# Crowning Ignorant Kings - Dr. Myles Monroe - Kingdom Without Borders

An episode of [Crowning Ignorant Kings](https://invisiblenetwork.ai/podcast/1609667064), 1 Oct 2023, 1 h 15 min.

Audio: https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/57018248/crowning_ignorant_kings_dr_myles_monroe_kingdom_without_borders.mp3

Have you ever approached someone with an expectation of who they were and where they were from just from the way they looked, but when they began to speak, you were surprised to hear the accent, language, and culture? Our culture as Kingdom citizens should distinguish us from others. Our language, dress, beliefs, etc. should stand out from the opposing cultures around us. Although we live in this world system, we are not at the mercy of this world, and our country of origin is a Kingdom without borders. Know that whatever your issue, wherever you are, know that you are not beyond the reach of our King and Kingdom Culture. We must first believe that He is, and be obedient to His commands through the constitution found in His Word. Learn more about this Kingdom. Now Let's Adjust Our Crowns. Become a supporter of this podcast: https://www.spreaker.com/podcast/crowning-ignorant-kings--2714790/support. Crowning Ignorant Kings: The Online Kingdom Academy Follow this FREE plan to gather the resources that you need to learn more about experiencing the Kingdom of God on earth. Crowning Ignorant Kings: BLOG Crowning Ignorant Kings: The Kingdom Academy Crowning Ignorant Kings: Online Community

## Transcript

[0:09] You're listening to Crowning Ignorant Kings, a podcast for citizens with like minds who
[0:15] love God, follow Christ, and have a desire to be an ambassador for
[0:20] the Kingdom of Heaven on earth. We are John and Charlene Donaldson, who
[0:25] are teachers building a Kingdom community. Thank you again for joining us. Now
[0:30] let's adjust our crowns masters today. And I wanted to begin with a scene
[0:42] that all of us are afraid of the cemetery. Do you know it's cheaper
[0:53] to buy your plot now? So why didn't you buy it? I know
[1:03] why? Because we are afraid to think about death, and we believe superstitiously
[1:11] that if we buy the plot, we'll use it quickly. We try our
[1:15] best to postpone this. But I want to speak today on a topic.
[1:19] Please write this down Kingdom without boundaries. This is resurrection Sunday, Kingdom without
[1:27] boundaries. I want to focus on understanding why Jesus was resurrected. Everybody say
[1:38] Kingdom without boundaries. Say it again, Kingdom without boundaries. Maybe give me
[1:49] a couple of thoughts. I believe that the greatest gift God ever gave man
[1:55] was the gift of life, and we all would agree with that. When
[1:59] the Lord breathing to man the breath of life in Genesis chapter two, that
[2:05] was the greatest gift he ever gave us. He gave us life. But
[2:07] he has a paradox. The greatest gift God ever gave man after that,
[2:13] the second greatest gift was the gift of death. I called this a paradox.
[2:23] The greatest gift he gave us was what life, and the second greatest
[2:28] gift is what death. Now you may ask why, because man lost the
[2:39] life that God gave him, and the only way to get the life back
[2:46] was death. And so the third statement is very critical, is from the
[2:57] Book of John, chapter ten, verse eighteen. Jesus said these words.
[3:04] No one takes my life, no one kills me. He says, but
[3:10] I lay it down of my own accord or my own will. I have
[3:19] authority to lay it down and authority to take it back up again from the
[3:25] grave, because this command or this promise I received from my father. What's
[3:36] important here is to always remember that Jesus Christ talked about his death a lot,
[3:42] but he never left it at death. He always made sure. He
[3:46] added the last sentence that is coming back again. It is the coming back.
[3:54] That's tough for everyone. On Earth. Christmas is celebrated as the birth
[4:01] of Jesus, but that's not a big deal, except, of course he
[4:05] was incarnated. But everyone in this room and watching this live television program,
[4:11] you and I were born, So being born everyone participates in that, even
[4:15] if you were born by spiritual manifestation. Secondly, the fact that Jesus lived
[4:24] is not really the major issue, because all of us are living the fact
[4:30] that Jesus died, even though he died for all humanity, we all will
[4:35] share an experienced death. The only thing that he did that we cannot claim
[4:45] is he promised to come back. Here's something to remember. Calvary made the
[4:56] resurrection inevitable. The death of Jesus made the rising of Jesus inevitable. I
[5:11] used to be afraid of death, and being born in Bandtown, you had
[5:14] a double fear because if you walk across the grave, you had to spin
[5:18] on your finger and hold it in the wind and tell it dried. Anyone
[5:24] over that, and if you step over grave, they say your feet were
[5:29] rotting off. I was so afraid of death that when I saw a funeral,
[5:32] I had run to see the band but run away from the curse.
[5:38] The fear of death is in our culture. But yet it was death that
[5:43] made the resurrection inevitable. Here's something that makes a little clearer. The resurrection
[5:50] of Jesus was the greatest evidence that man's sin was sold. I'm gonna prove
[5:59] that day. If Jesus had not rised from the dead, the sin problem
[6:12] would not have been solved. This is gonna be a little deep today,
[6:15] so you gotta listen carefully. But if you understand it, you become a
[6:18] good teacher yourself. Point number two. The resurrection of Jesus was the greatest
[6:27] promise of hope beyond the grave. If he did not come back from the
[6:33] grave, we would have no hope. Point number three very simple. The
[6:44] resurrection of Jesus was the greatest proof that death lost its power. Death is
[6:55] very powerful. And if you and if you ever had a loved one die,
[7:00] you know what I'm talking about, Especially if you went to see them
[7:02] at what they call the week, and you see them laying in the casket
[7:06] and they look like they're still there, but they won't talk to you.
[7:11] And sometime you talk to them and touch them and cry over them, and
[7:14] they won't respond. Death has so much power that it makes sure they can't
[7:18] respond. But the resurrection of Jesus is proof that that power that death had
[7:27] over your mamma, your daddy, your cousin, your husband, your wife,
[7:30] your baby, that power was broken. Some people don't believe that Jesus
[7:42] Christ raised from the dead. I can find you many scriptures to show you
[7:49] where it was prophesied that he would rise from the dead. But you will
[7:55] see on CNN and National Geographic and NBC, ABC and Fox Network and all
[8:03] the other networks this whole day they're going to be discussing whether the credibility of
[8:09] his resurrection is real. And man have a right to do that. I
[8:13] guess speculation. But there's a problem with Jesus that you cannot figure out.
