# Kingdom Commonwealth Economy Part 2 - Dr. Myles Munroe - Crowning Ignorant Kings

An episode of [Crowning Ignorant Kings](https://invisiblenetwork.ai/podcast/1609667064), 18 Oct 2026, 1 h 25 min.

Audio: https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/75109774/kingdom_commonwealth_economy_part_2_dr_myles_munroe_crowning_ignorant_kings.mp3

Welcome to Another Season of Crown Ignorant Kings — Reclaiming Truth, Authority, and the Kingdom What if ignorance isn’t an insult—but a wake-up call? In this unapologetically bold podcast, we challenge the misunderstood meaning of “ignorance” and uncover how misinformation, withheld truth, and spiritual misdirection have robbed humanity of its divine inheritance. Here, truth isn’t just facts—it’s original, eternal knowledge that transcends the senses. We delve into the profound message that every human being was created as a king, not by gender, but by divine authority. Through powerful revelations, we explore why God came in human form: to restore what was lost, to reconnect us to the Kingdom, and to reclaim the crowns forfeited through disobedience. This isn’t your typical Gospel conversation. We go beyond “What Would Jesus Do” and ask the real question: What Did Jesus Say? Because the true Good News isn’t just about the cross—it’s about the crown beyond it. Join us as we confront spiritual misconceptions, awaken dormant authority, and do the work to Crown Ignorant Kings—one truth at a time. Now, Let's Adjust Our Crowns! Become a supporter of this podcast: https://www.spreaker.com/podcast/crowning-ignorant-kings--2714790/support. Crowning Ignorant Kings: The Online Kingdom Academy Follow this FREE plan to gather the resources that you need to learn more about experiencing the Kingdom of God on earth. Crowning Ignorant Kings: BLOG Crowning Ignorant Kings: The Kingdom Academy Crowning Ignorant Kings: Online Community

## Transcript

[0:09] Speaker 1: You're listening to Crowning Ignorant Kings, a podcast for citizens
[0:13] Speaker 1: with like minds who love God, follow Christ, and have
[0:17] Speaker 1: a desire to be an ambassador for the kingdom of
[0:21] Speaker 1: heaven on earth. We are John and Charlene Donaldson. We're
[0:25] Speaker 1: teachers building a kingdom community. Thank you again for joining us.
[0:30] Speaker 1: Now let's adjust our crowns.
[0:38] Speaker 2: I want to focus this morning on our second session
[0:43] Speaker 2: of our theme, Kingdom Commonwealth Economy. And I'm going to
[0:47] Speaker 2: be showing this particular image because when the Lord spoke
[0:53] Speaker 2: to me about the theme for this year, I saw images.
[1:01] Speaker 2: I always ask God, what picture do I show the people?
[1:05] Speaker 2: And he showed me a wheat field without end. A
[1:12] Speaker 2: wheat field that was ready for harvest. It's a sign
[1:17] Speaker 2: of prosperity and wealth in a country. It's important to
[1:24] Speaker 2: remember that a wheat field that is ready for harvest
[1:27] Speaker 2: began as a dirt field where seeds were planted. And
[1:34] Speaker 2: that means that in the kingdom of God, God is
[1:38] Speaker 2: about to bring from the earth this year what you
[1:42] Speaker 2: planted last year, what you planted a year before, what
[1:47] Speaker 2: you planted five years ago. Prepare for the Lord to
[1:52] Speaker 2: raise up the harvest this year to bring to conclusion
[1:56] Speaker 2: so many things that you have been focusing on and
[1:59] Speaker 2: believing God for. I am so excited about this series
[2:03] Speaker 2: because it's going to correct some things regarding God's concept
[2:09] Speaker 2: of wealth and prosperity. I'm going to focus on kingdom
[2:15] Speaker 2: Commonwealth economy. This is part two. I want you to
[2:19] Speaker 2: get a new book and new pages and take notes.
[2:22] Speaker 2: Every session apply what you learn every week and watch
[2:26] Speaker 2: God bring those to pass. We're going to be looking
[2:30] Speaker 2: at entering a new economy. I call it the alternative economy.
[2:37] Speaker 2: the kingdom economy. When the Lord spoke this to my heart,
[2:43] Speaker 2: I thought about the conditions of the world we live
[2:46] Speaker 2: in right now, and all of us know that globally,
[2:50] Speaker 2: we are in economic trouble. The more you listen to
[2:56] Speaker 2: the news, the more uncertain you become. The more you
[3:00] Speaker 2: listen to the figures concerning unemployment or unemployment the interest
[3:08] Speaker 2: rates and you talk about people losing their businesses and
[3:15] Speaker 2: companies shutting down and banks having difficulty with collecting what's
[3:21] Speaker 2: out there that they are owed. When you hear terms
[3:25] Speaker 2: like foreclosure and repossession of property, And you even in
[3:32] Speaker 2: our own country here in the Bahamas hear about uncertainty
[3:36] Speaker 2: in the marketplace with some of our major employers. You
[3:42] Speaker 2: begin to wonder, how am I going to make it?
[3:48] Speaker 2: I want you to listen to me carefully because you
[3:50] Speaker 2: are going to make it. But you're not going to
[3:55] Speaker 2: make it the way you expect it to make it.
[4:01] Speaker 2: We have been depending on the systems of the world
[4:05] Speaker 2: to live. That's a fact. I was trained, as you were,
[4:12] Speaker 2: to depend on the systems of the world, or the
[4:16] Speaker 2: world as a system.
[4:18] Speaker 1: To live.
[4:20] Speaker 2: I was taught from an early age to go to school,
[4:24] Speaker 2: get an education, so you can get a good job,
[4:27] Speaker 2: so you can pay your bills, pay your mortgage, And
[4:31] Speaker 2: before you pay it off, die and give it to
[4:34] Speaker 2: the children. And we've been trained to do that. We've
[4:38] Speaker 2: been trained to actually live off what you call a salary.
[4:46] Speaker 2: So the average person in this room or those watching
[4:49] Speaker 2: me by television, you are conditioned to depend on a
[4:55] Speaker 2: system that has been put in place by man. The
[5:00] Speaker 2: problem is that system is falling apart. Ever since man fell,
[5:07] Speaker 2: man has been trying to regain the system that was
[5:11] Speaker 2: in the garden. The garden of Eden had a system
[5:16] Speaker 2: that was completely opposite to the system that we have
[5:20] Speaker 2: right now. And that system was built on a kingdom concept.
[5:29] Speaker 2: When Adam fell and the kingdom of God was recalled
[5:34] Speaker 2: from earth, earth ended up having an abandoned colony which
[5:42] Speaker 2: created its own government. And we know the first evidence
[5:47] Speaker 2: of our self-government was domestic violence. Do you remember that
[5:56] Speaker 2: Adam attacked his wife? That was the first act of self-government.
[6:02] Speaker 2: Adam blamed his wife for what went wrong. I call
[6:06] Speaker 2: it domestic violence. And it hasn't stopped since. If you
[6:15] Speaker 2: ask a man why he got a divorce, he'll blame
[6:17] Speaker 2: the woman. And we keep blaming people for our problems.
[6:25] Speaker 2: The second thing that happened in that new government system
[6:28] Speaker 2: was murder. And you remember the murder was between family members.
[6:37] Speaker 2: A brother killed his own brother. Even today, 7,000 years later,
[6:44] Speaker 2: we're using terms like black on black crime. That means
[6:50] Speaker 2: brother killing brother. In the Philippines, Filipinos kill Filipinos. In
[6:58] Speaker 2: the Bahamas, Bahamians killed Bahamians. In Jamaica, Jamaicans killed Jamaicans.
[7:04] Speaker 2: In other words, brothers still kill brothers because the governing
[7:10] Speaker 2: system of man cannot compare to the government of heaven
[7:18] Speaker 2: and we lost it. So man began to develop fake,
[7:24] Speaker 2: or should I say, Defective Kingdoms. They tried to get
[7:28] Speaker 2: kingdoms back and the first one to try establish the
[7:32] Speaker 2: kingdom of God that left the earth was a black
[7:35] Speaker 2: man in the Bible named Nimrod. Nimrod was an African.
[7:41] Speaker 2: Afrique is where you'll find his city. He built the
[7:45] Speaker 2: first city. It is found in the book of Genesis
[7:49] Speaker 2: chapter 11 when he decided to build a city up
[7:52] Speaker 2: to the heavens. He tried to bring men back together.
[7:57] Speaker 2: He tried to establish a system of unity and power
[8:00] Speaker 2: where man would reign and make a name for himself.
[8:02] Speaker 2: And we haven't quit trying to do that since. We
[8:07] Speaker 2: all know what happened. God came down because he wanted
[8:12] Speaker 2: to advise man that your system cannot work. And what
[8:16] Speaker 2: did God do? He interfered with their communication. And they
[8:21] Speaker 2: couldn't understand each other anymore. God never attacked them. He
[8:24] Speaker 2: simply confused their language. And we know the Bible says
[8:29] Speaker 2: they were scattered all over the world. And thus came
[8:34] Speaker 2: all the different languages that we have today. We can't
[8:36] Speaker 2: understand each other. Even those who speak English don't understand English.
[8:43] Speaker 2: You ever heard this between a wife and a husband?
[8:45] Speaker 2: I didn't know that's what you meant. So we are
[8:51] Speaker 2: suffering from miscommunications. And ever since the Tower of Babel,
[8:58] Speaker 2: the word Babel is where we get the word babbling from.
[9:01] Speaker 2: They babble, they couldn't understand each other. So we pronounce
[9:04] Speaker 2: it as bail, but it's actually babble. You ever heard this?
[9:07] Speaker 2: You are babbling? That's what babies do. Well, young people
[9:11] Speaker 2: and old people babble. They couldn't talk to each other.
