# Crowning Ignorant Kings, Hubert Sugira Hategekimana, Understanding The Kingdom of God, the main message of Jesus Part 2

An episode of [Crowning Ignorant Kings](https://invisiblenetwork.ai/podcast/1609667064), 6 Jan 2024, 1 h 10 min.

Audio: https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/58156885/crowning_ignorant_kings_hubert_sugira_hategekimana_understanding_the_kingdom_of_god_the_main_message_of_jesus_part_2.mp3

HAPPY NEW YEAR!!! And, Happy New You! We are kicking off an exciting new season, sharing teachings from several other "Kingdom Minded" teachers in the Kingdom Community. In the following weeks and months to come, we will be sharing Kingdom cultivation teachings, not just from Dr. Myles Munroe, but Dr. Sunday Adelaja, Dr. Martin Williams, Trista Sue Kragh and the School of Influence, Charisa Munroe, Myles Munroe, Jr., Tenor Carlos Seise, Dr. Pepe Remnath, Dr. Stacey & DeNae LeMay, W.R. & Arlene Liuchie, Ambassador Charlie Masala, and more! This second message is from a great brother with an awesome testimony, message, and method of teaching. Hubert Sugira Hategekimana, Understanding The Kingdom of God, the main message of Jesus Part 2 Become a supporter of this podcast: https://www.spreaker.com/podcast/crowning-ignorant-kings--2714790/support. Crowning Ignorant Kings: The Online Kingdom Academy Follow this FREE plan to gather the resources that you need to learn more about experiencing the Kingdom of God on earth. Crowning Ignorant Kings: BLOG Crowning Ignorant Kings: The Kingdom Academy Crowning Ignorant Kings: Online Community

## Transcript

[0:09] You're listening to Crowning Ignorant Kings, a podcast for citizens with like minds who
[0:15] love God, follow Christ, and have a desire to be an ambassador for
[0:20] the Kingdom of Heaven on earth. We are John and Charlene Donaldson, who
[0:25] are teachers building a Kingdom community. Thank you again for joining us. Now
[0:30] let's adjust our crowns. Hello everyone, we're back with our final session about
[0:45] rediscovering the Kingdom of God. And the last session I talked about divorce and
[0:53] I found it when I want us to start with that verse, it's funny.
[0:59] In Amos chapter five, verse eighteen, the Bible says, woe into
[1:07] you that desired the day of the Lord. The day of the Lord for
[1:11] those with the Bible referring is when he's coming back in power to establish the
[1:17] kingdom, the physical or the external kingdom. He says, woe to you,
[1:23] wow to you, the same word he used for reigious people who were
[1:29] looking for that day. He said, woe to you, that desired day
[1:34] of the Lord. To what end is it for you? You who desire
[1:41] it? To what end is it for you? The day of the Lord
[1:46] is darkness and no light. The day of the Lord is coming, and
[1:52] if you haven't discovered your purpose, it's going to be the darkness. That's
[1:57] why he said, what is it for you that day? You cannot focus
[2:04] on that day and focus on occupying till he comes. When you discover your
[2:12] purpose, you don't even want that day to come because it's so big when
[2:22] you discover your purpose. That's why I say woe to you who is looking
[2:24] for that day? Because when you're looking for that day, it's a sign
[2:30] you haven't discovered yet your assignment. And you are bold. You're like,
[2:39] come back, Lord, I don't have nothing to do. That's the truth.
[2:46] When you discover your assignment, you are busy doing it. You're busy.
[2:53] You don't You're like, wait, wait, wait, I haven't finished
[2:57] yet. Wait wait, I haven't finished yet. That's why he said woe
[3:00] to you, Amos five eighteen. This is your Bible, you know.
[3:10] Paul the Apostle, in one of his writings, he said, for us
[3:19] who will be leaving for that day, He thought in his mind that the
[3:24] day of the Lord was coming while he was still alive. Yet he never
[3:32] focused on that. He only talked about it when he was responding to some
[3:38] people who said the day of the Lord already passed. He said, no,
[3:42] no, no, no no. We saw in the previous sessions that
[3:47] Paul focused on teaching the kingdom, even if he was conscious that that day
[3:55] could happen in his lifetime, Yet he never focused on it. He found
[4:02] his purpose, and he said, I did my work, I finished my
[4:09] course. I'm ready to receive my towns. Tour over. Now. We
[4:20] saw the kingdom, and we saw what it means, and we're going to
[4:30] see how to enter that kingdom. We're going to see how to access that
[4:36] kingdom. That's why we're going to start to see what Paul did in Acts
[4:45] twenty eight thirty to thirty one. For two whole years, postayed there in
[4:50] his own rented house and welcomed all who came to see him badly and without
[4:58] hindrance. He preached the Kingdom of God and thought about the Lord Jesus Christ.
[5:04] Someone asked me once, what does that mean? And that's what we're
[5:11] going to see today. He preached the kingdom. He explained what we saw
[5:17] in the previous thing. He's the one who says in Ephesian two, verse
[5:23] ten, we are his workmanship created in Jesus Christ. Four four means the
[5:30] purpose, the intention, the reason. We are created in Jesus Christ for
[5:36] the good works, not any good work. Those good works he prepared for
[5:46] you, not only to prepare them, but you may do them, you
[5:50] may fulfill them. That's why those who haven't discovered their purposes their works and
[6:00] are not doing them. When he comes back, he will say, you
[6:06] didn't value my sacrifice, because he paid the sacrifice to take you back to
[6:15] your work. I know someone is saying, you know were saved by grace.
