[16:58] Speaker 2: promises them will come to pack. Blessed are your eyes,
[17:05] Speaker 2: for they see, and your heirs, for they were here.
[17:09] Speaker 3: For surely I say unto.
[17:11] Speaker 2: You that many prophets and righteous men longed and desired
[17:15] Speaker 2: long ago to see and hear what you see and hear,
[17:17] Speaker 2: he says Abraham Isaac Jacob. Enough, all these guys, they
[17:22] Speaker 2: were trying to understand the kingdom, and you guys, get.
[17:25] Speaker 3: To understand it. Look verse eighteen.
[17:33] Speaker 2: Therefore, learn what the power of the soul means now
[17:36] Speaker 2: get ready to read verse nineteen. When anyone hears the
[17:42] Speaker 2: message of the Kingdom and does not understand it, then
[17:51] Speaker 2: the evil one himself, the devil comes and satches away
[17:58] Speaker 2: from that person even what was sown in his heart.
[18:11] Speaker 3: Say love, do you see that? He said? The last
[18:17] Speaker 3: thing the devil wants you to do is to understand what.
[18:20] Speaker 2: Read it the message of the Kingdom. If he even
[18:26] Speaker 2: imagines that you begin to understand it, you attract him personally.
[18:32] Speaker 2: You know, all the teaching that you get from all
[18:35] Speaker 2: the ministries in the world. The devil normally sends demons
[18:38] Speaker 2: to arrasse you, But when you start understanding the.
[18:42] Speaker 3: Kingdom, he don't send nobody.
[18:44] Speaker 2: Jesus that he comes himself. The wicked one comes. What's
[18:51] Speaker 2: he coming forward?
[18:51] Speaker 3: Read it?
[18:52] Speaker 2: To snatch away what you begin to understand, because if
[18:56] Speaker 2: you ever understand what I'm teaching, He'll be finished forever.
[19:04] Speaker 2: That is why this message is so important and yet so.
[19:10] Speaker 3: Difficult for you to deal with.
[19:12] Speaker 2: Because the devil don't want you to come to this message.
[19:22] Speaker 3: You cannot appropriate what you don't understand.
[19:31] Speaker 2: You know what Jesus said, They have eyes, but they
[19:34] Speaker 2: do not see hearing, but they do not understand. In
[19:39] Speaker 2: other words, you could sit here and listen, let me
[19:41] Speaker 2: teach this for months and still not understand it. So
[19:54] Speaker 2: let's talk a little bit about the mission of Jesus.
[19:57] Speaker 2: Was it really the Kingdom? Matthew four, verse seven, one
[20:01] Speaker 2: of my favorite verses. It says from that time on
[20:04] Speaker 2: Jesus began to preach. When he preach quote repent for
[20:08] Speaker 2: the Kingdom of Heaven has arrived, or is at hand
[20:12] Speaker 2: or is available.
[20:13] Speaker 3: In other words, he bought the Kingdom of God. Look
[20:15] Speaker 3: at Luke. Chapter four, verse forty three.
[20:17] Speaker 2: It says, but he said, unto them, I must preach
[20:21] Speaker 2: the good news of what the Kingdom of God to
[20:24] Speaker 2: the other towns. Also, because that is why I was sent.
[20:31] Speaker 3: He's the reason why I came to the world to
[20:33] Speaker 3: the earth. He's the reason why I came to the
[20:36] Speaker 3: world to the earth. I'm gonna get in trouble at this.
[20:39] Speaker 2: I'm afraid to speak sometime because you know, when you're
[20:42] Speaker 2: on national TV, people misunderstand you.
[20:45] Speaker 3: Even in this church, you misunderstand you. So I'm gonna try.
[20:48] Speaker 3: I'm gonna take a risk. The folk.
[20:52] Speaker 2: The main reason for Jesus come to earth was not
[20:56] Speaker 2: to go to the cross.
[20:58] Speaker 3: I just took a risk. Read that. He said. The
[21:05] Speaker 3: reason why I came was the deliver to you a kingdom.
[21:20] Speaker 3: It is my father's good pleasure.
[21:23] Speaker 2: Can I quote it the way religious you quote it,
[21:25] Speaker 2: to forgive your sins?
[21:29] Speaker 3: That's not what he said. He says, my father's good
[21:32] Speaker 3: pleasure to give you the kingdom. The reason why I
[21:36] Speaker 3: forgive your sins and cleaned you up is so you
[21:39] Speaker 3: could re enter the kingdom. The cross is a means
[21:46] Speaker 3: to an end.