[9:15] Speaker 2: Couldn't understand it. And that city became a disgrace. The
[9:19] Speaker 2: tower was never built. It was left in ruins. And,
[9:22] Speaker 2: and ever since then, we began to develop all kinds
[9:25] Speaker 2: of sub kingdoms. We have all these different kingdoms that
[9:28] Speaker 2: came through and the train of Israel was placed into
[9:31] Speaker 2: a slave situation in Egypt, where there was a civilization
[9:36] Speaker 2: with a king named Pharaoh. And the Pharaohs thought they
[9:39] Speaker 2: were the sons of the gods, the sun God, S
[9:41] Speaker 2: U N. Sun gods, and they made themselves humanists. They
[9:46] Speaker 2: became gods to themselves and they controlled most of Africa.
[9:51] Speaker 2: And you remember that the train of Israel, when they
[9:53] Speaker 2: were called out by Abraham and God established a nation
[9:56] Speaker 2: through Abraham, that they went into Egypt to look for
[9:59] Speaker 2: grain because they brother was sold in there and they
[10:01] Speaker 2: ended up going there and staying. And they ended up
[10:04] Speaker 2: becoming slaves to this powerful kingdom called Egypt. And the
[10:10] Speaker 2: Pharaohs we know oppressed those people and God came in
[10:13] Speaker 2: and touched them up a little bit and, and destroyed
[10:16] Speaker 2: that system. And after Pharaoh then came the other kingdoms
[10:19] Speaker 2: that fell apart. We have the Chaldeans and the Moabites
[10:23] Speaker 2: and the Hittites and the Jebusite kingdoms and the Canaanite kingdoms.
[10:26] Speaker 2: And everyone's trying to get heaven back on earth. No
[10:29] Speaker 2: kingdom was working. The first humanist kingdom was Egypt. They
[10:36] Speaker 2: believed in God as being a man. Pharaohs were gods.
[10:41] Speaker 2: And then we ended up. with different smaller kingdom concepts.
[10:45] Speaker 2: And we came up to the point where God told
[10:47] Speaker 2: the children of Israel, come back to me. I'm going
[10:50] Speaker 2: to put heaven back on earth. You will be my people.
[10:52] Speaker 2: I will be your God. Settle down and let's just
[10:55] Speaker 2: be children and father, king and citizen, no government, just
[11:00] Speaker 2: me and you. That's all God wanted. The Bible says
[11:03] Speaker 2: when they came out of Egypt and God began to
[11:05] Speaker 2: talk to them, they were doing just fine. You remember
[11:09] Speaker 2: in the desert, in the wilderness, everything will provide the
[11:11] Speaker 2: Bible says no one got sick. For 40 years, no sickness.
[11:16] Speaker 2: How's that for a whole country? For 40 years, no
[11:19] Speaker 2: one clothes wore out. That's what I call commonwealth. In
[11:24] Speaker 2: that particular period of 40 years, there was no war
[11:28] Speaker 2: that it didn't win. Everyone that attacked them lost. In
[11:32] Speaker 2: that one country, they had one government. His name was Jehovah, Adonai, Elohim.
[11:37] Speaker 2: And the Bible says he went before them and behind them.
[11:40] Speaker 2: How would you like to have a country where the
[11:42] Speaker 2: army is in front and the back, the left and
[11:44] Speaker 2: the right, and no one can touch the country? That's
[11:47] Speaker 2: the way the children of Israel lived.
[11:48] Speaker 3: Why?
[11:49] Speaker 2: Not because they were special, but because God wanted them
[11:52] Speaker 2: to be a prototype of what man is supposed to
[11:56] Speaker 2: be like on earth. But we know what they did.
[12:02] Speaker 2: They went to a point where they got to their heads.
[12:05] Speaker 2: They began to prosper so much and become so successful
[12:08] Speaker 2: that they began to look at the other countries and
[12:10] Speaker 2: began to talk about how great their God was. And
[12:14] Speaker 2: the Bible says, as they saw the other countries, they
[12:17] Speaker 2: said to themselves, we want a government like them. And
[12:21] Speaker 2: they desired to have a king on earth. Those of
[12:27] Speaker 2: you who don't read the Bible need to know this,
[12:29] Speaker 2: that the Bible says God argued with them. And God
[12:32] Speaker 2: said to them, you do not want a king. And
[12:34] Speaker 2: they said, yes, we want a king just like the
[12:37] Speaker 2: other nations. Sounds familiar? The United Nations is doing the
[12:42] Speaker 2: same thing today. It's taking over countries by policies. We
[12:48] Speaker 2: are becoming a victim of other nations' policies. And that's
[12:52] Speaker 2: what the children of Israel were doing. They wanted to
[12:54] Speaker 2: become just like the other countries. And the Bible says
[12:57] Speaker 2: for two chapters, God argued. God says, you don't want this.
[13:01] Speaker 2: You don't want this. And then God told them, if
[13:03] Speaker 2: you establish an earthly government, they will do three things,
[13:08] Speaker 2: he says. One, they will cause you to pay taxes. Two,
[13:15] Speaker 2: they will send your sons to war. And three, they
[13:20] Speaker 2: will oppress you. Well, we ain't doing too bad still, huh? NIV?
[13:31] Speaker 2: Custom duties? Taxes. Two? Royal Obama's police force? Royal defense force?
[13:44] Speaker 2: They send your sons to war. And three, oppression. No comment.
[13:52] Speaker 2: God is still right. Every country that tries to rule
[13:58] Speaker 2: itself without God's system ends up with burdened taxes, young
[14:05] Speaker 2: people killing themselves, and oppression by your own government. So
[14:11] Speaker 2: God warned them. And the Bible says they cried out
[14:13] Speaker 2: to God and they were angry with God. And they said,
[14:16] Speaker 2: we demand a king. And God says, okay, watch God.
[14:19] Speaker 2: Now God says, I'll tell you what. Since you want
[14:21] Speaker 2: your own government system, then you choose among yourself a
[14:26] Speaker 2: man to be king. This is very important. God did
[14:30] Speaker 2: not choose the ruler. We haven't changed, have we? We
[14:36] Speaker 2: go to the polls, we vote, and then tell God,
[14:38] Speaker 2: bless this person. They did that to God. They chose
[14:46] Speaker 2: a man from among themselves. Let me ask you a question.
[14:52] Speaker 2: If you're dumb and I dumb and I choose you
[14:55] Speaker 2: to rule me, who ruled in me? Don't answer that question.
[15:00] Speaker 2: In other words, if all of us are in trouble,
[15:03] Speaker 2: we got ourselves in trouble, we're the one that caused
[15:06] Speaker 2: the trouble, and then we choose one of our troubled
[15:09] Speaker 2: one to save from the trouble that we caused, will
[15:12] Speaker 2: we get delivered.
[15:13] Speaker 4: From the trouble?
[15:15] Speaker 2: We haven't learned. In other words, God's instruction was to
[15:22] Speaker 2: expose man's fallacy. He says, you choose a king. From
[15:28] Speaker 2: among yourselves. So they presented to God a man called Saul.
[15:33] Speaker 2: And God said okay. That's what you want. Fine. I'll
[15:36] Speaker 2: permit him to rule you. I'm supposed to be your king.
[15:39] Speaker 2: But since you want a sub king. Then he's going
[15:41] Speaker 2: to send your children to war. He's going to put
[15:44] Speaker 2: taxes on you. And he will oppress you. And Saul
[15:47] Speaker 2: did exactly that. And we know what Saul did. He
[15:50] Speaker 2: disobeyed God. He lied to the prophet. He told Samuel.
[15:55] Speaker 2: I killed everything. And the sheep that he kept. was
[15:58] Speaker 2: supposed to be killed and he disobeyed God and God
[16:01] Speaker 2: says you no longer be king over my people. And
[16:06] Speaker 2: then God decided I'm going to choose the next king.
[16:10] Speaker 2: You know, somehow I believe in the systems of men.
[16:14] Speaker 2: God will defy the system and find someone who you
[16:17] Speaker 2: didn't expect and raise them up and take control of
[16:21] Speaker 2: a situation and bring deliverance to your country. No one
[16:26] Speaker 2: expected a dirty little shepherd boy in the bush would
[16:29] Speaker 2: be chosen by the almighty Jehovah God to become the
[16:33] Speaker 2: greatest king of a people who's supposed to be a prototype.
[16:36] Speaker 2: He went to Jesse's house. He had 12 sons and
[16:39] Speaker 2: God said, there's a king in this house. And of course,
[16:42] Speaker 2: Jesse presented all the other 11 sons because they were
[16:44] Speaker 2: intelligent and smart and tall, dark and handsome and etc.
[16:47] Speaker 2: And God says, no, none of them. And then he
[16:50] Speaker 2: remembered there was a son named David and he bought
[16:52] Speaker 2: this little dirty boy and the Samuel, the prophet said,
[16:55] Speaker 2: that's the king. He poured oil on the little boy's
[16:57] Speaker 2: head and he went back out to play. He was
[17:00] Speaker 2: king at that moment. You know, it's possible for you
[17:03] Speaker 2: to be in charge but not be in position. Saul
[17:08] Speaker 2: was fired long before he left the job. Let me
[17:12] Speaker 2: say it slow. Saul was fired before he left the job.
[17:17] Speaker 2: There's some people who you think are in charge. God
[17:20] Speaker 2: fired them long time ago. He's just waiting for the
[17:23] Speaker 2: right timing for the next person to come and replace them.
[17:28] Speaker 2: People said to me sometimes, Dr. Monroe, what do you
[17:30] Speaker 2: think God is doing with all these pastors and bishops
[17:33] Speaker 2: who are doing such foolishness and they are still in
[17:36] Speaker 2: the pulpit? My answer is, they're just like Saul. Wearing
[17:40] Speaker 2: the crown but ain't got no power. Sitting in a chair,
[17:43] Speaker 2: but they ain't ruling nothing. And when David's time came,
[17:50] Speaker 2: he ran into a giant called Goliath. And we know
[17:52] Speaker 2: the rest of the story. He was positioned to become
[17:55] Speaker 2: the greatest warrior of that country and eventually became the
[17:58] Speaker 2: king and God's king. That's why the Bible said David
[18:01] Speaker 2: was a man after God's own heart. He wanted God's mind.
