# Crowning Ignorant Kings - Dr. Myles Munroe - Kingdom Conference (Keys for Building Kingdom Culture)

An episode of [Crowning Ignorant Kings](https://invisiblenetwork.ai/podcast/1609667064), 1 Jun 2025, 1 h 04 min.

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Hello Podcast Family!!! Crowning Ignorant Kings has been growing daily and influencing nations thanks to you. We have just uploaded our 200th Episode, and so far you have listened, downloaded, and shared over 82,000 times! We are continuing Season 5, as the overall goal of this series is to prepare those of us to better understand the Kingdom of God and to teach the Kingdom Concepts, Kingdom Ideology, and the Kingdom Philosophy of Jesus Christ, in order to transform local communities and nations; Cultivating a Kingdom Community on Earth. During this upcoming season, we look forward to more teaching appearances from John and Charlene Donelson as well as their special guest, to help enlighten and encourage us all as we continue to cultivate a Kingdom Community. Keep us in prayer, as we pray for you all as well. Now Let's Adjust Our Crowns! Become a supporter of this podcast: https://www.spreaker.com/podcast/crowning-ignorant-kings--2714790/support. Crowning Ignorant Kings: The Online Kingdom Academy Follow this FREE plan to gather the resources that you need to learn more about experiencing the Kingdom of God on earth. Crowning Ignorant Kings: BLOG Crowning Ignorant Kings: The Kingdom Academy Crowning Ignorant Kings: Online Community

## Transcript

[0:10] Speaker 1: You're listening to Crowning Ignorant Kings, a podcast for citizens
[0:14] Speaker 1: with like minds who love God, follow Christ, and have
[0:18] Speaker 1: a desire to be an ambassador for the Kingdom of
[0:22] Speaker 1: Heaven on earth. We are John and Charlene Donaldson, who
[0:26] Speaker 1: are teachers building a Kingdom community. Thank you again for
[0:30] Speaker 1: joining us. Now let's sudjust our crowns.
[0:39] Speaker 2: Your kingdom come, and your will be done on earth
[0:46] Speaker 2: as it is in Heaven. And I want to submit
[0:51] Speaker 2: to you today that this seminar is exactly a part
[0:56] Speaker 2: of that coming to pass. Not do his will if
[1:01] Speaker 2: you do not know his will. Hello, there's what I
[1:06] Speaker 2: call a law of life. You cannot do what you
[1:10] Speaker 2: do not know. And so in order for His kingdom
[1:15] Speaker 2: to come and his will to be done, we've got
[1:18] Speaker 2: to understand what he wants to happen. We've got to
[1:23] Speaker 2: understand his kingdom. And that's exactly what we're doing over
[1:28] Speaker 2: these next couple of days. Keys for building a Kingdom community.
[1:34] Speaker 2: I'm going to try to give you some key principles.
[1:42] Speaker 2: This is only a snapshot of all of the hours
[1:47] Speaker 2: and hours of teaching that we've done on Kingdom community,
[1:53] Speaker 2: but I'm going to try to give you a snapshot
[1:57] Speaker 2: of some of the key principles so that you will
[2:00] Speaker 2: begin to go back and study more as you prepare
[2:04] Speaker 2: to teach.
[2:06] Speaker 3: On these principles in your folder.
[2:13] Speaker 2: Are these course objectives already, so we don't need to
[2:16] Speaker 2: worry about writing them down. I just want to review
[2:18] Speaker 2: them very quickly. We want to define some key terminologies.
[2:24] Speaker 2: We want to explain key concepts related to building a
[2:27] Speaker 2: Kingdom community. Thirdly, we want to apply community building codes,
[2:32] Speaker 2: that is, standards to everyday situations, because that's what Jesus did.
[2:38] Speaker 2: And of course we know that Jesus was the teacher
[2:40] Speaker 2: of teachers, but he taught in a very interesting way.
[2:44] Speaker 2: He used everyday situations that people could relate to, and
[2:52] Speaker 2: that I think is what made him so effective. People
[2:55] Speaker 2: walked away understanding exactly what he meant when he finished teaching. Fortly,
[3:03] Speaker 2: we want to analyze the impact of community action utilizing
[3:07] Speaker 2: biblical case histories. Fifth we want to evaluate the corperate
[3:13] Speaker 2: effects of community actions within the current social contexts. The
[3:20] Speaker 2: terminologies and definitions this is also in your folder, but
[3:24] Speaker 2: I just want to review them. The first one we
[3:27] Speaker 2: will talk about in a few minutes a little more
[3:29] Speaker 2: in depth.
[3:31] Speaker 3: Than is here.
[3:33] Speaker 2: But I want to begin with this definition from mister Webster.
[3:37] Speaker 2: Community a unified body of individuals people with common interests
[3:45] Speaker 2: living in a particular area, a group linked by a
[3:51] Speaker 2: common policy.
[3:54] Speaker 3: Very interesting definition.
[3:57] Speaker 2: We're going to expand on that in a few moments.
[4:00] Speaker 2: Culture the customary beliefs, social forms, and material traits of
[4:06] Speaker 2: a racial, religious, or social group. The set of shared attitudes, values, goals,
[4:16] Speaker 2: and practices that characterizes a company or corporation. Once more
[4:23] Speaker 2: from mister Webster, or this is in your folder already.
[4:28] Speaker 2: Community culture the customary beliefs, social forms, and material traits
[4:34] Speaker 2: of a racial, religious, or social group which are unique
[4:40] Speaker 2: to a specific community. And when we talk about image
[4:46] Speaker 2: and likeness, we're talking about a reproduction or imitation of
[4:51] Speaker 2: the form of a person or thing, a person strikingly
[4:58] Speaker 2: like another person. You've heard the term a split image.
[5:03] Speaker 2: All right, We're going to talk about that in a
[5:04] Speaker 2: few minutes. And then relationship the state of being related
[5:11] Speaker 2: or interrelated, the relation connecting or binding participants in a relationship. Now,
[5:22] Speaker 2: when doctor Monroe began to introduce a year ago this
[5:30] Speaker 2: teaching on Kingdom community. As I followed as he taught,
[5:37] Speaker 2: I realized that you know an understanding of kingdom. Community
[5:44] Speaker 2: will solve the world's problems. You're going to see why
[5:48] Speaker 2: in a few minutes, because community answers everything, everything, all
[5:58] Speaker 2: of the challenges that we face in our nations. I
[6:04] Speaker 2: want to go to the second definition. The first one
[6:10] Speaker 2: you have already. The second one I want to go to.