[21:48] Speaker 2: We have made it the end, and so we do
[21:52] Speaker 2: not appropriate nor experienced kingdom living.
[22:00] Speaker 3: Listen to him talk about the kingdom.
[22:01] Speaker 2: He said, the king is your inheritance, And you're right.
[22:04] Speaker 2: In the Book of Matthew twenty five, verse thirty.
[22:06] Speaker 3: Four, read aloud with me. Please read.
[22:09] Speaker 2: Then the king will say to those on his right, come,
[22:14] Speaker 2: you are blessed of my father. Take your inheritance, which
[22:18] Speaker 2: is what the kingdom prepared for.
[22:21] Speaker 3: You since the creation of the world. What's your inheritance?
[22:28] Speaker 3: I can't hear you.
[22:29] Speaker 2: What's your inheritance? Come on, kids, what's your inheritance? Come
[22:33] Speaker 2: on you, what is your inheritance? What is your inheritance?
[22:37] Speaker 2: What does he say, is your inheritance. Let me tell
[22:40] Speaker 2: you what religion made your inheritance.
[22:42] Speaker 3: A nice car, a big house by the lake, fine.
[22:47] Speaker 2: Clothing, beautiful shoes, a big bank account. I want my inheritance.
[22:54] Speaker 3: I want me a nice car.
[22:55] Speaker 2: Yes, the Lord promised me a big house and my inheritance.
[22:58] Speaker 2: He never said, that's your inheritance. And yet most of Christianity.
[23:02] Speaker 4: Is focused on material things as the inheritance of God
[23:07] Speaker 4: for them.
[23:15] Speaker 2: You are not supposed to be pursuing things. Things are
[23:22] Speaker 2: supposed to be pursuing you, right pox.
[23:30] Speaker 3: Yeah, see, he said, Look, why do you worry what.
[23:34] Speaker 2: You will eat, what you will wear, what you will drink,
[23:37] Speaker 2: how you will live, where.
[23:38] Speaker 3: You will live? He said, take no thought of these things?
[23:43] Speaker 3: He said, but see ye first what the.
[23:46] Speaker 2: Kingdom of God and his righteousness, and all.
[23:50] Speaker 3: Of these things ye shall be added under you. Let
[24:00] Speaker 3: me tell you what I'm learning.
[24:02] Speaker 2: You know why the things at being added unto you
[24:05] Speaker 2: is because we haven't sought to understand the kingdom.
[24:11] Speaker 3: Remember that verse now, verse nineteen of chapter thirteen.
[24:15] Speaker 2: He says, when you begin to understand it, Satan gets excited,
[24:23] Speaker 2: not when you begin to hear it, when you begin
[24:29] Speaker 2: to understand the Kingdom of God.
[24:32] Speaker 3: Your life changes and suddenly your values change.
[24:37] Speaker 2: You stop looking for things, and now you start operating
[24:41] Speaker 2: in a system. Lord, help may help me see the
[24:45] Speaker 2: Kingdom God is a government system, oh Lord. And that's
[24:50] Speaker 2: when things shift from being a religious person to being
[24:56] Speaker 2: a citizen. Saylah, look at Luke twenty two, verse twenty nine.
[25:07] Speaker 3: It says Jesus speaking, and I.
[25:09] Speaker 2: Confer on you a kingdom, just as my father conferred
[25:17] Speaker 2: one on me. I did little research on this word confer.
[25:26] Speaker 2: This word confer is a political word. It's a word
[25:28] Speaker 2: that is used in politics. As a matter of fact,
[25:31] Speaker 2: this word is used very strongly in the governments of
[25:35] Speaker 2: countries in reference to the appointments of ambassadors.
[25:42] Speaker 3: I want to make this point very clear.
[25:43] Speaker 2: Listen to me carefully, please, If you had a choice
[25:51] Speaker 2: to be a member of your government's cabinet or an
[25:56] Speaker 2: ambassador of your country, which one would you choose?
[26:02] Speaker 3: Well, let me help you out.
[26:07] Speaker 2: A member of parliament or a congressman is not representing
[26:16] Speaker 2: the country. The word confer is only used when a
[26:24] Speaker 2: government the head of a government chooses an individual from
[26:28] Speaker 2: the country and then confers on them ambassadorship. The word
[26:35] Speaker 2: is used when you're creating an ambassador. Now, an ambassador
[26:38] Speaker 2: is not a member of parliament. They are not a senator.