[18:05] Speaker 2: That's why he's still the greatest king today. His son
[18:07] Speaker 2: was Solomon. And Solomon wrote so much wonderful things that
[18:12] Speaker 2: he learned from his father. We call him the book
[18:14] Speaker 2: of Proverbs. Proverbs means wise sayings, sayings that you should
[18:18] Speaker 2: live on. And Solomon knew a lot of wisdom but
[18:25] Speaker 2: didn't apply it. Anybody who's smart wouldn't marry a thousand women.
[18:33] Speaker 2: Matter of fact, two is too much. One, you survive.
[18:41] Speaker 2: No comment. Solomon applied some of the principles, but not all.
[18:48] Speaker 2: The ones he applied made him wealthy. The ones he
[18:52] Speaker 2: didn't apply made him depressed. And Solomon ended up not
[18:59] Speaker 2: transferring the kingdom with inheritance to a successor. And today,
[19:07] Speaker 2: Israel is still in confusion. So all these kingdoms try
[19:13] Speaker 2: to develop a new system that never worked. And ladies
[19:16] Speaker 2: and gentlemen, when our so-called modern time came, we decided
[19:23] Speaker 2: we're gonna improve on the systems that God couldn't fix.
[19:27] Speaker 2: So we developed our own systems called dictatorship that didn't work.
[19:31] Speaker 2: Socialism didn't work. We tried communism, it didn't work. We
[19:36] Speaker 2: tried social democratic. Democracy didn't work, and then we decided,
[19:42] Speaker 2: instead of letting God give us the idea, we're going
[19:44] Speaker 2: to go to the Greeks. So the Greeks came up
[19:47] Speaker 2: with an idea called Demokrata. Demokrata was invented by the Greeks.
[19:54] Speaker 2: I want you to write this down. The best form
[19:57] Speaker 2: of government created by man is a Greek idea. It's democracy.
[20:05] Speaker 2: Democracy is a concept That came from the Greeks. Not
[20:13] Speaker 2: from the Bible. This is important for you to remember
[20:20] Speaker 2: young man. Because sometimes we confuse democracy with God's will.
[20:27] Speaker 2: As a matter of fact we even say things like this.
[20:31] Speaker 2: The voice of the people. Is the voice of God.
[20:36] Speaker 2: How dare you say that. How many times have you
[20:42] Speaker 2: been sorry you voted somebody in? Does that mean God
[20:47] Speaker 2: made a mistake? Democracy is a Greek idea of government.
[20:59] Speaker 2: Now I want you to make a note of this.
[21:00] Speaker 2: Democracy is built on four tenets. You have to learn
[21:05] Speaker 2: this to understand the contrast between democracy and a kingdom.
[21:10] Speaker 2: So please write this down. This is good education here
[21:12] Speaker 2: for you. Democracy is built on four basic tenets. There
[21:16] Speaker 2: are others, but these are the main ones. Number one,
[21:19] Speaker 2: democracy says the power of the people and their rights
[21:23] Speaker 2: are the key. It's built on the power of people rights.
[21:30] Speaker 2: Number two, democracy is built on the power of private ownership.
[21:36] Speaker 2: Private ownership. Thirdly, democracy is built on the power of
[21:42] Speaker 2: personal pursuit. Personal pursuit. Democracy teaches you that you should
[21:49] Speaker 2: pursue the right to be happy, the right to be
[21:55] Speaker 2: personally rich, the right to be personally secure. Democracy encourages
[22:01] Speaker 2: personal pursuit. In America, they call it the pursuit of happiness.
[22:08] Speaker 2: And they don't mean the country, they mean the person.
[22:11] Speaker 2: Democracy is built also on the tenet that government of
[22:14] Speaker 2: the people is by the people. In other words, democracy
[22:19] Speaker 2: says the government of the people is the people themselves.
[22:29] Speaker 2: That's where the Greek invented the word polities. P-O-L-I-T-E-S. Write
[22:35] Speaker 2: it down. Polities. P-O-L-I-T-E-S. Polities. The word polities is the
[22:44] Speaker 2: word politics. The word polities, Greek polities, we translate it
[22:53] Speaker 2: as politician, means politics. Everybody got it down? P-O-L-I-T-S. It
[23:00] Speaker 2: means chief citizen. That's all it means. Chief citizen. In
[23:05] Speaker 2: other words, everybody is citizen, but you choose from among
[23:09] Speaker 2: the people, one citizen that you will make the chief citizen.
[23:15] Speaker 2: That's where we get the idea of voting, majority vote.
[23:20] Speaker 2: It's to choose that politesse. In most countries, the last
[23:27] Speaker 2: few months have been a lot of elections. Jamaica just
[23:29] Speaker 2: finished theirs. We're about to go into one. And what
[23:33] Speaker 2: is an election? An election is, in a democratic society,
[23:38] Speaker 2: the people choosing a person to become the chief polities.
[23:47] Speaker 2: Now here's the problem with that. We choose somebody who
[23:52] Speaker 2: we produced. And demand that they be better than us.
[23:59] Speaker 2: Let me talk to folks over here. Let me say
[24:01] Speaker 2: it again. We choose a person from among us. Who
[24:05] Speaker 2: is just like us. We lift them up above us.
[24:08] Speaker 2: And then we say to them. Be better than us.
[24:13] Speaker 2: Be wiser than us. Solve our problems. What's your logic?
[24:21] Speaker 2: I repeat it again. This is Monroe's. Mystery. If you
[24:24] Speaker 2: stupid and I stupid and I vote you to rule me,
[24:28] Speaker 2: who's ruling me? In other words, democracy itself is wired
[24:38] Speaker 2: to be defective because we choose people who created the
[24:43] Speaker 2: problem to solve the problem we created together. Democracy therefore
[24:51] Speaker 2: says the people govern themselves. Number five, I throw this
[24:58] Speaker 2: one in here. Democracy focuses on individualism. This is very serious.
[25:06] Speaker 2: Democracy does not focus on the community, even though they
[25:10] Speaker 2: talk about it a lot. They focus on individual success,
[25:15] Speaker 2: individual prosperity, individual progress. And this is why democracy has
[25:23] Speaker 2: to have in it poverty. It automatically creates a divide
[25:30] Speaker 2: between the haves and the have nots because it is
[25:33] Speaker 2: built on individualism. In other words, I'm going to make
[25:38] Speaker 2: it even if you don't. I'm going to get mine.
[25:42] Speaker 2: And so the spirit in democracy is get it while
[25:47] Speaker 2: you can at the expense of everybody else and don't
[25:50] Speaker 2: care if no one else get it. And so we
[25:52] Speaker 2: have this divide developing between those who got it, those
[25:57] Speaker 2: who can't get it, and in the middle, those who
[25:59] Speaker 2: are losing it or gaining it. To me, middle class
[26:03] Speaker 2: simply means a person who is on their way from
[26:07] Speaker 2: poverty to riches or from riches to poverty. They're moving
[26:13] Speaker 2: in either direction. That's why the middle class can actually
[26:16] Speaker 2: be destroyed. If you are a middle class person in
[26:20] Speaker 2: your country, you are not safe. You are in transition.
[26:27] Speaker 2: So you move from a poor area and finally got
[26:30] Speaker 2: a house in a middle class area. But that mortgage,
[26:34] Speaker 2: you better keep it paid. Otherwise, you'll go back to
[26:38] Speaker 2: the poor area. In other words, democracy has rich and
[26:42] Speaker 2: poor and in the middle is transition. But they fooled you,
[26:47] Speaker 2: they said, you are a middle class person. What they
[26:49] Speaker 2: mean by that is you ain't certain of nothing. One
[26:54] Speaker 2: hit in the economy and you lose everything you thought
[26:57] Speaker 2: you had. See the rich guy at the top, it
[26:59] Speaker 2: doesn't matter what happens in the economy, he's still straight.
[27:04] Speaker 2: The folks living at a gated community today don't feel
[27:07] Speaker 2: nothing you feel. And the guy living in the slum
[27:13] Speaker 2: don't feel nothing either because he never had nothing. It's
[27:16] Speaker 2: the middle class people, the ones sitting right behind you,
[27:19] Speaker 2: who think they got it made. They are in trouble.
[27:24] Speaker 2: But they're the ones who are praying that they never
[27:26] Speaker 2: lose their job because their salary is going straight to
[27:29] Speaker 2: the bank for the mortgage. And that's democracy. And that's
[27:35] Speaker 2: our what? Look at number one. The best form of
[27:38] Speaker 2: government we've invented. Could you imagine that one investor could
[27:46] Speaker 2: decide he quit? And 7,000 people could be out of jobs.
[27:56] Speaker 2: And they depend on that salary to pay their rent.
[28:02] Speaker 2: To keep a roof over their children. That's democracy. And
[28:06] Speaker 2: then we look to the person who came from among
[28:09] Speaker 2: us to solve it. He went to the same school
[28:15] Speaker 2: you went to. He got the same education you got.
[28:21] Speaker 2: What make you think he could solve your problem? It's
[28:26] Speaker 2: called politis. Chief citizen. God is looking at democracy and laughing.
[28:37] Speaker 2: And God is saying, earth cannot function without heaven. Your best,
[28:47] Speaker 2: God says, is your worst. So if you study the
[28:50] Speaker 2: world today, what is the present problem in the world today?
[28:55] Speaker 2: People are rising up against democracy.
[29:01] Speaker 4: Why?
[29:01] Speaker 2: Because the gap between the haves and the have-nots is
[29:07] Speaker 2: becoming wider. And people in the middle are saying, enough
[29:12] Speaker 2: is enough. but they're not sure what they want to
[29:15] Speaker 2: replace it with. So they sit in the streets in Egypt.
