# Crowning Ignorant Kings - Dr. Myles Monroe - What is the GOSPEL OF THE KINGDOM

An episode of [Crowning Ignorant Kings](https://invisiblenetwork.ai/podcast/1609667064), 24 Nov 2023, 46 min.

Audio: https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/57125408/crowning_ignorant_kings_dr_myles_monroe_what_is_the_gospel_of_the_kingdom.mp3

Unfortunately, we have often made the mistake of preaching and teaching a gospel about Jesus Christ, instead of preaching and teaching that Gospel that Jesus Christ preached and taught. Jesus only preached one message topic, and only taught about how to access it. The Kingdom of God! Now Let's Adjust Our Crowns! Become a supporter of this podcast: https://www.spreaker.com/podcast/crowning-ignorant-kings--2714790/support. Crowning Ignorant Kings: The Online Kingdom Academy Follow this FREE plan to gather the resources that you need to learn more about experiencing the Kingdom of God on earth. Crowning Ignorant Kings: BLOG Crowning Ignorant Kings: The Kingdom Academy Crowning Ignorant Kings: Online Community

## Transcript

[0:09] You're listening to Crowning Ignorant Kings, a podcast for citizens with like minds who
[0:15] love God, follow Christ, and have a desire to be an ambassador for
[0:20] the Kingdom of Heaven on earth. We are John and Charlene Donaldson, who
[0:25] are teachers building a Kingdom community. Thank you again for joining us. Now
[0:30] let's suggust our Crowns. I wanted to make some comments about the gospel.
[0:41] First of all, the Gospel of the Kingdom is the good news about a
[0:47] kingdom. That may sound monotonous, may sound as if it is simple,
[0:56] but it's not. The word gospel means good news, and the message that
[1:03] we're supposed to be preaching as a church worldwide is supposed to be this message,
[1:10] the Gospel of the Kingdom. The word gospel means what good news,
[1:15] so you can literally transliterate that, and it says you should preach the good
[1:22] news of the Kingdom. So our gospel is the good news about a kingdom.
[1:30] Therefore, our message, our good news is not about Calvary. Our
[1:38] good news is not about even the resurrection. These are important aspects of the
[1:48] work of redemption, but these are not the good news. The good news
[1:53] is about a kingdom. Secondly, the Gospel of the Kingdom is the only
[2:00] true gospel. Jesus told the disciples when he sent them out two by two
[2:07] to specifically preach the Kingdom of Heaven has come. The only true gospel is
[2:15] the Kingdom of God, the Kingdom of Heaven. Now why am I saying
[2:20] this. There are a lot of things being preached by the church. Some
[2:25] of the things that are being preached by the church are good things. Let
[2:32] me give you the devil's most successful strategy. Write it down. It is
[2:38] called Satan's most successful strategy, and it's this preoccupation with good things. Satan's
[2:51] most successful strategy is not to get you to do something bad, and the
[3:00] most successful strategy is to get you to do something good that is not right.
[3:10] People who are morally upright, who have a desire to do good,
[3:16] want to do good. Good people like you and the millions watching this program
[3:22] and sitting in their homes and their hotel rooms and wherever you are. The
[3:25] good people who who don't want to break the law of society. Good people.
[3:30] Satan loves good people because he knows he can't get you to robber bank
[3:38] or to commit murder he knows he can't get you to steal or to bear
[3:44] false witness openly. He knows he can't get you to maybe get involved in
[3:49] anti social behavior like maybe gangs, or he knows good people like you will
[3:53] not get involved in drug trafficking and pornography. He knows. But his real
[4:00] big strategy with you is just to get you to do good things. Let
[4:05] me tell you what. It takes time to do good things, and it
[4:11] takes energy to do the good things. And that's all he wants from you,
[4:14] your time and your energy. If you did an excellent job on a
[4:21] good thing, that was not the right thing. You did the wrong thing.
[4:30] So Satan's strategy against the church that Jesus founded two thousand years ago was
[4:41] not to get them to do a bad thing, but to focus on getting
[4:46] them to do a good thing. So he slightly changed their message. You
[4:55] know, if you got a communication from somebody and it was slightly changed,
[5:04] you didn't get the right communication, did you. Well, that's what Satan
[5:09] has done to the church. Satan has slightly changed the message. And you
[5:14] know, Satan doesn't want you to preach anything bad, but he had us
[5:19] preaching some good things, like Calvary, like the Blood, like the Resurrection,
[5:33] like healing, like the baptism, and the Holy Spirit. As a
[5:45] matter of fact, the average religious Christian person knows very little about the Gospel.