[26:44] Speaker 2: They are not a congressman or woman. They are not
[26:49] Speaker 2: you see, because they are higher than all of them.
[26:54] Speaker 2: A member of parliament only represents a constitutionally designed district constituency.
[27:02] Speaker 2: They don't represent the country. They represent a small group
[27:06] Speaker 2: of people. A congressman represents a small group of people
[27:09] Speaker 2: in a state somewhere, but an ambassador represents the entire nation.
[27:16] Speaker 2: When you meet an ambassador, you are meeting a country.
[27:24] Speaker 3: That's when the word confer is used.
[27:29] Speaker 2: You see, to be a member of parliament or to
[27:34] Speaker 2: be a congressman, they vote you in. The people make
[27:39] Speaker 2: you a congressman. The people make you a member of parmer.
[27:41] Speaker 2: The people do in a small area. But when you
[27:46] Speaker 2: talk about conferring, there's no vote. It is a complete
[27:50] Speaker 2: chancefer from the government to a person. In other words,
[27:53] Speaker 2: the government puts itself on a person. Oh help me, lord,
[28:06] Speaker 2: you have not been voted into the kingdom government. The
[28:12] Speaker 2: king conferred on you the whole country. Everybody say, understanding coming,
[28:21] Speaker 2: So when you go to work to see if you
[28:23] Speaker 2: understand it.
[28:24] Speaker 3: When you go to work tomorrow. You don't go to work,
[28:26] Speaker 3: you know, to survive, right, you don't go to work
[28:31] Speaker 3: to make it through the day. You don't go to work,
[28:33] Speaker 3: you know, to try and just make hands meet.
[28:35] Speaker 2: Now you have an understanding, you see, you go to
[28:38] Speaker 2: work realizing you know, I am a country.
[28:42] Speaker 3: Haven't just walked into the office. But you don't understand that.
[28:49] Speaker 2: See, when you understand the kingdom, then your attitude changes.
[28:59] Speaker 2: If you have been conferred by the Kingdom of God
[29:04] Speaker 2: to be an ambassador of Christ and Heaven, how dare
[29:10] Speaker 2: you think he ain't gonna pay your bills? See it
[29:13] Speaker 2: had just now. Christianity makes you work hard because you
[29:16] Speaker 2: got to pay.
[29:16] Speaker 3: Your own bills.
[29:17] Speaker 2: In Christianity, religion is hard work. Oh God, that's why
[29:30] Speaker 2: the devil's number one hope is that you don't understand
[29:36] Speaker 2: the kingdom.
[29:39] Speaker 3: He don't mind if you are a Christian.
[29:43] Speaker 2: Just don't become a citizen of the kingdom. I confer
[29:48] Speaker 2: on you, Jesus said, what a kingdom, just like.
[29:52] Speaker 3: My father conferred one on me.
[29:56] Speaker 2: Well, Jesus ever broke hungry, alone, sad, depressed, frustrated, worried.
[30:09] Speaker 3: Not he said, he said, there is one that stands
[30:14] Speaker 3: by me. It is my father.
[30:18] Speaker 2: If all of you leave me, he says, there is
[30:20] Speaker 2: one that does not leave me.
[30:23] Speaker 3: Come on, somebody, he said, I've done the exact same
[30:26] Speaker 3: thing to you.
[30:27] Speaker 2: I have put the entire government behind you.
[30:31] Speaker 3: So if everyone abandons.
[30:32] Speaker 2: You, nobody believes in you, everyone quits you, you must say,
[30:36] Speaker 2: that's okay.
[30:37] Speaker 3: I have an entire government standing behind me. It's kingdom.
[30:48] Speaker 2: Let's read a couple of verses Jesus focusing on the
[30:50] Speaker 2: kingdom Matthew eighteen twenty three.
[30:53] Speaker 3: Therefore, the kingdom of.
[30:54] Speaker 2: Heaven is like a king who wanted to settle accounts
[30:59] Speaker 2: with his servants. Very important verse. He's trying to describe
[31:05] Speaker 2: and help people understand the Kingdom of God. The King
[31:08] Speaker 2: of God is what like a king who did what?
[31:13] Speaker 3: Wanted to settle accounts? Like? Here's what he means.
[31:16] Speaker 2: He's a king of God is like a king who
[31:18] Speaker 2: owns a government. He delegated responsibility to his servants, which
[31:23] Speaker 2: would be us to oversee his property, which is earth.