[29:22] Speaker 2: They sit in the streets in Sudan. They sit in
[29:26] Speaker 2: the streets in England. They riot in France. They rise
[29:30] Speaker 2: up in Spain. They begin to have union problems in Bahamas.
[29:34] Speaker 2: Everyone begins to say, but they keep saying we want
[29:38] Speaker 2: something else. They don't know what the else is. If
[29:51] Speaker 2: the best you have ain't working, what you gonna do?
[30:00] Speaker 2: The best earth produced is democracy. And democracy has failed.
[30:09] Speaker 2: I'm not a communist, please don't write me any letters.
[30:12] Speaker 2: I live in a democracy and it ain't working. So
[30:20] Speaker 2: what are you gonna do? You know, democracy created a
[30:27] Speaker 2: spirit of scarcity So here's the result of democracy. Write
[30:32] Speaker 2: this down. People are motivated by self-preservation. I can look
[30:38] Speaker 2: out for myself, they say. So they sell their bodies
[30:43] Speaker 2: to feed their children. They sell their pride to sustain
[30:48] Speaker 2: their rent. They sell their integrity to just pay their bills.
[30:55] Speaker 2: They sell their dignity.
[30:56] Speaker 3: Why?
[30:57] Speaker 2: Self-preservation. Self-preservation. So we got an industry called prostitution. And
[31:07] Speaker 2: I'm not just talking about people on the streets. I'm
[31:10] Speaker 2: talking about well-dressed men and women walking around in decent clothes.
[31:15] Speaker 2: They are prostitutes. Why? Self-preservation. Number two, scarcity. The world
[31:24] Speaker 2: is feeling a sense of scarcity. War is fought over
[31:32] Speaker 2: fear of scarcity. Is there enough oil in the ground
[31:38] Speaker 2: to keep our industries running for the next 20 years,
[31:41] Speaker 2: 30 years? We don't know. Scarcity. Is there enough money
[31:50] Speaker 2: going around for you to get enough for you to
[31:53] Speaker 2: build your dreams and to fulfill your vision that you
[31:56] Speaker 2: have for your life? Where is the money? Scarcity. Is
[32:02] Speaker 2: there enough land for you to buy to build a house?
[32:07] Speaker 2: Or is it so scarce now because other people from
[32:10] Speaker 2: other countries are buying up your country and you can't
[32:13] Speaker 2: afford to compete with the price they're paying. And so
[32:16] Speaker 2: you are forever relegated to renting for the rest of
[32:20] Speaker 2: your life. Scarcity. Third result. Is criminal behavior. When there's scarcity,
[32:32] Speaker 2: crime increases. The systems of the world are at a
[32:37] Speaker 2: point now where people are doing the most undignified things
[32:42] Speaker 2: to survive. I'm talking about governments are doing it. Countries
[32:46] Speaker 2: are doing it. For example, in the Bahamas, we don't
[32:50] Speaker 2: believe in same-sex marriage, okay? We don't believe in that.
[32:53] Speaker 2: But do you know that the United Nations says, look,
[32:56] Speaker 2: the World Trade Organization says, look, if you all want
[32:59] Speaker 2: a loan to build a bridge or a road, then
[33:03] Speaker 2: you got to sign on to this charter. And the
[33:06] Speaker 2: charter says you must accept same-sex marriage in the Bahamas
[33:09] Speaker 2: before you get the money. In other words, that's prostitution.
[33:13] Speaker 2: National prostitution is when the government has to sell its
[33:16] Speaker 2: integrity to get some money to build a road. The
[33:22] Speaker 2: system ain't working. So your morality is not as important
[33:29] Speaker 2: as your money, nationally speaking. Number four. The desire to
[33:38] Speaker 2: secure material things. You know, when there's scarcity, you start
[33:42] Speaker 2: collecting things just in case everybody want yours. That's when
[33:48] Speaker 2: you button up your windows and put locks on your
[33:50] Speaker 2: doors and you hide things. Why? Because you are afraid
[33:54] Speaker 2: that you may lose it. And so you begin to
[33:55] Speaker 2: get everything you can and you want it now. Materialism
[34:01] Speaker 2: is a result of the spirit of individualism that creates
[34:05] Speaker 2: the spirit of scarcity where people begin to kill and
[34:09] Speaker 2: fight each other to secure material things. What a tragedy.
[34:16] Speaker 2: We live to collect things. And number five is a
[34:22] Speaker 2: tough one. We spend an entire lifetime, all our lives,
[34:27] Speaker 2: working life, pursuing things that we can't take into eternity.
[34:33] Speaker 2: How long have you been working? 45 years. That's your house? Yeah, man.
[34:36] Speaker 2: I finally paid the mortgage off. You got cancer?
[34:40] Speaker 4: Yeah.
[34:42] Speaker 2: You spend 50 years paying off a house and you
[34:45] Speaker 2: ain't gonna live in it. You know, the writer Solomon
[34:48] Speaker 2: says this. He said, it is a shame for man
[34:51] Speaker 2: to work all of his life and own a house
[34:53] Speaker 2: and someone else enjoys it. Materialism that we cannot transfer
[35:03] Speaker 2: into the economy of the spirit world is a tragedy.
[35:07] Speaker 2: Ladies and gentlemen, this year, God is going to reduce
[35:11] Speaker 2: you to him. Your faith in your things is going
[35:16] Speaker 2: to collapse. The car you love so much will be
[35:21] Speaker 2: on the lot for sale. The house that you didn't
[35:25] Speaker 2: let anyone come in because you don't want anyone to
[35:27] Speaker 2: walk on your rug. Am I talking to anybody? This
[35:31] Speaker 2: is my house. Anybody coming? Listen, you are about to
[35:34] Speaker 2: go into rent again. God is going to reduce the
[35:40] Speaker 2: world to dependency on God again. Israel tried it and
[35:44] Speaker 2: it didn't work. And we are trying it in the
[35:47] Speaker 2: 21st century and God is saying it still won't work.
[35:51] Speaker 2: Your systems won't work. Ladies and gentlemen, I have been
[35:56] Speaker 2: sent as a prophetic voice to you today to tell
[36:00] Speaker 2: you that we need to be careful about ownership. And
[36:03] Speaker 2: I want to talk about this again. The spirit of
[36:05] Speaker 2: ownership is a dangerous spirit. That's the individualism that we're
[36:10] Speaker 2: talking about. And let me give you this list again.
[36:13] Speaker 2: The spirit of ownership creates limitations. It creates frustration. It
[36:18] Speaker 2: creates a spirit of depression and contention and scarcity. Spirit
[36:22] Speaker 2: of ownership creates lack. It causes people to steal. The
[36:28] Speaker 2: spirit of ownership also creates poverty because people feel like
[36:32] Speaker 2: they can't get what they deserve and so they actually
[36:35] Speaker 2: kill and fight to get it. The spirit of ownership
[36:39] Speaker 2: is so dangerous that it actually creates sickness and disease
[36:42] Speaker 2: and death because people are depressed over what they can't have.
[36:48] Speaker 2: We fight and kill ourselves working two jobs. Can't sleep.
[36:53] Speaker 2: You go from a day job to a security job
[36:56] Speaker 2: and don't see your kids, don't see your children, don't
[36:58] Speaker 2: see your wife, don't see nothing, don't even see God,
[37:01] Speaker 2: ain't got time for prayer, no church, no ministry, and
[37:03] Speaker 2: at the end of it, you got yourself a sick body.
[37:09] Speaker 2: That's what ownership does. It creates death. Ladies and gentlemen,
[37:18] Speaker 2: young men and great women, I have no idea how
[37:22] Speaker 2: long I'm gonna live, but I hope you get this
[37:26] Speaker 2: message before we leave this planet, that there is no
[37:28] Speaker 2: alternative except heaven. And this is a reality to me.
[37:37] Speaker 2: Jesus came to earth to remove the spirit of ownership,
[37:45] Speaker 2: but our culture is built, remember, on ownership. So we
[37:51] Speaker 2: have a fight going on in our minds constantly. That's
[37:56] Speaker 2: why it's very difficult to live in the kingdom of God.
[37:59] Speaker 2: I'm talking about you. Matter of fact, Jesus said, and
[38:01] Speaker 2: I'll read it in a minute, where he said, it
[38:04] Speaker 2: is hard for a rich man to enter the kingdom
[38:11] Speaker 2: of God. He didn't say it was impossible. No. But
[38:16] Speaker 2: it's hard because the mentality is completely reversed. Because rich
[38:24] Speaker 2: means I own. Kingdom means he owns. And to switch
[38:31] Speaker 2: from me to him, that's a tough job. Let me
[38:37] Speaker 2: put it another way. I call it the curse of eternity.
[38:41] Speaker 2: Ecclesiastes says, read aloud please, whoever loves money never has
[38:45] Speaker 2: money enough. Whoever loves wealth is never satisfied with his income. Wow,
[38:50] Speaker 2: tell your neighbor he's talking about you. This is in
[38:53] Speaker 2: the Bible. This is great stuff in the Bible, isn't it? Read.
[38:56] Speaker 2: This too is meaningless. As goods increase, so too do
[39:00] Speaker 2: those who consume them. As what? Goods increase, so do
[39:04] Speaker 2: those who consume them. Now, those of you who are
[39:06] Speaker 2: going to be teaching this year, you know, but Carl
[39:08] Speaker 2: and others, I want you to listen to this. I'm
[39:09] Speaker 2: laying down some scriptures for you to teach from. That
[39:12] Speaker 2: is an economic lesson. The Bible is saying, the more
[39:18] Speaker 2: money you make, the more things you get to spend
[39:19] Speaker 2: it on. So you ain't never got no spare money.
[39:22] Speaker 2: You ever notice that? You're making more now and still
[39:24] Speaker 2: ain't got no money. The Bible says it's futile. Look
[39:31] Speaker 2: at the next verse, read. And what benefit are these
[39:35] Speaker 2: things to the owner except to feast his eyes on them?