[5:59] They know a lot about the work of Jesus, the redemptive work that
[6:09] he performed. They know some of the miracles he did. We preach these
[6:16] things. As a matter of fact. The Gospel has become the work that
[6:25] Jesus did, not the reason why he did it. I have heard preaches
[6:33] in many big forums challenge me when I make statements like this. He has
[6:40] a statement. Jesus never preached you must be born again. He never preached
[6:46] that. And yet when I say that, the average well conditioned Christian believer,
[6:58] who have been well effectively brainwashed by the devil, react to that negatively.
[7:06] Some even quote scripture. I remember in the fine state of Virginia,
[7:11] Beach, Virginia, I was in a room with some very intellectual people,
[7:16] some of them you may know, very well known Christian leaders from America.
[7:21] And I was on a panel and they were discussing all kinds of wonderful things
[7:26] about the Bible, and they got on to talk about the Gospel, and
[7:30] I was quiet because I was afraid to disrupt their theological gymnastics. And they
[7:38] noticed I was quiet, and they said, what is your opinion? And
[7:45] my answer was, I have no opinion, but my government says that the
[7:50] gospel is not you must be born again? And the room was quiet.
[8:00] I said, Jesus never preached born again. Matter of fact, he only
[8:03] mentioned born again once in the entire four Gospels once. I said, he
[8:13] preached it all the time, but he never preached it. Secondly, he
[8:18] never made that statement publicly to the multitudes. He never told the multitudes you
[8:24] must be born again. He never did. Now, I don't care what
[8:26] you say about that. That's try it. If not in the Bible,
[8:31] he only mentioned born again once. And he only mentioned it to an old
[8:37] man in the night, about three o'clock in the morning, who woke him
[8:41] up, one of the pastors, big bishop he was. He grunted for
[8:50] a few minutes, held his hand up and said, I beg to disagree
[8:54] with you, and he gave me his dignified language. He said, you
[9:01] know, we've got to be careful what we say, because we could confuse
[9:09] many of the young believers. I was thinking, they are already confused,
[9:20] He said, didn't Paul say I preached Christ and him crucified, and you
[9:30] say that cavalry is not the gospel. Didn't Paul say that he preached Christ
[9:39] and him crucified. He said, what do you say to this? And
[9:43] I was silent for a moment because I wanted to remember his question. And
[9:50] I said to him, unto the illustrious cadre of intellectuals, if you may
[10:01] allow me, please, let's stay with the Bible. First of all,
[10:09] Jesus is more important than Paul. Can we stand there, sir? And
[10:16] the issue here is not Paul. It's Jesus, the founder of the church.
[10:22] And Jesus did not preach Born Again as the gospel message. I said.
[10:33] Secondly, if you were terming me, and I had everyone to read
[10:35] the Bible, because you know, in the midst of those kinds of environments
[10:41] you gotta stay with the Word, so protect yourself. So I turned to
[10:48] the Book of Acts, and if you can turn there with me, we
[10:52] come back to Matthew in a minute. I said, turn to the last
[10:56] chapter of the Book of Acts, which we will refer to a little later
[11:01] in this segment. The last chapter of Acts is Acts twenty eight. Paul
[11:11] preached a very clear message. Now, whenever you quote scripture, friends,
[11:18] listen to me, young people, you never quote versus separate from the context.
[11:26] What's the context. Context is what pretexts post and texts in a text.
[11:35] In other words, you don't isolate versus. When Paul said I preached
[11:39] Christ unaim crucified, he was not talking about the Gospel. He was defending
[11:45] an argument against pharaceutical theologians who were claiming that a man can be saved by
[11:52] works. And Paul says, no, we are saved by the work that
[11:58] Jesus did on the Ross. We preached that, he says. But that
[12:03] was not referring to the gospel he preached. He was defending a theological point.
[12:11] So don't take out of context. Let's read what Paul preached. Now,
[12:18] Paul, let's get a context. Yeah, one of the young people,
[12:20] remember this. The context acts at the twenty eight Paul is under arrest
[12:26] in this chapter. At it he's under arrest. Paul cannot leave the town.