[6:13] Speaker 2: Here a community, and this is my definition. I appreciate
[6:19] Speaker 2: mister Webster, and he's done well, but I want to
[6:22] Speaker 2: give mine a group of people distinguished by a commitment
[6:31] Speaker 2: and submission to a common set of values, laws, moral standards, ideals, norms,
[6:44] Speaker 2: and spiritual authority. This is a loaded definition, and every
[6:52] Speaker 2: word was chosen purposefully because of its meaning. There and
[6:59] Speaker 2: that last part it is laws, its values, laws, moral standards, ideals, norms,
[7:09] Speaker 2: and spiritual authority very important, unified by a corporate responsibility
[7:16] Speaker 2: and accountability. Now, if you examine that definition, you will
[7:23] Speaker 2: begin immediately to see why our communities are in the
[7:28] Speaker 2: state they're in because values, laws, moral standards, ideals, norms.
[7:37] Speaker 3: And spiritual authority are usually missing. They're usually missing.
[7:44] Speaker 2: Instead of following agreed to values and norms and moral
[7:49] Speaker 2: standards and adhering to a spiritual authority. In most nations,
[7:54] Speaker 2: it's being debated. People are trying to determine and come
[8:00] Speaker 2: up with their own.
[8:03] Speaker 3: Values, norms, spiritual authority.
[8:09] Speaker 2: The concept of community is as old as creation. If
[8:16] Speaker 2: you're going to teach on the kingdom and kingdom community,
[8:19] Speaker 2: it's important that those you are teaching understand that this
[8:25] Speaker 2: is not something you just dreamed up last night. Hello,
[8:33] Speaker 2: It's not something that you came up with. The concept
[8:38] Speaker 2: of community is as old as creation. And the more
[8:42] Speaker 2: I read the Bible, the more I'm continually convinced that
[8:47] Speaker 2: God is smart. I mean, I was always convinced, but
[8:53] Speaker 2: the more I read the Word of God, the more
[8:55] Speaker 2: I'm continually convinced God is smart. God in ten for
[9:01] Speaker 2: his kingdom to be extended on Earth through the establishment
[9:06] Speaker 2: of a kingdom community. You know, in heaven there is
[9:12] Speaker 2: a kingdom community and everything is always in order. Hello,
[9:20] Speaker 2: It's only on earth that we get mixed up and
[9:25] Speaker 2: messed up.
[9:29] Speaker 3: Could that be? Why?
[9:30] Speaker 2: Then Jesus said, this is how to pray your kingdom come.
[9:39] Speaker 2: Just what's happening in heaven, Let it come to earth
[9:46] Speaker 2: and thy will be.
[9:49] Speaker 3: Done.
[9:50] Speaker 2: Do you know that in heaven there is never any chaos?
[9:54] Speaker 2: One fellow tried that. We His name was Lucifer, and
[9:57] Speaker 2: he changed his name afterwards to Satan. Remember that fellow. Yeah,
[10:04] Speaker 2: And obviously the way that was solved, it gave a
[10:08] Speaker 2: message to anyone else, don't try that. That could be
[10:15] Speaker 2: detrimental to your future. So since that fellow tried that,
[10:21] Speaker 2: no one else has tried it. Interesting, Eh, all right,
[10:27] Speaker 2: go with me to Genesis chapter one for a moment,
[10:30] Speaker 2: because I want you to see this. It's important as
[10:33] Speaker 2: you share on the Kingdom. That's why doctor Monroe gave
[10:38] Speaker 2: you so many references straight to the word. Why it's
[10:42] Speaker 2: important as you teach this for people to appreciate those
[10:46] Speaker 2: you're speaking to that this is not something you dreamed up.
[10:53] Speaker 2: You're not off in error somewhere. Genesis chapter one, verse
[11:01] Speaker 2: twenty six. Then God said, let us make man in
[11:09] Speaker 2: our image according to our likeness. Let them have dominion
[11:16] Speaker 2: over the fish of the sea, over the birds of
[11:19] Speaker 2: the air, and over the cattle, over all the earth,
[11:21] Speaker 2: and over every creeping thing that creeps on the earth.
[11:25] Speaker 2: So God created man in his own image, in the
[11:27] Speaker 2: image of God. He created him male and female. He
[11:30] Speaker 2: created them. Everybody, say them, all right, We're gonna come
[11:34] Speaker 2: back to that. Then God blessed to all right, and
[11:38] Speaker 2: God said, too, be fruitful and multiply fill the earth
[11:44] Speaker 2: and subdue it. Have dominion over the fish of the sea,
[11:47] Speaker 2: over the birds of the air, over every living thing
[11:50] Speaker 2: that moves on the earth. The very design of creation
[11:58] Speaker 2: indicates community. Underline the thems that you see there in
[12:04] Speaker 2: those verses. Hello, there's not just a person. One of
[12:10] Speaker 2: our challenges in our present environment is that we have
[12:19] Speaker 2: been programmed by the adversary who has infiltrated our thoughts.
[12:28] Speaker 2: Worried about thoughts last night? Okay, he has infiltrated our
[12:33] Speaker 2: thoughts and cause us to focus just on ourselves. That's
[12:44] Speaker 2: why it's teaching about kingdom. Community is so important. We
[12:49] Speaker 2: claim to be following the king, but in our thinking
[12:55] Speaker 2: because we've been contaminated like we're following someone else, so
[13:04] Speaker 2: we only focus on ourselves. It's all about me. I'm
[13:13] Speaker 2: just gonna take care of me. Since community, then is
[13:21] Speaker 2: a god concept, whose concept is it? Whose is it?
[13:29] Speaker 2: That's important? That's important because you see if it's if
[13:33] Speaker 2: it's a man's concept, then it's open to your interpretation.
[13:39] Speaker 2: That's important because you see, if it's If it's a
[13:42] Speaker 2: man's idea, then guess what your approach is as good
[13:46] Speaker 2: as mine.
[13:50] Speaker 3: Whatever you say goes. Why should I listen to you?
[13:55] Speaker 2: If it's a man's concept, No, it's a God concept.
[14:00] Speaker 2: Since it is a God concept, then guess what Man
[14:04] Speaker 2: had to be made according to plan?
[14:12] Speaker 3: He had to be made according to plan.
[14:14] Speaker 2: That is why he was made in God's image. He
[14:20] Speaker 2: was made to act like God. He looks like God spiritually,
[14:25] Speaker 2: and then he was made to act like God.
[14:30] Speaker 3: Why? Because God is trying to do what.
[14:34] Speaker 2: Establish a proto type, So you've got to have access.
[14:40] Speaker 3: To the original.