[39:41] Speaker 2: Just look at your car and you can't afford to
[39:44] Speaker 2: pay the note. You walk around your house and it
[39:47] Speaker 2: ain't yours. Belongs to the bank. He says it's frustrating. Now,
[39:55] Speaker 2: look at the next verse. Very interesting. Ecclesiastes 5 verse 12. Read.
[39:59] Speaker 2: Whether he eats little or much, but the abundance of
[40:03] Speaker 2: a rich man permits him no sleep. Oh, yes. Verse 13,
[40:09] Speaker 2: I have seen a grievous evil under the sun. Wealth
[40:13] Speaker 2: hoarded to the harm of its owner or wealth lost
[40:17] Speaker 2: through some misfortune so that when he has a son,
[40:20] Speaker 2: there's nothing left for his son. How many wealthy people
[40:34] Speaker 2: you know are now broke? Famous actors, famous boxers, famous wrestlers,
[40:43] Speaker 2: famous musicians. They are broke. Nothing to leave to the children.
[40:54] Speaker 2: Wealth hoarded. Wealth what? Hoarded is what? To the harm of,
[41:02] Speaker 2: there's that word, owner. You can never hoard what is
[41:09] Speaker 2: not yours. You can only use what is not yours.
[41:16] Speaker 2: I want you to lay this foundation in your mind,
[41:18] Speaker 2: all right? Look at the next verse, verse 15. Read
[41:20] Speaker 2: out loud. Naked a man came from his mother's womb,
[41:24] Speaker 2: and as he comes, so he departs. He takes nothing
[41:28] Speaker 2: from his labor that he can carry. in his hands.
[41:32] Speaker 2: And this too is a grievous evil. As a man comes,
[41:36] Speaker 2: so he departs. And what does he gain since he
[41:39] Speaker 2: toils for the wind? All his days he eats in
[41:43] Speaker 2: darkness with great frustration, affliction, and anger. Most people are
[41:50] Speaker 2: living that way. They work the whole week. At the
[41:54] Speaker 2: end of it, they're angry, frustrated because the check went
[41:58] Speaker 2: directly to the bank. Wake up. God is saying, your
[42:09] Speaker 2: system is not working. I remember Abraham's son. Just like
[42:25] Speaker 2: your son may ask you a question. Sometimes my children
[42:28] Speaker 2: ask me questions too. They say, Daddy, how are we
[42:30] Speaker 2: going to do this? She called Bratsy Tate. Daddy, how
[42:38] Speaker 2: are we going to pay this? And Abraham's son asked
[42:43] Speaker 2: him the same question. Where's the sacrifice? And his answer
[42:51] Speaker 2: was a good answer. Make it your answer this year.
[42:55] Speaker 2: What did he say? The Lord will provide. Give him
[43:00] Speaker 2: a praise right there. That's a good answer. In other words,
[43:06] Speaker 2: Abraham abandoned the system and shifted to dependency on who?
[43:15] Speaker 2: The Lord. What does the word Lord means? The owner. Hallelujah.
[43:24] Speaker 2: When Abraham was walking with that little boy and the
[43:28] Speaker 2: donkey with the sticks up one side of the mountain,
[43:32] Speaker 2: on the other side of the mountain was a ram
[43:34] Speaker 2: coming up the other side. When you start moving in
[43:40] Speaker 2: obedience God starts moving all kind of things toward you.
[43:47] Speaker 2: If you got faith grab that right there and say
[43:49] Speaker 2: Lord I'm moving. Hallelujah. If you take God's Word and
[43:54] Speaker 2: say Lord I don't know how. But I'm going to
[43:57] Speaker 2: obey you. I'm going to do what I know to do.
[43:59] Speaker 2: I'm going to walk toward you. I'm just going to walk.
[44:02] Speaker 2: I don't know how. Believe me, this week, God got
[44:05] Speaker 2: a rhyme on the other side. And it's coming toward you.
[44:08] Speaker 2: And it's going to be right on time. Somebody give
[44:12] Speaker 2: God a praise. Come on, Freeport, give God a praise.
[44:16] Speaker 2: This is God's plan. Look at this next verse. Because
[44:23] Speaker 2: I want to focus in this last few minutes on
[44:26] Speaker 2: why we got to depend on God. We have to
[44:30] Speaker 2: understand what a commonwealth is. Please take notes. This is
[44:34] Speaker 2: new stuff. The commonwealth is a concept that is completely
[44:40] Speaker 2: different from democracy. As a matter of fact, commonwealth was
[44:46] Speaker 2: invented by God, not by Great Britain. Commonwealth began in
[44:55] Speaker 2: Genesis chapter 1 when God told Adam, you are free
[44:58] Speaker 2: to eat from every tree in the garden. So God's
[45:03] Speaker 2: solution to earth's problem of ownership is lordship. Now this
[45:11] Speaker 2: is a mystery, eh? God's solution to ownership is lordship.
[45:21] Speaker 2: God's solution to your ownership is his lordship. Lordship, lord,
[45:33] Speaker 2: is only found in kingdoms. You don't call a prime
[45:37] Speaker 2: minister lord. You don't call a president lord. But you
[45:43] Speaker 2: call all kings lord. Why? Because only kingdoms have The
[45:56] Speaker 2: Bible is about this concept of a king and a kingdom.
[46:01] Speaker 2: The Bible is about this concept of a royal family.
[46:06] Speaker 2: Do you know that Prince Charles never had to work
[46:13] Speaker 2: for property? All he had to do is be born.
[46:19] Speaker 2: Do you know Prince William? Never have to work for
[46:22] Speaker 2: money or property. All he had to do was be born.
[46:29] Speaker 2: Because in a kingdom, the royal family owns the country.
[46:35] Speaker 2: So when the children are born, they are automatically heirs
[46:40] Speaker 2: of everything that their father or mother owns. So the
[46:47] Speaker 2: royal family is what the Bible is about. It's about
[46:49] Speaker 2: natural access. Now, let me just say this. Prince Charles
[46:57] Speaker 2: can never sell Buckingham Palace. Why? He doesn't own it personally.
[47:07] Speaker 2: It is owned by royalty. Lord have mercy. Can I
[47:12] Speaker 2: hear an amen? So you couldn't steal Buckingham Palace from him. Why?
[47:19] Speaker 2: He don't own it personally. In a kingdom you have
[47:28] Speaker 2: access to everything but you own nothing. Are you getting
[47:36] Speaker 2: it slow? That's why in a kingdom the wealth is common. Oh,
[47:47] Speaker 2: don't miss this.
[47:52] Speaker 4: Point.
[47:52] Speaker 2: It's going to be a good series. I was just
[47:55] Speaker 2: thinking just now about the train of Israel in Egypt.
[47:58] Speaker 2: Working 430 years. That's a long time to be in slavery.
[48:05] Speaker 2: And when they came out, in one night, they were billionaires. Why?
[48:10] Speaker 2: The Bible says the Lord shifted the wealth of Egypt
[48:13] Speaker 2: in one night and gave it to them. Why? They
[48:16] Speaker 2: thought they owned it. When you read the Bible, if
[48:23] Speaker 2: you read the story about God and dealing with Pharaoh
[48:27] Speaker 2: through Moses, you keep hearing God using this term. He says,
[48:32] Speaker 2: tell Pharaoh, I will send locusts to destroy his crops.
[48:40] Speaker 2: That's the economy going to collapse. He says, so that
[48:43] Speaker 2: he might know that I am the Lord. Read the
[48:46] Speaker 2: whole story. I will send frogs, he says, so that
[48:50] Speaker 2: he might know I am the Lord. I will send
[48:54] Speaker 2: blood in the water so that he might know I
[48:59] Speaker 2: own everything. Hallelujah. Before the month is out, Some of
[49:18] Speaker 2: you in this very room. I prophesy, shall come back
[49:23] Speaker 2: with a testimony which says, I don't know how this happened,
[49:29] Speaker 2: but somebody showed up and just shifted in my hand
[49:34] Speaker 2: all of this. God is going to say, I am
[49:38] Speaker 2: confirming my word with signs following. Anybody ready for a
[49:43] Speaker 2: miracle sign? If you don't own, you have access. So
[49:55] Speaker 2: the principle of kingdom is lordship. This is why kingdoms
[50:02] Speaker 2: are opposite to democracies. In democracy, The prime minister owns nothing.
[50:09] Speaker 2: He doesn't own the country. He doesn't own the treasury.
[50:13] Speaker 2: He doesn't own the infrastructure. He doesn't own the ministries.
[50:17] Speaker 2: Even though sometimes some of them think they own it.
[50:22] Speaker 2: The most temporary job on earth is politics. The president
[50:30] Speaker 2: of a country owns nothing in the country. But in
[50:36] Speaker 2: a kingdom, it's opposite. And that's why God preached the
[50:43] Speaker 2: kingdom to us. In a kingdom, Adam was given rulership,
[50:49] Speaker 2: but never given ownership. Because the source of our poverty
[50:54] Speaker 2: is this idea of what I own. And ownership is
[50:58] Speaker 2: what brings fear that someone's going to steal my stuff.
[51:01] Speaker 2: Suspicion that you want my things. Competition that you're trying
[51:05] Speaker 2: to get my things. And you're trying to covet other
[51:07] Speaker 2: people's things you ain't got. All that is from the
[51:10] Speaker 2: spirit of ownership. Look at that list. And that is
[51:12] Speaker 2: happening right now in our country. One of the laws
[51:15] Speaker 2: that God gave us is thou shalt not covet. You
[51:19] Speaker 2: can only covet if you think someone got something that
[51:23] Speaker 2: you should have. If you own or have access to everything,
[51:33] Speaker 2: then you covered nothing. Comprende? I'm going to say it again.