[31:28] Speaker 2: He comes back to earth to see how we did.
[31:31] Speaker 3: That's called accounting.
[31:33] Speaker 2: In other words, given account of your management, give an
[31:35] Speaker 2: account of your leadership. How did you run my territory,
[31:38] Speaker 2: and guess what we failed miserably. So what he has
[31:42] Speaker 2: done is the King himself comes down to Earth, not
[31:46] Speaker 2: just to give an account, but to give us back.
[31:49] Speaker 3: What we lost.
[31:50] Speaker 2: We lost the kingdom, and so he came to give
[31:53] Speaker 2: us the kingdom back. He's the king coming to demand accounting.
[31:59] Speaker 2: Look at this one twenty verse one. It says for
[32:01] Speaker 2: the Kingdom of Heaven is like a land owner. A
[32:05] Speaker 2: what a land owner who went out early in the
[32:08] Speaker 2: morning to hire men to work in his vinyard. In
[32:10] Speaker 2: other way, Jesus Christ trying to use every example to
[32:13] Speaker 2: explain the kingdom. If you look at these two verses,
[32:17] Speaker 2: they basically mean one thing, influence. Everybody's the influence. See,
[32:22] Speaker 2: the whole point is a government influencing a territory.
[32:25] Speaker 3: The earth is God's territory.
[32:27] Speaker 2: He put his kids on here to run it for him,
[32:29] Speaker 2: and we ain't doing a good job. So the Kingdom
[32:33] Speaker 2: of God is the government of Heaven influencing the colony
[32:37] Speaker 2: of Earth through his sons and daughters. And we took
[32:44] Speaker 2: the kingdom and committed high treason, and we.
[32:47] Speaker 3: Gave it to Lucifer. That's why ral Lucifer came and
[32:52] Speaker 3: tempted Jesus. Do you know what he tempted him with
[32:55] Speaker 3: the kingdom?
[32:57] Speaker 2: He said, if you bow, don't and worship me, I'll
[32:59] Speaker 2: give them back to you.
[33:01] Speaker 3: Come on, do I forgot that? You remember that? You sure?
[33:06] Speaker 3: How come you are excited about that? He said?
[33:09] Speaker 2: Look, if you bought on a worship me, I will
[33:12] Speaker 2: give you all the kingdoms, he said, for they would
[33:15] Speaker 2: delivered unto me.
[33:19] Speaker 3: Where do he get them from? From God?
[33:23] Speaker 2: He got them from the children, the kids. Christ came
[33:32] Speaker 2: to get them back. I said, Christ came to get.
[33:36] Speaker 3: The kingdom back.
[33:41] Speaker 2: Now not as he used the word landowner. First word
[33:43] Speaker 2: said the Kingdom of God like a king. Then he said,
[33:46] Speaker 2: the King of God is.
[33:47] Speaker 3: Like a landowner. If you run from somebody who owns
[33:50] Speaker 3: the land, what.
[33:50] Speaker 2: Do they call the land word lord? In other words,
[33:55] Speaker 2: the owner of the property came back to the property
[33:58] Speaker 2: to find out what happened to the property, because he
[34:01] Speaker 2: gave it to the children to run, and the kids
[34:04] Speaker 2: lost the management contract. And so he came to Earth
[34:10] Speaker 2: to bring back the kingdom, to give it back to
[34:14] Speaker 2: the children. That's why I confer on you once again,
[34:18] Speaker 2: the Kingdom of God.
[34:19] Speaker 3: I give it back to you. The authority, the leadership,
[34:23] Speaker 3: the power. What is a kingdom?
[34:31] Speaker 2: The word dominion is the same word for kingdom In
[34:33] Speaker 2: the Greek Basilia, the word for kingdom is the same
[34:37] Speaker 2: word as dominion.
[34:37] Speaker 3: In the Book of the Old Testament.
[34:39] Speaker 2: The Hebrew language, the word basilia is the word dominion.
[34:44] Speaker 3: And guess what the word domans the same word as kingdom.
[34:46] Speaker 3: They're the same word.
[34:48] Speaker 2: What did God tell to Adam and let them have
[34:51] Speaker 2: what dominion? For the dominion basilia, it's mam laccrac And
[34:56] Speaker 2: this Hebrew word mam lachac means dominion or king ingdom.
[35:00] Speaker 2: Let them have dominion kingdom over the earth.
[35:03] Speaker 3: So renderd God give.