[6:20] Yes, we are saved by grace, not by work for work.
[6:27] It's different. You didn't do nothing to be saved. He paid for you
[6:31] to be saved. But he says in Ephesion chapter two, verse ten,
[6:36] he saved you by grace for the works. If Jesus came to restore the
[6:53] kingdom, the kingdom Adam lost, then because Jesus is the second atom.
[7:04] In First Choretians chapter fifteen, verse forty nine to for seven says it's written,
[7:12] the first man, Adam, became a living person. The last Adam
[7:16] became a life giving spirit. The second Adam is Jesus. So Jesus came
[7:25] to restore what Adam lost. We saw Adam received the kingdom at the beginning.
[7:30] Let them have dominion, Let them have kingdom, Let them have dominion,
[7:33] leadership, sovereignty, governance, leadership, all of the words meaning dominion.
[7:43] So for us to be able to understand how to enter the kingdom,
[7:46] we have first to understand what happened that made us lose the kingdom. I'm
[7:55] talking about the kingdom within us, because when we lost the kingdom within us,
[8:00] we lost the kingdom manifested because He gave us first his character, his
[8:07] kingdom within, so we can have the kingdom outside, so you can have
[8:11] leadership. How do I know that when Noah came out of the ark,
[8:20] the blessing he received had no dominion in it. The dominion was left because
[8:28] he was not restored. Yet God blessed them, be fruitful, multiply.
[8:35] He stops there when Noah came out of the eark. Someone can someone find
[8:46] us that thing? Because in the in the beginning, when God blessed Adam
[8:52] and Eve, he said, go multiply, be fruitful, multiply and dominant.
[9:01] M When Noah came out of the earth, the blessing he received from
[9:09] God has no dominion in it, has no rulership in it because it was
[9:15] already lost. That is your homework. Go and find when Noah came out
[9:22] of the earth the blessing he received Genesis nine one. Genesis nine one says
[9:35] nine one, and God blessed Noah and his sons and sent unto them.
[9:43] Be fruitful, multiply, and replenish the earth. They had already lost dominion,
[9:54] kingdom, rulership, survanning power over the earth. When Jesus came back,
[10:03] he said, repent, change your mind because what he lost his back,
[10:13] what you lost, what Noah didn't see. That's why the Bible says
[10:18] all the profit of the Old Covenant were looking at this day and they wished
[10:24] to live in it because what they lost. That's why when you preach the
[10:30] kingdom seven beyond on the earth forced their way in it. Because everyone is
[10:35] looking for one thing, what we lost. Everyone is looking to fulfill his
[10:41] life. Most of the people don't know what they're looking for. People like
[10:50] wik Knew Houston. She was a singer. She did so much that she
[10:54] was depressed. I cannot judge because I don't know why she was created,
[11:03] But based on what I saw, when you fulfill your purpose, you have
[11:09] life in abundance. You're not depressed, Michael Jackson. He had all you,
[11:16] killing yourself to get and yet he died because he couldn't sleep. I
[11:26] leave it there. Genesis chapter two was fifteen to seventeen says the Lord God
[11:33] took the man and put him in the garden of Eden to work it and
[11:37] keep it, to walk it and keep it, to have dominion, to
[11:43] have management. We saw it, to have leadership. Your assignment will be
[11:50] in working and keeping, producing and managing. And the Lord God commanded the
[11:58] man said, you may surely it of every three of the garden, but
[12:05] of the three of the knowledge of good and evil you shall not eat,
[12:09] for in the day that you eat of it, you shall surely die.
[12:16] The dominion the kingdom mandate was linked to the fact that man, the human
[12:26] beings didn't have access to decision making. Let me correct myself. For human
[12:39] beings to have dominion to walk and keep the garden, to fulfill their assignment,
[12:46] God said, will you will not touch the three of knowledge, not
[12:52] of evil, but good and evil. That means human beings were not supposed
[13:00] to know what to do themselves. They were supposed to depend on God,
[13:05] on direction. That's why the place you find your purpose is in God's mind.
[13:13] First. Yes, when he created you, he created you for your
[13:18] purpose. So your purpose is there. That's why the Kingdom is within you,
[13:22] but he's the one to activate it, he told. Jesus told the
[13:26] Pharicees the Kingdom is within you, but you need the Holy Spirit to bring
[13:33] it out. So man was not created to know by himself what was good
[13:41] or evil. He didn't have access to that. That's why when Jesus came,
[13:48] you know, Jesus came and did what Adam didn't want to do.
[13:56] In John eight twenty eight says, so Jesus said, when the son of
[14:00] Man has been lifted up by you, then it will be clear to you
[14:05] who who am I. Jesus is talking and that I do nothing myself but
[14:13] say as the Father gave me teaching. Jesus didn't know what was good or
[14:18] evil. The Father told him was good or evil. He who sent me
[14:26] is with me. He has not gone from me, because at all times
[14:33] I do the things which are pleasing to him. Adam and Eve didn't want
[14:39] that. That's why when Jesus came, said, I don't do nothing by
[14:46] myself you asked me to hear you. If he didn't tell me, I'm
[14:54] not going to heal you. They lost the kingdom because they didn't want to
[15:03] depend on God. They wanted to control their lives. Maybe you're tired because
[15:11] you've been controlling your lives for so long and you know it's a mess.
[15:16] Bring it back. You are not created to take care of your life.
[15:20] Not to take care of your life, but to rule your life. Jesus
[15:30] didn't rule his life. That's why at last he said, it's hard.