[51:42] Speaker 2: If you got access to everything, you don't have to
[51:44] Speaker 2: cover anything. So covetousness is a sign that you think
[51:51] Speaker 2: you own something. Or you think someone else owns something
[51:56] Speaker 2: that you should have. That's why God hates covetousness. It's
[52:01] Speaker 2: a sign that the spirit of ownership has taken over
[52:04] Speaker 2: a person. This is why you should never, you know,
[52:07] Speaker 2: God told David one time, God said, David, fret not
[52:10] Speaker 2: yourself because of evildoers. For even though they seem to prosper,
[52:14] Speaker 2: tomorrow they are like grass withered away. Oh, glory, hallelujah.
[52:20] Speaker 2: Don't be jealous of people who think they get in
[52:22] Speaker 2: the head. You're watching them get in the head. Don't
[52:24] Speaker 2: worry about that. You own nothing. I hope you're getting this.
[52:37] Speaker 2: Adam was given access to everything that he needed. We
[52:44] Speaker 2: need to get back to needs. We are so motivated
[52:49] Speaker 2: by wants. We forgot what we need. You need water.
[52:56] Speaker 2: You need food. You need coverings. Do you need five
[53:02] Speaker 2: flat screen televisions? There are people who went to Black Friday.
[53:13] Speaker 2: Now it's Holy Monday. And they bought stuff they're looking
[53:20] Speaker 2: at in the house around the Christmas tree and they
[53:22] Speaker 2: can't use it. But it was on sale. I know,
[53:26] Speaker 2: but you can't use it. Yeah, but the price is
[53:28] Speaker 2: too low. Yeah, but... You can't use it. Covetousness. I
[53:39] Speaker 2: think I finally got my wife to the point, she's
[53:41] Speaker 2: watching this in Freeport, where I think she's now at
[53:44] Speaker 2: the point where you only get what you need. Boy,
[53:47] Speaker 2: that's a breakthrough, praise the Lord. I said, honey, we
[53:50] Speaker 2: really don't need that. There's stuff you got in the
[53:56] Speaker 2: house you forgot you had and you bought it again.
[53:59] Speaker 2: Come on, look at them laughing over there. They know
[54:00] Speaker 2: what I'm talking about. They say, oh, I forgot I
[54:03] Speaker 2: had this. Yeah, in the back of the cupboard. You
[54:05] Speaker 2: go in the back of your cupboard in the kitchen,
[54:07] Speaker 2: you'll be shocked. You got three mixers. Cake mixers, three.
[54:13] Speaker 2: You forgot you even bought them. Yeah, man. Ten sets
[54:15] Speaker 2: of dishes. Ten sets of dishes. I didn't use none
[54:18] Speaker 2: of them.
[54:19] Speaker 3: Why?
[54:19] Speaker 2: It was on sale. Covetousness. You know what we can
[54:27] Speaker 2: do in BFM from now on? When you die, we
[54:30] Speaker 2: can put all your dishes in the casket with you.
[54:34] Speaker 2: We can take all your clothes, we can stuff it.
[54:36] Speaker 2: You want to carry these? Carry these with you. Since
[54:38] Speaker 2: you want. We should try that, you know. We think
[54:45] Speaker 2: we can carry this stuff. And I figured a long
[54:48] Speaker 2: time ago, you know, you go ahead and you buy
[54:51] Speaker 2: all this stuff in your house you don't need. I
[54:54] Speaker 2: mean stuff, there's rooms you don't even go in. And
[54:57] Speaker 2: then you die and your wife marry another fella. And
[55:01] Speaker 2: the fella say, ha ha ha ha ha ha. TV,
[55:07] Speaker 2: remote in every room. Yes, sir. This is vanity. So
[55:16] Speaker 2: go home to your house and only put the best
[55:18] Speaker 2: stuff in there. When he come, ain't nothing but joy.
[55:25] Speaker 2: Buy your own stuff. Everybody say covetousness. You're only supposed
[55:32] Speaker 2: to be supplied by God what you need. My God
[55:36] Speaker 2: shall supply all of your needs according to his riches
[55:43] Speaker 2: in glory. So God really wanted to extend this government
[55:53] Speaker 2: of heaven to earth where it's a spirit of access.
[55:57] Speaker 2: He wants to create a culture of heaven on earth. Dr.
[56:02] Speaker 2: Miles Monroe, his lifetime is spent in trying to bring
[56:08] Speaker 2: that culture to your earth. If you can get it
[56:12] Speaker 2: as a culture. Culture means I don't have to think
[56:15] Speaker 2: about it anymore. It's a part of my natural response.
[56:19] Speaker 2: I don't own things. That's tough as a culture. I
[56:26] Speaker 2: got an email from one of our members. I know
[56:28] Speaker 2: she's here this morning. And she said, when she went
[56:30] Speaker 2: home last week, she walked in the house and she
[56:34] Speaker 2: saw the house all messed up and someone been in
[56:37] Speaker 2: her house and dug up the whole house and took stuff.
[56:41] Speaker 2: And then she said, when the police came, they'd taken
[56:43] Speaker 2: all their reports and stuff. Police became a little angry
[56:46] Speaker 2: at her because she was happy. And she said, she said,
[56:51] Speaker 2: I tell the police, police said, why are you so angry?
[56:54] Speaker 2: she said I told him I don't own nothing anymore
[57:00] Speaker 2: they didn't steal from me they stole from God and
[57:04] Speaker 2: the Bible says vengeance is the Lord's Lord have mercy
[57:09] Speaker 2: don't fall into the hands of the Lord come on
[57:10] Speaker 2: somebody so whether the police catch him or not God
[57:18] Speaker 2: got his number. Knows where he's hiding. Going to take
[57:22] Speaker 2: care of everything. God going to bring judgment. And he's
[57:25] Speaker 2: going to vindicate you in Jesus name. If you don't own.
[57:32] Speaker 2: If you don't own. God says. I want you to
[57:39] Speaker 2: dominate earth. We know the scripture very well. But I
[57:41] Speaker 2: want to show you how it connects. He wants you
[57:43] Speaker 2: to manage things. Don't own them. Just rule them. Don't
[57:48] Speaker 2: own them. Just control them for me. We don't own things.
[57:53] Speaker 2: And so we have this reminder. You are free to eat.
[57:57] Speaker 2: Remember that last week? From every tree in the garden,
[58:00] Speaker 2: God says, you're free to eat. From any tree in
[58:03] Speaker 2: the garden. Access to everything. God's attitude. So therefore, we
[58:07] Speaker 2: have this. I want you to write this down in
[58:09] Speaker 2: our closing. God says, I want you to be in
[58:18] Speaker 2: my kingdom the key to all kingdoms is the king
[58:27] Speaker 2: and the glory of a king is territory and the
[58:34] Speaker 2: power of all kings is personal ownership of that territory
[58:42] Speaker 2: kingdoms are different from democracies And the distinction between a
[58:47] Speaker 2: king and a president is ownership. The word ownership is
[58:52] Speaker 2: the word Adon or Adonai, and it means Lord. The
[58:57] Speaker 2: word Lord therefore means that the king automatically owns the country,
[59:03] Speaker 2: everything in it. And therefore to live in a kingdom,
[59:07] Speaker 2: there is no private ownership. Also were born in the Caribbean,
[59:14] Speaker 2: been under colonialism knows this, even in our defective kingdoms,
[59:18] Speaker 2: we know this to be true. In the Bahamas, for example,
[59:22] Speaker 2: all the land was called crown land. The forest was
[59:26] Speaker 2: called Royal forest. The police was called the Royal Bahamas
[59:30] Speaker 2: police force. The defense force is still called the Royal
[59:34] Speaker 2: defense force. Royal means it's property of the queen. No
[59:40] Speaker 2: one in the Bahamas could have owned properties when we
[59:42] Speaker 2: were under the British Empire. We could use it, but
[59:45] Speaker 2: we couldn't own it. It was called crown land. All
[59:49] Speaker 2: the land, all the islands were actually ownership of a
[59:52] Speaker 2: king that was far away in England. And they owned
[59:54] Speaker 2: the country. They owned the birds. They owned the fish.
[59:57] Speaker 2: They owned everything. You had to get permission to go fishing.
[1:00:04] Speaker 2: A kingdom is different. And that's why we have to
[1:00:11] Speaker 2: understand commonwealth. The king owns everything, so the king gets
[1:00:23] Speaker 2: rid of these things right here. What's the first one? Fear.
[1:00:28] Speaker 2: What kind of fear? Fear that you can get more
[1:00:30] Speaker 2: than me. Fear that I won't get any. If the
[1:00:35] Speaker 2: king owns everything, you can't have fear of you getting
[1:00:39] Speaker 2: robbed by someone else because nobody owns anything. What's the
[1:00:43] Speaker 2: second one? Greed. If the king owns everything, then you
[1:00:47] Speaker 2: can't take everything. So you can't be greedy because you
[1:00:51] Speaker 2: can't own. What's the third one? Worry. If the king
[1:00:55] Speaker 2: owns everything in the country and you're living in the country,
[1:00:57] Speaker 2: the king's country, you don't got to worry about anything
[1:01:00] Speaker 2: because everything belongs to him and you have access to everything.
[1:01:05] Speaker 2: So do not worry what you will eat, what you
[1:01:06] Speaker 2: will drink, what you will wear. Why? Seek first to
[1:01:08] Speaker 2: get into the kingdom, he says. These things come along
[1:01:11] Speaker 2: with citizenship. What's the next one? Scarcity. You don't got
[1:01:15] Speaker 2: to worry about losing stuff or not having enough because
[1:01:18] Speaker 2: the king owns everything. What's the fifth one? Competition. There's
[1:01:22] Speaker 2: no competition if there's nothing for you to compete for. Jealousy.
[1:01:28] Speaker 2: There's no need to be jealous of anyone who got
[1:01:30] Speaker 2: something that you already have access to also. kingdom living.
[1:01:36] Speaker 2: How about envy? You ain't got to envy nobody for
[1:01:39] Speaker 2: nothing because what they got is also accessible to you.