[14:45] Speaker 2: If man was not made to look like God spiritually
[14:50] Speaker 2: to be able to have access to God, he could
[14:54] Speaker 2: not create the prototype.
[14:58] Speaker 3: I wonder if you're hearing me.
[15:06] Speaker 2: If he was not made to be able to act
[15:10] Speaker 2: like God, how does God act? God is not limited
[15:17] Speaker 2: to what he sees. God can create what he wants,
[15:27] Speaker 2: which means you can change your.
[15:31] Speaker 3: Thinking and your behavior.
[15:34] Speaker 2: See, you may have been brought up a certain way
[15:38] Speaker 2: where in your home it was just every man for himself. Hello,
[15:43] Speaker 2: I think sometime if you grow up in a big family,
[15:45] Speaker 2: you know as every man for themselves. Well, the good
[15:51] Speaker 2: news is you can change, you can learn community. You
[15:58] Speaker 2: can learn community. The word them there is indicative of community,
[16:04] Speaker 2: and it's interesting. In verse twenty eight, let's look at
[16:06] Speaker 2: that for a second.
[16:09] Speaker 3: Then God blessed who.
[16:11] Speaker 2: Yeah, the initial blessing was on a community. I tell
[16:27] Speaker 2: you it's God's idea. It's not a man's idea. It
[16:29] Speaker 2: is God's idea. We're not smart to come up with this.
[16:35] Speaker 2: We think we are, but we're not. When community is disrupted,
[16:43] Speaker 2: we lose some of the intended blessing.
[16:49] Speaker 3: Now this is see Now, this is I'm explaining to
[16:52] Speaker 3: you here the real tragedy of man's sin in the garden.
[17:01] Speaker 3: This is the real tragedy.
[17:03] Speaker 2: We're going to see it as we go along, a
[17:04] Speaker 2: little Clara. When community is disrupted. Everything was going fine
[17:09] Speaker 2: in the community of Earth until disobedience and sin added
[17:16] Speaker 2: the picture. Isn't that interesting? Everything was going fine. It
[17:23] Speaker 2: tells me then that if we get back in alignment
[17:28] Speaker 2: with what God intended before Adam and Eve sin, guess what,
[17:33] Speaker 2: everything will go fine in the community. We lose some
[17:43] Speaker 2: of the intended blessing. When community is disrupted, we lose
[17:48] Speaker 2: some of the intended benefits as well. And protection immediately
[17:55] Speaker 2: they lost their protection. Their protection departed, and all of
[17:59] Speaker 2: a sudden, now they're trying to protect themselves with leaves. Okay,
[18:07] Speaker 2: why didn't they need the leaves before? Simple they knew
[18:10] Speaker 2: they were already protected because the community was intact. When
[18:17] Speaker 2: the community is intact, there is protection. There's protection. First
[18:27] Speaker 2: B to five and eight. Very interesting Verse one. I
[18:31] Speaker 2: think that we've misunderstood quite a bit. I think we've
[18:35] Speaker 2: misunderstood it quite a bit. Let's read it says, be sober,
[18:41] Speaker 2: be vigilant because your adversary, the devil, walks about as
[18:45] Speaker 2: a roaring lion, seeking whom we made devour. Now, you know,
[18:53] Speaker 2: some of us have interpreted that to mean that the
[18:58] Speaker 2: devil's after sinners. Well maybe he is the point, but
[19:03] Speaker 2: I don't really think that's the interpretation.
[19:08] Speaker 3: I think he's.
[19:08] Speaker 2: Really after whomoever he finds outside of the protection of
[19:16] Speaker 2: the community. Yes, you watched National Geographic, I'm sure somewhere
[19:28] Speaker 2: along the way.
[19:30] Speaker 3: And you're seeing how lions hunt. Huh. How do they hunt?
[19:38] Speaker 3: They look for a prey that is either young or weak. Young.
[19:47] Speaker 2: They don't quite understand that the better stay with the herd.
[19:50] Speaker 2: You know, they're off trying their own thing right, or
[19:53] Speaker 2: they're injured somehow, they're weak and they can't keep up.
[19:58] Speaker 2: That's who the lion he looks for because he knows
[20:04] Speaker 2: if he tries to get the herd, he's in trouble.
[20:12] Speaker 3: He might be the king of the jungle, but he
[20:13] Speaker 3: will get beaten, so he goes after that one.
[20:24] Speaker 2: Whenever you leave the community, you become open.
[20:31] Speaker 3: Season for the adversary.
[20:37] Speaker 2: You know, there's some folks that say, I don't need
[20:40] Speaker 2: to go to any church.
[20:41] Speaker 3: I can have church right home here me.
[20:44] Speaker 2: I don't need anybody else, all right, no problem, Be sober,
[20:51] Speaker 2: be vigilant. Why because your adversary is looking for people
[21:01] Speaker 2: like that looking. Oh okay, that one, okay, all right.
[21:05] Speaker 2: See this will help you to help those that you
[21:11] Speaker 2: teach to understand why they need to stay connected in
[21:21] Speaker 2: the cause of human relations.
[21:23] Speaker 3: In any church.
[21:25] Speaker 2: Or fellowship, there will be misunderstandings, your feelings may get hurt,
[21:34] Speaker 2: but you don't leave the protection of the community. See,
[21:42] Speaker 2: the community is your protection, and the adversary loves when
[21:51] Speaker 2: you say, hmm, I don't like the way they treated me.
[21:57] Speaker 3: I'm just not going to church. Devils is great. Welcome
[22:01] Speaker 3: home opens his arms for you, and.
[22:06] Speaker 2: He starts to do what he starts to do, exactly
[22:09] Speaker 2: what we heard last night about thoughts again, right, He
[22:12] Speaker 2: starts to throw some thoughts your way, and before you
[22:19] Speaker 2: realize what happens, you're off there by yourself and all
[22:23] Speaker 2: kinds of things setting on you. Bitterness because you're isolating yourself.
[22:32] Speaker 2: Next thing, if you're not careful, depression, self pity.
[22:37] Speaker 3: See, you're getting beat up. The lion has you.
[22:43] Speaker 2: Everybody say community. Absence of community protection results in vulnerability.
[22:52] Speaker 2: You become vulnerable to the attacks of the adversary, lone
[22:58] Speaker 2: wolf mentality. Family, close friends around you, your church family,
[23:11] Speaker 2: they are your protection.
[23:12] Speaker 3: They're your community.
[23:18] Speaker 2: Now, I find it very interesting that the teacher of
[23:23] Speaker 2: all teachers, the Lord of all lords, the King of
[23:25] Speaker 2: all kings himself had a community. Isn't that interesting, Peter,
[23:30] Speaker 2: James and John to have disciples.