[12:31] He's under house arrest by the Roman Empire. This is when Paul had
[12:37] finished his trial in Rome. Paul was preaching to King a gripper and he
[12:43] went to Rome to defend himself because he was a Roman citizen, and Paul
[12:48] was seen as a risk to the Roman Empire because Paul was influencing too many
[12:54] people. Matter of fact, many of the people in Caesar's castle became leave
[13:00] us because of Paul's ability to intellectually explain the kingdom. So a grip for
[13:05] the king and the house of Caesar were concerned about Paul, and they said,
[13:09] look, we can't really put him to death because he ain't done nothing
[13:13] really against the empire. But we can't let him go free because he's gonna
[13:16] keep preaching this this this this kingdom and this way of this thing Jesus,
[13:22] and he gonna mess up our entire empire. So what we'll do is we'll
[13:24] put him under house arrest. So they arrested Paul. Now house arrest is
[13:30] they do it still today. House arrest means, uh, what's the word
[13:33] they use for that when when you come to jail but you can't go nowhere?
[13:39] What they call that probation? It's not a word. They use.
[13:43] Parole, that's it. House arrested like parole. Okay, So Paul was
[13:46] on parole. Paul couldn't travel. He couldn't go out of the city.
[13:50] He couldn't leave town. And he had gods watching him. But he can
[13:54] live in the house, you know, he could go you know, work
[13:56] and everything, but he couldn't go. So so he was on parole.
[14:00] Heybody, clem Now Paul is an old man now and Paul is about to
[14:05] you know, wrap it up. And this was the time. This is
[14:09] you know, God is good. Paul had his rent paid, food paid
[14:11] for, clothing paid for by the government. Ain't God good? And guess
[14:16] what Paul is doing during this time writing? What is he writing? Corinthians,
[14:20] Galatians, Ephesians, Philippians, Timothy Titus. He's writing all these books
[14:26] that you have now, these were his letters. He was writing them all
[14:28] expense paid in a hotel provided by the government. Might give God hand.
[14:33] That's deep man, God's good, eh, God? Say, Paul,
[14:37] you work hard, you travel hard. You went all over Asia minor up
[14:41] and down preaching the gospel, I mean all over Europe. Man. You
[14:45] work well, Paul. You start at churches, you ordained ministers, you
[14:48] train young pastors. Paul, you did a good job. I know you're
[14:50] tired. And the last thing I told you to do is appreciate the king.
[14:54] And you did that. So tell you what, Let's take a vacation.
[14:56] So Paul had a prepaid vacation financed by the government of Rome in a
[15:03] house paid for by the Roman Empire. Is food provided by them, clothing
[15:09] laundried by them. God set him up and all God says, now,
[15:11] tay you what to do them folks in the twenty fifth century? Will you
[15:15] do that? So Paul began to write. And that's where Paul wrote most
[15:18] of the letters we have today, Philippians and Timothy and Titus for laymen.
[15:20] And that's like it. All those letters were written during that time, and
[15:24] Paul was being pampered. He was called a house arrest prisoner. Ain't got
[15:31] good. Now, during that time, Paul is writing his final notes to
[15:37] the churches. So what you're about to read is actually Paul writing from the
[15:45] house. The Book of Acts ends with Paul in this place. Now,
[15:48] if you look at chapter twenty eight, if you got a topical Bible something,
[15:50] you got a topical Bible, the topical Bible see mine right it it
[15:54] says what Paul preaches at Rome under God. Heybody got that? Anyone got
[15:58] that? In the Bible. Yeah, okay, holy hep you got in
[16:00] your bible and see, okay, see your Bible is on target. Right,
[16:03] good, that's a good Bible. Paulish what preaching at Rome under God?
[16:08] That means he's under parole. He's under the government's watchful eye. He
[16:15] can't travel. So we read the chapter Paulis is under house arrests. Now,
[16:19] the last three verses in this chapter is important because you are reading the
[16:25] words of a man who's on debt road his words verse twenty eight. Therefore,
[16:36] I want you to know that God's salvation has been sent to the gentiles,
[16:41] and they will listen. Now write to the end, what is poorest
[16:44] thing? Focus on his assignment? Ad not right to the end. I
[16:49] mean, here's the guy that jew he was called him into the gentiles,
[16:52] and right to the end he's still saying, Look, man, this thing
[16:56] that I've been preaching is for the gentiles. I'm staying in my vision.