[8:20] He predicted everything before it happened because he was living in a prophecy. He
[8:28] was living out a prophecy. He was actually a prophetic manifestation. Here's what
[8:33] the Bible says about him. Now, most of you have read the scripture
[8:37] before. If you read the Bible about the coming Messiah, and this is
[8:41] a prophecy made by Isaaiah and Isaiah. In chapter fifty three, prophesied about
[8:48] the suffering servant. And in that chapter is where we read where he was
[8:54] bruised for eye iniquities. He was chastened for our sins. And what you
[9:01] wonder did ISAAAH prophesy the resurrection also of the Messiah. Let's read it together
[9:09] ISAAAH Chapter fifty three, verse ten reread. Yet it was the Lord's will
[9:13] to crush him and cause him to suffer. And though the Lord makes his
[9:20] life a guilt offering, he will see his offspring and prolong his days.
[9:26] That means, even though he is dead, he will rise to see his
[9:31] offspring. It's the prophecy of the resurrection, and the will of the Lord
[9:37] will prosper in his hands. Look at the next verse, verse eleven read.
[9:41] After his suffering of his soul, he will see the light of life
[9:48] and be satisfied. He will come back. Now. When Jesus said to
[9:56] the disciples two thousand years later, he said, look, I received this
[10:05] command from my father. He was talking about this statement right here. God
[10:09] promised me that if I lay my life down, I will still see the
[10:13] sons that I bear. I'll come back and see them. He said,
[10:16] I am convinced that if I die, I'm coming back. Now, ladies
[10:20] and gentlemen, let me just say this. You know, if you decide
[10:26] that you read the Bible and you're gonna pretend to be the Messiah because you
[10:30] are somehow mentally convinced that you know you could do this. Do you realize
[10:35] that you could claim to be born of a virgin and we may not know
[10:41] that. You could claim to be a holy man a holy woman. You
[10:45] could. You could do that. You could claim to even die for us.
[10:50] You can actually go and you know, get yourself killed. You can
[10:54] do that. But would you take a chance to tell people you're coming back?
[10:58] Yeah? See that's the trick now, could you imagine? Please listen
[11:05] to me carefully. That's how we know that Jesus knew he was the Christ.
[11:13] It was that last statement, I will come back. You don't take
[11:18] chances dying hoping you come back, the fact that he repeated it over and
[11:28] over again. Matter of fact, let's just read what he says in the
[11:33] Book of Matthew sixteen. This is hundreds of years later after I Sah.
[11:37] He says, from that time on, Jesus began to explain to his disciples
[11:43] that he must go to Jerusalem and suffer many things at the hands of the
[11:48] eldest and chief priests and teachers of the law, and that he must be
[11:54] what killed. He tell them I'm gonna be killed, and on the third
[11:58] day he says, I'm gonna be raised again. It's that part that proves
[12:07] he was the Messiah. Anyone could say, I could die for your behaviors
[12:11] and I coming back, and then you don't come back, so you even
[12:15] ain't gonna take a chance because you ain't sure you're coming back. But he
[12:18] kept on repeating it, They're gonna kill me, and I'll be back.
[12:20] They're gonna kill me. And in three days he even timed it, in
[12:24] three days, I'll be back. The resurrection is confirmation of his christ position.
[12:33] He was the Christ. Therefore he was the greatest of all humans.
[12:41] Matthew chapter twenty eight. Please read together. Verse twenty eight read. After
[12:46] the Sabbath, at the dawn of the first day of the week, Mary
[12:50] Magdalene and the other Mary went to look at the tomb. Verse five of
[12:54] Matthew twenty eight. The Angel said to the woman, do not be afraid,
[12:58] for I know that you are looking for who Jesus who was crucified.
[13:03] He is not here. He is risen, just as he said. That's
[13:07] important. Angel says, Look, we ain't telling you this. He told
[13:13] you that that separates him from everybody else. Read the next statement. Come
[13:20] and see the place where he used to lay. Then go quickly and tell
[13:28] his students. He has risen from the dead and is going ahead of you
[13:31] into Galilee. There you will what see him? Now I have told you,
[13:39] the Angel says, go, this is Jesus Christ fulfilling the word of
[13:45] God. Everything that the prophecy said about him in the Bible, he fulfilled
[13:50] it, even to the greatest one, the resurrection. Look at Matthew sixteen
[13:54] thirteen. Everybody read together. When Jesus came to the region of Caesar of
[13:58] Philippi, he acts as disciples. Who do people say, the son of
[14:03] Man is. This is going to be the heart of my message here.
[14:07] Please don't miss this one. Now. I have to set this up for
[14:11] you because you gotta understand why the question is important. Plato, Socrates,
[14:24] and Aristotle were the greatest Greek philosophers in history, and they are still affecting
[14:31] us today. As a matter of fact, the Bahamas is ruled by Plato
[14:35] and Socrates. The United States is being ruled by Plato and Socrates because it
[14:43] was Plato and Socrates who invented the idea of democrata. It's a Greek word,
[14:50] democrata. Democrata is a Greek word invented by the philosophers of Greece in
[14:58] their debate concerning rulership and government. So every democratic country is actually being ruled
[15:07] by the Greeks mentality. Now, Aristotle and Socrates and Plato also discussed kingdoms,
[15:16] and if you read their writings, which I did in college, I
[15:18] was intrigued that they studied kingdoms. Matter of fact, that there were many
[15:22] kingdoms before the Greeks, and the Greeks did have a kingdom. But these
[15:26] philosophers studied how do you rule effectively? And they invented the idea of democrata.
[15:33] Now, one of the things that they studied was how kings ruled.
[15:39] And here's what they discovered. Listen carefully, please, otherwise the Bible don't
[15:45] make any sense to you. They discovered that a king ruled in the reverse
[15:52] way than democracy. For example, in democracy, you vote the leader in,
[15:58] the people vote the leader in, and then the leader chooses a cabinet.
[16:06] Then the cabinet counsels the leader. That's democracy. Everybody got that.
[16:15] Are you sure? I'm gonna say it again? In democracy, the people
[16:18] choose the leader by voting. The leader appoints the cabinet, and then the
[16:22] cabinet counsels the leader. In a kingdom, it's reversed. In a kingdom,
[16:32] the king votes for the citizens. Christ said, you didn't choose me,
[16:38] I okay, So in the kingdom, the king chooses the citizens.