[23:34] Speaker 3: He had, he had a He had a community.
[23:38] Speaker 2: Did you notice Jesus did not come on the scene
[23:40] Speaker 2: and say, you know what, I'm.
[23:41] Speaker 3: God, I don't need anybody. Go back. I'm gonna give
[23:53] Speaker 3: you a little homework.
[23:56] Speaker 2: Go back and study the four Gospels, the account specifically
[24:06] Speaker 2: of the Getsenemi experience. And you'll get a picture, you'll
[24:13] Speaker 2: get a revelation.
[24:14] Speaker 3: Hm.
[24:18] Speaker 2: Why did God himself Hm take these disciples.
[24:24] Speaker 3: With him in the garden he understood what he created
[24:32] Speaker 3: called community. Hmmm. Sorry, he shouldn't need anybody. He's gone.
[24:42] Speaker 3: Why does he need any one?
[24:47] Speaker 2: Kaysenami was where in my humble estimation, this is my estimation.
[24:53] Speaker 2: I didn't say God said, all right, it's get senemi.
[24:59] Speaker 2: Where Jesus dealt with the cost of our sins, that's
[25:07] Speaker 2: where he fell the right. That's just my humble estimation.
[25:13] Speaker 2: And at that point he wanted community around him to
[25:18] Speaker 2: help him bear it. Hebrews chapter ten. Just go there
[25:27] Speaker 2: for a quick moment, just for a quick second, verse nineteen. Therefore, brethren,
[25:45] Speaker 2: and we gonna look at this in a different light,
[25:46] Speaker 2: this time, having boldness to enter the holiest by the
[25:49] Speaker 2: blood of Jesus, by a new and living way, which
[25:52] Speaker 2: he consecrated for us through the veil that is his flesh,
[25:55] Speaker 2: and having a high priest over the House of God,
[25:58] Speaker 2: let us draw there with a true heart and a
[26:00] Speaker 2: full assurance of faith, having our hearts sprinkled from an
[26:04] Speaker 2: evil conscience, and our bodies washed with pure water. Let
[26:07] Speaker 2: us hold fast, the confession of our faith without wavering,
[26:11] Speaker 2: for he who promised is faithful. Now that's one aspect
[26:16] Speaker 2: of two relationships that he's referring to here, that's the
[26:20] Speaker 2: relationship between God and man. But it's interesting what he
[26:25] Speaker 2: says in the next two words this, watch this, and
[26:29] Speaker 2: let us consider one. I can't hear you everybody say community.
[26:38] Speaker 2: Now he starts out by dealing with the relationship between
[26:42] Speaker 2: God and man. Then he goes to the relationship between
[26:48] Speaker 2: man and man. Let us consider one another in order
[26:53] Speaker 2: to stir up love and good works. You can't do
[26:57] Speaker 2: that if you're not in a community.
[27:01] Speaker 3: Hm.
[27:03] Speaker 2: Not forsaking the assembling of ourselves together, as is the
[27:09] Speaker 2: manner of some, but exhorting one another and so much.
[27:14] Speaker 3: More as you see the day approaching.
[27:18] Speaker 2: God is interested in the two relationships.
[27:23] Speaker 3: Al I don't need any just me and God. Hallelujah.
[27:27] Speaker 2: You know you try that on there, and to try
[27:28] Speaker 2: to get spiritual. That's what that's supposed to mean, you're spiritual.
[27:32] Speaker 2: It just means you know, the word hallelujah. Donnecessarily mean
[27:36] Speaker 2: you're spiritual. H seven. Community relationship keys one. Our relationship
[27:49] Speaker 2: with God is key to our relationship with Man. If
[27:58] Speaker 2: your relationship with God is out of order, then I
[28:04] Speaker 2: can predict the kind of relationships you're gonna have with.
[28:09] Speaker 3: Your brothers and sisters.
[28:14] Speaker 2: See if your relationship with God is out of order,
[28:17] Speaker 2: guess what. You have no problem lying to your brother
[28:20] Speaker 2: or sister. You have no problem stealing, You have no
[28:26] Speaker 2: problem committing adultery, phnication, no matter, because your relationship with
[28:31] Speaker 2: God is out of order. That's the first key our
[28:39] Speaker 2: relationship with God. Secondly, our relationship with God is what
[28:44] Speaker 2: governs our relationship with Man. That's why community is so
[28:52] Speaker 2: very important.
[28:56] Speaker 3: God is Mine.
[28:59] Speaker 2: Is our relationship with God that regulates. It's the regulator,
[29:06] Speaker 2: if you will, of our relationship with man.
[29:11] Speaker 3: Number three.
[29:12] Speaker 2: God gives us the ability. He gives us the ability.
[29:18] Speaker 2: He makes us able.
[29:23] Speaker 3: You know.
[29:25] Speaker 2: The reality is this, There are some persons that you
[29:31] Speaker 2: encounter who, for whatever reason, it may relate to their upbringing,
[29:39] Speaker 2: it it may relate to some of the things that
[29:42] Speaker 2: happen to them in their you know, and their experiences
[29:46] Speaker 2: and their other relationships, whatever it is. It may just
[29:50] Speaker 2: be ignorance. But there are persons who you will come
[29:54] Speaker 2: in contact with who are more difficult than others to
[30:02] Speaker 2: get along with some of all. Sound like you know
[30:05] Speaker 2: what I'm talking about, getting a little witness here somewhere.
[30:11] Speaker 2: Now here's the thing. What makes you able? How do
[30:19] Speaker 2: you get the billt to relate to them? It is
[30:28] Speaker 2: only God who can make you able to love them
[30:35] Speaker 2: in spite of their unlovable behavior. Can I put it
[30:40] Speaker 2: that way? It's only God that can do that. Only
[30:48] Speaker 2: God can do that. Someone is acting totally unlovable. What
[30:59] Speaker 2: do you do with them? Not what you want to do?
[31:07] Speaker 2: Do not do what you want to do, Do what
[31:13] Speaker 2: God gives you the uh bear luve t. Do what
[31:20] Speaker 2: God makes you able to do. And then you realizes
[31:27] Speaker 2: you deal with them, and you step back and you say, ah,
[31:32] Speaker 2: only God could do that, because I sure had another idea.
[31:40] Speaker 3: Oh, bless the Lord. Alright.
[31:44] Speaker 2: Number four, God commands us to relate to one another
[31:50] Speaker 2: in love. Now, the key word I want you to
[31:52] Speaker 2: see there is command. Have you ever wondered why God
[32:01] Speaker 2: will say some things to you sometime and then other
[32:04] Speaker 2: times God will command you. Let's think about another word
[32:16] Speaker 2: that comes from the word command, commandor And I say
[32:20] Speaker 2: that word, what do you think of?