[17:00] I'm staying with my purpose, staying with my assignment. I'm not going to
[17:03] waiver. I don't care how all that I get. I'm gonna keep preaching
[17:06] the same thing to the same people I'm supposed to preach. To let me
[17:08] tell you, friends, this is important lesson to learn. Okay, if
[17:14] you were called to be a part of this ministry, and you were born
[17:17] to be a part of this vision, undergo in the future with this vision.
[17:21] You might as well get used to be preaching the same thing. Now.
[17:26] If you get tired of what I'm preaching, then I MEAs you're supposed
[17:29] to be here. If you need a thrill, you need a little spill,
[17:34] go somewhere else. We're gonna preach what we're gonna preach, the leadership
[17:37] development. When I grow in ninety seven walking with my little cane, I
[17:41] guess they'll be preaching in ninety seven leadership. What that's my call, am
[17:48] I Claire? Okay, so let's get get used to that. Now.
[17:52] We can preach it all through the Bible in many different thousand ways, but
[17:55] it can be the same thing. Paul stay with his message. He says,
[17:57] I am sent to the Gentiles. Sent to the gentiles. Look at
[18:03] the next verse, verse twenty nine, verse thirty one. Rather for two
[18:14] whole years, Paul stayed there in his own rented house. That word rented
[18:21] is referring to the house was rented for by the government. They paid for
[18:25] Paul's house. He's staying in this rented house and welcomed all who came to
[18:32] see him. Why he couldn't go out. Paul is underrest, so everyone
[18:37] so now you know the the Roman government is under God's control. You know
[18:41] they can't, you know, they gotta set this up. So everybody's going
[18:45] to Seaport. All the pastors from all over the place come to Rome to
[18:48] visit brother Paul. Those whom Paul or dained for me became, you know,
[18:51] joining to see him. You know our Parstor. We gotta go see
[18:53] the guy who started the ministry. Everybody came to Sea Paul. Even some
[18:57] of those who wanted to know more about the guard came to Sea Paul.
[19:02] Some of his protegees like Timothy and tight As, young fellas, let's go
[19:04] visit Papa Paul. So everybody went to see Paul. Maybe Silas and you
[19:11] have guys like Barnabas, let's go see bread of Paul. Paul's in Rome.
[19:14] I remember the Disciples, Peter, James and John. Those guys are
[19:18] not in Rome. They are far south in Palestine. They are in Jerusalem.
[19:25] That's far away from Rome. So they have to travel to visit brother
[19:29] Paul. Paul is way up in Italy. They are down there in the
[19:34] Mediterranean, see by Jerusalem. That's where the church started, and so they're
[19:40] far away. They go to visit Paul. Everyone goes to see Paul,
[19:41] even some of the Pagans who were convicted. They gotta go ask Paul about
[19:47] you know, getting born again and how do you receive the kingdom? And
[19:49] they come to Sea Paul. All the folks come to Sea Paul. Let's
[19:52] see what Paul preachers. Read your own Bible. Read it police boldly and
[20:00] without hinderance. He Paul preached what whether they preach, I'm reading the Bible
[20:11] boldly. He Paul preached the kingdom of God. Now we got a problem
[20:18] here, it says, and he taught about what the Lord Jesus Christ.
[20:27] Now this is a very important statement because it shows you Paul's priorities. Let
[20:41] me just stress something for you, theologians, you deep people who watching this
[20:45] program. You're getting me talk to you theologues. You theologian know better.
[20:56] Every letter, everybody say letter, say it again. The books that we
[21:03] call new testimony epistles are exactly that they are epistol. What's an epistole.
[21:12] It's a letter. It's not intended to be a theological discourse. It's not
[21:19] to be a presentation of Paul's gospel. The letters that we call books were
[21:30] actually written to address problems that were in churches. These were not to declare
[21:38] what Paul preached. Matter of fact, some of these letters were even by
[21:45] Paul himself, said to be his opinion of certain days. Am I right?
[21:51] I mean you had smart people in this church. Now you're ready the
[21:52] Bible a lot. Sometimes Paul will say, look, this is not from
[21:56] the Lord. This is just my opinion about something. In Otherwise, these
[21:59] were letters Paul was having problems being sent to him in some of the churches.