[15:35] I wish you could change your mind, but not my will. But you
[15:41] will be done. That's what Adam didn't want. That was the temptation.
[15:50] The devil came and told him. You know, you can do what God
[15:56] does. You can decide yourself what's good is evil. That is the image.
[16:00] It was not about the fruit. It was about what the fruit represented.
[16:07] It represented independence. The colony didn't want to depend on the home government.
[16:22] Do you know where I'm coming from In Canada, even if it's not
[16:27] a real colony, we still when our parliament signed a law, the Queen
[16:33] from England has to sign, so the law is past. We have a
[16:41] governor who represents the queen, the general governor. Maybe you're listening to me
[16:48] Hi. He's the one who signs the bills in the name of the queen.
[17:00] When a government decides to do their staff, they declare independence. That's
[17:07] what happens in Genesis. So Jesus when he came the second Adam, he
[17:11] didn't do nothing by himself, only what he sow. The Father tolds him.
[17:22] That's why to enter the kingdom, the Bible says in Romans ten nine,
[17:29] because if you confess with your mouth that Jesus is lord. Lord is
[17:36] curious owner, the one who owns you, the one who you depend,
[17:44] whom you depend, and believe in your heart that God raised him from the
[17:48] dead, you will be saved. You will come back. That's why the
[17:56] apostles will preach the kingdom and teach about Jesus, because because Jesus is the
[18:02] one to bring you back. When you confess with your mom that his Lord,
[18:08] not savior. I don't know where you get it from. Many people
[18:15] they say Jesus is my savior. No, the Bible says, you confess
[18:19] him as the Lord, then he becomes your savior. He only saves you
[18:26] when he becomes your lord. Lord means honor. Does he own you?
[18:36] That's why he said, why do you call me lord? Lord? But
[18:38] don't do what I say? You cannot call me lord. If I owns
[18:45] you. Then at the same time you decide what's good what is evil.
[18:49] You make your own decisions. Is he a lord? That's why when you
[18:59] preach the kingdom, then you have to talk about him only after you preach
[19:03] the kingdom, because he's He said I'm the way, I'm the door.
[19:11] He never said I'm the destination. He never said it. He said I'm
[19:18] the truth, the way, and life, the way to the kingdom.
[19:29] That's why he sent us to teach the kingdom. To preach the kingdom,
[19:33] and then when people are interested in that kingdom, we open immigration office.
[19:38] We talk about Jesus. When you confess. The word confess is the world's
[19:52] the Greek word or mologael to acknowledge. You don't make Jesus lord his lord.
[20:02] Either you confess him or not. You don't make him lord. That's
[20:07] food. I don't know where you get it from. You acknowledge him,
[20:11] to acknowledge it. Not to make him lord is to accept his lordship over
[20:15] your life. He doesn't impose himself to you. He will at the end,
[20:21] and even at the end, he will never impose himself to nobody.
[20:25] He will say, those who acknowledge me as Lord, And to acknowledge him
[20:30] is not enough, because you cannot acknowledge him and not do his will.
[20:37] Only those who acknowledge him will stay in his new Earth and new Heaven.
[20:48] That's why to be saved, you have to acknowledge him, to confess with
[20:53] your mouth that his lord, and let him be lord. Jesus is either
[21:02] Lord of all or his non lord at all. He's either Lord over all
[21:11] or he's not lord at all. Peter was teaching the first time, and
[21:23] people heard, Okay, let me correct something. Most of the reigious people
[21:27] don't understand. They say, you said we have to preach the kingdom.
[21:32] But Peter at the first time, he didn't preach the kingdom, and three
[21:36] thousand people were saved. We have to go back to the historical time when
[21:42] Peter was teaching. Jesus just died some days maybe yeah, fifty days,
[21:53] because the Pentecost was fifty days after the resurction, so everyone knew about this
[22:00] Jesus. The issue Peter was addressing was to prove that Jesus was the one.
[22:11] You remember, Israelites knew in Jesus's time that there was a messiah to
[22:18] come, and Moses said, when he comes, listened to him. So
[22:23] the argument of Peter was to prove that Jesus was the one. We will
[22:30] read that in Acts, chapter two, verse thirty Let us read this because
[22:41] many people I account, they say, I understand you saying we have to
[22:45] teach the kingdom. But Peter at the first message he didn't teach the kingdom
[22:49] because they don't understand what was the purpose of his talking. In Ads,
[22:56] chapter two, verse thirty six says, they afforded all the house of Israel
[23:03] as sudedly that God had made the same Jesus, whom you have crucified both
[23:11] Lord and Christ. His argument was that if Jesus you acknowledge it as Lord,
[23:21] what did he say he teach the kingdom. The argument was, if
[23:27] he's the one, then we have to accept what he taught. That's why
[23:33] he didn't have to teach the kingdom. His argument was, he came,
[23:37] he preached the kingdom. He didn't recognize him, but I'm proving to you
[23:41] he was the one. He was the one. He said he was.
[23:45] Then if he's the one he said he was, we better accept what he
[23:49] said. That's why he didn't have to teach the kingdom. His argument was
[23:55] to prove the point. Now. When they heard this, they were pricked
[24:00] in their heart and said, Interpeter, the rest of the apostles men and
[24:06] Britain, what shall we do. That's when he said, repent. Change
[24:11] your mind, which mind, the mind set of ruling your own life.