[32:21] Speaker 3: Right away? Military? All right?
[32:25] Speaker 2: Army sergeant drill sergeant especially right, let's think of him
[32:29] Speaker 2: all right, that's the guy that gets you. When you
[32:31] Speaker 2: first go in, you claim you want to be a soldier,
[32:37] Speaker 2: and this guy commands you every day all day.
[32:44] Speaker 3: First, come on, get up, Oh I want to sleep.
[32:47] Speaker 2: I want to get up, Go up there and run
[32:59] Speaker 2: three miles.
[33:00] Speaker 3: Huh, let's go. Okay, what's happening to you? You are
[33:09] Speaker 3: responding not to what you feel.
[33:18] Speaker 2: Because what you feel like is going back to bed
[33:26] Speaker 2: or taking a break.
[33:29] Speaker 3: But you are being coldmnded. So listen.
[33:38] Speaker 2: If the drill sergeant smart enough to figure out that
[33:42] Speaker 2: he cannot come to you and say, please, do you
[33:45] Speaker 2: feel like getting up this morning? Do you feel like
[33:51] Speaker 2: being a soldier today?
[33:55] Speaker 3: Do you? Sir? No?
[33:57] Speaker 2: If he's figured out, he's gotta come. Man, you guess what,
[34:02] Speaker 2: the one who created him smarter than him. Yes, and
[34:06] Speaker 2: he's already figured out. When it comes to love, he
[34:10] Speaker 2: is not suggesting a single thing to you because you
[34:13] Speaker 2: will not do it unless he commands you. Community will
[34:22] Speaker 2: never work. If God suggests to you to love, well,
[34:31] Speaker 2: now we understand his words. Look better. Say if you
[34:36] Speaker 2: just love those who love you, you.
[34:39] Speaker 3: Know better than the vegans, even they do that.
[34:45] Speaker 2: So he commands you to love those you don't feel
[34:52] Speaker 2: like loving at the time because they are behaving unloveable. Alright,
[35:03] Speaker 2: next time your spouse is behaving unseemly, just say to them, honey,
[35:13] Speaker 2: right now, you're behaving on loveable. But thank God I
[35:19] Speaker 2: have the abe light.
[35:21] Speaker 3: To love you anyhow. So God is so smart.
[35:31] Speaker 2: See, God knows that community will not work if he
[35:35] Speaker 2: does not command us to love each other.
[35:40] Speaker 3: See, this is the.
[35:42] Speaker 2: Kind of stuff that keeps a kingdom community together. Yeah, yes,
[35:47] Speaker 2: my feelings was hurt, but I gotta get over it somehow,
[35:52] Speaker 2: cause I don't have a option whether I got where
[35:54] Speaker 2: I can love him or love or not. I gotta
[35:58] Speaker 2: deal with it cause I am commanded to love. Romans thirteen.
[36:10] Speaker 2: I don't have time to turn there. You can just
[36:12] Speaker 2: go there in your own study time talks about loving
[36:16] Speaker 2: your neighbors, yourself and so fulfilling the law. Love for
[36:20] Speaker 2: self is the measure of our love for others. God
[36:25] Speaker 2: is so smart.
[36:28] Speaker 3: Think about that.
[36:31] Speaker 2: I don't know anyone who's thinking correctly. Let me qualify it.
[36:36] Speaker 2: Who will not love themselves if they're think incorrectly? Okay,
[36:46] Speaker 2: So God is smart, God says Okay, you love yourself?
[36:50] Speaker 3: Yes, God, I love myself. Good.
[36:52] Speaker 2: Okay, good, let's use that same measure. See cause if
[36:59] Speaker 2: he didn't do that, let me tell you what you
[37:00] Speaker 2: would have done. God has said you love yourself? Yes, God,
[37:04] Speaker 2: you know I love myself. But why are you not
[37:06] Speaker 2: loving brother soul and soul, sister so and so?
[37:09] Speaker 3: Well?
[37:09] Speaker 2: I don't need to use that same measure, now, God,
[37:14] Speaker 2: let's not use that measure, not the measure I love
[37:16] Speaker 2: myself with.
[37:17] Speaker 3: So God is smart. Do you know God was here
[37:21] Speaker 3: before you? God's is Okay?
[37:26] Speaker 2: Your love for yourself is the same measure that you.
[37:31] Speaker 3: Use to love others with. Do you ever stop loving yourself? No?
[37:37] Speaker 2: No, no, let me go a little deeper. Let me
[37:42] Speaker 2: go a little deeper. When you do something dumb and stupid,
[37:49] Speaker 2: I know you'll only admit it to yourself. Okay, all right,
[37:52] Speaker 2: But when you do something dumb and stupid, do you
[37:54] Speaker 2: stop loving yourself?
[38:00] Speaker 3: Think about that? Eh?
[38:02] Speaker 2: You don't say, well, you know I did that stupid thing.
[38:04] Speaker 2: I'll never love myself again.
[38:09] Speaker 3: You don't say that. Huh.
[38:14] Speaker 2: Now what do you do? This thing is simple, isn't it.
[38:18] Speaker 2: What do you do? You forgive your self?
[38:26] Speaker 3: Yes?
[38:30] Speaker 2: You may feel bad about it, you may regret it
[38:33] Speaker 2: for a while, but it comes a point where you
[38:36] Speaker 2: forgive yourself and you go back to loving yourself. So
[38:42] Speaker 2: he says, that's the very same measure if you claim
[38:51] Speaker 2: to be a kingdom citizen. Hello, See, this is the
[38:58] Speaker 2: stuff that this English is you as a kingdom citizen.
[39:06] Speaker 2: Everybody around you knows that that person on the job
[39:10] Speaker 2: did you wrong, and you have every right to never
[39:17] Speaker 2: speak to them again in this life.
[39:23] Speaker 3: But you turn around and you bring them some coffee.
[39:28] Speaker 2: My lord, something is wrong with you. You must be
[39:32] Speaker 2: from another kingdom. That's what distinguishes you as a kingdom citizen.
[39:46] Speaker 2: Not your T shirt or your bumper sticker. Where are
[39:53] Speaker 2: you from? You know what she did to you. Love
[40:01] Speaker 2: for others fulfills the law. I ain't gonna touch that.
[40:05] Speaker 2: It's another story, all right. Number five. Our relationship with
[40:10] Speaker 2: others should result in encouraging them to pursue good works.