[22:03] They were having problems with authority, or problems with morality, or problems
[22:07] with money, or problems with abuse. And Paul would then write these letters
[22:11] back and say, let me correct these problems. So Paul is not presenting
[22:14] what he preaches. He's dealing with issues. Are you with me? But
[22:19] here we see in a place in the Bible declaring what Paul preached. Wol
[22:29] did Paul preach? Paul preached the Kingdom of God? And then he was
[22:33] taught about the Lord Jesus Christ. Now, let me tell you this thing
[22:37] changed my life years ago. That's why I'm a different kind of preacher.
[22:42] We reverse that's the reverse we preach Jesus Christ. First. No, we
[22:51] didn't reverse it. We don't say nothing else about the kingdom when you turn
[22:56] the d Let me just say this, Let me just say this. Okay,
[23:03] oh my God, for see, we don't understand it. Man,
[23:06] Okay, guess what we are. We are a family, am I right?
[23:12] We have one father, the Lord. We got a big brother,
[23:17] Jesus. We all got the same spirit. We are in a family.
[23:21] So there's a difference between hi family business and outside business. I'm trying to
[23:30] change your mentality here. There are some things that we only talk about in
[23:34] the family. Anybody got their family, I mean, you got your own
[23:37] family. Right. When there's some things you don't let your neighbors know about.
[23:41] What are you doing you other arguments in the house, you don't announce
[23:45] it to the neighbors. There's some issues that are just what family business.
[23:48] Now, a lot of things in this book are family business, and then
[23:52] a few things are for the public. For example, Jesus says never told
[24:03] the public about Calvary. Why that's family business. Show me the Bible where
[24:15] Jesus ever stood up in the multitude anywhere? Come on fighting your Bible,
[24:18] idear, you come on theologians argue with me fighting the Bible. Just stood
[24:22] up in the public and says, I'm gonna be crucified, and they will
[24:30] re whip me and they will kill me, and I will go to hell
[24:37] and rise again. Look, the Bible says. He took his disciples aside
[24:45] every case, and he began to tell them about his death. It was
[24:48] a private family issue. But whenever he went out to the public, he
[24:55] would say, the Kingdom of God is like a man who goes into a
[24:57] field. The Kingdom of God is like a the woman who lost the coin.
[25:00] The Kingdom of God is like a man who was planning, says he
[25:03] preached him to the kingdom to the public, but in private he would say,
[25:11] Oh, I'd grown in my spirit because I'm gonna die, so I
[25:17] want you all to stay with me. Please don't leave me. Don't abandon
[25:19] me. His private business and he would say, he said, I'm gonna
[25:25] do this for the ransom of all them folks are there, But that ain't
[25:27] their business. Their business is to know about the Kingdom. Here we find
[25:37] Paul's priority. Paul preached the Kingdom of God, and then he did what
[25:41] then he taught about the Lord Jesus. Write the word preach down and write
[25:47] the word teach down two different words. To preach means to declare. To
[25:56] preach means to declare. To teach means to instruct or train. In other
[26:06] words, you don't start teaching and telling the person believes that's right. Teaching
[26:15] is not for the world. It's for the believer who has already been taken
[26:22] from the world. That's why Jesus never preached to the month. I mean
[26:25] teach the multitudes. He didn't teach them. He taught his disciples, but
[26:30] he preached to the multitudes. He declared the Kingdom of God. But then
[26:33] he would sit his disciples down. He said, look, the keys to
[26:36] that place is really given to you. I've given you the keys of this
[26:40] place. I'm telling them about it, but I'm giving you the keys of
[26:44] it, not to it, but of it. Very important difference. So
[26:52] do you know why the people on your job really ain't Christians right now?
[26:57] Because you are preaching to them Jesus Christ. Boy, it's tough to teach
[27:06] this. I feel like a man in the desert by myself. See,
[27:11] that's not what you're supposed to preach. You preach the kingdom of God and
[27:17] the folks on the job. Tell them that you can get your citizenship back.
[27:21] There is a kingdom that belonged to you before you was even born.
[27:23] You were born to be a part of a government rulership that have dominal the
[27:27] earth. Your condition is not supposed to control you. He's supposed to control
[27:32] them, your circumstands. They're supposed to run your life. He's supposed to
[27:34] run your circumstanceas you're supposed to be dominating your finances and your emotions and your
[27:40] problem. Be on top of this thing. Folks want to hear that.