[16:45] Number two. In a kingdom, the king chooses his cabinet, but the
[16:56] cabinet is chosen not to counsel the king. The cabinate chosen to execute the
[17:07] king's will in the kingdom. Their job is to take the king's desires,
[17:15] translate them into legislation, and make them laws in the kingdom, so the
[17:21] people actually obey the king's mind through this group called the cabinet. In our
[17:26] turn, the Romans implemented the Greek's idea, and that group was called the
[17:32] Senate. Please get me, please, some of you are going miss this.
[17:37] The Senate in Rome was King Caesar's group that executed the will of the
[17:45] emperor throughout the entire kingdom. That's why Rome was a kingdom. The group,
[18:00] when played on Aristotle was discussing this, the group that the king appointed
[18:07] to carry out his will. They invented a word for the group. Now
[18:12] that Greeks existed before the Romans as far as an empire, and so the
[18:18] Romans stole all the Greek ideas and made wrong powerful the Greek ideas. The
[18:25] group that the Greeks described as chosen by the king, they invented a word.
[18:34] Write this word down. This is this is a Greek word. I'm
[18:38] giving you a Greek word, an exact Greek word, E K K L
[18:48] E S s I A. That's a Greek word invented by the Greeks.
[19:02] What's the word ecclesia? Interesting the word ecclesia when you're translated into English,
[19:15] it's the English word. Write it down, the English word s H.
[19:21] You are ce h? What's that? Swell? Church? Take a deep
[19:41] breath. Okay, listen to mccarefully. We got a lot of politicians in
[19:45] here today, and I want them to take this s some education. See,
[19:52] ecclesia is not a religious group. It is a political agency of a
[20:02] king. It is the state. MH. They have problems now, all
[20:22] right, here's why the question is important. Then the only person who can
[20:27] appoint an ecclesia is a king. A prophet cannot have an ecclesiam, a
[20:44] priest cannot have an ecclesia, a teacher cannot have an eclesia. Only a
[20:56] king can have an ecclesia. You're hearing me. So Jesus now is three
[21:04] quarters into his three year ministry. He'd getting ready to wind down, and
[21:10] he did a lot of work with these guys. He taught them and taught
[21:12] them the kingdom, the kingdom, the kingdom, the kingdom, the kingdom.
[21:15] He sees time running out, he said, look, I gotta make
[21:18] sure before I leave I established my government. So he turns to them,
[21:22] he said, look, who do people say that I am? Because who
[21:32] I am determines what I am qualified to do. Some of you all ain't
[21:38] get it yet. That's why the Muslims they called Jesus in the Koran a
[21:47] prophet that disqualifies him from I think, a kingdom. The Hindus called Jesus
[21:59] as them teacher that disqualifies him from having a kingdom. The Buddhists see Jesus
[22:10] as a wise man that disqualifies him from having a kingdom. This is why
[22:26] every generation in history got a deal with Jesus and identify him every generation and
[22:34] whatever you call him, that gives him the qualification to claim some things.
[22:42] If he's only a good man, then he really can't help you, because
[22:47] everybody trying to be good. If he's just a wise man, you're a
[22:51] professor in college, wise too, and you're professor can't help you. So
[22:56] his question is very important. He see the students and he says, talk
[23:02] at the question again. He says, when he came to Caesar, Caesarre
[23:07] was the one of the like the resort cities that were built by Caesar in
[23:11] his own honor on the beach in the Mediterranean. We've been there before.
[23:15] It's a beautiful area. Matter of fact, the ocean around that looks exactly
[23:18] the Bahamas. I mean, the beach is a beautiful white beeap signed nice
[23:21] in that area in caesarrea so Jesus Christ is in this area where there's a
[23:25] resort and the king owns this. It was just like Atlantis in the Bahamas,
[23:30] beautiful area and the king built us as one of his outposts where he
[23:33] goes to enjoy vacation, and Christ sees all his power, all the splendor
[23:37] of Caesar are and he's six minute disciples in a meeting, and he says,
[23:41] who do people say I am? I'm a shove before leave. Now
[23:52] look at the answers, and each answer disqualifies him. He's they say,
[24:02] some say you are who showing the Baptist. That means you're just a prophet
[24:07] in the in the wilderness. He's, okay, I can't start nothing with
[24:11] that title. Anybody getting me Yet, young people, you're feeling me.
[24:18] He said, Look, if I'm just a prophet, I can't stop this
[24:22] thing. Some say you are Elijah. That's still a prophet. Others say
[24:33] you are what Jeremiah? That is still a prophet. He ain't qualified to
[24:41] have no kingdom nor any eclasia. Others say you are just another prophet.
[24:49] He's disqualified. So he stops, and then the next verse verse says he
[24:56] turned to them and said about your nah. This is the clincher here.
[25:03] If y'all get this wrong, he says, it's over for me. That
[25:07] means my classroom didn't work out at all, My school didn't produce students and
[25:11] made sense to me. Who do you say, What is your conclusion about
[25:18] me? I walk on the water, I talk to trees, I speak
[25:21] to fish. I cast the demon's class, elepl race to Dad. I
[25:25] fared five thousand people with just a few loaves of bread and fish. I
[25:27] did some stuff here. I forgave sins on the spot. If y'all to
[25:34] understand how powerful that is, the only way you could get your sins for
[25:38] giving in those days is to go to Jerusalem once a year and take a
[25:41] lamb. The guy did it on the spot, right in the village.
[25:47] That was I am the temple Glory, Hallelujah, and I am the lamb,
[25:51] and I am the blood. Right here. He says, son,
[25:52] your sins are forgiving you, and you ain't gotta go downtown to Jerusalem.
[25:59] That's why they got mad. They say, only God to forgive sins,
[26:00] they said. He says, you're right, that's who I am. He
[26:03] was telling them, were even guessing about it. I can't forgive sin because
[26:07] I am God. You all gotta go visit God to get your sins forgiven.
[26:11] I am God, and I forgive sins right here in this village.
[26:21] Who do you say I am? I watched this. They did not know.
[26:26] Am I right? They didn't. They still didn't get the revelation.