[40:15] Speaker 2: He even tells you how to build this community. He says,
[40:20] Speaker 2: consider one another, to spur them on, ignite something under
[40:27] Speaker 2: them to pursue what good works. This speaks of the
[40:34] Speaker 2: kind of conversation and activities that we should be involved in.
[40:38] Speaker 2: Good works, very easy, very easy. God's figured it out.
[40:46] Speaker 2: And these good works are the fruit of our relationship
[40:49] Speaker 2: with each other. The conversation, the kind of conversation activities
[40:55] Speaker 2: that we should have with each other should spur us
[40:58] Speaker 2: on the good works, and that becomes the fruit of
[41:00] Speaker 2: that relationship. Some folks are in the wrong relationships. This
[41:04] Speaker 2: is why you gotta teach community. See, some people lives
[41:09] Speaker 2: are in a mess because they don't understand what community
[41:15] Speaker 2: is about and the figure everyone should be a part
[41:19] Speaker 2: of their community.
[41:21] Speaker 3: Hello. Six.
[41:25] Speaker 2: Relationship requires contact and interaction formal and informal. You cannot
[41:31] Speaker 2: build a community without contact. You never build a relationship
[41:37] Speaker 2: without contact. When you're dating, what do you do? Plenty contact,
[41:44] Speaker 2: plenty communication and I mean hold in hands. I saw
[41:50] Speaker 2: some of you plenty communication all the time you're building
[41:58] Speaker 2: a relationship. You cannot build the community without interacting with
[42:02] Speaker 2: each other, not just on Sundays, but during the week.
[42:08] Speaker 2: There has to be those venues, there has to be
[42:11] Speaker 2: those activities. Why Because you're trying to build a community.
[42:17] Speaker 2: And as we come together and we spur each other
[42:22] Speaker 2: on to good works. I encourage you to do that
[42:28] Speaker 2: which is good. You encourage me do that, which is good. Wow,
[42:32] Speaker 2: now we're building this community. Interaction gives opportunity number seven
[42:43] Speaker 2: for encouragement, support forgiveness very important. Remember what I said
[42:50] Speaker 2: a little while ago. In any human, prolonged human interaction,
[42:55] Speaker 2: there will be misunderstandings, there'll be differences. So number seven
[43:02] Speaker 2: is that interaction gives opportunity for encouragement, support forgiveness.
[43:10] Speaker 3: Think about it.
[43:13] Speaker 2: You should not be in a Kingdom community where you
[43:16] Speaker 2: have walked around for ten fifteen years with something that
[43:20] Speaker 2: you're holding in against someone. There ought to have been
[43:23] Speaker 2: some opportunity for forgiveness to take place, for you to
[43:28] Speaker 2: interact with that person and you come to the point
[43:31] Speaker 2: where you say, you know what, listen, what you did
[43:34] Speaker 2: really really disturb me, It really hurt me, it really
[43:36] Speaker 2: offended me, whatever it is, and you've got opportunity now
[43:41] Speaker 2: for that person to ask forgiveness. Let's get this community
[43:44] Speaker 2: back in order. And burden sharing very important. They're important.
[43:54] Speaker 2: Everybody faces challenges from time to time. No one is exempt.
[43:59] Speaker 2: I don't care how long you've been saved, and we
[44:03] Speaker 2: need those alongside of us who can help.
[44:06] Speaker 3: The bear the burden with us.
[44:09] Speaker 2: When people bear the burden with you, it makes it
[44:13] Speaker 2: a little easier to handle. I'm all right. Huh. Someone
[44:19] Speaker 2: comes alongside and says, listen, I know it's rough right now,
[44:23] Speaker 2: but I'm praying for you.
[44:26] Speaker 3: You want to talk, I'm here. You can talk to me.
[44:29] Speaker 2: It makes it a little easier. It doesn't take it away,
[44:33] Speaker 2: you know. Bearing one another's but is an interesting concept.
[44:38] Speaker 2: It's a whole other subject. When you help someone bear
[44:43] Speaker 2: a burden, it's not that you come and take it away,
[44:46] Speaker 2: but you're helping them with it. I say again, go
[44:50] Speaker 2: back in your study time and read get sending me again.
[44:57] Speaker 2: Jesus didn't want the disciples to take away what he
[44:59] Speaker 2: had to do. He just wanted them to be there
[45:02] Speaker 2: help him bear it. Relationship is one of the foundation
[45:09] Speaker 2: stuones of community, and I want to give you seven
[45:12] Speaker 2: foundation relationships stunes. Number one, there can be no community
[45:16] Speaker 2: without relationship, absolutely none. There can be no community without relationship.
[45:23] Speaker 3: Two.
[45:23] Speaker 2: Relationships create community. That's why it is that them in Genesis.
[45:33] Speaker 2: Relationships create community. And if you really understand what happened
[45:40] Speaker 2: in Genesis from a different perspective, you realize that what
[45:44] Speaker 2: the adversary really did was come in there to disrupt community.
[45:50] Speaker 2: See he pulls one of the members aside of the community.
[45:53] Speaker 2: He say, listen, did God really say that? No, listen, listen, listen.
[45:57] Speaker 2: Don't mind what your husband believes. It's called dissension.
[46:03] Speaker 3: It's called dissension. Don't mind what your husband believed? Did
[46:07] Speaker 3: God really say? Listen? Good to me, and I can
[46:10] Speaker 3: give you a revelation. Listen to me. That's you know,
[46:12] Speaker 3: this is the devil talking to you. Listen to me.
[46:14] Speaker 3: I can give you a revelation, don't you know?
[46:17] Speaker 2: She probably said, but but you know my husband and
[46:19] Speaker 2: I don't worry about your husband.
[46:24] Speaker 3: Interesting.
[46:26] Speaker 2: He really came in there to disrupt community because he
[46:32] Speaker 2: understands the power of community. Yes, relationships define community. They
[46:40] Speaker 2: give definition to community. Contamination of the first family is
[46:48] Speaker 2: contamination of the first community. Sin contaminated the first community,
[46:55] Speaker 2: and it's been contaminating communities ever since, HM, ever since.
[47:04] Speaker 2: And it's interesting to me that the adversary continues to
[47:09] Speaker 2: attack the first unit of community called the family. MM.
[47:17] Speaker 2: Not by chance, not by accident. He knows what he's doing.
[47:23] Speaker 2: He's after the community. So he goes after the first unit,
[47:28] Speaker 2: just as he did in Genesis. He never changes his methods,
[47:31] Speaker 2: you know, same old tricks, same old tricks. Contamination of
[47:35] Speaker 2: the first family was through the contamination of the relationship itself.