[24:18] Surrender, change the mind Adam Hurd at the beginning when he wanted to know
[24:26] what was good and evil, when he do cred independence, change your mind
[24:30] and come back to depend on the King. Change your mind and declare and
[24:37] independence. Did you credit independence? Remove that? Change that mindset. Don't
[24:45] try to rule your life. Repent, change your mind, and each one
[24:51] of you be baptized in the name of Jesus for the forgiveness of your sin,
[24:56] and you receive the gift of the Holy Spirit. That's the immigration right
[25:03] there. The Kingdom is present, is not food, and all of that
[25:08] is justice, peace, joy in the Holy Spirit. When you change your
[25:21] mind and you want to depend on God and you get baptized, then the
[25:26] Holy Spirit comes to manifest the Kingdom within you. That's why you preach the
[25:36] kingdom and you teach about Jesus. Region teach about Jesus. I don't know
[25:45] for what if someone is not interested, you didn't You don't even have a
[25:53] country. What are you going to talk about immigration? He said, repent,
[26:03] repent, We know it's changed your mind. This is not our point
[26:07] today. We understand we change when when someone tells you to repent, and
[26:12] he didn't, you don't know from which mindset to what mindset? He didn't
[26:18] really help you, did he? If I tell you change your mind,
[26:22] man, that means there is a mindset I don't want you to keep,
[26:26] and there is a new mindset I want you to have. So if you
[26:30] don't understand even to repent from what you didn't understand. That's why when you
[26:37] understand the kingdom, then you know from what mindset to what mindset, from
[26:41] the mindset of ruling your life to the mindset of him louring your life.
[26:48] Then if to change your mind is the point, he said, you do
[26:52] this and then you get baptized. And today we're going to see what it
[26:56] means to get baptized. But is in the times of Jesus, notice Jesus
[27:03] didn't come up with it. Join the baptist himself didn't create that custom.
[27:11] He didn't come up with it. It was everybody was baptizing. We're going
[27:18] to see what the baptism means. And only you get baptized when you repent
[27:25] from the old mindset. After to understand the kingdom, then that's when we
[27:30] can talk about baptism. And we're going to understand why baptisms in these times
[27:41] of Jesus was a sign of submission to a master teacher. It was a
[27:47] sign. It was a sign that you joined a school of thought, a
[27:52] theology. In the times of Jesus, someone who had a school of thought
[28:00] will be baptize people to show publicly that this person submitted to my teaching.
[28:11] Sadducees baptized, Pharisees baptized, so Creatives baptized. All of these Greek thinkers
[28:19] baptized people. When you join his school of thought, when you join his
[28:26] theology, when you join his classes. Disciple means students. When you become
[28:32] his disciple, he will baptize you. Baptism in the times of Jesus was
[28:40] initiation or identification to a school of thought, and baptism was done publicly.
[28:49] It was a ceremony. Everybody will see, so they will know all this
[28:53] is the disciple of this school of thought. That's why when Jesus came to
[28:59] get tied, he was a sign of a submission to a master teacher.
[29:04] He was a signed to join a school of thought, a theology. He
[29:08] was in an initiation and identification with the school of thought, and he did
[29:15] it openly in public. He came to join the Baptist who started by teaching
[29:26] the kingdom. He's the one who taught for the first time the kingdom John
[29:32] the Baptists started saying repent for the Kingdom of God is at head. He
[29:42] was the one who started that school of thought. Jesus didn't start with that.
[29:48] So when he came to get baptized by him join the partists said you
[29:56] were It's not me who is going to baptize you, because you are bigger,
[30:07] you're more annointed, and what you're bringing is more important than what I
[30:14] have. But because baptism was to join a school of thought, he was
[30:25] not going to do that way. He was going to He said, for
[30:33] us to keep the righteousness, to follow the righteousness, to do what is
[30:37] right. Because Jesus didn't plan to bring to come up with a new school
[30:45] of thought. The school of thought of John was the school he wanted to
[30:51] bring. Do you understand me. When Jesus came to get baptized, John
[31:03] the Baptists had already a school of the kingdom. To change the input,
[31:10] the remo is there. When Jesus came to join the Baptist John the Baptist
[31:18] had already a school of thought. He had it, and that school of
[31:23] thought was not other than the kingdom. So when he came on the scene,
[31:34] he said, you cannot baptize me. You know you are the one
[31:41] who needs to baptize me. I would like to join your school of thought.
[31:45] Because John the Batist said, he's so big I cannot even touch his
[31:51] sandals. Jesus said, no, I'm not bringing any new school of thought.
[31:59] I'm coming to join your school of thought. Do you know what it
[32:01] would happen in those days when a master teacher will be going to the part
[32:07] who will choose one of his top students and handle to him the school of
[32:14] thought and then go. So when John the Baptist saw Jesus coming, he
[32:23] thought he was bringing a new school of thought. He said, listen,
[32:27] I'm going to close my school. I will join yours. Jesus said no.
[32:34] When he submitted and get baptized as a sign of submission to the master
[32:38] teacher and the teaching John the Baptist understood what was going on. That's why
[32:45] he said, I have to decrease so it can increase. He's not bringing
[32:52] a new school of thought. He's joining my school. But because he's bigger
[32:55] than me, I have to handle the school to him. That's why people
[33:02] came to join the Batists and said, the one who was with you is
[33:07] baptizing more people than you. That's when he said, hey, he have
[33:12] to increase. I have to decrease. He handed the school to him.
[33:19] That's why many people say John de Baptists doubted when he sent to Jesus to
[33:25] ask is you the one that was not a doubt. John de Batists had
[33:32] to make sure I can die because he knew the one he was supposed to
[33:38] handle, to handle the school of thought was the one who was going to
[33:43] do what. Jesus really didn't say. I'm the one, he said,
[33:46] go tell John the Batist. The blind a recovering the side and the good
[33:54] news if being preached to the poor. So John, you finished your work.