[26:33] So Peter, Simon, Peter. Everybody said, Peter, write the way
[26:37] Peter down. This word is important, Peter. That was not his original
[26:40] name. Okay, his name was Simon. Jesus named in Peter. Do
[26:45] you remember that the word Peter's important here because a lot of people got this
[26:48] mixed up here, Peter, answer, quote out a loud place, say
[26:53] it. You are the Christ, the son of the Living God. Now,
[26:57] I remember there were many Christs around before Jesus and after Jesus. Matter
[27:04] of fact, that's why we got so many religions. Every religion is founded
[27:07] by someone who says they was a Christ. Mohammad believed that he was a
[27:12] Christ. Buddha was a type of Christ for the Asian people. But notice
[27:18] Peter didn't say you are wanted the Christ. Read it carefully. He said,
[27:25] what you are the Christ, which one the son of the living God.
[27:30] A lot of gods and they did. Now this statement is the key
[27:37] to resurrection power. Oh Lord Macy, go with me, now, stay
[27:41] with me. He says, Look, you are the Christ, the son
[27:44] of living God. Jesus said you didn't know that. Matter of fact,
[27:49] here's what Jesus said, blessed are you, Peter, the way blessed me
[27:53] is happy in this particular Christ, you should be happy, Peter. Happy
[27:57] is my boy, Peter, because you are Junia's boy. That's say daddy.
[28:04] Your daddy is Junah boy. Junia got a smart fellow. He got
[28:08] it right. He's excited with Peter. He said, Peter, you somebody
[28:12] got it right, he says. But then he says, don't take the
[28:15] credit because you didn't know that answer. Read the next verse. He says,
[28:23] that was revealed to you by Heaven itself. You are the Christ.
[28:34] You are the Christ now. And then Jesus makes a statement that is political.
[28:41] He says, upon that statement, matten to me. Quoted the way
[28:45] he's written here, It says, I tell you that you are Peter.
[28:52] Hey boy, said Peter, Kay's important word. And upon this rock I
[28:59] will build my the word there is at classia. He uses a Greek word
[29:11] in a kingdom government, which is a group of people appointed by the king
[29:17] to carry out his will in the king's territory. We translated as church.
[29:26] Church is not a religious group. I know what we've been taught. I
[29:33] know the way we've been brainwashed. But when I sat in my college class
[29:37] and read the original language, I became angry at religion because they they mistaught
[29:45] me. This is why the church has been backed into a corner and separate
[29:52] us some compartment of the country. You ever, had n't let him say
[29:56] this, Tell the church stay out to this. This g one business.
[30:00] Let me tell you something. The church is government. Oh boy, I'm
[30:06] trying to get this to you. And in America, they got problems in
[30:10] America because they're telling you that there's a separation between church and state. The
[30:18] White Church is state. I think what they should say, honestly, is
[30:26] this be can separate egly state from heavenly state. That's a better description.
[30:33] But they're both states. Let me, uh give you an example of how
[30:40] this works out. Okay, everybody's still hanging with me, all right.
[30:45] Jesus Christ is not a religious man. Remember he and a prophet or nothing.
[30:51] He is Messiah. Uh, I better do this first. Okay,
[30:56] he's Messiah. Now do you know who arrests him? When he was arrested.
[31:03] He was not arrested by the Roman government. He was arrested by religious
[31:10] temple, gods, wrong police. They all understand I'm talking about police.
[31:17] Shake yourself a little bit, get this piece. If you ain't qualified to
[31:22] arrest me, that's an illegal arrest. Now, if I was a religious
[31:26] man, you could send your religious soldiers to re arrest me in my religious
[31:32] god, religious court. So they arrest Jesus. This is so excited.
[31:41] And they took him not to the government. They took him to the High
[31:45] Priest House that's another religious center. And then the High Priest called the Son
[31:52] Heathrow and Council that's a religious group. And they got the king in the
[31:59] wrong court. He's standing in there. Do you wonder why he answered wrong
[32:05] courtroom? Y'all don't understand Jesus. They showed it at him, They snapped
[32:12] him, spat on him, they cussed him out, and he just said,
[32:15] not a word. Why only all the leagues and I ain't talking to
[32:16] none of you all. If I talk to you all, I'm gonna give
[32:20] you incredibility. You all the incredible. This is the wrong courtroom. Even
[32:23] they gonna talk an answer, you all wrong charge, wrong jewelry, wrong
[32:28] police. Come on, somebody, I'm a politician. You don't invest me
[32:32] with no church gods. He never said a word. The High Priest became
[32:39] angry and said, let's take him to Pilot. Nah. Christ says,
[32:45] I just getting excited now because you see, Pilot was governor of the Roman
[32:51] region of Palestine, where he was in charge of that colony. Now be
[32:55] getting to talk to Ecclesia, Yeah, he needs to be for a Pilot.
[33:01] Now noticed Pilot's words. Pilots never said these words, Are you a
[33:08] prophet? Because Pilot no, If he's prophet, he shouldn't be in front
[33:15] of him. Come on, I understand that the case was going on here.
[33:19] So Pilot's question was are you a king? Because I only deed with
[33:22] politicians. Come on, somebody, are you a king? Jesus answered,
[33:30] you are right in saying I am a king for this purpose was I born?
[33:35] He says. That's when Pilots stood up straight. We got ourselves a
[33:39] different court here. This this man is a dangerous man. He ain't no
[33:45] prophet. This man is a politician. And then Jesus began to talk because
[33:55] now it's the right courtroom. Pilots says, do you know I have the
[34:00] power to take your life if I want to, because I'm wearing the ring
[34:06] of Caesar. I could kill you or give you your life back. Jesus
[34:10] got so excited. He's finally in the right room. Jesus said, Piley,
[34:22] let me call his answer. He says, Pilot, you could have
[34:27] no authority over me except it was given to you by my government in heaven.
[34:38] And then he threatened Pilot. He says, for even now, I
[34:43] could call ten legions of angels to deliver me out of your hand. But
[34:50] because I'm using you to kill me, shut up and do your job.
[34:54] Give God a praise for a king talking hallelujah. That was the right courtroom.
[35:08] So this question who am I is the foundation of everything. If I'm
[35:20] just a prophet like Mohammed, then I ain't nothing. I can't help you
[35:22] all. If I'm just a miracle worker, I'm not qualified to have a
[35:29] kingdom. If I'm just a teacher like all of them great teachers in history,
[35:32] like Buddha and Mohammed Mulim here he say, last, goody function your
[35:35] God. He says, I'm just one of them. I can't help you
[35:37] all. That's why I am so frustrated that we have taken Jesus and reduced
[35:47] him to Christianity. Christianity is just one of the big four religions. How
[36:00] dare you bring Jesus Christ in the category of Buddha and Muhammad and Confucius on
[36:05] having them compete with them? He created them. But religion has diluted Christ
[36:17] and made him a prophet. And if he's just a prophet, all of
[36:23] us are helpless. He said Peter upon that statement, what statement you are
[36:32] the Christ? I will build my ecclasia. Now here's the great part.