[27:45] People ain't worrying about no blood or no cross. They worrying about how they're
[27:48] gonna make it through the day. That's right, and that's why this is
[27:57] the devil did a good job. Man. He got us preaching the means
[28:03] and not the end. He did a good job. You know. That's
[28:11] why listen carefully. That is why most Christians, and I'm glad I'm not
[28:18] one of them anymore. But that is why most Christians keep back sliding.
[28:26] That's why we we get bored with this stuff, because we really didn't come
[28:32] to a kingdom. We came to a man. Hello, and there's only
[28:37] something much you can do about a man. You're telling me eleven five hundred
[28:41] times. Afterwards, you get tired of that. You sing a couple of
[28:45] songs in for a couple of years, and then I say, that is
[28:47] this all it is. I gotta compare my bills, take care my children,
[28:49] I gotta make the make hands meet. You know, I appreciate this
[28:52] man Jesus, But listen, I gotta know how to live this thing?
[28:55] What's this about? Let me ask you a question. Listen carefully. It's
[29:03] a very important question. When you change citizenship, if you did, or
[29:11] if you plan to, why who do you pledge your allegiance to the president
[29:21] of the primates in that country or to the Constitution? Ask a good question.
[29:30] If you decide to become a Behaman citizen, you don't pledge your allegiance
[29:34] to human Ingram. Thank God, Kip the TV arm but Ingram? Why?
[29:41] Because Ingram could change. When you become a US citizen, you don't
[29:49] pledge your allegiance to to President Bush. You you you don't join a man.
[30:03] You join what a kingdom, a country, a constitution with laws and
[30:08] promises and commitments. And you have your part to play and keeping the law,
[30:14] and then the governor that constitution have their part to play in protecting your
[30:18] rights and giving you the services that the government promise. Well, that's exactly
[30:22] what it is with the Kingdom of God. Listen to me, Catholic,
[30:26] listen, see I'm trying to get you young people. Don't be stupid like
[30:29] us. It took me years to get this straight. Jesus never said I
[30:37] am the kingdom. Oh dear, he said, I am the door.
[30:45] Now listen to me. What is the door? The door is not the
[30:48] building. It's gonna be a good series. Listen, you ain't coming to
[30:56] listen. Suppose you spend all your life coming here, which you've been the
[30:59] door? Never come inside? What beautiful doll, lovely doll, I love
[31:03] your dog, beautiful doll, glorified door sictified? Or will you please come
[31:07] inside? A door? Is what a gateway to another dimension? Come on,
[31:17] y'all understand this thing. Jesus said, I am what the way,
[31:27] I'm not the destination. What have we done to him? You, like
[31:41] Paul was seeking for a life, not a person. Now, Jesus said,
[31:51] I am the gate of the sheep pen, hind a pen, the
[32:00] gate of the sheep pen. When you come to me, I am the
[32:02] one who gets you into this thing. So Nicodemus, who it's important guy?
[32:14] Nicodemus came to Jesus at two o'clock in the morning and he said,
[32:16] good Master, I know you are a man sent from God. Jontap to
[32:20] three, he says, and I believe that you are sent from God.
[32:23] His question, how do I enter this kingdom? Jesus never said, you
[32:34] found me? Buddy, Yes, it ends. Buck stops here. Just
[32:39] stay in this house, worship me, kiss my foot, tell me how
[32:43] nice I am for the rest of your life. That's called religion. He
[32:49] said. No. He said, Nicodemus, accept a man be born again
[32:57] of the spirit. He cannot work, and it's something that you can enter
[33:01] into the Kingdom of heaven. So Paul did something important here. Paul preached
[33:13] the kingdom and he was taught about Jesus. Hallelujah, hallelujah, Halleluiah.
[33:22] Halleluiah. This takes the pressure off you, you know, because you don't
[33:27] be talking about blood in the boardroom. You won't be talking about blood on
[33:31] the school ground. You be talking about blood and nails and spain his side
[33:38] because that's not what you're supposed to be talking about. You gotta talk about
[33:42] how to solve people's problems. That's good news. Say hey, you know
[33:47] this thing you're going through. Yeah, Man, there's a higher level of
[33:52] living you can live that can witness thing. There's a higher attitude you could
[33:55] have. There's a higher vision you can have for your that can overcome these
[34:00] And man, this thing is for you free. And the person would say,
[34:02] well, holl the way get there, Then you tell him about born
[34:07] again. The good news is not Jesus, that tough thing for you to
[34:19] hear. The good news is the Kingdom. He said it himself, matter
[34:27] of fact. Oh Lord, Mazie tell them. And I get tired you
[34:35] a million scriptures. I don't know what to do. Lord, Jesus,
[34:43] preach the Gospel of the Kingdom. Am I right? Say it with me.