[34:06] I can handle this, joined the batsy said thank you. I can
[34:08] die now, because he said, if he's the one you have to increase,
[34:16] I have to decrease. Joined the baptisism, and doubt nothing. That
[34:21] was a point to make sure he was done, finished, not him his
[34:27] task to present the one. He said, what was prophesied is being carried
[34:35] on. He joined his school of thought. Baptism was a sign that you
[34:44] joined a school of thought. That's why in Acts nineteen, verse three to
[34:47] nine. That's why he said. Paul is saying something. Acts Chapter nineteen,
[34:58] verse three to four. So Paul said into what then, were you
[35:01] baptized into? What? Into? What were you baptized into? Johnny's baptism?
[35:10] They replied, Paul said, John baptist with the baptism of repentance,
[35:15] telling the people to believe in the one who was coming after him. What
[35:22] school of thought did you join, they said, John, Oh, Paul
[35:24] said, you missed it. John came and handled the school to someone else.
[35:31] He came just to introduce the school of thought, and he said,
[35:35] my school of thought is kindergarten I'm preparing you to go to the next level.
[35:42] So the ones who stacked joined the Baptist baptized people who joined his school.
[35:51] When Jesus came, he baptized those who were baptized by John. They
[36:01] replied, John baptized, and then on the next verse they accepted they were
[36:09] baptized already, but with not the right school of thought. When they understood,
[36:17] they said, whoa, whoa, there is another school of thought.
[36:21] We didn't know about that. The question was have you received the Holy Spirit
[36:25] when you believed? That was the question. On verse two. They said,
[36:30] we didn't even know about that Holy Spirit thing? What is that?
[36:32] Oh, so you don't know about that? He said, Oh, these
[36:37] people are not in a school of thought because this is the basic this is
[36:43] what we teach. So they don't know. He said, ah, what
[36:49] campus? What university did you do? Because the main topic in our school
[36:57] of thought you don't know nothing about. When he said into what then were
[37:02] you baptized? He was referring to knowledge and understanding. Because they said we
[37:08] don't know about the Holy Spirit. He said, wait a minute. If
[37:13] you don't know about the Holy Spirit, you're not in our school of thought.
[37:15] Because the Holy Spirit is the basic And they said, no, we
[37:20] just start with the old school. He said, oh, Jesus Christ,
[37:23] the school of thought you're referring to is expired. We have a new school
[37:30] of thought. On verse five, Acts Chapter nineteen, verse five, they
[37:36] get baptized, and right after that when they joined that school of thought,
[37:40] the use holy Spirit came in Romans chapter six, verse three to four.
[37:51] Or do you not know that as many as were baptized into Christ, Jesus
[37:57] were baptized into his death. Jesus came at the right time. The Bible
[38:02] says, when the time was right, God sent his son. So the
[38:07] baptism was already being practiced in those times, but it had another meaning.
[38:20] The meaning was, when you get baptized into Jesus Christ, you are baptized
[38:25] in his death. By the way being baptized, it's not to put some
[38:30] word on you. It to be emerged, which means your whole body is
[38:36] submitted. It's a sign we're going to see the worse that talks about it.
[38:45] Therefore, we have been buried with him through baptism into death in order
[38:51] that just as Christ was raised from the dead through the growth of the Father,
[38:55] so we too, may leave a new life when you get baptized.
[39:07] When you join this school of thought, it gives you a new life.
[39:15] Frost Peter, chapter three, verse twenty says, after they were disobedient,
[39:21] he's talking about Israelites long ago, long ago, when God patiently waited in
[39:28] the days of Noah, as a knack was being constructed in the arc,
[39:34] a few, that is, eight souls were delivered through water. Watch him
[39:39] now, he said, in the days of Noah, them being saved through
[39:47] the earth through the water was chapter one. These prefigured baptism. God saves
[40:01] eight people through water, and it prefrigered baptism, which now saves you,
[40:08] not the washing of physical dirt, but the pledge, a pledge of a
[40:19] good conscience to God through the resurrection of Jesus Christ. A pledge is a
[40:25] commitment. We're coming back to what was a custom in Jesus's days. The
[40:35] baptism is a pledge of a good conscience to God. When you get baptized,
[40:42] when you believe and confess, it's a private thing you believe in your
[40:45] heart. Nobody sees it. He says, I don't wonder you have to
[40:52] pledge allegance to the King. It's a pledge a good conscience to God.
[41:04] It's a commitment, and it's done publicly. I commit to this school of
[41:13] thought. Which school of thought? Submission to God is will, Baptism is
[41:27] only is only acknowledge. When you understood the school of thought. You cannot
[41:44] join something you didn't understand. That's why you cannot get baptized without the proper
[41:52] understanding of the Kingdom message. If you pledge to something you didn't understand,
[42:02] your commitment means nothing. That's why they will preach first the Kingdom message.
[42:10] Talk about the king and explain what is being done. To accept, to
[42:17] confess, to acknowledge the kingship, the lordship of Jesus. Then pledge openly,
[42:30] make a commitment. I want to follow this man, not to follow
[42:35] him, to submit to him, to accept that he will own you.
[42:44] Then do your will. As David said, you didn't want no sacrifice.