[35:05] Speaker 2: Adam the kingdom when Genesis one twenty six. So whender
[35:11] Speaker 2: man receive the Kingdom of God Cenesis one twenty six.
[35:16] Speaker 3: The kingdom is not new, it's old.
[35:18] Speaker 2: He read a scripture just now Matthew twenty four, Mantew
[35:23] Speaker 2: twenty five. Rather, it says to those on his right,
[35:28] Speaker 2: come take your inheritance, which is what the Kingdom of God,
[35:35] Speaker 2: which was prepared for you.
[35:36] Speaker 3: How long since the creation of the world. See that's
[35:41] Speaker 3: when you got it. You got it A Genesis one
[35:43] Speaker 3: twenty six you got dominion.
[35:47] Speaker 2: Dominion is an entire government. It's an entire responsibility to
[35:52] Speaker 2: run an entire colony on.
[35:54] Speaker 3: Behalf of a country.
[35:56] Speaker 2: Let them have dominion, Basilia, let them have mam lacraq,
[36:00] Speaker 2: Let them have dominion, sovereign.
[36:02] Speaker 3: Rule, authority over the earth.
[36:04] Speaker 2: So God gave you a kingdom at the beginning, and
[36:07] Speaker 2: you lost it when you disobeyed God and obeyed Satan.
[36:11] Speaker 2: And Jesus Christ came to take the kingdom and give
[36:14] Speaker 2: it back to you.
[36:15] Speaker 3: That is the good news of the kingdom.
[36:17] Speaker 2: You can get your kingdom authority back through Jesus Christ.
[36:21] Speaker 2: No other religion promises that, you know, Christianity being promising people.
[36:31] Speaker 3: Going to heaven. Is that the real reason why Jesus came.
[36:44] Speaker 3: We love that promise because we hate responsibility.
[36:49] Speaker 2: The kingdom means hard work, It means ruling authority.
[36:53] Speaker 3: It means taking charge, management of resources, manage of the earth.
[36:57] Speaker 3: And we'd rather be in heaven.
[36:58] Speaker 2: Sitting around the pool of life, drinking fresh water, eating
[37:02] Speaker 2: grapes for a million years.
[37:03] Speaker 3: Lazy bombs is what we are.
[37:06] Speaker 2: Going good heaven and sit around and saying and be
[37:08] Speaker 2: a flower in God's garden.
[37:10] Speaker 3: As if God got some garden.
[37:13] Speaker 2: Where do we get these ideas from?
[37:17] Speaker 3: Because we don't understand it means sovereign power. Let them
[37:28] Speaker 3: have kingdom over the earth.
[37:31] Speaker 2: Let me just suggest some definitions then, of what a
[37:34] Speaker 2: kingdom is?
[37:35] Speaker 3: My definition? Please get this CD or DVD and listen
[37:38] Speaker 3: to it. Watch it.
[37:39] Speaker 2: Number one, A kingdom is a sovereign influence of a
[37:43] Speaker 2: king impacting.
[37:45] Speaker 3: A territory, ruling over it.
[37:46] Speaker 2: Number two, A kingdom is the governing impact of a
[37:50] Speaker 2: king's will, in intent, and purpose over a territory or
[37:53] Speaker 2: a domain. Number three. A kingdom is a king's influence.
[37:56] Speaker 3: Over a people and a domain. Number four.
[38:00] Speaker 2: Kingdom is a territory over which a king rules and
[38:02] Speaker 2: its government structure impacts it. And number five, a kingdom
[38:06] Speaker 2: is a government led by a king impacting a territory.
[38:10] Speaker 3: Is that Claiener? Is that clainer? Is that Claiener? Hello?
[38:17] Speaker 3: Did I speak English? Does that make sense to you?
[38:20] Speaker 3: In English? Let me try it.
[38:21] Speaker 2: I'd write a little bigger for you here it is
[38:23] Speaker 2: Read it aloud. A kingdom is the sovereign, rulership and
[38:28] Speaker 2: governing influence of a king over his territory his domain,
[38:33] Speaker 2: impacting it with his will, his intent, and his purpose.
[38:37] Speaker 3: That's what the kingdom is.
[38:38] Speaker 2: A kingdom is a practical government, not a religion. It's
[38:47] Speaker 2: a government. Can I prove that to you that a
[38:49] Speaker 2: kingdom is a government of a king. When Christ says
[38:54] Speaker 2: repent for the Kingdom of Heaven has arrived, he was
[38:57] Speaker 2: saying repent for the government of Heaven has come back
[39:01] Speaker 2: to earth.