[34:49] Jesus preached the Gospel of the king Say it again, Jesus preach He
[34:55] did not preach himself. This is tough on religious people. He pre what
[35:07] the gospel of and then he said, this gospel of the Kingdom. If
[35:10] he preached all, he didn't say, preach me. He said, preach
[35:14] this Gospel of the Kingdom. What is gospel? The good news is the
[35:16] Kingdom, not Jesus. Let me ask you a question, and this is
[35:24] the vision God gave me about this thing years ago. Alright, if you
[35:30] sell shoes, you have a shoe store, and you sell good shoes I'm
[35:35] talking about you know, snake leather and cough leather, I mean goods whatever.
[35:39] You know. You got these expensive shoes, right, and you want
[35:44] people to come and take advantage of your merchandise. So what do you do?
[35:50] You go on television, radio and you gonna do what advertise. Advertising
[35:54] is what preaching. So you gotta preach your product. That's what advertising is.
[36:05] So you go on ready on television, and you said, now,
[36:07] what's your goal? You want them to come into your store to buy your
[36:15] stuff? Is that the goal? That's the goal. Right? So here
[36:17] you are now you're on television and you go, I want to welcome you
[36:23] to shoe City. It's a fantastic door we have. The door is made
[36:30] of brass and grass, the gold plated nuts and boats. The hinges never
[36:36] make noise. It's a powerful door. The door is beautiful, fantastic door,
[36:39] awesome door, wonderful, magnificent door. The door of our store.
[36:44] It's wonderful. It's the beautiful door you've ever seen. Beautiful door we ever
[36:47] sing about it. Beautiful doll door, I mean, beautiful door. Thank
[36:52] you buy. When they come to your store, they don't ever know what
[37:07] you selling. I say exactly what the church has been doing regards Monday.
[37:25] Jesus knows you. That's what the good news. Ain't know what sounds good.
[37:36] Jesus said, this boy, my a thousand scriptures going through my heart
[37:40] right now. I mean, thou, they're bursting in me. Jesus said
[37:50] in Matthew chapter twenty twenty five, A worse be read, But to read
[38:00] it again, then the king will say. This is h verse thirty four
[38:06] Matthew twenty five. Then the king will say to those on his right,
[38:14] come, you who are blessed of my father. Take your inheritance. What
[38:25] is the inheritance? It's not Jesus, take your inheritance. Was inheritance the
[38:34] kingdom that was prepared for you since the creation of the world. That's in
[38:40] your Bible. He says. The inheritance is not me. Okay, let's
[38:47] be honest. Now, if you're if your daddy left you ten million dollars
[38:52] in the bank, and I am the executor of the estate. In other
[39:00] words, your father left me as the trustee because you're too young to get
[39:05] it. And he says, when he comes off age, make sure he
[39:08] gets it. Every boy, said, executor, I'm gonna bless you now.
[39:13] Therefore I am what I am the mediator between you and a million dollars
[39:17] ten million dollars. I'm the mediator, but he said, mediator. There's
[39:21] one mediator between God and the kingdom that was yours from the beginning. Now,
[39:28] when you come off age, that means I get born again. You
[39:31] come to me. You ain't come to look at me, look at my
[39:35] clothes, worship me, kiss me. Would you come to me more?
[39:37] You come to me because I am the key to your kingdom. Jesus,
[39:49] look at Jesus said, Look, he says, the king will say,
[39:51] who's the king, Jesus. The king will say who to you? What
[39:57] he said, the king will say, come, don't come to him.
[40:00] Come and what inherit? What not? The king coming and heard the stuff
[40:13] that was always yours, not other words. I'm just the way for you
[40:17] to get it back. Praise His holy name forevermore. I died on the
[40:22] cross, shed my blood, went to hell, and I got some keys
[40:25] for you. Buddy, came back from the dead, and now I've come
[40:29] to tell you you can get your stuff back. Praise his name, somebody.