[42:52] You formed and created me a body so I can do your will, so
[43:00] I can fulfill your purpose. That's why God said David, he is the
[43:07] man after my heart. If you were baptized without the proper understanding, there's
[43:19] people in acts. They were baptized with the old school of thought, and
[43:27] nothing happened because they were baptized. It was right, but that school was
[43:38] expired. When they understood they get baptized, they get they committed. Baptism
[43:53] is not it's not what many storagious people made it. It's a commitment you
[44:02] commit to submit to a message. That's why I pos sayed, I didn't
[44:10] You were not baptizing my name. You didn't join. I don't have no
[44:15] school of thought. I don't have no message. That's why when we baptize
[44:21] people, even if I may do it, you're not joining my school of
[44:24] thought. Oh some people joined at a school of thought. You can say,
[44:30] I but as you in Jesus' name, if you didn't teach me what
[44:34] Jesus thought, you didn't batize me in his name, because because I didn't
[44:44] join his school of thought, what was his school of thought? The kingdom?
[44:51] Don't get angry on me. Go read your Bible. Please, he
[44:55] started repent. The Kingdom of God is here. How can you commit to
[45:01] something you didn't hear about. You don't even know what it is. How
[45:07] can you commit to that thing? And Peter says baptism is a pledge of
[45:15] a good conscience, how can you be conscious consciousness about something you don't even
[45:21] know. This is frost Peter chapter three, verse twenty one, and this
[45:28] prefigured baptism, which now saves you with What was he referring to? He
[45:32] was referring to what happened to Noah and his kids. There is another verse
[45:42] that says that Israelites were baptized into Moses when they went they went through the
[45:49] red sea. What does that mean It because the water is what happens when
[45:55] you get born for the first time, a baby comes out of water.
[46:06] That's why for God to give you a new life. We saw it,
[46:10] we saw when we get baptizing God. It says in Romans chapter six,
[46:17] verse four, it says, or don't you know that as many as were
[46:23] baptized into Christ, Jesus were baptized into his death. Therefore we have been
[46:29] buried with him through baptism into dearth in order that just as Christ was raised
[46:36] from the dead through the growth of the Father, so we two may live
[46:40] a new life. The baptism is the figure of what happened when you get
[46:50] born for the first time. That's why he said, he told the guy
[46:53] who came to him three am in the morning, asking about the kingdom.
[46:59] He said, if who are not born again, born again for the second
[47:02] time, how were you born for the first time through water? The second
[47:07] time is the same thing. The guy said, I don't get it.
[47:12] Am I going back in my mummy's home? He said, you don't really
[47:15] understand those things. Because himself were baptizing people enjoining his school of thought,
[47:24] He said, you don't understand those things. Those things are there too,
[47:29] he said, if I'm explaining you the earth three things, he said,
[47:31] this is not spiritual. This is what you do on their basis. You
[47:37] don't understand that when you get baptized, you get baptized because you accepted.
[47:50] It's a pledge of a good conscience to God, a pledge of a good
[47:55] conscience. How can you have a good conscience if you haven't heard the right
[48:01] message? Baptism is a pledge, is a commitment to submit to the message,
[48:22] the only gospel that Jesus preached. If you understand this message, find
[48:30] someone who can help you and baptize you. Not because you're joining his school
[48:37] of thought, but because you want to join this school of thought, and
[48:40] you're pledging. You're committing yourself to this school of thought, and when he
[48:49] comes back, we will go and reign forever. Thank you very much.
[49:00] You have questions, oh Jesus. For those who are on live streaming,
[49:08] send in your questions. We'll read them and try to respond at the best
[49:14] of our ability. So you don't just get baptized because you hear the message
[49:28] of the kingdom. But you do it because you're willing. You are committing,
[49:37] committing your life the good conscious. Nobody forces you. It's a good
[49:42] conscious. I'm pledging my life to this king. So it's very different from
[49:47] you know, anything else. Yes, I'm reading from the Bible. I
[49:53] didn't come up with that thing. Jesus came when everything needed for what he
[50:02] wanted was present and already being practiced. But he gave a meaning. Everything
[50:09] was there for his meaning. But first you have to have the understanding of
[50:19] what you're committing to. Yes, are you going to commit to something you
[50:22] didn't understand? Sometimes when you sign a contract, you say, whoa,
[50:28] whoa, whoa, This was not what we said. The contract is void.
[50:34] If you didn't agree on the terms of the contract, it has no
[50:37] meaning. It happens a lot like someone you signed the contract. Wait a
[50:47] minute. This is not what I meant. This was not the terms of
[50:52] our contract. What do we do? You either adjust your contract or you
[50:57] avoid it so you cannot come admit to something God didn't intend you to to
[51:04] commit to. When you get baptized in Jesus's name, you commit you pledged
[51:13] yourself to his school of thought, not something else. If I beatized you
[51:19] in my school of thought, then you were batazed in my name, not
[51:22] in Jesus' name. So then before, when I have been baptized before,
[51:37] in my understanding, I was being baptized because I was admitting that I had
[51:44] sin. And when you go under the water, it's like the washing of
[51:49] sins, you come back out. And you made that pledge to follow Christ.
[51:53] That's what I had understood when I got baptized before. Since that actually
[52:00] is not the motive for baptism, so to speak. And the motive now
[52:07] is that you accept Jesus's gospel, which was the Kingdom. That is what
[52:17] you're committing to now is to make him your lord, the ruler of your
[52:22] life. All complete submission goes to him when you submerge out of the water.