[36:39] And the gates of Hell will not be able to stop. Overcome, hinder,
[36:51] resist my ecclesiae. Is a powerful statement. Now let's follow this.
[37:02] Get your pen, write this down. This important education. If you don't
[37:07] bring anything to write on, get a Bible. Turn to Molokai and between
[37:09] Malokai Matthew is a blank page. Write on the page. Okay, this
[37:14] is important stuff, because you see, this is where the Catholics begin to
[37:16] get a little problems here. If you're a Catholic, I know your background.
[37:22] I study Catholicism, and I know where your Theolic theology comes from.
[37:27] In this verse, the Catholic orientation here in theology is that Christ was speaking
[37:32] to Peter. He was not talking. How about Peter. Okay, here's
[37:37] the Greek word for Peter. It's the word petross. The word petross is
[37:44] the Greek word which means little pebble, little pebble, small little rock.
[37:51] Yeah. Now the other word he used for rock is the word petro.
[37:57] It's a different word in Greek, and it means boulder or mountain. So
[38:07] we got two different words being used here. Now, if you would to
[38:08] read this in the original language, here's how it would read. This is
[38:13] why people getting problems with translation. It's reasons like this, Simon, you
[38:19] are rock, and upon this rock I would build my ecclesia, I said,
[38:24] I would read in the original language. Now, notice two words are
[38:28] the same. Simon, you are a rock, and upon this rock I
[38:36] would build my church. So it sounded like if you just read it without
[38:38] knowing the different between the two rocks, you'll think he's build it on Peter.
[38:44] Yeah, you're two different words. Come on, bishops, Catholic bishops
[38:47] telling people the truth. But the two words, come on, write me
[38:52] let us. They're two different words. One means a pebble, the other
[39:00] one means a big mountain. He says, Peter, you are surely a
[39:07] little rock. But upon the big boulder you spoke, I'm gonna build my
[39:17] government agency. Tell your neighbor. You're sitting next to one of the staff,
[39:27] axing neighbor where you are waking, Tell him I worked for the government.
[39:32] Clap hand. You understand when you just said, I wait for the
[39:35] government man the ax and neighbor. How did you become employed? Answer?
[39:44] Answer them, I was appointed by the king. Given another praise, and
[39:50] anybody voted for you. By the way, let me tell you why.
[39:55] It's important to him to remember that a lot of folks around you don't like
[39:59] you, so they're the vote who comes in you would never make it.
[40:05] Thank God, the king chose you himself. Come on giving praise. I
[40:12] tell you he appointed here, he says. So he's talking about this this
[40:21] boulder. You are the christ Remember rock means foundation, he says. The
[40:30] foundation on which I'm gonna build my cabinet is the fact that I am king,
[40:36] because I'm qualified. Matter of fact, the word christ is the word
[40:40] christous in Greek. And it actually I took this right from the right from
[40:44] the uh the the the Greek lexicon. It says christ us means a king,
[40:52] of Israel. It just it talks about Kuria ruler, the word Christ's
[41:00] anointed ruler, anointed king. When Peter says, thou art Christos, not
[41:07] a Christos, the Christos you are above all the others, Jesus says,
[41:13] AH got you upon that. I get to establish my country, my government,
[41:17] my my authority in the earth, and I'm gonna select you guys to
[41:22] be in my cabinet. Now, let me tell you some of the cabinets
[41:24] in the kingdom's. Remember you don't counsel the king in part. You know,
[41:32] in democracy you could sit in the cabinet it deprime, medicine, all
[41:36] the old fossil row and convince him to change you might, okay, in
[41:38] the in the kingdom, ain't no discussion. You show up to work just
[41:43] to carry it orders. So you're quiet on me. Okay, listen.
[41:50] The Church ain't supposed I have no opinion of homosexuality. You ain't want no
[41:58] opinion of gambling. The Bible says he who chases fantasies shall grow poor,
[42:07] but he who works his own line shall become rich fantasy his firing numbers.
[42:13] Oh, y'all knowing me quote description for you again, you ain't about to
[42:17] live on chance with your children rent money. That's irresponsible. How can you
[42:27] legalize irresponsibility? Oh sorrything, I ain't gonna get on that. That's because
[42:31] some of your all is buying number. Look at your eyes, passing mouth.
[42:35] Don't touch their number. You and I represent the government of heaven,
[42:47] and we don't counsel. Jesus he commands us. He said, if you
[42:53] love me, you will do what I say to you don't seem to you
[42:58] love me. And they're discussing homosexuality. I said, just closed right now.
[43:07] Hey, yeah, getting quiet now, you know. But I had
[43:14] to please you any else let me preach. Clop clop clop clop clop.
[43:17] I had to please no mind. I I worked for a government. I
[43:22] got a report back to my government when I finished, So I you know,
[43:24] I gotta deal with that. He says. I am king. Kings
[43:30] don't take counsel. They give counsel. You want to yell. Jesus spoke.
[43:37] He spoke in a strange way. He's talking like this. He says,
[43:39] Oh, you are hurted. Said the dog shall not commit adultery.
[43:45] But I say unto you. If you look at him and say he find
[43:52] Yeah, yea all thought I could say the mine had caught you. If
[43:57] you look at her, I wish she was in the bedroom. Now,
[43:59] he says, you are ready committed adultry, repent right now. He says.
[44:05] That's the King talkie. He has the right to say, I say
[44:08] unto you. I know it's you all discussed, he says, But I
[44:10] say unto you. That's the King talkie. You don't go to Jesus to
[44:17] give him your recommendations. You report to him to get instructions. That's an
[44:27] ecclesia. Whenever you see what they call the church debating issues that Christ already
[44:37] resolved. That in the church. Matter that in the church. And so
[44:50] whether you work for a company or you are in government, when you get
[44:54] in that boardroom and you gotta make some decisions. If you represent the Kingdom
[44:58] of God, you for sale. Clap loud, please, you ain't for
[45:04] sale. And this is where you know. Sometimes you wonder why organizations break
[45:15] up fall apart, it is because someone is so committed to the convictions they
[45:22] violate what we call uh collective responsibility. In other ways, even though I
[45:31] disagree, when we go here, I gotta pretend like I agree in the
[45:36] Kingdom. You don't do that, I will leave this organization if that's what
[45:40] you do. That's what you're saying. Yea, why because I didn't come
[45:45] to police, y'all. I am reporting to a higher authority. Matter of
[45:51] fact, you and I only perform from an audience of one. I had
[46:00] a dream one night and I woke up sweating. I was sweating. It
[46:04] must save me. But twenty two years ago. So I was sweating.