[47:43] Speaker 2: Preservation of relationships is what preserves community. If we preserve
[47:50] Speaker 2: our relationships, we will preserve our kingdom community. And it's
[47:57] Speaker 2: the healing of relationships that will heal our communities. So
[48:06] Speaker 2: if the family has heard in it healing, so you
[48:11] Speaker 2: can heal a community. And if that unit is healed,
[48:17] Speaker 2: then the persons in that unit can go out into
[48:20] Speaker 2: the larger community and take that healing there. Or if
[48:26] Speaker 2: they're not healed, guess what they take, They take that
[48:31] Speaker 2: same contamination out there.
[48:35] Speaker 3: Yes, HM, God is so smart.
[48:41] Speaker 2: This kingdom community is the answer to all of our
[48:44] Speaker 2: questions and problems because a healed first unit the family
[48:53] Speaker 2: becomes a healing agent for the larger community. But if
[49:00] Speaker 2: that first unit is not healed, it cannot heal the
[49:06] Speaker 2: larger community. And that's why the family is always under attack.
[49:16] Speaker 2: The devil understands community.
[49:20] Speaker 3: HM.
[49:22] Speaker 2: Let's talk about the corporate effect of community actions. First
[49:30] Speaker 2: principle is this, there is no private actions in the family.
[49:40] Speaker 2: On the pause for a moment, I wanted to sink in.
[49:45] Speaker 2: There is no private actions in the family I want
[49:51] Speaker 2: to go back to Genesis.
[49:52] Speaker 3: Just for a moment. Again.
[49:55] Speaker 2: You know, we don't know where Adam was, okay when
[49:57] Speaker 2: this took place. We don't know if he is right
[49:59] Speaker 2: there and just didn't anything, or you're awful. We really
[50:01] Speaker 2: don't know. But the dealers is that simply this at
[50:07] Speaker 2: some point there was an encounter. It would seem just
[50:13] Speaker 2: between Satan and Eve.
[50:18] Speaker 3: So you could almost say this was a private meeting.
[50:31] Speaker 3: M hmm.
[50:33] Speaker 2: This was a private meeting. But that private meeting messed
[50:43] Speaker 2: up the whole deal until this date. Hello, I say
[50:51] Speaker 2: until this day, that private meeting.
[51:01] Speaker 3: Wow wow, wow, wow wow. There are no private actions
[51:09] Speaker 3: in the family.
[51:11] Speaker 2: That's in your family, as in your house, that's in
[51:14] Speaker 2: your family, as in your church.
[51:17] Speaker 3: I said, that's us in your.
[51:18] Speaker 2: Family, in your church as well. See, when you when
[51:22] Speaker 2: you teach community, people have got to understand we are
[51:27] Speaker 2: a community. There are no private actions. I can't just
[51:35] Speaker 2: go off and do my own thing.
[51:39] Speaker 3: And so this is a private meeting. This is in
[51:43] Speaker 3: your business.
[51:45] Speaker 2: Yes, it's gonna be my business in a little while
[51:48] Speaker 2: because it's gonna affect me.
[51:54] Speaker 3: Yeah, all right, all right, let me let me bring
[51:56] Speaker 3: it home. Let me bring it home.
[52:01] Speaker 2: When someone who is known in the church, yes, does
[52:08] Speaker 2: something that is sinful and wrong and against the word
[52:15] Speaker 2: of God, what do those outside the church say?
[52:22] Speaker 3: That's the way those preachers are. I don't know what
[52:30] Speaker 3: the fella. NOI wasn't even though I don't know him,
[52:36] Speaker 3: but guess what it's affected me.
[52:43] Speaker 2: There are no private actions. Secondly, there is no private
[52:48] Speaker 2: actions in the community. Personal actions are never private. They
[52:56] Speaker 2: may be personal, but they're not private. And the technology
[53:01] Speaker 2: today nothing private day Hello, I mean nothing is private,
[53:09] Speaker 2: not today. Numbers chapter thirteen. I want to turn there
[53:19] Speaker 2: for a moment. As I close, I will refer to it.
[53:30] Speaker 2: I won't try to read it, but I want to
[53:32] Speaker 2: refer to it. The spies were sent out to spy
[53:37] Speaker 2: out the land. Twelve of them went ten came back
[53:42] Speaker 2: and said, what we can't do this. The giants in
[53:46] Speaker 2: the land mind they brought these big grapes, but that
[53:52] Speaker 2: wasn't enough motivations for them to have faith. They came
[53:55] Speaker 2: back to look at the big grapes and how we
[53:57] Speaker 2: can do this?
[53:59] Speaker 3: And what happened?
[54:00] Speaker 2: Something interesting happened when they came back with that report.
[54:05] Speaker 2: And I want her to just refer to this. Go
[54:11] Speaker 2: with me Chapter thirteen, and they were verse twenty five,
[54:19] Speaker 2: and they returned from spying out the land after forty days.
[54:21] Speaker 2: Now they departed and came back to Moses. And they
[54:23] Speaker 2: were in and all the congregation of the children of Israel,
[54:25] Speaker 2: in the buildiness of Paran at Kaidish. They brought back
[54:28] Speaker 2: word to them into all the congregation and showed them
[54:30] Speaker 2: the fruit of the land. Then they told him and said,
[54:32] Speaker 2: we went to the land where you sent us. It
[54:34] Speaker 2: is truly flows with milk and honey, and this is
[54:36] Speaker 2: its fruit. Nevertheless, the people who dwell in the land
[54:39] Speaker 2: are strong. The cities are fortified very large. Moreover, we
[54:42] Speaker 2: saw the descendants of anach there. The Malachites dwell in
[54:46] Speaker 2: the landas south, the Hittites, the Jebucides, the Amorites dwell
[54:48] Speaker 2: in the mountains, and the Canaanites the Termites. Then Caleb
[54:54] Speaker 2: quieted Verse twenty to thirty. I want you to see,
[54:57] Speaker 2: then Caleb quieted the people. Caleb did what Why did
[55:03] Speaker 2: he have to quiet the people because the people were frightened.
[55:11] Speaker 2: Now here's what I want you to see their ten
[55:13] Speaker 2: effects eleven. Rather, I want you to see one. Those
[55:19] Speaker 2: ten who were sent had a lack of understanding of
[55:22] Speaker 2: the power of God's word as it relates to community. See,
[55:27] Speaker 2: when God gives his word is to protect the community.
[55:33] Speaker 2: God said to them, look, you can take the land.
[55:35] Speaker 2: I'm giving the land to you. Go possess the land.
[55:38] Speaker 2: These ten came back with a lack of understanding of
[55:42] Speaker 2: the power of God's word. Secondly, they did not understand
[55:48] Speaker 2: destiny as it related to the community. They were about
[55:52] Speaker 2: the mess of the destiny of that community.