[52:28] That's why baptism is to emerge your body. The whole cell of your
[52:35] body is under him when you come out. I pledge allegiance to you,
[52:42] the only king of my life. So does that mean now that I need
[52:46] to get rebaptized. That's your decision. If if you want pledge on this
[52:55] message, you have no choice. Yeah. So the one before void because
[53:00] all the terms were not just reading my Bible. I don't want to talk
[53:07] to nobody. I'm just giving life. There wasn't even fine print on that
[53:13] contract. It was just not even there, right, basically interesting anybody else
[53:24] I wanted. Okay, I'll just ask question my wife is asking, and
[53:30] I guess. I guess in religion, what is really taught or what they
[53:39] what they're saying or understanding at the time, which is the baptism was like
[53:47] cleansing you of your sins some sort. So you went to the baptism as
[53:55] an acknowledgment that your sins were forgiven. So that was a wrong motive for
[54:02] a baptism because you weren't submitting to the to your original message by Jesus that
[54:08] Jesus turn mm hmm is right question, No, it's the Bible is clear.
[54:17] Baptism is a pledge of good conscience to God. If they say Noah
[54:28] was a prefiguration of what the baptism was. What was it? They submitted
[54:38] to what God told them, they accepted it, and when they came out
[54:43] of that water, what prefigured the thing? They are ready to do His
[54:49] will. It's a pledge. It's you. You, you pledge allegiance.
[54:53] Because you have to understand the historical thing of the baptism was when you joined
[55:02] a school of thought and every verses you see, they aligned themselves with that.
[55:13] You know, Jesus didn't invent nothing. A classia existed, what we
[55:16] call church. It was the cabinet of that time. That's why he said,
[55:22] I will build my classier, I will build my cabinet, I will
[55:27] build my church. So everything was prison. That's why it was the right
[55:30] time. Everything he needed to use to explain in the first session, I
[55:38] explained the concepts, the concepts, all of the concepts he wanted to use
[55:45] were already in place. Everything was prison. He just came and gave those
[55:52] precepts and concepts and new meaning without departing from the original idea of the thing.
[56:08] So the thief on across when they were all crucified, did he technically
[56:15] get baptised because he submitted to Christ last minute, even though he didn't get
[56:19] some mercy and water. Baptism is to commit to fulfigure his purpose. That
[56:27] guy didn't need that, he was dying. You commit, you pledge to
[56:34] do what the king no message. We saw what it was the king of
[56:37] message to discover a purpose and fulfill it. He didn't have that, he
[56:42] didn't have to both that someone on his dearthbed doesn't need to be battles because
[56:49] he's not committing to no work. We are his workmanship created in Jesus Christ
[56:57] to do good works. When you get baptized, you are committing yourself to
[57:00] these works. Lord, that was it, because you know it's it's not
[57:12] God is trying to to to complicate, to get things complicated. No,
[57:16] it's it's some practical things. You just want to say about that point.
[57:23] That's all mercy, mercy. So sometimes we do things in the reigious thinking
[57:35] things that have no meaning, and we're like, we don't even understand what's
[57:43] going on. Everything in the Bible has a meaning, and the Bible is
[57:50] not complicated. But only when you understand the kingdom concepts, then everything makes
[57:55] sense. I was blessed enough to learn from the best. My mentor,
[58:06] doctor Mars Monau, will explain he went extra and by the Holy Spirit explained
[58:15] to us all of this. It made sense. I said, Wow,
[58:22] when you understand, you commit now to something you understood. Do you have
[58:31] any questions on the internet, what does it say? It's a pledge,
[58:46] it's a commitment. I'm reading what the Bible says. It shows that you're
[58:55] coming to a newness of life. You know, religious people focus is on
[59:00] your past. The kingdom focuses of your future. Reigious people are seen consciousness,
[59:10] kingdom citizens, their sins, they are holy. Sometimes they may seek
[59:16] this is not what they focus on. You repent, repent, change your
[59:22] mind, you confess. It's not goal and say what you did is to
[59:29] acknowledge I did wrong. Totally different concepts things. So when the Bible says
[59:46] to confess your sins one to another, that's actually saying to acknowledge to one
[59:51] another that you have done wrong and that you have to change them. That's
[59:54] all not complicated. That's confess is not yes, confession has You are acknowledge
[1:00:06] by saying something, But it's not going and morning, Oh no, okay,
[1:00:12] this is how it works. The hot spirit is the one who who
[1:00:17] shows you what you did wrong, then what you do is yes, hort
[1:00:22] Spirit, I did wrong. I changed my mind just for just to get
[1:00:34] this out. It has nothing to do with basically coming in and putting my
[1:00:40] dirty laundry out there. It just has to do with just saying, hey,
[1:00:45] I acknowledge you know what I'm saying is because like in sometimes the concept
[1:00:50] of confessing your sins is at least the way that I've experienced it or the
[1:00:53] way that I that I've been taught in religion is you know, a confess
[1:00:58] your sin, telling me everything that you've done so that now that I know
[1:01:01] everything you did, I can tell you you can you're forgiven or something like
[1:01:04] that. But it has nothing to do with me saying, hey, you
[1:01:07] know what I did this, I did this, I did this this that.
[1:01:08] It's just basically coming yeah, I'm a sinner. I manface is from
[1:01:15] the root world on Monogael. When I was coming from Europe coming you know
[1:01:21] when I was when when I went to Europe for the first time, there
[1:01:25] is an mologation office where I I I dropped my degree from Africa and they
[1:01:37] mologued you said that they did. They did an morogation process to acknowledge my
[1:01:47] degree on monoguel, that's what I confessed me. To confess your sin is
[1:01:54] when the hornest fit point point on them, you acknowledge it. To confess
[1:02:01] to one another is when you did wrong to me. The Bible does say
[1:02:06] when someone did wrong to you, go to him. He said, confess.