[46:07] I mean, I was so scared cause I saw myself on stage and I
[46:13] was performing. I was speaking and singing, and the place was back with
[46:19] thousand people. I'll never forget this dream. And when I was finished,
[46:23] everybody stood up, started sharing. Everybody's on their feet, shouting. I
[46:29] felt so excited, so proud. And then I looked down in the front
[46:32] of me on the front road, and there was a guy sitting down with
[46:36] his head in his lap, weeping. And I remember in the dream looking
[46:43] at that guy, and my response was, how dare he don't stand up
[46:47] and applaud me as good as I am? Everybody else recognize how good I
[46:53] am? Who is this ungrateful? Remember in this audience, and I remember
[47:01] staring down at him from the stage. Everybody's shouting and clapping and applauding,
[47:09] and this person sitting there on the front row weeping, and I kept looking.
[47:15] I was afraid to go down. And suddenly I turned and I remember
[47:21] saying, excuse me, sir, what's the problem. And when he looked
[47:25] up, it was Jesus. I wept a whole night, never went back
[47:30] to sleep, and I heard these words. If I don't get up,
[47:36] you're a failure. Jesus said these words. I only do what please?
[47:47] Is my father? What do you do? All the girls are in sex
[47:53] in school and everybody clapping them up and saying how well they doing with the
[47:59] boys, And then you believe in Jesus, he's your king, and he
[48:02] says, keep your virginity and tell you're married. And you're sitting there and
[48:06] everybody's clapping. Are the other girls in Christ is clapping for you? That's
[48:13] my girl? Keep yourself, girl, keep yourself. That's my girl.
[48:17] And you only want Jesus to clap because everybody else gonna say if you're no
[48:22] help you with your sins. Give God a praise. He is king.
[48:28] Shout out a lujah. Somebody, now write this down price I want you
[48:32] to just catch this before we we wrap this up Matthews sixteen nineteen. He
[48:36] says, I will give you the keys of the kingdom. That's the next
[48:38] statement. I'm gonna build my eccuasy or on the fact that I am king,
[48:45] and I'm gonna give my eccuracy or what the keys of the kingdom.
[48:50] The kingdom means the government of the country. I'm gonna give the ecclasy or
[48:53] access to the government. Whatever they buying on earth, the government would buying
[48:59] whenever they loose. On that the government loose. That means that the government
[49:02] give them instructions. When they go to carry them out, the government will
[49:07] back them up. That's administration. Yea. You ever want to watch Jesus
[49:15] to disciples go into all the world and preach the gosp with the kingdom,
[49:17] And then he says, lo, I am with you always. That means
[49:22] I am backing you up with every instruction I gave you, I will carry
[49:25] it out for you. I will back you up when you stand alone.
[49:30] You got the whole government behind you in heaven. And I know how there's
[49:37] sometime, young people, you're the only one who ain't kissing in the dark
[49:40] and lip in the school because you love Jesus. Yeah, I know your
[49:45] young woman. You ain't married, and you're thirty two, and you keeping
[49:49] yourself and everybody thinking you're foolish, including the guy who say loves you.
[49:53] I don't want to marry you. It's tough lonely out there. But he
[50:00] says, I got the government backing you up. I say, he he
[50:02] backing you up. You ain't gotta sell yourself to getting no rent payment.
[50:06] He backing you up. If you commit yourself to the king, he will
[50:08] back you up. Sometime. It's tough. But here's something I learned years
[50:20] ago. You will never be completely accepted until you're being completely rejected. The
[50:30] qualification for acceptance. It's the prerequisite of rejection. You remember when when I
[50:36] used to be a cult. You don't remember that coming All those who who
[50:38] knew that don't way. Just just h yeah, cause you were part of
[50:42] the crew. Right now, you're here sitting down I teaching you. The
[50:52] government will back you up. He'd give you the keys. Whatever you're buying,
[50:58] he's dead or buying whatever you lose on earth, he said, the
[51:01] government and loosing on earth. Now here's what I want to get to the
[51:05] graveyard. The last statement he made is this, he says, and the
[51:09] gates of hell will not prevail against this government. The resurrection is proof that
[51:19] the country of God cannot be limited to the grave. Write this down,
[51:22] He's write this down. The Kingdom of Rome can only rule the citizen to
[51:29] the limit of the grave. How many of you know that that the Bahamas
[51:34] government cannot collect taxes from you after you die. I don't care how much
[51:42] weird property taxes you or once you die, they gonna come after you and
[51:45] get that. Folks from America. He imagine the I R s can only
[51:52] get you to the cemetery. When you get the cemetery, they got a
[51:54] stop. In otherways, all governments stop at the graveyard. Stay with me
[52:00] now. So the kingdoms of the world can only rule their citizens to the
[52:08] limit of the cemetery. Therefore, the Kingdom of God, Jesus said,
[52:16] will transcend death and continue to rule the citizen beyond the grave. Okay,
[52:27] let me explain what I mean the word that he uses. Yeah, heydes
[52:30] the word hell. Boy. He gonna explain everything, because you know their
[52:36] ignorance is dangerous thing. Okay, everybody say hell say it loud. One
[52:42] of the weakest translations that you can ever read of the Bible is the King
[52:45] James version. It's a very weak translate. It's a beautiful one, but
[52:49] it's very weak because the King James version does not do justice to many important
[52:54] passages and words that are causing confusion. One of these words is the word
[53:01] hell. Write the word Hell down, please. There are three words in
[53:06] the Bible for hell, but in the English they are all translated hell,
[53:10] but they are all different. That's the problem. For example, when Christ
[53:16] says I will build my ecuracy upon this statement, and the gates of Hell
[53:21] shall not prevail, that word hell has nothing to do with fire. It
[53:27] has nothing to do with the lake. Three words for hell. First one
[53:32] guehennah. It is spelled g e h i e n n a Guehannah means
[53:43] the place of torment. The second word for hell is the word she all
[53:51] s h e o l. It means the lake of fire. The third
[53:57] word for hell in scripture is the word at haydes h a d e s.