[55:56] Speaker 3: Are you hearing me?
[56:00] Speaker 2: Lock of community? Understand their community is a serious thing.
[56:03] Speaker 2: Caleb had to quickly quiet them down because these guys
[56:06] Speaker 2: was about the mess up destiny. If you really understand community,
[56:16] Speaker 2: you understand it's about destiny. You and I being a
[56:23] Speaker 2: part of a kingdom community. It's bigger than just you
[56:27] Speaker 2: and I. It's about destiny. It's about what God is
[56:36] Speaker 2: calling people to do with their lives, how he's calling
[56:39] Speaker 2: them to change their environment around them. It's about destiny.
[56:44] Speaker 2: These ten did not understand that. Thirdly, they did not
[56:49] Speaker 2: understand their community responsibility. When they came back and said
[56:57] Speaker 2: we couldn't do it, they were it read responsible because
[57:02] Speaker 2: they had been given a word from the Lord that
[57:06] Speaker 2: said the land is yours, Go and possess it, but
[57:14] Speaker 2: they were irresponsible. Four they failed to believe the evidence. Listen,
[57:23] Speaker 2: the grapes and the figs and the from grands.
[57:25] Speaker 3: That was the evidence.
[57:28] Speaker 2: That what God said was so He already had the
[57:32] Speaker 2: land fertile, ripe.
[57:35] Speaker 3: For the taken. That was evidence.
[57:41] Speaker 2: They misinterpreted the evidence God had already insure that the
[57:49] Speaker 2: land was ready to receive them, saying, it's like you.
[57:53] Speaker 2: It's like someone invite you to their house and you
[57:56] Speaker 2: get to their house and they say, okay, let's go
[57:58] Speaker 2: and eat, and you go into the dining room.
[58:00] Speaker 3: You see a spread. He said, Oh, yeah, they're ready
[58:03] Speaker 3: for me. They are ready for me. Well, that that's
[58:07] Speaker 3: what God was saying to them. The line is ready
[58:11] Speaker 3: for you. Five.
[58:13] Speaker 2: Failure to understand community security very important. God's presence. All
[58:21] Speaker 2: they needed to possess the lane was God's presence.
[58:25] Speaker 3: That's all. That's all.
[58:29] Speaker 2: God had everything under control, see, but they did not
[58:35] Speaker 2: understand community.
[58:40] Speaker 3: And they thought it was just about the ten of them.
[58:44] Speaker 2: Six failure to understand community safety. The community is safe
[58:53] Speaker 2: in the will of God. I said, the community is
[58:58] Speaker 2: safe in the word will of God. As a whole
[59:03] Speaker 2: teaching all by itself as a whole series of teachings,
[59:08] Speaker 2: how do you stay safe? Stay in the will of God?
[59:16] Speaker 2: If God says don't do this, don't do it, and
[59:19] Speaker 2: you stay safe. If you do it, you become suspect,
[59:26] Speaker 2: and you become vulnerable to the adversary. Seven failure to
[59:36] Speaker 2: understand the power.
[59:40] Speaker 3: Of God.
[59:44] Speaker 2: He has all power, The originator of the community has
[59:47] Speaker 2: all power. All power is given him. Don't worry about
[59:51] Speaker 2: the Malachis and Hitties and fellows from aynoch and all
[59:53] Speaker 2: these big boys. Don't worry about him. Don't worry about him. Hallelujah, hallelujah.
[1:00:02] Speaker 2: It can never ever stand in the face of the Creator.
[1:00:12] Speaker 2: I just dropped some there you get it later. Eight
[1:00:16] Speaker 2: Failure to understand community. Total failure to understand community. Number
[1:00:21] Speaker 2: nine failure to understand the community confusion that they created
[1:00:27] Speaker 2: with wrong speech. Wrong speech creates community confusion. As a
[1:00:31] Speaker 2: whole series of teachings, Okay, go for it, it's yours,
[1:00:35] Speaker 2: go for it. How did not cause community confusion?
[1:00:43] Speaker 3: It's a series h Ten.
[1:00:50] Speaker 2: Failure to understand the enemies of community. What's the enemies
[1:00:53] Speaker 2: of community? I listed some of them here. Fail doubt, disunity, despair,
[1:01:00] Speaker 2: and rebellion against authority as a whole series of teachings
[1:01:05] Speaker 2: m hm. The enemies of community fair, doubt, disunity, despair,
[1:01:21] Speaker 2: and rebellion to authority. And finally number eleven, the lack
[1:01:30] Speaker 2: of fulfillment of a national vision. God never calls us
[1:01:41] Speaker 2: to do anything just for us.
[1:01:48] Speaker 3: Mhm.
[1:01:49] Speaker 2: See that's where we go wrong. We keep we keep
[1:01:51] Speaker 2: thinking it's just about us. See, that's why people don't
[1:02:00] Speaker 2: stay together. That's why leaders don't stay with leaders, because
[1:02:05] Speaker 2: they don't understand it's not just about you. God's after
[1:02:11] Speaker 2: a national vision. People ask me sometimes, oh, you're still
[1:02:23] Speaker 2: with pastor males. They don't understand, see, and I have
[1:02:29] Speaker 2: to help them. I say, it's bigger than me or
[1:02:32] Speaker 2: pastor males what God wants to do, and we can
[1:02:37] Speaker 2: do more together. Lack of fulfillment of a national vision.
[1:02:50] Speaker 2: God wants to do something bigger than you. You need
[1:02:58] Speaker 2: to teach that to your congregation. Make it a serious
[1:03:05] Speaker 2: Why are we together.
[1:03:08] Speaker 3: As a congregation?
[1:03:10] Speaker 2: God wants to do something bigger than all of us,
[1:03:17] Speaker 2: But we all have a part to play in this community.
[1:03:27] Speaker 3: I think I better stop because I mightn't stop.
[1:03:31] Speaker 2: I told you I was a little peace. Okay, thank
[1:03:34] Speaker 2: you so much. I trust you have been helped to
[1:03:38] Speaker 2: understand kingdom community. God bless you.
[1:03:50] Speaker 1: Thank you for listening to Crowning Ignorant Kings, but we
[1:03:53] Speaker 1: are cultivating a kingdom community. Please sign up for our podcast,
[1:03:58] Speaker 1: download Life and Share. Look for us on your social
[1:04:02] Speaker 1: media platforms. If you'd like to reach out to us,
[1:04:06] Speaker 1: please send us an email at Crowninignorantkings at gmail dot
[1:04:11] Speaker 1: com

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