[1:01:43] Speaker 2: How about covetousness? You ain't got to covet anything if
[1:01:46] Speaker 2: you got everything available to you. Boy, kingdom life is
[1:01:50] Speaker 2: something else. How about number eight?
[1:01:54] Speaker 4: Strife.
[1:01:55] Speaker 2: You ain't got to strive for nothing if you got
[1:01:57] Speaker 2: access to everything.
[1:01:59] Speaker 4: Poverty.
[1:01:59] Speaker 2: There's no poverty if everybody got everything. Kingdoms cancel poverty.
[1:02:11] Speaker 2: I can't wait. It's going to be a good year. Discrimination.
[1:02:20] Speaker 2: You can't discriminate in a kingdom because there ain't nothing
[1:02:23] Speaker 2: to discriminate over. How about racism? Impossible to say one
[1:02:29] Speaker 2: race got it and one race ain't got it. Everybody
[1:02:31] Speaker 2: got it as only one race, only the human race.
[1:02:35] Speaker 2: So the kingdom of God cancels all of these problems
[1:02:38] Speaker 2: in one sweep of lordship. Malice. Malice is where you
[1:02:46] Speaker 2: sit down and you fuss somebody in your mind. You
[1:02:49] Speaker 2: cuss them out in your mind. You ever done that?
[1:02:51] Speaker 2: Who she think she is? I wish she'd fall down
[1:02:55] Speaker 2: and die. trip over that banana leaf. That's malice. There's
[1:03:03] Speaker 2: no malice if you got access to everything. Deceit, that's
[1:03:07] Speaker 2: a big one. Deceit means you do little conniving things
[1:03:11] Speaker 2: to get things before someone else gets it. If everybody
[1:03:15] Speaker 2: owns access to everything, there ain't no reason for you
[1:03:18] Speaker 2: to do conniving. So the kingdom of God's Commonwealth cancels
[1:03:24] Speaker 2: all of those problems that we're suffering from in our
[1:03:28] Speaker 2: hearts today. And that's why today God has given us
[1:03:33] Speaker 2: his answer. Exodus 19 read, although the whole earth is mine,
[1:03:39] Speaker 2: you will be for me, a kingdom of priests and
[1:03:43] Speaker 2: a holy nation. These are the words you are to
[1:03:46] Speaker 2: speak to the people. What does God say? The whole
[1:03:51] Speaker 2: earth is mine. And I choose a group of people
[1:03:55] Speaker 2: to show that the whole earth is mine. I'm going
[1:03:58] Speaker 2: to let them live a lifestyle that will show the
[1:04:00] Speaker 2: whole world that I own everything in the world. Look
[1:04:04] Speaker 2: at Psalm 24, 12. The earth is the Lord's. There's
[1:04:08] Speaker 2: that word lordship. And all in it is fullness. The
[1:04:12] Speaker 2: whole world and those who dwell therein. For he founded it.
[1:04:16] Speaker 2: He owns it by legal creative rights. the sea and
[1:04:21] Speaker 2: all that's in the land. He established it upon the waters.
[1:04:27] Speaker 2: God says the earth, all of it is mine. Everybody
[1:04:30] Speaker 2: say lordship. Lordship. So kingdoms are different from democracies. We
[1:04:36] Speaker 2: began with democracy. We end with kingdom today. The wealth
[1:04:41] Speaker 2: in kingdoms is common. So I'm now going to give
[1:04:46] Speaker 2: you a definition of common wealth. Here it is. Write
[1:04:49] Speaker 2: it down. The principle of commonwealth is access. Access to everything.
[1:05:01] Speaker 2: If you get under this revelation, you will find that
[1:05:06] Speaker 2: stress will leave, worry will be history, and peace will
[1:05:10] Speaker 2: come in your house. The wealth in a kingdom is
[1:05:17] Speaker 2: not for the king. Kings need wealth for the citizens.
[1:05:29] Speaker 2: I'm talking about pure kingdoms now. A true kingdom is
[1:05:35] Speaker 2: a king that has wealth for the sake of his citizens.
[1:05:43] Speaker 2: In other words, the kingdom wealth is for the welfare
[1:05:48] Speaker 2: of the citizens. That is called wealth. Commonwealth is when
[1:05:55] Speaker 2: all the citizens have access to everything that the king owns.
[1:06:01] Speaker 2: And Jesus said, seek ye first the kingdom of God
[1:06:06] Speaker 2: and his righteousness. And all of these things that you
[1:06:09] Speaker 2: need shall be added, not worked for. Oh boy.
[1:06:20] Speaker 4: Added.
[1:06:21] Speaker 2: Not worked for. You don't work for a living. You work.
[1:06:30] Speaker 2: To exercise your gift. To contribute to humanity. God wants
[1:06:38] Speaker 2: to supply you. Not from your work profit. But according
[1:06:44] Speaker 2: to his riches. In glory.
[1:06:46] Speaker 4: Glory.
[1:06:55] Speaker 2: Our faith or lack of it can shut down provisions.
[1:07:03] Speaker 2: We have been trained to tell God how to meet
[1:07:08] Speaker 2: our needs. And because we are trained to do it,
[1:07:11] Speaker 2: we tell God what he cannot do. You have to
[1:07:15] Speaker 2: pay my bills, you tell God, this way. And God says, no, no, no.
[1:07:20] Speaker 2: I could send a bird with cakes. I could send
[1:07:26] Speaker 2: foreign wise men from a far country with gold. We
[1:07:31] Speaker 2: have already decided we can only live of our salary.
[1:07:35] Speaker 2: And then the kingdom comes and says, no, you can
[1:07:39] Speaker 2: live of access to everything the king owns. Close your Bibles.
[1:07:51] Speaker 2: I beg you. Take every session of this message and
[1:07:58] Speaker 2: ask God to help you. He owns everything. Some of
[1:08:05] Speaker 2: you don't have a job. God is going to meet
[1:08:10] Speaker 2: your needs, job or no job. Beginning today, if you
[1:08:15] Speaker 2: kick into this revelation, God is going to come in
[1:08:19] Speaker 2: miraculous ways this week. And he's going to blow your
[1:08:23] Speaker 2: mind I'm talking about paying tuition for colleges. I'm talking
[1:08:29] Speaker 2: about paying COB tuition. I'm talking about God paying off mortgages.
[1:08:35] Speaker 2: I'm talking about God giving people the spirit of releasing
[1:08:39] Speaker 2: you from a debt. I'm talking about God bringing a
[1:08:43] Speaker 2: phone call which says, you don't owe me anymore. If
[1:08:47] Speaker 2: you can just understand that he owns everything, including the
[1:08:53] Speaker 2: person who puts pressure on you. He owns them all.
[1:08:58] Speaker 2: Lift your hands and worship God. for a few moments
[1:09:00] Speaker 2: right there. Just thank him for his lordship. He owns everything. Wow.
[1:09:08] Speaker 2: Young people, he owns your future. Give it back to him. Students,
[1:09:15] Speaker 2: give God your futures. Parents, give your children back to
[1:09:19] Speaker 2: God and say, Lord, you take care of the children,
[1:09:21] Speaker 2: the grandchildren. This is yours. These are your property. Today,
[1:09:25] Speaker 2: the Lord spoke to me. He says, I want to
[1:09:29] Speaker 2: receive businesses again. People are still calling it their business.
[1:09:36] Speaker 2: God says, give up your business to me today. Give
[1:09:39] Speaker 2: him your business to me today. I want to own it.
[1:09:42] Speaker 2: Lift your hands, close your eyes. Don't look at anybody
[1:09:44] Speaker 2: and begin to just give it up. Everything that you
[1:09:46] Speaker 2: can think of, just turn it over to him and say, Lord,
[1:09:48] Speaker 2: you take it. Open your mouth and surrender everything that
[1:09:52] Speaker 2: you have in Freeport. God knows what you're going through,
[1:09:56] Speaker 2: but trust God. He is going to take ownership even
[1:10:00] Speaker 2: of your problems. That's why he's going to solve them.
[1:10:04] Speaker 2: They become his problem. Give it up right now. Give
[1:10:08] Speaker 2: him the pain in your back. Let him own the
[1:10:11] Speaker 2: growth in your breasts. Give God the diabetic problem. Say, Lord,
[1:10:15] Speaker 2: you own this. Give God that shooting pain in your neck.
[1:10:20] Speaker 2: Give it to him. Say, Lord, own this. Give God
[1:10:24] Speaker 2: that problem at home with your children or with your spouse.
[1:10:28] Speaker 2: Give God the problem with your grandchild. Surrender that problem
[1:10:33] Speaker 2: this week that you face where you need to have
[1:10:36] Speaker 2: some obligations paid off. Surrender it in this room right now.
[1:10:40] Speaker 2: Give God your family that is far away in another country.
[1:10:43] Speaker 2: Ask God to take your children and your husband and
[1:10:45] Speaker 2: your wife and your family. Tell him, take ownership. Own them, Lord.
[1:10:51] Speaker 2: We give you ownership. Let's close your eyes and just
[1:10:58] Speaker 2: go ahead and speak to him.
[1:11:01] Speaker 4: My heart, my mind, my soul belongs to you. My life,
[1:11:13] Speaker 4: my life, it all belongs to you. Belongs to you.
[1:11:32] Speaker 4: They all belong to you. Jesus. We surrender all. We sing.
[1:11:37] Speaker 4: We sing. They all belong to you. The air we breathe, Jesus.
[1:12:10] Speaker 4: We all belong to you. We belong to you. We
[1:12:17] Speaker 4: belong to you. That's Jesus. That's Jesus. It all belongs
[1:12:32] Speaker 4: to you. Jesus. Thank you.
[1:12:36] Speaker 2: We sing.
[1:12:37] Speaker 4: We sing. It all belongs to you. We sing. It
[1:13:01] Speaker 4: all belongs to you. Belongs to you. It all belongs
[1:13:11] Speaker 4: to you. It all belongs to you.
[1:13:27] Speaker 5: It all belongs to you. It all belongs to you.