[39:05] Speaker 3: Let's prove it. How about the scripture Isaiah nine, verse six,
[39:08] Speaker 3: read for.
[39:10] Speaker 2: Unto us a come on, read, for unto us a
[39:12] Speaker 2: child is born, And unto us a son is given.
[39:15] Speaker 3: What's he coming with? And the government shall be upon
[39:18] Speaker 3: his shoulders. It's bringing a government.
[39:21] Speaker 2: Look at this next very free verse seven, and off
[39:24] Speaker 2: the increase come on, read and off the increase of
[39:27] Speaker 2: his government.
[39:28] Speaker 3: There will be no end. He's coming with a government.
[39:33] Speaker 3: He keep bringing him a religion. He's a king.
[39:42] Speaker 2: Kings don't have religions, they have kingdoms. I want to
[39:49] Speaker 2: wrap this up on some thoughts then, because I won't
[39:52] Speaker 2: be able to finish a tenth of this. We're gonna
[39:55] Speaker 2: pick this up here later, but I want to just
[39:57] Speaker 2: rob one this thing about invisible citizenship. This past couple
[40:04] Speaker 2: of days, I've really been pondering and studying this word.
[40:08] Speaker 3: I mean, I am getting so deep into this stuff.
[40:11] Speaker 2: It's it's amazing how much we don't know about the Bible.
[40:16] Speaker 2: I got a letter from someone. They said, doctor Munroe,
[40:18] Speaker 2: you're teaching on the Kingdom.
[40:19] Speaker 3: Changed my life.
[40:20] Speaker 2: It's this long letter and they said, you know, I
[40:23] Speaker 2: got happily when I first heard it, and then I
[40:25] Speaker 2: became angry. And they explained the anger said, I was
[40:28] Speaker 2: angry because I couldn't believe that I was so ignorant
[40:30] Speaker 2: for so long and no one taught me this, and
[40:33] Speaker 2: I'm now sixty years old, and they were angry. They said,
[40:37] Speaker 2: they said they didn't teach me this all my life.
[40:44] Speaker 2: And then they said, someone asked them, so is the
[40:49] Speaker 2: Kingdom here? Now I want you to hear me. Please
[40:58] Speaker 2: listen to me carefully. Remember Satan doesn't want you to
[41:02] Speaker 2: understand this. If a kingdom is a country with a government,
[41:09] Speaker 2: then the country has citizenship. Now, question, can you be
[41:17] Speaker 2: a citizen away from your country?
[41:20] Speaker 3: Okay? Twenty four hours ago, I was in Ohio and
[41:25] Speaker 3: I was in the United States. Here I am in.
[41:27] Speaker 2: America and I have my passport right. Question, am I
[41:32] Speaker 2: still a Behaman?
[41:34] Speaker 3: Okay? When I went to America. Do I become an American? No?
[41:39] Speaker 3: You Americans who are here? When you coming? Did you
[41:41] Speaker 3: become a Behaman? No? You see, you can actually be
[41:43] Speaker 3: away from.
[41:44] Speaker 2: Home and still be a citizen. Very important, and my
[41:54] Speaker 2: citizenship was real. Now here's the problem with citizenship. I
[42:01] Speaker 2: was in an elevator last night in Ohio, night before last,
[42:05] Speaker 2: rather twenty five hours ago, going up in the elevator,
[42:08] Speaker 2: and the lady came in an elevator, was talking and
[42:10] Speaker 2: she didn't know me. I didn't know her, and she
[42:13] Speaker 2: was at the conference and she wasn't at the conference. Actually,
[42:19] Speaker 2: she was a lady coming in the hotel and she said,
[42:22] Speaker 2: I said, good afternoon.
[42:23] Speaker 3: She said, good afternoon.
[42:24] Speaker 2: You were chatting and she said, where are you from?
[42:28] Speaker 2: I said, why do you act? She said, you have
[42:32] Speaker 2: an accent. Now she had no idea what my citizenship was,
[42:42] Speaker 2: but my accent gave me away.
[42:49] Speaker 3: So she said, you you must not be from here.
[42:58] Speaker 3: Here's my point.
[42:59] Speaker 2: We don't walk around with a sign on our backs
[43:02] Speaker 2: saying Bahamian American.
[43:06] Speaker 3: See, citizenship is invisible.
[43:15] Speaker 2: Nobody knows where you are from by your dress and
[43:20] Speaker 2: your clothes.