[54:05] Write it down. The word hades means the grave, the cemetery.
[54:09] Now, when Jesus spoke, he chose one of those words which one he
[54:15] choose, Haydes, he's talking about the grave, He's talking about death.
[54:25] He says, Look, my kingdom will be established on the fact that I
[54:32] am the Messiah, the King, the anointed one of God. He's really
[54:38] throwing jazz at Rome. He turned the disciples. Now, all of your
[54:43] victims of Rome. You're being oppressed by Rome. But you will be relieved
[54:47] when you die, because Caesar can't get to you when you go to the
[54:52] graveyard. His rulership ends at the cemetery. Christ had to add this piece
[54:59] to him. He said, Look, I'm gonna build my government on my
[55:05] kingship, and my country shall have influence over this earth. He said.
[55:12] But I'm gonna rule your life and take care of you. But it won't
[55:17] end at the cemetery. Oh, that's a lot to be praised and God
[55:29] for That's why Paul says, absent from the body, you are still present.
[55:35] Do you know that present in the body he still got absent from him.
[55:37] You know he is with you now, living in you, he said,
[55:39] But if you leave your body, he is still present. Another way,
[55:44] No matter whether you live or die this side or grave, that side
[55:46] or grave, my kingdom rule both sides, can I hearn? Amen,
[55:53] we are the only people on earth who don't have life insurance. We got
[55:58] death insurance. I'm gonna give God a praise. Hallelujah. You collect on
[56:02] both sides, Oh Lord, I just says something deep. Come on,
[56:06] help me here, I say, and collect on both sides. You're like
[56:10] the life insurance never benefit you. But when you're in the Kingdom of God,
[56:19] the life insurance is also death insurance because he who is in Christ,
[56:23] when the trump of God shall sound, they shall be raised from the dead
[56:29] because they were never dead. The gates of health cannot prevail. Write this
[56:37] down. In the Kingdom of God, death cannot separate the citizen from the
[56:42] jurisdiction of the king. That's why I follow Jesus, because I can never
[56:45] lose on either side. The resurrection gives me peace. It doesn't matter if
[56:54] I live or die, Paul says, if I live or die, he
[56:58] says, I said a victory number four. The resurrection of Jesus was evidence
[57:08] that he that's the king, had authority over death. Also, he says,
[57:16] look, my country, my government cannot be stopped by the grave.
[57:22] When you leave this side, you'll still see my authority over you. That's
[57:29] why you can die in peace, because you ain't died. You just changed
[57:32] sides. Absent present, absent present, absent present, absent present. That's
[57:40] why Christ brings us hope. When my mother died, I had to I
[57:44] had to be aware that she was absent, but she was also present.
[57:47] So my hope gave me peace. And if I die absent present, and
[57:55] I can be watching all of y'all who survived me, I can be peeping
[58:00] at you. I don't wear no black in my funeral. Are telling you
[58:07] now, I want yellow, pink orange. I want point for tennis,
[58:15] yellow ties. Why cause this ain't no depressant experience with me. We're having
[58:21] a celebration of life. Look at your religious spirit come upon you just now,
[58:32] boy here, I can still be in my black heart. See that's
[58:35] your problem. Really, you still got depth control and your praise God.
[58:40] And if you wear black, I can come with that grave. I gonna
[58:45] hide you that night. I gotta hide you. I canntrol rock in the
[58:47] house now, okay, I can troll them dishes of the shelf that night.
[58:57] See you better wear a pink coming back. Jesus Christ has victory over
[59:04] death. The spirit of God therefore is giving us a promise. And here's
[59:14] the promise. Therefore, I will give him a portion among the great.
[59:20] Remember he died with the rich, he was buried in a rich man's tomb.
[59:27] I will give him a portion with the great, and he will divide
[59:30] the spoils with the strong. That means he can bring the victory back to
[59:34] you. And because he parted his life unto death and was numbered with the
[59:42] sinners, for he bore the sin of many, he made into session for
[59:51] the transgressives. Because he did that, and God says he will raise him
[59:58] from the dead. Death is the most common denominator of everybody. Everybody dies,
[1:00:06] and the greatest equalizes of all mindkind is death. It doesn't matter who
[1:00:10] you think you are, we gonna bury you. The only thing mankind cannot
[1:00:15] stop or postpone or avoids death. See so you might as we applying for
[1:00:22] it. Death is life in reverse and its life's final solution. No matter
[1:00:30] ho me and somebody been to you, they canna die. So just outlast
[1:00:34] them. Don't think but your husband not a not that I don't mean like
[1:00:42] that, or your wife for something. For example of Hitler Saddamist saying,
[1:00:50] I mean, no matter who think they're tough, death is a solution.
[1:00:53] It solves the problem. They're gone. But death is the ultimate fear of
[1:01:01] mankind, and that's why the resurrection is so important. It cancels the fear
[1:01:07] of death. His kingdom is beyond the grave. Death is only an appointment,
[1:01:15] but every man must keep it, every woman must keep it, every
[1:01:17] child. And there is nothing as permanent as death. Once you die,
[1:01:22] you ain't coming back until he comes. Nothing makes us more helpless than death.
[1:01:29] You can't bring no body back. You touch their body, you cry
[1:01:32] over them, you can't touch them. The only thing you can do with
[1:01:36] death is prepared for it. And that's why the resurrection is so important.
[1:01:43] Again, Jesus Christ gave his life so that you could be raised from the
[1:01:47] dead. But you got to give him your life in return, so he
[1:01:52] could live inside of you and raise you from the dead. And that's why
[1:01:54] you need to come to Christ, not to join a religion, but to
[1:01:59] secure ir resurrection. God's response to death was good Friday. His seal on
[1:02:07] death was resurrection. Sunday. I was thinking that God created mine so that
[1:02:16] man could become his expression on earth. Death was created by God. But
[1:02:24] death had no power. When Adam sin, he gave death power, and
[1:02:31] therefore sin gives death its power. God said, he's worst Adam. He
[1:02:39] says, the day you eat from this tree, you will what surely die.