[1:13:34] Speaker 5: Every situation, it all belongs to you.
[1:14:17] Speaker 2: Lord, you said in your word that you will keep
[1:14:27] Speaker 2: until the day of redemption. that which we commit to
[1:14:32] Speaker 2: you today we come we commit everything that we have
[1:14:45] Speaker 2: that we claimed as our own we commit it to
[1:14:49] Speaker 2: you right now you are faithful Keep it, Lord. Help
[1:15:04] Speaker 2: us not to take back what we surrendered today.
[1:15:11] Speaker 4: Thank you, Lord. Thank you, Lord.
[1:15:23] Speaker 2: We give you praise. you here today and God is
[1:15:31] Speaker 2: asking for your life. With your heads bowed and no
[1:15:36] Speaker 2: one looking around, I am going to ask you, wherever
[1:15:40] Speaker 2: you are in this audience, those of you watching by television,
[1:15:44] Speaker 2: those of you on the internet, ask God to deliver
[1:15:49] Speaker 2: you from the spirit of individualism. owning your own body,
[1:15:59] Speaker 2: your life. Ask Him to give you the courage to
[1:16:03] Speaker 2: surrender yourself to Him. Give your life 100% to God today.
[1:16:13] Speaker 2: If you want to surrender yourself and receive Him as
[1:16:15] Speaker 2: your King and your Lord over your life, maybe for
[1:16:18] Speaker 2: the first time you're serious about it. Maybe you've been
[1:16:22] Speaker 2: going to church for a long time but you never
[1:16:25] Speaker 2: made a serious decision to surrender your life to the King,
[1:16:31] Speaker 2: the Lord Jesus Christ. Today is your day of salvation.
[1:16:36] Speaker 2: This is your day to receive forgiveness and restoration and
[1:16:42] Speaker 2: citizenship in his kingdom. With folks around you praying for
[1:16:48] Speaker 2: you right now with their hands bowed before God whom
[1:16:51] Speaker 2: they love. I'm going to ask you if you are
[1:16:53] Speaker 2: in this audience, that you would like to surrender yourself
[1:16:57] Speaker 2: to the Lord, I want you to lift your right
[1:16:59] Speaker 2: hand and just put it back down. I'm the only
[1:17:01] Speaker 2: one that will see it. I want you to say,
[1:17:03] Speaker 2: I want to give my life to the Lord today, 100%.
[1:17:07] Speaker 2: Is there one? God bless you. God bless you. God
[1:17:10] Speaker 2: bless you. Anyone else? God bless you. God bless you.
[1:17:14] Speaker 2: God bless you, sir. God bless you, ma'am. God bless you, ma'am.
[1:17:17] Speaker 2: So many people. You won't make it through 2011 without
[1:17:21] Speaker 2: submission to his love. country his government is anyone else
[1:17:31] Speaker 2: you want to lift your hand up put it back
[1:17:32] Speaker 2: down i want to give my life 100 to the
[1:17:35] Speaker 2: lord today lift it up put it back down i
[1:17:38] Speaker 2: want to see you because god bless you god bless
[1:17:41] Speaker 2: you man god bless you man father you see these
[1:17:45] Speaker 2: hands of precious people who heard your word and heard
[1:17:50] Speaker 2: your voice responded to you we pray and thank you
[1:17:54] Speaker 2: for them that their decision to submit to you has
[1:18:00] Speaker 2: attracted your covering. You are going to become their Lord today.
[1:18:12] Speaker 2: Thank you. As we sing this song through just one
[1:18:16] Speaker 2: time and the others are praying around you, if you
[1:18:19] Speaker 2: held your hand up, I want you to stand up
[1:18:20] Speaker 2: on your feet because I want to pray for you specifically.
[1:18:24] Speaker 2: As we sing this song, just stand up on your feet.
[1:18:27] Speaker 2: If you met what you did just now, stand up
[1:18:30] Speaker 2: on your feet. Before we close this meeting, I want
[1:18:34] Speaker 2: to make sure we close the deal on God. God
[1:18:39] Speaker 2: bless you. God bless you.
[1:18:40] Speaker 4: God bless you.
[1:18:41] Speaker 2: Let's sing it through. Those of you who are standing,
[1:18:44] Speaker 2: I want you to come and just stand with me
[1:18:45] Speaker 2: right here. I want to pray with you personally. Just
[1:18:47] Speaker 2: tell the person next to you, let you get by.
[1:18:51] Speaker 2: As a matter of fact, somebody's going to come with you.
[1:18:56] Speaker 4: Thank you, Jesus.
[1:18:57] Speaker 2: My heart.
[1:18:59] Speaker 3: My life, my life, my soul, my soul belongs to you.
[1:19:06] Speaker 4: My life, my life, my life, my life belongs to you. Belongs.
[1:19:29] Speaker 2: We're not dismissed yet, but just hold your seat for
[1:19:31] Speaker 2: a few moments.
[1:19:31] Speaker 4: Let's respect these people's decisions.
[1:19:37] Speaker 2: Thank you, Lord Jesus. We're going to leave in a moment,
[1:19:42] Speaker 2: but just respect these decisions. Hold on to your seat.
[1:19:46] Speaker 4: For a moment, please. My, my. Thank you, Jesus.
[1:19:58] Speaker 2: Can I have some of the children's workers to come
[1:20:00] Speaker 2: and pray with these young people who are here? Some
[1:20:03] Speaker 2: of the other ministers and seven group leaders come and
[1:20:06] Speaker 2: pray with these young men and women. What a beautiful,
[1:20:08] Speaker 2: beautiful to see them this morning. Thank you, Lord. Everyone
[1:20:14] Speaker 2: should have somebody with them. Thank you, Lord Jesus. Thank you, Lord. Lord,
[1:20:28] Speaker 2: thank you. Thank you, Lord. Can I have a lady here? Barbara,
[1:20:32] Speaker 2: can you come stand with this lady, beautiful lady.
[1:20:37] Speaker 4: Here?
[1:20:39] Speaker 3: I need a gentleman to come and stand with this
[1:20:47] Speaker 3: young man here, please.
[1:20:57] Speaker 4: It all belongs to you.
[1:21:00] Speaker 2: Oh, it all belongs.
[1:21:04] Speaker 4: To you.
[1:21:06] Speaker 2: But I give.
[1:21:11] Speaker 4: Myself away. It all belongs to you. Yes, I surrender
[1:21:25] Speaker 4: it all. Yes, I turn it all over. Yes, it
[1:21:31] Speaker 4: all belongs to you. Thank you, Lord Jesus. Wow.
[1:22:07] Speaker 2: Thank you, Lord. You know, these wonderful people who have
[1:22:10] Speaker 2: come forward, young and old, they are in God's image.
[1:22:18] Speaker 2: They are in God's likeness. Reach your hands toward them, everybody.
[1:22:22] Speaker 2: Just go ahead. We're going to pray with them. All
[1:22:25] Speaker 2: of you are standing up front. Just lift your two
[1:22:27] Speaker 2: hands in the air. Those of you who came forward,
[1:22:29] Speaker 2: lift your hands. Just lift your hand up like this.
[1:22:32] Speaker 2: All of you came forward. Just lift your hands before
[1:22:34] Speaker 2: the Lord right now. And I want you to repeat
[1:22:37] Speaker 2: this prayer after me. All of you standing front. Pray
[1:22:41] Speaker 2: with me right now. Say, Heavenly Father, I come to
[1:22:45] Speaker 2: you today because I need help. You created me and
[1:22:52] Speaker 2: you want me to come back to you. I need
[1:22:56] Speaker 2: you to save me. I need your help. I confess
[1:23:01] Speaker 2: with my mouth that I rebelled against you and I
[1:23:07] Speaker 2: ask you to forgive me of all of my sin,
[1:23:11] Speaker 2: all of my rebellion and I receive your forgiveness and
[1:23:16] Speaker 2: I accept you as my king. And the Lord of
[1:23:20] Speaker 2: my life. I received the Holy Spirit. By faith. To
[1:23:26] Speaker 2: live in me now. I confess. All things have passed away.
[1:23:32] Speaker 2: Everything is new today. I received the Holy Spirit. I
[1:23:37] Speaker 2: am born into the kingdom of God. And today. You
[1:23:43] Speaker 2: are my Lord. I am your responsibility. I now trust you.
[1:23:49] Speaker 2: to take care of my life. Jesus is my Lord.
[1:23:54] Speaker 2: In Jesus' name. Father, we pray for these who have
[1:23:57] Speaker 2: come forward. Let every word spoken be performed by your
[1:24:01] Speaker 2: own grace. Thank you for a fresh new life. Thank you, Lord,
[1:24:06] Speaker 2: for giving these young people and older people here today
[1:24:09] Speaker 2: a new birth in the Holy Spirit. We welcome them now, Lord,
[1:24:13] Speaker 2: into your kingdom. I now commend them to you, Lord.
[1:24:17] Speaker 2: Keep them They are yours. In Jesus' name, their sins
[1:24:22] Speaker 2: are forgiven. They are whole. They are clean. And they
[1:24:26] Speaker 2: are not condemned. They are a new creature in Christ Jesus. Today,
[1:24:32] Speaker 2: they are kingdom citizens. In Jesus' name. Amen.
[1:24:37] Speaker 4: Wow.
[1:24:39] Speaker 2: Give them a big hug, please. Come on, y'all hug
[1:24:41] Speaker 2: these folks. Praise the Lord.
[1:24:43] Speaker 4: Wow.
[1:24:47] Speaker 1: Thank you for listening to Crowning Ignorant Kings, where we
[1:24:50] Speaker 1: are cultivating a kingdom community. Please sign up for our podcast, download,
[1:24:56] Speaker 1: like and share. Look for us on your social media platforms.
[1:25:01] Speaker 1: If you'd like to reach out to us, please send
[1:25:04] Speaker 1: us an email at crowningignorantkings at gmail.com.

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