[1:02:09] You're seeing one another so you can pray for one another and be healed.
[1:02:14] When I come to you and say, brother, you did wrong to
[1:02:17] me, you accept. Do you know what I'm supposed to do? What
[1:02:22] Job did to his friends. I pray for you so God restore you.
[1:02:40] And that's when somebody hurts you. Right, Yes, it's not so it's
[1:02:49] not just necessarily okay, forgive and forget. Not necessarily. It doesn't work
[1:02:55] like that. It doesn't right. Confection to be forgiven is to acknowledge your
[1:03:00] fault. First. When God, when David sinned, God send a prophet
[1:03:09] and Jesus need cleansed. Oh yeah, say that. The question is did
[1:03:24] Jesus need his sins cleansed? And the answerest Now he gets batized. So
[1:03:30] it has nothing to do has nothing to do with sin. He had no
[1:03:35] sins. Thank you, Chris, thank you. That's a good point.
[1:03:39] Not the purpose of baptism. The purpose of Baddhism is to join a school
[1:03:45] of thought. Thank you very much. That was a very good point.
[1:03:51] I didn't we were not going to think about that. You see, Jesus
[1:03:54] was batized. The point was not the problem. Do you know where people
[1:04:00] get problems from. It's because joining the batists message was depart from your sins.
[1:04:05] So they think to get baptized is that The point was not the scene.
[1:04:12] The point was to join the message. That's when that's where people get
[1:04:17] lost because they didn't get the full understanding of the baptism. They thought the
[1:04:23] baptism was to repent, to get out of scene, because that was the
[1:04:29] message of him. But that was not the point of the baptism. Yes,
[1:04:38] when you join a school of thought, you submit authority. So when
[1:04:43] you go to someone that's why Dredge the Baty said no, no, no,
[1:04:45] no, I'm the one who is going to submit to your authority.
[1:04:49] Submitting to authority first of all, is to accept his message, not to
[1:04:57] challenge his message. This I said, it's very it's e three things.
[1:05:05] It's not spiritual because when the guy was like, I don't understand being born
[1:05:12] again, he said, if you don't understand every things, if I talk
[1:05:15] about heaven and things, are you going to get anything. Do we have
[1:05:21] any question on the internet, anybody who has a question, anybody who has
[1:05:32] a comment. Can someone just give us a comment, just to give us
[1:05:38] an over just I think I'm speaking for myself, but I probably am speaking
[1:05:47] for others when I say because we didn't understand the original intent of baptism,
[1:05:54] that's where we got lost in the reason for it. Because everyone I'm imagining
[1:06:02] here and maybe on the Internet, is saying to themselves what we thought it
[1:06:09] was for the remission of sins and so that we die to ourselves and we
[1:06:14] rise again in Christ. But that's not the original intent in those times of
[1:06:23] baptism. It's not Jesus baptists in the days of Jesus. For the sake,
[1:06:43] for those who are on the internet, you will miss it. But
[1:06:45] for those who are present here tomorrow, we will give a chance, an
[1:06:48] opportunity. For those who wants to submit, to pledge to this message,
[1:06:57] we give them an opportunity to get baptized. The points the baptism in the
[1:07:04] times of Jesus was sign of submission to a master teacher, submission to an
[1:07:10] authority, that is point number one, to join a school of thought or
[1:07:15] a theology, initiation and identification with the school of thought. Submission to a
[1:07:29] master teacher, submission joining his school of thought, and initiation and identification.
[1:07:38] I want to be identified today. When you join a school, they give
[1:07:43] you a badge. That is what is being done. When I joined Canada,
[1:07:48] I pledged allegences to the Queen and laws. They gave me a certificate
[1:07:56] of my citizenship. That's what baptism is all about. So for those who
[1:08:05] are present here tomorrow, if you want to get to pledge, to commit
[1:08:13] yourself to this message. We spend these few days with discovering what the kingdom
[1:08:18] is. We didn't cover all, but at least you have an idea,
[1:08:24] a little small idea of what the kingdom is about. This message about the
[1:08:29] master teacher. It's not me, it's not trist it's not nobody. The
[1:08:31] master teaches Jesus. We don't teach about Jesus. We teach what he taught,
[1:08:41] so we continue his school of thought. When you join a school of
[1:08:46] thought, you don't join, you are not joining a person. You're joining
[1:08:49] a message, a theology. When you go to high school, it's not
[1:08:57] about the headmaster, it's about the school. Tomorrow, for those who want
[1:09:04] to get baptized, you go in the forolio. You feel in the form
[1:09:12] the least, you just go to the immigration office and the sign up.
[1:09:20] Thank you very much. For those who joined us from the internet. Tomorrow,
[1:09:25] live streaming start at ten am in the morning. Don't miss it and
[1:09:30] good night. Go and choin it and please send us your comments what you
[1:09:36] learned in these few days, and the videos are going to be posted shortly,
[1:09:48] so we will see you tomorrow. And may God bless you commit yourself
[1:09:54] to this kingdom. It's the only message Jesus priach and the only message he
[1:09:59] will and wait for to come back. Thank you for listening to Crowning Ignorant
[1:10:09] Kings, where we are cultivating a kingdom community. Please sign up for our
[1:10:14] podcast, download, like and share. Look for us on your social media
[1:10:19] platforms. If you'd like to reach out to us, please send us an
[1:10:24] email at Crowningignorantkings at gmail dot com.

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