[43:24] Speaker 3: They don't know what citizenship you have unless.
[43:29] Speaker 2: You give it away, either by your language, your lifestyle,
[43:34] Speaker 2: or even what you eat.
[43:37] Speaker 3: Now we're getting deep here. See they're supposed to ask
[43:41] Speaker 3: you from now on where are you from? And your
[43:47] Speaker 3: answer is supposed to give you away. I am in
[43:49] Speaker 3: the world. Yeah, what your language is like?
[44:05] Speaker 2: Do they consider you one of them by your language?
[44:14] Speaker 3: Do you enjoy their dirty stories?
[44:18] Speaker 2: Do you smile when they curse and join them in
[44:21] Speaker 2: their foul language?
[44:25] Speaker 3: Do you enjoy the corruption they enjoy?
[44:30] Speaker 2: Are the things they do you do also, so there's
[44:33] Speaker 2: no distinction.
[44:36] Speaker 3: Do they think that you are also from their citizenship?
[44:45] Speaker 2: Say loah, No one wears their citizenship on their backs.
[44:53] Speaker 2: That's why walking around saying Jesus for his pin, I
[44:56] Speaker 2: love God, pin honk.
[44:57] Speaker 3: If you know Jesus, Jesus a T shirt. Ask not
[45:00] Speaker 3: what God intended?
[45:04] Speaker 2: The King of God is real and it's here now,
[45:06] Speaker 2: and you are a citizen not tomorrow.
[45:09] Speaker 3: Now read it's worse.
[45:10] Speaker 2: Come on, read out loud, Luke seventeen twenty. Once having
[45:14] Speaker 2: been asked by the Pharisees, when is the King of
[45:17] Speaker 2: God coming and how do we know it's here? Jesus answered,
[45:21] Speaker 2: read the Kingdom of God does not come with careful
[45:25] Speaker 2: observation in not the way. They don't even they can't
[45:27] Speaker 2: even see it. So when I arrive in America and
[45:32] Speaker 2: I walk around the mall, they don't know I'm a behavior.
[45:38] Speaker 3: If you got aware I love God, pen you need help.
[45:45] Speaker 2: If they can see you love God by your behavior,
[45:49] Speaker 2: you shouldn't wear a pin. Let me tell you something
[45:58] Speaker 2: about citizenship. Citizenship supposed to be natural. I have never
[46:07] Speaker 2: woken up in the morning anytime in my life. Never
[46:10] Speaker 2: have I said this today, I'll be a Bahamian.
[46:14] Speaker 3: Have you ever done that? No, you don't even think
[46:19] Speaker 3: about it. From America. You know today I'll be an American.
[46:30] Speaker 3: That's what God wants. God wants you to be so
[46:34] Speaker 3: inmeshed in kingdom, living and kingdom, thinking.
[46:38] Speaker 2: That you don't even try to be one. He that
[46:48] Speaker 2: have seen me, I've said my father, he said, doesn't
[46:56] Speaker 2: come by observation.
[46:57] Speaker 3: The citizenship is now Look at verse twenty one, read
[47:00] Speaker 3: out loud plase.
[47:01] Speaker 2: Nor will people say he says he there It is here.
[47:06] Speaker 2: It is because the Kingdom of God is where within you.
[47:10] Speaker 3: The by hanging citizenship is in me as an American.
[47:15] Speaker 3: We can't tell you are an American. Until you give
[47:17] Speaker 3: yourself away.
[47:22] Speaker 2: So color of skin does not give you away. He said,
[47:32] Speaker 2: you don't even know when it arrives. The citizenship is invisible,
[47:37] Speaker 2: but it's real, not a verse. I want to remember.
[47:45] Speaker 2: She says that you are a citizen. Now he has
[47:48] Speaker 2: a statement you must write down place. All colonial governments
[47:52] Speaker 2: and citizenship are invisible. All colonial governments and citizenships are invisible.
[48:03] Speaker 2: I gotta explain this. If you understand this, the devil's
[48:06] Speaker 2: gonna get angry. The Bahamas used to be a colony
[48:11] Speaker 2: of the United States, U of the of the United
[48:13] Speaker 2: Kingdom of Great Britain.
[48:16] Speaker 3: How do we know that? Can we see that? No?
[48:19] Speaker 2: You can't see the government used another example I used
[48:23] Speaker 2: this morning, is a neutral part of the Bahamas. Yes,
[48:29] Speaker 2: one of our islands.