[1:02:45] He will surely what die. All right, young people, listen to
[1:02:50] me, And this is the heart of the resurrection. Death was not created
[1:02:58] by the devil. God created death. Look at that verse. It's an
[1:03:04] important verse. Study the verse for a second. God says, Adam,
[1:03:07] the day you eat, you will surely want die. That means die was
[1:03:13] there in the garden somewhere. There's this guy named die. Death was there.
[1:03:22] God says, you never met him before. It's the first time I'm
[1:03:24] using the word. It's the first time I'm using the word. God says,
[1:03:29] I'm describing something that this guy named die he exists. Now, Adam,
[1:03:35] listen to me carefully. The day you disobey me, this guy he
[1:03:40] will kill you. Right now. He can't kill you because you haven't disobeyed
[1:03:46] me. So the way you give him life is you gotta disobey me.
[1:03:53] If you don't disobey me, he stays dead. So death was created dead.
[1:04:03] The only way to give dead life is for you to revaligate God sin.
[1:04:09] So sin gave life to death, so dead could kill the sinner.
[1:04:18] So the Bible says, the power of death is sin. Please a close
[1:04:28] it. Don't miss this. So if there is no sin present, dead
[1:04:36] can't kill the person. This is why Jesus could not be born by a
[1:04:50] man, because all men are sinners. Let me something about you. You
[1:05:01] are air marked to die. You were born to die. Death was beating
[1:05:09] you before you came out. Why he was born in sin and sin gives
[1:05:15] life to what death? So the way you killed death is getting rid of
[1:05:25] sin. Yeah, okay. So when Jesus Christ came into the world,
[1:05:36] the Bible says he knew no sin. He realized Christ Jesus would have still
[1:05:46] been here two thousand years old. Right talking to myself, I said,
[1:05:56] if he were still alive, dead could never kill him. He would have
[1:06:05] been two thousand years old. That means he would never grow old because yourselves
[1:06:12] die because dead is in your blood. He would have been thirty years old
[1:06:18] walking around looking thirty two thousand years old. But death couldn't kill him.
[1:06:27] Oh, Jesus, So he came to take the power of death, out
[1:06:39] of death. What is the power of death shin? His problem is he
[1:06:46] ain't got none. I'm getting ready to shout all by myself. He'sa not.
[1:06:57] In order for me to stop you from dying, I gotta take out
[1:07:00] of you what's giving die? It's power. So the Bible says, he
[1:07:11] who knew no sin be came. God laid on him the iniquity of us
[1:07:20] all for by one man sin, and its end of the world on death
[1:07:27] by sin, but by one man. Oh, hallelujah, hallelujah, hallelujah.
[1:07:39] He bore our sin. Oh, please show him you in a finish
[1:07:47] that means cavalry. God gotha good Friday. Cancer deaths right to keep you
[1:08:00] dead. I'm over. Iver shot him a car. Listen to me.
[1:08:10] This me no wonder. He stood there in the front of the girl Mary
[1:08:18] and Marry said, my brother is dead, and if he was here,
[1:08:23] he wouldn't have died. And place SHOs what are you talking about? I
[1:08:30] am the res wretch woman, the thing that killed him. I came to
[1:08:45] kill God shot before God, he said, I tell you, Mary,
[1:08:51] Lodgers will who rise again? What's this that? What's this? Mary says?
[1:08:58] I know, but that can happen later. He said, No,
[1:09:03] the happening is hearing you Clory hallelujah. He said, guess what the fellow
[1:09:13] who killed Osris, God killed me cause he ain't no sinning me, And
[1:09:17] I can tell him. Let Lysris go now because he ain't no sinning me.
[1:09:21] I gotta carry over him, Lysris, Clori, he two days ago
[1:09:42] talk out of you? What gave death the right to kill you? So
[1:09:54] death has been rendered not none existence, powerless demands come on, get him
[1:10:04] pressed still exists, but no power fell. The rich still around for can't
[1:10:14] touch you. That's why today the Bible says, all those who die in
[1:10:23] Christ, when the trump of God sounds that least God's gonna shout come,
[1:10:31] they're gonna say no, no, when you're gonna, you're gonna say you
[1:10:34] ain't gonna a power to keep me here. Hollolujah. The grave can't stalk
[1:10:49] with debt ain't got the right to hold. That's why you can walk out
[1:10:54] the head choice and dancing with power and authority. Go back to work on
[1:11:00] Tuesday, walk inside and tell the devil trow your best blue why because my
[1:11:05] sin was nailed to across two thousand years ago, and death, where is
[1:11:12] your stick? Grave? Somebody on a shouted with me a sad look up,
[1:11:19] hallelujah, grave, where is your victory? Jesus, you're all ready
[1:11:31] with us. It's the clincher. He destroyed death with death. I feel.
[1:11:46] I jump in right there and look on see. Oh, no,
[1:11:53] listen to it. You see once, okay, the wages of sin the
[1:12:01] death. Once you pay the wages, then dead ain't got no more right
[1:12:12] to demand nothing. Hang on oor, lord. So Jesus died, and
[1:12:20] the Bible says he can never die twice. He died with your sins,
[1:12:33] so you can never stay in the two. Here's what I tried to say
[1:12:43] it slide number three today when I say death is natural, see, dying
[1:12:49] is natural if you sin that kills you, so rising is natural. If
[1:12:55] a no sin, that let you go the power of sin, power of
[1:13:06] sin, death holding you no mind, I'll pick you out death. Guys,
[1:13:14] Now, lords, he holding me in, nor I holding him my
[1:13:16] death. If I lose my power, he gone, I said, I'm
[1:13:27] mind free. Don't let me up. I stap I did. Oh,
[1:13:44] Jesus, that's eastern. Eastern is dead on the ground. Looking stupid and
[1:13:54] Christ out from the grave. He wants triumphant over death. And he said,
[1:14:01] because I live, you shall live here. I had a sat because
[1:14:08] I live, you shall live it. Because I live, he says,
[1:14:15] you shop. That's the good news of East. And so what are we
[1:14:29] gonna do right now is we're gonna make sure that anybody got their dead insurance.
[1:14:38] There is he nothing to do with no religion. Thank you for listening
[1:14:44] to Crowning Ignorant Kings, but we are cultivating a Kingdom community. Please sign
[1:14:49] up for our podcast, download, like and share. Look for us on
[1:14:55] your social media platforms. If you like to reach out to us, please
[1:15:00] send us an email at Crowning Ignorant Kings at gmail dot com.

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