[40:36] That's why Christianity is such a boring religion, because we are stuck with
[40:43] the door. Every Sunday, we're talking with the door, the door,
[40:46] the door. We want to shoes. We want to walk in the real
[40:52] thing. Man. We want to live out our inheritance. We want to
[40:55] cash the money. Commit if you come to me. But the nearly you
[40:59] know, and and you you qualify for the money. And for twenty years
[41:02] I keep telling you the money to get good. You know, the money
[41:06] nice. You know, I appreciate you. Should have seen the money I
[41:12] saw, buddy. There's a lot of money back there. I know it's
[41:15] yours, but boy, it's you for money. You like my suit,
[41:19] check my face, look at my fingernails. Man, check out worship me,
[41:22] boy, describe me for twenty years you're talking about me, and you
[41:28] ain't never get the money, he said, This is about what your inheritance.
[41:42] I believe that before we die, God's gonna have a generation who finally
[41:47] get the message. Right. I believe that it all my heart. I
[41:52] canna be part of that generation. I don't care how long it takes.
[41:54] We're gonna work with this and tell this thing kicks in. Jesus was not
[42:04] going to a kingdom. He was living in a kingdom, right then,
[42:09] man, have my heart's in this thing, man, he staid before a
[42:13] pilot, He say, pilot, my kingdom is not of this world,
[42:17] but it is here now. I live in in it. I live in
[42:21] under different laws. Pilot. Now you don't understand they're talking about when you
[42:28] go to work tomorrow, you and two kingdoms. They have their laws.
[42:32] You got your own. So when they say it can't happen, you kick
[42:37] into the other. Government, the governments, the all things are possible,
[42:44] understand me. But that gotta become a reality, not a religion. So
[42:50] when the bill come, the water bill, come light bill, come and
[42:53] look at that. He say, Now, under this kingdom, I broke,
[42:58] but I better switch over. Yeah, this kingdom my God shall supply
[43:01] I don't pay my tides, I don't get my offering. Man another kingdom
[43:06] kicks it. May y'all talk to me, Ma, this thing is real.
[43:13] But you see, we still religious, so we get nervous when the
[43:16] rent payment get close. And one thing with the Kingdom of God, it
[43:23] doesn't operate on doubt. So if you doubt the rent payment, come into
[43:29] the rent payment. Don't come you block it by your lack of faith.
[43:37] Now, some of you work for government, and you know in many cases
[43:42] the government doesn't give you your money. They send it to the bank.
[43:45] Don't they direct to the bank. They paid into the bank. So how
[43:49] come you go to the bank every time you get paid you or even doubting
[43:53] where the money there? You just go there and tell the people I want
[43:55] to write to check this. I mean, somehow you just believe that big
[43:59] machine they're called government sending my money. Y'all don't know how they're doing it
[44:01] for my money there by the same way God is telling you that is kingdom
[44:06] and making deposits. You gotta think this way, Christ said the disciples,
[44:19] what are you worrying? About they said, because based on our government that
[44:22] we were boring into, we ain't got no food to feed these people.
[44:28] Christy, that's your problem. You ain't thinking two kingdoms. You know what
[44:34] he did. He looked at five thousand people, and Jesus was in a
[44:40] different world. You know you couldn't lived with Jesus. He blow you,
[44:44] He confuse you. He looks at five thousand people and the man standing right
[44:47] next to him. These are businessmen. They could count five thousand tree rollers,
[44:55] two fish. No, so they in their head they done what calcul
[45:00] related based on their kingdom. Yes, yes, Jesus looks at five thousand
[45:07] and ago, I got more than you know I got. You have basket
[45:12] left over. Come on, y'all talk to me, honey. So now
[45:15] watch him. Now he's gonna talk out of his kingdom and it's gonna ricochet
[45:22] in this. He said feed them. He never said go find food.
[45:30] He said feed them, Fozy concern, plenty food around here. Feed five
[45:36] thousand people. Thank you for listening to Crowning Ignorant Kings, where we're cultivating
[45:42] a kingdom community. Please sign up for our podcast, download, like,
[45:47] and share. Look for us on your social media platforms. If you like
[45:52] to reach out to us, please send us an email at Crowning Ignorant Kings
[45:58] at gmail dot com.

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