[48:29] Speaker 3: Right, Okay? If you go to Lutra, how do you
[48:32] Speaker 3: know that the government.
[48:33] Speaker 2: Of Nassau in the Bahamas in the headquarters here, Uh,
[48:36] Speaker 2: governance and Lutra.
[48:38] Speaker 3: You can't see it, can you? No, it's invisible. The
[48:44] Speaker 3: Virgin Islands is a territory of the United States. Can
[48:48] Speaker 3: you see that government?
[48:50] Speaker 2: No?
[48:50] Speaker 3: You go there.
[48:51] Speaker 2: If you go to the Virgin Islands today, you entered America.
[48:55] Speaker 3: But you can't see it. It's invisible. Wow, help me, Lord,
[49:10] Speaker 3: Do you get it?
[49:13] Speaker 2: God's intent was to rule earth.
[49:19] Speaker 3: Unseen? Why is that so difficult to understand? You see
[49:29] Speaker 3: people are saying.
[49:30] Speaker 2: Well, the Kingdom of God will not come to earth.
[49:34] Speaker 3: Until Jesus comes back. My question to you is this.
[49:40] Speaker 2: Does Grand Bahama Freeport become Bahamas when the Prime Minister
[49:45] Speaker 2: goes there?
[49:46] Speaker 3: No? Does the Virgin Islands.
[49:48] Speaker 2: Become American territory when the President goes there?
[49:51] Speaker 1: No?
[49:51] Speaker 3: I have never heard of Bush going to the Virgin
[49:55] Speaker 3: Islands yet. I haven't seen it yet. But they are
[49:57] Speaker 3: still America.
[49:59] Speaker 2: You see the king he doesn't need to come to
[50:01] Speaker 2: the territory for it to be a part.
[50:03] Speaker 3: Of the country. Oh hallelujah, I say hallelujah.
[50:14] Speaker 2: Listen, this is practical today right now in this building.
[50:20] Speaker 2: I am in Heaven. I am in the world, but
[50:31] Speaker 2: I don't belong to the world.
[50:47] Speaker 3: Got it? You got it?
[50:50] Speaker 2: I say, you get it. Do you know what that
[50:54] Speaker 2: does for you tomorrow? When you walk into the bank
[50:57] Speaker 2: for a loan? You got too used to think one
[51:03] Speaker 2: as a Behamen, two as a kingdom citizen.
[51:15] Speaker 3: You go to doctor. Doctor gives you a report. You
[51:17] Speaker 3: got hybrid pressure.
[51:20] Speaker 2: Your lungs are clogged up, your arteries are filled up.
[51:23] Speaker 2: You're gonna die in six months. There's one government talking.
[51:28] Speaker 2: Now you can decide to shift governments.
[51:33] Speaker 3: It's ain't funny, you got if it's real? Why the
[51:36] Speaker 3: kingdom is now?
[51:44] Speaker 2: If you live in Albuco or in a lutra, you
[51:49] Speaker 2: don't become a behaming when you come to Nassau. When
[51:53] Speaker 2: we all get to heave and what a day?
[51:58] Speaker 3: Why do you wait? Tell then to Joyce, Come on,
[52:04] Speaker 3: you're doctor me man.
[52:10] Speaker 2: Let me just show you this and then we get
[52:11] Speaker 2: a gred John twelve thirty.
[52:13] Speaker 3: Jesus is talking. I call it kingdom citizenship, citizen citizenship initiation.
[52:19] Speaker 2: When did he initiate citizenship?
[52:21] Speaker 3: Let's read it John twelve thirty.
[52:23] Speaker 2: And Jesus said, this voice was for your benefit?
[52:28] Speaker 3: What voice? When he's being baptized? You remember that who spoke?
[52:33] Speaker 3: Heaven spoke. He said, this voice was for your benefit,
[52:38] Speaker 3: not mine.
[52:39] Speaker 2: Why now is the judgment of this world?
[52:46] Speaker 3: And now the prince of this world will be driven out? When? When? When?
[52:55] Speaker 3: When we keep saying, when Jesus comes back.
[53:03] Speaker 1: Thank you for listening to crowning ignorant Kings where we
[53:06] Speaker 1: are cultivating a kingdom community. Please sign up for our podcast, download,
[53:12] Speaker 1: like and share. Look for us on your social media platforms.
[53:17] Speaker 1: If you'd like to reach out to us, please send
[53:20] Speaker 1: us an email at Crowningignorantkings at gmail dot com

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